M’Cheyne Bible Reading Plan
Out of nowhere, time, space, and all the living whirl forth as God speaks the universe into existence. With the utterance of His voice, creation takes form, chaos yields to order, light eclipses darkness, and emptiness fills with life. Not long after God creates the first man, Adam, and the first woman, Eve, the story takes a tragic turn when the first couple disobeys the clear instruction from God not to eat the fruit from the tree of the knowledge of good and evil. As a result, humanity falls from God’s intended perfection. The disastrous consequences of this decisive act are demonstrated in Cain’s murder of Abel, Noah’s flood, and the Tower of Babel.
1 In the beginning, God created everything: the heavens above and the earth below. Here’s what happened: 2 At first the earth lacked shape and was totally empty, and a dark fog draped over the deep while God’s spirit-wind hovered over the surface of the empty waters. Then there was the voice of God.
God: 3 Let there be light.
And light flashed into being. 4 God saw that the light was beautiful and good, and He separated the light from the darkness. 5 God named the light “day” and the darkness “night.” Evening gave way to morning. That was day one.
God: 6 Let there be a vast expanse in the middle of the waters. Let the waters above part from the waters below.
7 So God parted the waters and formed this expanse, separating the waters above from the waters below. It happened just as God said. 8 And God called the vast expanse “sky.” Evening gave way to morning. That was day two.
God: 9 Let the waters below the heavens be collected into one place and congregate into one vast sea, so that dry land may appear.
It happened just as God said. 10 God called the dry land “earth” and the waters congregated below “seas.” And God saw that His new creation was beautiful and good.
God: 11 Earth, sprout green vegetation! Grow all varieties of seed-bearing plants and all sorts of fruit-bearing trees.
It happened just as God said. 12 The earth produced vegetation—seed-bearing plants of all varieties and fruit-bearing trees of all sorts. And God saw that His new creation was beautiful and good. 13 Evening gave way to morning. That was day three.
God: 14-15 Lights, come out! Shine in the vast expanse of heavens’ sky dividing day from night to mark the seasons, days, and years. Lights, warm the earth with your light.
It happened just as God said. 16 God fashioned the two great lights—the brighter to mark the course of day, the dimmer to mark the course of night—and the Divine needled night with the stars. 17 God set them in heavens’ sky to cast warm light on the earth, 18 to rule over the day and night, and to divide the light from the darkness. And God saw that His new creation was beautiful and good. 19 Evening gave way to morning. That was day four.
God: 20 Waters, swarm with fish and sea creatures. Let birds soar high above the earth in the broad expanse of sky.
21 So God created huge sea creatures, all the swarm of life in the waters, and every kind and species of flying birds—each able to reproduce its own kind. And God saw that His new creation was beautiful and good. 22 And God spoke this blessing over them:
God: Be fruitful and multiply. Let creatures fill the seas. Let birds reproduce and cover the earth.
23 Evening gave way to morning. That was day five.
God: 24 Earth, generate life! Produce a vast variety of living creatures—domesticated animals, small creeping creatures, and wild animals that roam the earth.
It happened just as God said. 25 God made earth-creatures in a vast variety of species: wild animals, domesticated animals of all sizes, and small creeping creatures, each able to reproduce its own kind. God saw that His new creation was beautiful and good. And God paused.
God: 26 Now let Us conceive a new creation—humanity—made in Our image, fashioned according to Our likeness. And let Us grant them authority over all the earth—the fish in the sea and the birds in the sky, the domesticated animals and the small creeping creatures on the earth.
27 So God did just that. He created humanity in His image, created them male and female. 28 Then God blessed them and gave them this directive: “Be fruitful and multiply. Populate the earth. I make you trustees of My estate, so care for My creation and rule over the fish of the sea, the birds of the sky, and every creature that roams across the earth.”
The crown of God’s creation is a new creature, a creature that can sound the heartbeat of its Creator. That creature, made male and female, reflects God’s own relational richness. The human family is to join God in the ongoing work of creation. The earth below and the sky above with all their inhabitants are too beautiful and too good to be left alone. They need the tender care and close attention that only God’s favored creature can give.
God (to humanity): 29 Look! I have given you every seed-bearing plant that grows on the earth and every fruit-bearing tree. They will be your food and nourishment. 30 As for all the wild animals, the birds in the sky, and every small creeping creature—everything that breathes the breath of life—I have given them every green plant for food.
And it happened just as God said. 31 Then God surveyed everything He had made, savoring its beauty and appreciating its goodness. Evening gave way to morning. That was day six.
This is the story of Jesus the Son of David, the Anointed One, as told by Matthew, a disciple of the Lord. Now this account has been recorded for all those children of Abraham who have become followers of the true heir of the line of David so that they may know in whom they have believed. Because of the common Jewish heritage, Jesus of Nazareth can be understood—His miraculous healings, countless teachings filled with parables, righteous life, and lineage traced back to Abraham—as the One the prophets have spoken of since the early days.
This same Jesus is the One whom the Jews have been waiting for all these years. From the time when John was ritually cleansing people through baptism in the Jordan, as a sign of rethinking their lives of sin, to the wonderfully inspired teaching on the mountain in Galilee, throughout His parables, in His horrible death, and after His marvelous resurrection just days later, Jesus Himself is the King of the kingdom of heaven whom He taught about. There is no one like Jesus. The prophets of old looked for Him, David sang of Him, and Jewish leaders feared Him. He is the great King, the Teacher of wisdom, and the Prophet that Moses said was coming into the world.
The story begins with the lineage that establishes Jesus as the true Son of David.
1 This is the family history, the genealogy, of Jesus the Anointed, the coming King. You will see in this history that Jesus is descended from King David, and that He is also descended from Abraham.
It begins with Abraham, whom God called into a special, chosen, covenanted relationship, and who was the founding father of the nation of Israel.
2 Abraham was the father of Isaac; Isaac was the father of Jacob; Jacob was the father of Judah and of Judah’s 11 brothers; 3 Judah was the father of Perez and Zerah (and Perez and Zerah’s mother was Tamar);
Tamar was Judah’s widowed daughter-in-law; she dressed up like a prostitute and seduced her father-in-law, all so she could keep this very family line alive.
Perez was the father of Hezron; Hezron was the father of Ram; 4 Ram was the father of Amminadab; Amminadab was the father of Nahshon; Nahshon was the father of Salmon; 5 Salmon was the father of Boaz (and Boaz’s mother was Rahab);
Rahab was a Canaanite prostitute who heroically hid Israelite spies from hostile authorities who wanted to kill them.
Boaz was the father of Obed (his mother was Ruth, a Moabite woman who converted to the Hebrew faith); Obed was the father of Jesse; 6 and Jesse was the father of David, who was the king of the nation of Israel. David was the father of Solomon (his mother was Bathsheba, and she was married to a man named Uriah);
Solomon’s mother was Bathsheba, the wife of Uriah, a soldier in David’s army. She was bathing in her courtyard one evening when David spied her and became interested in her. Later Bathsheba got pregnant during an adulterous liaison with David, so David had Uriah killed in battle and then married his widow. David and Bathsheba’s first baby died, but later Bathsheba got pregnant again and gave birth to Solomon.
7 Solomon was the father of Rehoboam; Rehoboam was the father of Abijah; Abijah was the father of Asa; 8 Asa was the father of Jehoshaphat; Jehoshaphat was the father of Joram; Joram was the father of Uzziah; 9 Uzziah was the father of Jotham; Jotham was the father of Ahaz; Ahaz was the father of Hezekiah; 10 Hezekiah was the father of Manasseh; Manasseh was the father of Amon; Amon was the father of Josiah; 11 Josiah was the father of Jeconiah and his brothers, and Josiah’s family lived at the time when God’s chosen people of Israel were deported from the promised land to Babylon.
12 After the deportation to Babylon, Jeconiah had a son, Shealtiel. Shealtiel was the father of Zerubbabel; 13 Zerubbabel was the father of Abiud; Abiud was the father of Eliakim; Eliakim was the father of Azor; 14 Azor was the father of Zadok; Zadok was the father of Achim; Achim was the father of Eliud; 15 Eliud was the father of Eleazar; Eleazar was the father of Matthan; Matthan was the father of Jacob; 16 Jacob was the father of Joseph, who married a woman named Mary. It was Mary who gave birth to Jesus, and it is Jesus who is the Savior, the Anointed One.
17 Abraham and David were linked with 14 generations, 14 generations link David to the Babylonian exile, and 14 more take us from the exile to the birth of the Anointed.
This long genealogy is given for a good reason: to show how this Jesus fulfills the prophecies that tell us the Anointed One will be a descendant of Abraham and of David.
Some of the women in Jesus’ line are given to show how God is gracious to everyone, even to prostitutes and adulterers. Because some of the women listed weren’t Israelites, but were strangers and foreigners, they foreshadow all the foreigners God will adopt into His church through Jesus. Some of the children in God’s family are conceived under strange circumstances (like Tamar’s twins being conceived as she played the harlot, and like King Solomon being born to adulterous parents). Now that it has been established this is an unusual family, what happens next shouldn’t be a surprise—the conception of a baby under very strange circumstances.
18 So here, finally, is the story of the birth of Jesus the Anointed[a] (it is quite a remarkable story):
Mary was engaged to marry Joseph, son of David. They hadn’t married. And yet, some time well before their wedding date, Mary learned that she was pregnant by the Holy Spirit. 19 Joseph, because he was kind and upstanding and honorable, wanted to spare Mary shame. He did not wish to cause her more embarrassment than necessary.
This is remarkable, because Mary has never had sex. She and Joseph have not even spent very much time alone, but they are pledged to each other and their wedding feast has been planned.
She has never even kissed a man. She is a virgin, yet she is pregnant. Miraculous! On the other hand, Joseph suspects that Mary has cheated on him and had sex with another man. He knows he will have to break their engagement, but he decides to do this quietly. Mary understands that it is God, in the Person of the Holy Spirit, who has made her pregnant.
20 Now when Joseph had decided to act on his instincts, a messenger of the Lord came to him in a dream.
Messenger of the Lord: Joseph, son of David, do not be afraid to wed Mary and bring her into your home and family as your wife. She did not sneak off and sleep with someone else—rather, she conceived the baby she now carries through the miraculous wonderworking of the Holy Spirit. 21 She will have a son, and you will name Him Jesus, which means “the Lord saves,” because this Jesus is the person who will save all of His people from sin.
24 Joseph woke up from his dream and did exactly what the messenger had told him to do: he married Mary and brought her into his home as his wife 25 (though he did not consummate their marriage until after her son was born). And when the baby was born, Joseph named Him Jesus, Savior.[b]
22 Years and years ago, Isaiah, a prophet of Israel, foretold the story of Mary, Joseph, and Jesus:
23 A virgin will conceive and bear a Son,
and His name will be Immanuel
(which is a Hebrew name that means “God with us”).[c]
1 During the first year of King Cyrus of Persia’s reign in 539 b.c., the Eternal One influenced the spirit of the Persian king to send a proclamation and written letter throughout his empire, fulfilling the Eternal’s earlier message through the prophet Jeremiah.[a]
King Cyrus actually rules the Persian Empire from 559–530 b.c., but it is in 539 b.c. when Persia finishes its conquest of Babylonian territory and Cyrus sends a decree that the Jews might return to Judah.
Cyrus’ Proclamation: 2 The Eternal One, the God of heaven, has decided to give me all the kingdoms of the world to rule as my own. In return for this, He has told me to build Him a new house in Jerusalem of Judah. 3 Any of His people living in my empire may return to Jerusalem of Judah with the help of the Eternal God. There you may rebuild the temple of the Eternal, Israel’s God, with my resources and blessing, because He is the God who lives in Jerusalem. 4 Every Jew who lives here or in any other part of my empire and wishes to return to Jerusalem should be supported by his neighbors. They should give him silver, gold, goods, and cattle for his journey and should send a freewill offering to the True God’s temple in Jerusalem.
5 The tribal leaders of Judah and Benjamin, the priests and Levites, and everyone motivated in his or her spirit by the True God prepared to return to Jerusalem and rebuild the Eternal’s temple. 6 All their neighbors gave them silver, gold, goods, cattle, and valuable things for the journey, just as Cyrus had requested, and sent freewill offerings. 7-8 Even King Cyrus commanded his treasurer, Mithredath, to return the vessels from the Eternal’s temple (which Nebuchadnezzar had taken from Jerusalem and stored in his gods’ temple) to Sheshbazzar, the prince of Judah. 9 The vessels included 30 gold basins, 1,000 silver basins, 29 extra dishes, 10 30 gold bowls, 410 silver bowls of a different pattern, and 1,000 other articles. 11 Sheshbazzar and the exiles carried a total of 5,400 gold and silver vessels from Babylon to Jerusalem.
Luke, in this his second volume concerning the genesis of the Christian movement, doesn’t preserve Jesus’ teachings during those mysterious meetings with His emissaries after His death. Surely they are filled with joy, curiosity, and amazement as His followers hang on His every word and gaze on the reality of His bodily resurrection as He describes the kingdom of God. His words are undoubtedly intended to prepare each of them for this journey, a journey with a clear destination in sight—the kingdom of God.
An integral part of this kingdom is the activity of the Holy Spirit to empower the people of God as they expand the kingdom beyond the region of Palestine. Luke records surprisingly little about the day-to-day life of these early Christians, about how they integrated their faith into their culture; but he does emphasize the work of the Spirit who empowers miracles and gives believers the means to testify of their faith before Jews and the outsiders.
1 To a lover of God, Theophilus: In my first book, I recounted the events of Jesus’ life—His actions, His teachings— 2-3 from the beginning of His life until He was taken up into heaven. After His great suffering and vindication, He showed His apostles that He was alive—appearing to them repeatedly over a period of 40 days, giving them many convincing proofs of His resurrection. As before, He spoke constantly of the kingdom of God. During these appearances, He had instructed His chosen messengers through the Holy Spirit, 4 prohibiting them from leaving Jerusalem, but rather requiring them to wait there until they received what He called “the promise of the Father.”
Jesus: This is what you heard Me teach— 5 that just as John ritually cleansed people with water through baptism,[a] so you will be washed with the Holy Spirit very soon.
6 When they had gathered just outside Jerusalem at the Mount of Olives, they asked Jesus,
Disciples: Is now the time, Lord—the time when You will reestablish Your kingdom in our land of Israel?
Jesus: 7 The Father, on His own authority, has determined the ages and epochs of history, but you have not been given this knowledge. 8 Here’s the knowledge you need: you will receive power when the Holy Spirit comes on you. And you will be My witnesses, first here in Jerusalem, then beyond to Judea and Samaria, and finally to the farthest places on earth.
9 As He finished this commission, He began to rise from the ground before their eyes until the clouds obscured Him from their vision. 10 As they strained to get one last glimpse of Him going into heaven, the Lord’s emissaries[b] realized two men in white robes were standing among them.
Two Men: 11 You Galileans, why are you standing here staring up into the sky? This Jesus who is leaving you and ascending to heaven will return in the same way you see Him departing.
12 Then the disciples returned to Jerusalem—their short journey from the Mount of Olives was an acceptable Sabbath Day’s walk.
13-14 Back in the city, they went to the room where they were staying—a second-floor room. This whole group devoted themselves to constant prayer with one accord: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James (son of Alphaeus), Simon (the Zealot), Judas (son of James), a number of women including Mary (Jesus’ mother), and some of Jesus’ brothers.
15 As the disciples prayed, Peter stood among the group of about 120 people and made this proposal:
The Creator of heaven and earth is orchestrating a redemptive story that will radically change the course of history. The most significant supernatural event in the history of this newly formed church will be the filling of the Holy Spirit. Through the Holy Spirit, God will direct the church’s growth. But how does the early church make important decisions before the Holy Spirit descends on them?
The company of disciples turns to the practice of “drawing lots,” a practice used by saints for centuries to discover God’s providential leading. After much prayer, Joseph and Matthias most likely write their names on scraps; then someone draws the replacement’s name out of a bag. What seems like a 50/50 chance is, in fact, God’s way of imparting His will. The disciples aren’t putting their faith in “chance”; they are putting their faith in a God who lives. This living God isn’t distant; He is a player in their lives, active when His people seek Him and His will. They know God directs the process, start to finish, and determines whose name is drawn to join the eleven.
Peter: 16-17 My friends, everything in the Hebrew Scriptures had to be fulfilled, including what the Holy Spirit foretold through David about Judas. As you know, Judas was one of us and participated in our ministry until he guided the authorities to arrest Jesus. 18 (He was paid handsomely for his betrayal, and he bought a field with the blood money. But he died on that land—falling so that his abdomen burst and his internal organs gushed out. 19 News of this death spread to everyone in Jerusalem, so Judas’s property is known as Hakeldama, which means “field of blood.”) 20 In this way, one of David’s psalms was fulfilled: “May their camps be bleak, with not one left in any tent.”[c] But the psalms also include these words: “Let his position of oversight be given to another.”[d] 21 So we need to determine his replacement from among the men who have been with us during all of the Lord Jesus’ travels among us— 22 from His baptism[e] by John until His ascension. We need someone to join us as a witness of Jesus’ resurrection.
23 The group put forward two men: Joseph (who was also known as Barsabbas or Justus) and Matthias.
Disciples: 24 Lord, You know everyone’s heart. Make it clear to us which of these two is Your choice 25 to take on this ministry as Your apostle, replacing Judas who went his own way to his own destination.
26 Then they drew lots, and the lot fell to Matthias, so he was added to the eleven apostles to reconstitute the twelve.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.