Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
The Voice (VOICE)
Version
2 Chronicles 27-28

Joash, Amaziah, and Uzziah’s reigns are all similar. Each begins by following God and being rewarded with a powerful reign. Then each sins and is punished with national struggles and an unusual death. None are honored with burials among the former kings. These three men exemplify a common theme in Chronicles: you reap what you sow. When they are faithful to God, He is faithful to them. When they abandon God, He destroys them.

27 Jotham, son of Uzziah and Jerushah (daughter of Zadok), was 25 years old when he became king, and he reigned 16 years in Jerusalem. He followed the Eternal as his father had at the beginning of his reign, but he did not enter the Eternal’s temple. In spite of his devotion, the people continued in corrupt lifestyles. He built the upper gate of the Eternal’s temple and the large wall of Ophel (the southern hill on the temple mount). He built cities in Judah’s hill country and fortresses and towers in the forests. Jotham conquered the Ammonite king, and the Ammonites gave him 7,500 pounds of silver, 62,000 bushels of wheat, and 10,000 of barley for 3 years. Jotham received all this wealth and power for himself and for the country because he followed the Eternal One, his True God.

All the events of Jotham’s reign, including his battles and other actions, are in the book of the kings of Judah and Israel. He was 25 when he became king and ruled for 16 years.[a] Jotham died, and his bones were gathered and buried along with his ancestors in the city of David, Jerusalem. His son, Ahaz, succeeded him as king.

Jotham is a welcomed relief for Israel. Finally they have a king who is faithful to God and who credits Him with the Southern Kingdom’s prosperity. Unfortunately his righteousness does not make an impression on his son. Ahaz will prove to be one of the worst kings in the history of the Southern Kingdom. Not only does he ignore God’s laws, but he also engages in so many pagan practices that he is like the kings of the Northern Kingdom whom God has abandoned.

28 Ahaz was 20 years old when he became king, and he reigned 16 years in Jerusalem. But he did not follow the Eternal as his ancestor David had done. 2-4 Instead, he acted like the kings of the Northern Kingdom and worshiped their gods. He polluted all the land with his idolatry, cast idols of the Baals, burned incense in the valley of Ben-hinnom (Jerusalem’s refuse pit), and sacrificed his own children. Such evil things had not happened throughout the land, on high places, hills, and under trees, since the Eternal conquered the previous inhabitants and gave the land to the Israelites. The Eternal One, his True God, was furious with Ahaz for his apostasy, so He empowered the king of Aram to defeat the Southern Kingdom and take Judean prisoners of war to Damascus, the capital of Aram. But this wasn’t enough to satisfy God’s anger. He also empowered the Northern Kingdom to kill many of the Judeans: Pekah (son of Remaliah) in one day killed 120,000 valiant warriors who had abandoned the Eternal One, the True God of their ancestors; and Zichri (a Ephraimite warrior) killed Maaseiah (Ahaz’s son), Azrikam (leader of the palace), and Elkanah (vice-regent). Then the Northern soldiers took 200,000 Judean women and children and their possessions to Samaria, the capital of the Northern Kingdom.

As the Northern army approached Samaria, Oded, a prophet of the Eternal ran out to meet them.

Oded: Do not think that you have won this victory yourselves. In fact, the Eternal One, the True God of your ancestors, was furious with Judah and used you to punish them. But now He is furious with you because your rage was excessive and has reached the heavens, 10 and you intend to make your captives from Judah and Jerusalem into your slaves. You are already guilty of sins against the Eternal, your True God, so why do you want to anger Him even more? 11 Instead of enslaving the Southern captives, return them to their nation and stop infuriating the Eternal.

12 Then some Ephraimite chiefs—Azariah (son of Johanan), Berechiah (son of Meshillemoth), Jehizkiah (son of Shallum), and Amasa (son of Hadlai)—stopped the soldiers.

Ephraimite Chiefs: 13 Stop! Do not bring those prisoners back to our city, for we are all convicted of our guilt. If you do, the Eternal will be more furious with us due to our sins and guilt. There is now a fierce wrath against Israel.

14 The soldiers obeyed. They left the prisoners and the spoils for the chiefs and the assembly to decide what to do. 15 The chiefs dressed the naked prisoners with clothes and shoes from the spoils, fed them, anointed their heads with oil to refresh them after the journey, and returned them to the southern city of Jericho (the city of palm trees) with an envoy of Northerners and the feeble riding on donkeys. Then the Northerners returned to Samaria.

Only the tribes of Judah and Benjamin remain faithful in the Southern Kingdom while the other tribes forming the Northern Kingdom largely depart from the Eternal. But this exchange between Oded and the Ephraimites shows another side of the Northerners. Oded’s request that they free the Judahites is based on their common heritage. And the chiefs’ obedience to his request shows that they still remember God’s power. Although the Northern Kingdom has strayed far from the Eternal One, they still remember their ancestral brothers in the South.

16-19 The Eternal humbled Judah with continued attacks against them because of Ahaz’s wicked rebellion against Him, which had infected the entire nation. The Edomites attacked Judah and took prisoners; the Philistines invaded the lowland and the Negev, capturing and settling in the cities and surrounding villages of Beth-shemesh, Aijalon, Gederoth, Soco, Timnah, and Gimzo.

King Ahaz asked the Assyrians for help, 20 but Tilgath-pilneser, king of Assyria, recognized an opportunity to expand his empire and attacked Judah instead of helping Ahaz. 21 To save his kingdom from complete destruction by the Assyrian army, Ahaz gave a tribute from his own palace and from the Eternal’s temple to Tilgath-pilneser. But the tribute did not work.

The Assyrians still attack Judah, and Ahaz’s tributes begin generations of Judean subjugation to the Assyrian Empire.

22 During these disasters, King Ahaz did not return to the Eternal. Instead he persisted in his unfaithfulness 23 by sacrificing to the Aramean gods of Damascus, the gods of the first people who had defeated him.

Ahaz: Obviously the gods of the kings of Aram are more powerful than the Judean God. Since they helped the Aramean army, surely they will help me if I sacrifice to them.

But these gods were the downfall of him and all Israel. 24 He destroyed the vessels from the True God’s temple and stopped all worship in the Eternal’s temple. Then he built his own altars throughout Jerusalem 25 and high places throughout Judah to burn incense to false gods. These actions infuriated the Eternal One, the True God of his ancestors.

26 Ahaz’s remaining actions, from his birth until his death, are contained in the book of the kings of Judah and Israel. 27 Ahaz slept with his fathers in Jerusalem, but not in the tombs of the kings of Israel. His son, Hezekiah, succeeded him as king.

Revelation 14

The number “666” stands in contrast to the perfection of the Lamb and the Spirit. Because this number is “the number of a person,” readers have tried to pin down the identity of this person throughout history. In John’s day, the name and title “Nero Caesar” was a likely candidate for the beast because Nero persecuted and executed believers, demanding obedience and even worship. Every era seems to have its Neros, those beastly characters who occupy seats of power and yet use their power to oppress God’s people. The speculation continues as to this person’s identity, but what has not changed is the message of hope in the midst of extreme persecution; that is the beauty proclaimed in this vision given to John.

14 The scene changed. I looked and saw the Lamb standing on top of Mount Zion, and with Him were the 144,000 who had His name and His Father’s name inscribed on their foreheads. And I heard a voice from heaven roaring like a waterfall and clapping like thunder. The voice I heard was like a symphony of harpists playing their instruments. As I watched, they began to sing a new song before the throne, the four living creatures, and the twenty-four elders. The only ones with the ability to learn this song were the 144,000 who had been rescued from the earth, virgins who had not given themselves to sexual relations. They follow the Lamb wherever He goes. They have been purchased from among humanity as the firstfruits, set apart for God and the Lamb. In their mouths, no lie was found; no blemish marred them.

I saw another messenger flying through midheaven. He carried an eternal gospel, bringing good news to all the citizens of the earth—every ethnicity, nation, language, and people.

Heavenly Messenger (with a loud voice): Fear God. Give Him glory, for the time of judgment has arrived. Worship the One who fashioned heaven and earth and created the seas and the springs.

Another messenger, a second, came along.

Second Messenger: Fallen, fallen is Babylon, the great city! She has intoxicated all the nations with the wine of the wrath of her sexual perversion.

Another messenger, a third, followed.

Third Messenger (with a loud voice): Those who worship the beast and its image, and all who receive its mark on their foreheads or on their hands, 10 will be forced to drink the wine of God’s wrath, poured out undiluted into the cup of God’s anger. And they will face the torment of fire and the agony of sulfurous flames before the holy messengers and the Lamb. 11 The smoke of their torment will rise throughout the ages for eternity. Day and night will come and go without pause or cessation. There will be no end to the torture experienced by those who worship the beast and its image and by those who receive the mark of its name.

12 Here is the patient endurance of the saints, those who keep the commandments of God and remain faithful to Jesus.

13 Then I heard a voice call out from heaven.

A Voice: Record this: “Blessed are the dead who have died in the Lord from now until the end.”

Spirit: Yes, they will rest from their labors because their deeds remain with them.

14 Then I saw a white cloud, and seated on the cloud was one like the Son of Man, a golden wreath atop His head and a sharp sickle in His hand. 15 Another messenger proceeded from the temple and called with a loud voice to the One who sat on the cloud.

Heavenly Messenger: Take Your sickle and reap the harvest, because the harvest of the earth is full and ripe and because the time to harvest has come.

16 Then the One seated on the cloud swung His sickle over the earth, and the earth gave up its harvest.

17 Just then another messenger proceeded out of the heavenly temple. He also had a sharp sickle. 18 Then another messenger (the one with authority over fire) came out from the altar, and he called with a loud voice to the one who had the sharp sickle.

Messenger of Fire: Take your sharp sickle and gather together the clusters of grapes from the vines of the earth, for the grapes are ripe and ready for harvest.

19 So the heavenly messenger swung his sickle over the earth, gathered the fruit of the vine from the earth, and threw it into the great winepress, which is the wrath of God. 20 And the winepress was trampled outside of the city, and blood flowed from the winepress. The blood ran deep. It reached as high as the bridle on a horse and ran for the distance of about 185 miles.

Zechariah 10

10 Pray to the Eternal, asking for rain in the spring;
    He is the One bringing the storm clouds.
He fills them with heavy rain,
    showers of rain for the plants of the field for everyone.
For household gods[a] speak nothing but tricks,
    diviners see deceptions, dreamers tell lies,
And all offer useless comfort.
    And so, the people wander without purpose,
Suffering like sheep because they have no shepherd.

Eternal One: My anger burns against these imitation shepherds,
        and I will bring punishment to those goats.

The Eternal, Commander of heavenly armies,
    brings caring to His flock, the people of Judah,
And will make them like His brave royal steed, arrayed for battle.
The people of Judah will supply the leadership:
    the stable cornerstone, the secure tent peg, the powerful battle bow.
Every commander will come from there.
Together they will be like a formidable force of champions in battle,
    trampling the enemy in the muck and mire of the roads.
They will fight on because the Eternal fights with them;
    they will bring shame and defeat to riders on horseback.

Eternal One: I will give strength to the people of Judah
        and liberate the northern descendants of Joseph.
    I will restore their standing because I care for them,
        and they will live as if I never sent them away,
    For I am the Eternal their God, and I will answer their call.

The Ephraimites, too, will grow strong like warriors
    and feel deep joy as if they were warmed by wine.
Their children will see all this and be happy;
    their hearts will celebrate what the Eternal has done.

Eternal One: I will whistle for My people and gather them in,
        for I will redeem them, rescue them, ransom them,
    And restore their numbers to what they were before I turned My back on them.
    Even though I will scatter them among the nations,
        they will remember Me in faraway lands.
    They will make sure their children will survive to return one day.
10     From the lands of Egypt and Assyria I will restore them.
        I will gather them to the lands of Gilead and Lebanon
    Until no room remains in this good land for them.
11     An ocean of trouble will meet Him, but He will pass safely through;
        sea waves will be quieted, and the Nile will dry up.
    Assyria’s prideful domination will be reduced to nothing,
        and Egypt’s rule of other nations will end.
12     I will give strength to My people,
        and in My name will they live.

So says the Eternal One.

John 13

13 Before the Passover festival began, Jesus was keenly aware that His hour had come to depart from this world and to return to the Father. From beginning to end, Jesus’ days were marked by His love for His people. Before Jesus and His disciples gathered for dinner, the adversary filled Judas Iscariot’s heart with plans of deceit and betrayal. Jesus, knowing that He had come from God and was going away to God, stood up from dinner and removed His outer garments. He then wrapped Himself in a towel, poured water in a basin, and began to wash the feet of the disciples, drying them with His towel.

Simon Peter (as Jesus approaches): Lord, are You going to wash my feet?

Jesus: Peter, you don’t realize what I am doing, but you will understand later.

Peter: You will not wash my feet, now or ever!

Jesus: If I don’t wash you, you will have nothing to do with Me.

Peter: Then wash me but don’t stop with my feet. Cleanse my hands and head as well.

Jesus: 10 Listen, anyone who has bathed is clean all over except for the feet. But I tell you this, not all of you are clean.

Within pain and filth, there is an opportunity to extend God’s kingdom through an expression of love, humility, and service. This simple act of washing feet is a metaphor for how the world looks through the lens of Jesus’ grace. He sees the people—the world He created—which He loves. He also sees the filthy corruption in the world that torments everyone. His mission is to cleanse those whom He loves from those horrors. This is His redemptive work with feet, families, disease, famine, and hearts.

When Jesus sees disease, He sees the opportunity to heal. When He sees sin, He sees a chance to forgive and redeem. When He sees dirty feet, He sees a chance to wash them.

11 He knew the one with plans of betraying Him, which is why He said, “not all of you are clean.” 12 After washing their feet and picking up His garments, He reclined at the table again.

Jesus: Do you understand what I have done to you? 13 You call Me Teacher and Lord, and truly, that is who I am. 14 So if your Lord and Teacher washes your feet, then you should wash one another’s feet. 15 I am your example; keep doing what I do. 16 I tell you the truth: a servant is not greater than the master. Those who are sent are not greater than the one who sends them.[a] 17 If you know these things, and if you put them into practice, you will find happiness. 18 I am not speaking about all of you. I know whom I have chosen, but let the Hebrew Scripture be fulfilled that says, “The very same man who eats My bread with Me will stab Me in the back.” 19 Assuredly, I tell you these truths before they happen so that when it all transpires, you will believe that I am. 20 I tell you the truth: anyone who accepts the ones I send accepts Me. In turn, the ones who accept Me also accept the One who sent Me.

21 Jesus was becoming visibly distressed.

Jesus: I tell you the truth: one of you will betray Me.

22 The disciples began to stare at one another, wondering who was the unfaithful disciple. 23 One disciple in particular, who was loved by Jesus, reclined next to Him at the table. 24 Peter motioned to the disciple at Jesus’ side.

Peter (to the beloved disciple): Find out who the betrayer is.

Beloved Disciple (leaning in to Jesus): 25 Lord, who is it?

Jesus: 26 I will dip a piece of bread in My cup and give it to the one who will betray Me.

He dipped one piece in the cup and gave it to Judas, the son of Simon Iscariot. 27 After this occurred, Satan entered into Judas.

Jesus (to Judas): Make haste, and do what you are going to do.

28 No one understood Jesus’ instructions to Judas. 29 Because Judas carried the money, some thought he was being instructed to buy the necessary items for the feast or give some money to the poor. 30 So Judas took his piece of bread and departed into the night.

31 Upon Judas’s departure, Jesus spoke:

Jesus: Now the Son of Man will be glorified as God is glorified in Him. 32 If God’s glory is in Him, His glory is also in God. The moment of this astounding glory is imminent. 33 My children, My time here is brief. You will be searching for Me; and as I told the Jews, “You cannot go where I am going.” 34 So I give you a new command: Love each other deeply and fully. Remember the ways that I have loved you, and demonstrate your love for others in those same ways. 35 Everyone will know you as My followers if you demonstrate your love to others.

Simon Peter: 36 Lord, where are You going?

Jesus: Peter, you cannot come with Me now, but later you will join Me.

Peter: 37 Why can’t I go now? I’ll give my life for You!

Jesus: 38 Will you really give your life for Me? I tell you the truth: you will deny Me three times before the rooster crows.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.