M’Cheyne Bible Reading Plan
18 In spite of his great wealth and honor, Jehoshaphat still wanted an alliance with the Northern Kingdom. So he arranged for his son, Jehoram, to marry Athaliah, the daughter of Ahab, the king of Israel. 2 Several years later, Jehoshaphat traveled north to Samaria (Israel’s capital city) to visit Ahab, and Ahab prepared a feast. He used this feast of sheep and goats to entice Jehoshaphat and his entourage into attacking Ramoth-gilead.
Ahab (to Jehoshaphat): 3 I want to recover Ramoth-gilead from the Arameans and return it to my own country. Will you help me attack it?
Jehoshaphat: You and I and all of our people are brothers, descended from the same ancestor, Jacob. We will certainly help you in the battle. 4 But first I want to know if the Eternal agrees with your aggression. Let’s consult some of His prophets.
5 Then Ahab assembled 400 court prophets, who wanted to appease their king.
Ahab (to the prophets): Should we fight Ramoth-gilead or not?
Prophets: Go up to Ramoth-Gilead. You will win because the True God will give the city to you.
Jehoshaphat: 6 Is there a prophet of the Eternal, not just one of your own court prophets, whom we can ask?
Ahab: 7 There is only one prophet of the Eternal here, Micaiah, son of Imla, but I hate him and distrust his prophecies. He always prophesies evil about me and my country, never anything good.
Jehoshaphat: You should not say such a thing about a prophet of the Lord.
Ahab (to an officer): 8 Bring Micaiah, Imla’s son, to us quickly.
9 While they waited for Micaiah to arrive, Ahab and Jehoshaphat each sat on his own throne in his unique robes on the threshing floor inside Samaria’s gate. All the prophets were revealing their divine insights to the kings, 10 and Zedekiah, son of Chenaanah, cast iron horns to illustrate his prophecy.
Zedekiah (with the horns): The Eternal says, “With these horns you will stab the Arameans until they are destroyed.”
Prophets: 11 Go up to Ramoth-gilead. You will win because the Eternal will give the city to the king.
12 When the messenger who went to summon Micaiah found him, he told Micaiah of the other prophets’ unanimous blessing for the battle. The messenger asked that Micaiah agree with the other prophets and support the battle. 13 Micaiah swore by the Eternal that he would only speak what the True God told him. He would not go along with the crowd just to please Ahab.
Ahab: 14 Micaiah, should we fight Ramoth-gilead or not?
Micaiah: Go up to Ramoth-gilead. You will win because the city will be given to you.
Ahab: 15 How many times must I persuade you to tell me nothing but the truth when you claim to use the authority of the Eternal?
Micaiah: 16 I saw all Israel wandering aimlessly on the mountains, like sheep without a shepherd. Then I heard the Eternal say, “These have no master. Let each of them go his own way and return to his own house in peace.”
Ahab (aside to Jehoshaphat): 17 Didn’t I tell you that he prophesies only evil about me?
The prophets often use the “bad shepherd” metaphor to demonstrate how Israelite and Judean kings do not rule their people well.
Micaiah: 18 Hear what the Eternal One says. I saw Him sitting on His throne, with the armies of heaven flanking Him, 19 asking, “Who will entice Ahab, king of Israel, to go up to Ramoth-gilead and die there?”
The heavenly soldiers were murmuring to each other 20 when a spirit stepped before the Eternal and answered, “I will entice him.”
The Eternal One questioned, “How?”
21 “I will mislead all of his prophets so that he will go to his death willingly and unaware.”
Then He said, “You will indeed entice him. Go, and do as you have said.”
22 In this way, the Eternal has deceived your prophets and proclaimed your death.
23 Then Zedekiah, son of Chenaanah, slapped Micaiah.
Zedekiah: Which way did that enticing spirit from the Eternal pass when he left me and entered you, prompting your ridiculous oracle?
Micaiah: 24 Seer, you won’t see anything until the day when you enter an inner room to hide yourself.
Ahab: 25 Take Micaiah to Amon (the governor of the city) and to my son Joash. 26 Tell them I said to imprison this man and feed him only a little bread and water until I return from this battle safely.
Micaiah: 27 If you do return safely, then the Eternal has not spoken through me. Everyone, listen to me and remember my words.
28 So Ahab, king of the Northern Kingdom, and Jehoshaphat, king of the Southern Kingdom, attacked Ramoth-gilead together.
Ahab (to Jehoshaphat): 29 I will wear a disguise when we go into battle, but you should wear your royal robes.
Both men did as Ahab suggested, Jehoshaphat in his robes and Ahab in his disguise, and they attacked Ramoth-gilead.
30 Meanwhile, the Aramean king (who occupied Ramoth-gilead) had commanded the captains of his chariots to target only Ahab. 31 When they saw Jehoshaphat in the royal robes, they assumed that he was the king of Israel, not knowing that Judah had joined Ahab in the battle. The Aramean chariots pursued Jehoshaphat, but he called out to the Eternal for help. The True God diverted them. 32 When the captains of the chariots realized he was not Ahab, they retreated.
33 Meanwhile, an archer randomly shot an arrow that landed in a joint of Ahab’s armor.
Since Ahab has not worn his royal robes on the battlefield, the archer never knows whom he has hit.
Ahab (to his chariot driver): Turn around, and take me away from the battlefield. I am severely injured.
34 The battle continued all day, but Ahab could only prop himself up in his chariot. So he watched from his chariot in front of the Arameans. At sunset, he died.
7 After this vision, I saw four heavenly messengers standing at the four corners of the earth. They were holding back the four winds so that the earth would not be overcome by violent, rushing winds blowing over the land or over the sea or blowing down any tree. 2 Then I saw a fifth messenger, coming up with the sun as it was rising in the east, carrying the seal of the living God. He called with a great and loud voice to the four messengers who had authority to harm the earth and its seas.
Fifth Messenger: 3 Do not harm the land or the sea or the trees until we seal the servants of our God with a mark of ownership on their foreheads.
4-8 Then I heard that 144,000 would receive the seal, that is 12,000 from every tribe of Israel: Judah, Reuben, Gad, Asher, Naphtali, Manasseh, Simeon, Levi, Issachar, Zebulun, Joseph, and Benjamin.
9 After I heard about these who would be sealed, I looked and saw a huge crowd of people, which no one could even begin to count, representing every nation and tribe, people and language, standing before the throne and before the Lamb, wearing white robes and waving palm branches. 10 They cried out with one loud voice.
Crowd: Salvation comes only from our God, who sits upon the throne, and from the Lamb.
John hears that 144,000 people out of Israel are destined to be sealed, but then he turns to see an innumerable multitude from every people group in the world. What he sees reveals the truth of what he hears: the number “144,000” is not an exact count of who will be saved but is a symbolic number (12 x 12 x 1000). “Twelve” is a number that signifies all the people of God, from both the Old and New Testaments. In reality, between the sixth and seventh seal, there is an interlude, an opportunity for people from every nation to enter into the people of God, to receive God’s mark, and to take their places among the redeemed.
11 All the heavenly messengers stood up, encircling the throne and the elders and the four living creatures, and they fell prostrate before the throne and worshiped God.
12 Heavenly Messengers, Elders, and Living Creatures: Amen! Praise and glory and wisdom
And thanksgiving and honor
And power and might
Be to our God on and on throughout all the ages. Amen.
One of the Elders (to me): 13 Who are these people clothed in white robes, and where have they come from?
John: 14 Sir, surely you know the answer to your own questions.
One of the Elders: These are coming from the time of great suffering and affliction. They have washed their robes in the blood of the Lamb, cleansing them pure white.
15 Responding out of a heart filled with praise, they congregate before the throne of God
and constantly worship Him day and night in His temple.
The One seated on the throne will always live among them.
16 They will never be hungry or thirsty again.
The sun or blazing heat will never scorch them,
17 Because the Lamb who stands at the center of the throne is their shepherd and they are His sheep,
and He will lead them to the water of life.
And God will dry every tear from their eyes.
3 Then the heavenly messenger showed me a fourth vision: Joshua, the high priest, was standing in front of the Eternal’s Special Messenger who was presiding over a heavenly council meeting. Standing to Joshua’s right was the one called the Accuser.[a] He was ready to argue that Joshua was unworthy to serve as high priest.
In this vision Zechariah sees a heavenly court. Joshua the high priest is on trial, charged with impurity and accused of being unfit to serve as high priest. The Accuser appears in the role of a prosecuting attorney, bringing charges and attempting to undermine the credibility of the one person God wants to lead His people. But the Judge will have none of it.
Eternal One (to the Accuser): 2 I am reprimanding you, Accuser. I, the Eternal One, have chosen Jerusalem as My own, saved her from My fiery wrath as if she were a wooden poker just pulled from destruction in a fire.
3 Joshua stood motionless before the Eternal’s messenger, still dressed in filth-covered clothes, as if recently returned from captivity.
Special Messenger of the Eternal (to the other heavenly council members): 4 Remove the filth-covered clothes from this man.
(to Joshua) Just as I have taken away your dirty clothes, I have taken away your guilt from you. In place of those clothes, I will dress you in pure, expensive garments. Then you will be ready to serve God and lead the festival.
Zechariah (to the Eternal’s Special Messenger): 5 Your fellow council members should put a pure turban befitting of the high priest on his head. It will indicate his dignity.
So they placed a pure turban on his head and finished dressing him in his new clothes while the Eternal’s Special Messenger stood by, supervising the cleansing. Joshua could now safely approach God.
6 The Eternal’s Special Messenger then stood before Joshua and cautioned him.
Special Messenger of the Eternal: 7 Listen to what the Eternal, Commander of heavenly armies, has to say: “If you bind yourself to Me, walk according to My teachings, and perform your priestly duties without fail; then you will be in charge of My house in Jerusalem, you will organize the activities in the courtyards surrounding the most holy place, and I will give you a place among all My heavenly council members gathered here. 8 Listen to Me, Joshua the high priest—you and your colleagues who maintain the temple alongside you. These men are a sign of wonders to come. Watch, because I am going to bring My servant, who is the Branch of David, to lead you.” 9 The Eternal, Commander of heavenly armies, has this to say: “You will see the stone I set before Joshua: on it are seven eyes, on it I will engrave a special word, and in a single day I will purge guilt from the land. 10 And on that day I, the Eternal, Commander of heavenly armies, promise everyone will invite one another to sit under the shade of his own vine and fig tree and be at peace.”
6 Once this had transpired, Jesus made His way to the other side of the Sea of Galilee (which some these days call the Sea of Tiberias). 2 As Jesus walked, a large crowd pursued Him hoping to see new signs and miracles; His healings of the sick and lame were garnering great attention. 3 Jesus went up a mountain and found a place to sit down and teach. His disciples gathered around. 4 The celebration of the Passover, one of the principal Jewish feasts, would take place soon. 5 But when Jesus looked up, He could see an immense crowd coming toward Him. Jesus approached Philip.
Jesus (to Philip): Where is a place to buy bread so these people may eat?
6 Jesus knew what He was planning to do, but He asked Philip nonetheless. He had something to teach, and it started with a test.
Philip: 7 I could work for more than half of a year[a] and still not have the money to buy enough bread to give each person a very small piece.
8 Andrew, the disciple who was Simon Peter’s brother, spoke up.
Andrew: 9 I met a young boy in the crowd carrying five barley loaves and two fish, but that is practically useless in feeding a crowd this large.
Jesus: 10 Tell the people to sit down.
They all sat together on a large grassy area. Those counting the people reported approximately 5,000 men—not including the women and children—sitting in the crowd. 11 Jesus picked up the bread, gave thanks to God, and passed it to everyone. He repeated this ritual with the fish. Men, women, and children all ate until their hearts were content. 12 When the people had all they could eat, He told the disciples to gather the leftovers.
Jesus: Go and collect the leftovers, so we are not wasteful.
13 They filled 12 baskets with fragments of the five barley loaves. 14 After witnessing this sign that Jesus did, the people stirred in conversation.
Crowd: This man must be the Prophet God said was coming into the world.
15 Jesus sensed the people were planning to mount a revolution against Israel’s Roman occupiers and make Him king, so He withdrew farther up the mountain by Himself.
Since the Babylonians seized Judah in 586 b.c., the Jews have endured one foreign occupier after another in their land. As conquerors go, the Romans aren’t all that bad. They allow the Jews to worship God in His temple, and they appoint some of them to government positions. Of course, the Judeans still long to rule themselves and throw the Roman rulers out. Some think Jesus is just the man to lead that revolution. But political upheaval isn’t what He is teaching, and it isn’t why He has come to earth.
16 Later that evening the disciples walked down to the sea, 17 boarded a boat, and set sail toward Capernaum. Twilight gave way to darkness. Jesus had not yet joined them. 18 Suddenly, the waves rose and a fierce wind began to rock the boat. 19 After rowing three or four miles[b] through the stormy seas, they spotted Jesus approaching the boat walking mysteriously upon the deep waters that surrounded them. They panicked.
Jesus (to the disciples): 20 I am the One. Don’t be afraid.
21 They welcomed Jesus aboard their small vessel; and when He stepped into the boat, the next thing they knew, they were ashore at their destination.
22 The following day some people gathered on the other side of the sea and saw that only one boat had been there; they were perplexed. They remembered seeing the disciples getting into the boat without Jesus.
23 Other boats were arriving from Tiberias near the grassy area where the Lord offered thanks and passed out bread. 24 When this crowd could not find Him or His disciples, they boarded their small boats and crossed the sea to Capernaum looking for Him. 25 When they found Jesus across the sea, they questioned Him.
Crowd: Teacher, when did You arrive at Capernaum?
Jesus: 26 I tell you the truth—you are tracking Me down because I fed you, not because you saw signs from God. 27 Don’t spend your life chasing food that spoils and rots. Instead, seek the food that lasts into all the ages and comes from the Son of Man, the One on whom God the Father has placed His seal.
Crowd: 28 What do we have to do to accomplish the Father’s works?
Jesus: 29 If you want to do God’s work, then believe in the One He sent.
Crowd: 30 Can You show us a miraculous sign? Something spectacular? If we see something like that, it will help us to believe. 31 Our fathers ate manna when they wandered in the desert. The Hebrew Scriptures say, “He gave them bread from heaven to eat.”[c]
Jesus: 32 I tell you the truth: Moses did not give you bread from heaven; it is My Father who offers you true bread from heaven. 33 The bread of God comes down out of heaven and breathes life into the cosmos.
Crowd: 34 Master, we want a boundless supply of this bread.
Jesus: 35 I am the bread that gives life. If you come to My table and eat, you will never go hungry. Believe in Me, and you will never go thirsty. 36 Here I am standing in front of you, and still you don’t believe. 37 All that My Father gives to Me comes to Me. I will receive everyone; I will not send away anyone who comes to Me. 38 And here’s the reason: I have come down from heaven not to pursue My own agenda but to do what He desires. I am here on behalf of the Father who sent Me. 39 He sent Me to care for all He has given Me so that nothing and no one will perish. In the end, on the last day, He wants everything to be resurrected into new life. 40 So if you want to know the will of the Father, know this: everyone who sees the Son and believes in Him will live eternally; and on the last day, I am the One who will resurrect him.
41 Some of the Jews began to grumble quietly against Him because He said, “I am the bread that came down from heaven.”
Crowd: 42 Isn’t Jesus the son of Joseph? We know His parents! We know where He came from, so how can He claim to have “come down from heaven”?
Jesus: 43 Stop grumbling under your breaths. 44 If the Father who sent Me does not draw you, then there’s no way you can come to Me. But I will resurrect everyone who does come on the last day. 45 Among the prophets, it’s written, “Everyone will be taught of God.”[d] So everyone who has heard and learned from the Father finds Me. 46 No one has seen the Father, except the One sent from God. He has seen the Father. 47 I am telling you the truth: the one who accepts these things has eternal life. 48 I am the bread that gives life. 49 Your fathers ate manna in the wilderness, and they died as you know. 50 But there is another bread that comes from heaven; if you eat this bread, you will not die. 51 I am the living bread that has come down from heaven to rescue those who eat it. Anyone who eats this bread will live forever. The bread that I will give breathes life into the cosmos. This bread is My flesh.
52 The low whispers of some of Jesus’ detractors turned into an out-and-out debate.
Crowd: What is He talking about? How is He able to give us His flesh to eat?
Jesus: 53 I tell you the truth; unless you eat the flesh of the Son of Man and drink His blood, you will not know life. 54 If you eat My flesh and drink My blood, then you will have eternal life and I will raise you up at the end of time. 55 My flesh and blood provide true nourishment. 56 If you eat My flesh and drink My blood, you will abide in Me and I will abide in you. 57 The Father of life who sent Me has given life to Me; and as you eat My flesh, I will give life to you. 58 This is bread that came down from heaven; I am not like the manna that your fathers ate and then died! If you eat this bread, your life will never end.
59 He spoke these words in the synagogue as part of His teaching mission in Capernaum. 60 Many disciples heard what He said, and they had questions of their own.
Disciples: How are we supposed to understand all of this? It is a hard teaching.
61 Jesus was aware that even His disciples were murmuring about this.
How is it possible to follow this path and believe these truths? To be honest, it is not easy. In fact, some find this so hard that they leave Jesus for good. The rest readily admit they are still working on what it means to follow Him. So Jesus leaves behind a number of practices to help believers. One of these is known as the Lord’s Supper. Jesus instructs His disciples to break bread and share wine to remember how He will allow His body to be broken for all humankind. In some beautiful, mysterious way, Jesus is present in the simple elements of bread and wine, so the worshiper may touch Him, taste His richness, and remember His most glorious hours on the cross. In that moment, He embraces all darkness and shame and transforms them into light. As believers come to the table together and feast on His light, life seems more hopeful and complete. Taking the bread and the wine means affirming the reality that the One who has come to liberate souls is among and within His people.
Jesus: Has My teaching offended you? 62 What if you were to see the Son of Man ascend to return to where He came from? 63 The Spirit brings life. The flesh has nothing to offer. The words I have been teaching you are spirit and life, 64 but some of you do not believe.
From the first day Jesus began to call disciples, He knew those who did not have genuine faith. He knew, too, who would betray Him.
Jesus: 65 This is why I have been telling you that no one comes to Me without the Father’s blessing and guidance.
66 After hearing these teachings, many of His disciples walked away and no longer followed Jesus.
Jesus (to the twelve): 67 Do you want to walk away too?
Simon Peter: 68 Lord, if we were to go, whom would we follow? You speak the words that give everlasting life. 69 We believe and recognize that You are the Holy One sent by God.[e]
Jesus: 70 I chose each one of you, the twelve, Myself. But one of you is a devil.
71 This cryptic comment referred to Judas, the son of Simon Iscariot, for he was the one of the twelve who was going to betray Him.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.