M’Cheyne Bible Reading Plan
24 Because Aaron’s family was set apart by God for the service of the temple, his family’s genealogy is separated from the other Levites. The Aaronites were divided into families based on the sons of Aaron: Nadab, Abihu, Eleazar and Ithamar. 2 The two oldest, Nadab and Abihu, died before their father did, and they had no sons. So Aaron’s youngest sons, Eleazar and Ithamar, became the priests.
3 King David, with the help of Zadok (from the line of Eleazar) and Ahimelech (from the line of Ithamar), divided the Levites by the duties they performed in the temple. 4 Since the descendants of Eleazar boasted more chiefs than the descendants of Ithamar did, the three men divided the Levites accordingly. In Eleazar’s line, sixteen families were distinguished, in Ithamar’s line, eight families were distinguished. 5 The divisions were determined by a system of lots, one way that God’s will was revealed to men. The descendants of Eleazar and Ithamar filled two positions: officers of the sanctuary and officers of God.
6 Shemaiah (son of Nethanel the scribe, a Levite) recorded the results of the lots in front of the king, the princes, Zadok the priest, Ahimelech (son of Abiathar), and the heads of the Levite families. As the men drew their lots, they formed two lines: one representing the line of Eleazar and one representing the line of Ithamar. 7 Now the first lot went to Jehoiarib, the second to Jedaiah, 8 the third to Harim, the fourth to Seorim, 9 the fifth to Malchijah, the sixth to Mijamin, 10 the seventh to Hakkoz, the eighth to Abijah, 11 the ninth to Jeshua, the tenth to Shecaniah, 12 the eleventh to Eliashib, the twelfth to Jakim, 13 the thirteenth to Huppah, the fourteenth to Jeshebeab, 14 the fifteenth to Bilgah, the sixteenth to Immer, 15 the seventeenth to Hezir, the eighteenth to Happizzez, 16 the nineteenth to Pethahiah, the twentieth to Jehezkel, 17 the twenty-first to Jachin, the twenty-second to Gamul, 18 the twenty-third to Delaiah, and the twenty-fourth to Maaziah. 19 They performed their appointed offices when they entered the temple of the Eternal in two-week shifts each year as the law requires according to the Eternal God of Israel’s command through their father Aaron. The rest of the year, the Levites served God in their hometowns.
20 This is the continuation of the Levites from Kohath’s line: Shubael (son of Amram) fathered Jehdeiah. 21 Rehabiah (son of Eliezer) fathered Isshiah (the first). 22 Shelomoth (son of Izhar) fathered Jahath. 23 Hebron (son of Kohath) fathered Jeriah first, Amariah second, Jahaziel third, and Jekameam fourth. 24 Micah (son of Uzziel) fathered Shamir. 25 Isshiah (brother of Micah) fathered Zechariah.
26-27 From Merari’s line were Mahli and Mushi; Jaaziah fathered Beno, Shoham, Zaccur and Ibri. 28 Mahli fathered Eleazar, who had no sons. 29 Kish fathered Jerahmeel. 30-31 Mushi fathered Mahli, Eder, and Jerimoth. These Levites, according to their families, also determined their divisions by the system of lots (as their relatives, the sons of Aaron had done) in the presence of King David, Zadok the priest, Ahimelech, and the leaders of the priests’ families and of the Levites (the leaders of all the families and those of his younger brother).
25 David and the heads of the Levites, also known as the commanders of the army, selected for the service some of the sons of Asaph, Heman, and Jeduthun. These men were expected to serve in the temple by prophesying with lyres, harps, and cymbals. These are the singers who performed these duties in order of their descent. 2 The sons of Asaph (Zaccur, Joseph, Nethaniah, and Asharelah) were directed by Asaph who prophesied because the king appointed him that duty. 3 The six sons of Jeduthun (Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah) were directed by their father Jeduthun who used the harp to prophesy, as well as to testify about the Eternal. 4-5 The 14 sons of Heman the king’s prophet were Bukkiah, Mattaniah, Uzziel, Shebuel, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. His many sons and three daughters gave Heman prominence before God. 6-7 All these were directed by their father to sing with cymbals, harps, and lyres in the temple of the Eternal. These three families, 288 of whom were musically skilled, worked in the temple singing to the Eternal, but they served the king.
8 All of these men, the weak and the mighty, the students and the teachers, used a system of lots to determine their duties. These are the singers who performed in the temple in order of their duties: 9-31 Joseph (son of Asaph) drew the first lot; and the other singers drew lots in this order, second through 24th: Gedaliah, Zaccur, Izri, Nethaniah, Bukkiah, Jesharelah, Jeshaiah, Mattaniah, Shimei, Azarel, Hashabiah, Shubael, Mattithiah, Jeremoth, Hananiah, Joshbekashah, Hanani, Mallothi, Eliathah, Hothir, Giddalti, Mahazioth, and finally, Romamti-ezer. Each man who drew a lot represented 12 men, including his sons, his brothers, and himself, and these 24 groups served in the temple two weeks each year as the Levites did.
5 Now for the elders of the church. I want to encourage you. As you know, I am an elder, too, like you. I have witnessed firsthand the sufferings of the Anointed One as well as shared in the glories which are soon to be revealed. 2 When you shepherd the flock God has given you, watch over them not because you have to but because you want to. For this is how God would want it not because you’re being compensated somehow but because you are eager to watch over them. 3 Don’t lead them as if you were a dictator, but lead your flock by example; 4 and when the Chief Shepherd appears, you will be crowned with honor that will shine brightly forever. 5 You who are younger in the faith: do as your elders and leaders ask. All of you should treat each other with humility, for as it says in Proverbs,
God opposes the proud
but offers grace to the humble.[a]
6 So bow down under God’s strong hand; then when the time comes, God will lift you up. 7 Since God cares for you, let Him carry all your burdens and worries.
Humility is rarely a virtue that our culture values. We’re trained from an early age to show our strengths and hide our weaknesses. This type of thinking also spills over into our models of leadership, as we learn to dictate to others how they should perform. Peter, however, says that we should be humble in our relationships with one another and not lead as dictators. In fact, this humility before one another and God is actually the position of the greatest strength. Our enemy desires to consume us, but we find strength to resist him when we are dependent upon God for His strength.
8 Most importantly, be disciplined and stay on guard. Your enemy the devil is prowling around outside like a roaring lion, just waiting and hoping for the chance to devour someone. 9 Resist him and be strong in your faith, knowing that your brothers and sisters throughout the world are fellow sufferers with you. 10 After you have suffered for a little while, the God of grace who has called you [to His everlasting presence][b] through Jesus the Anointed will restore you, support you, strengthen you, and ground you. 11 For all power belongs to God, now and forever. Amen.
12 Silvanus,[c] whom I consider a trustworthy and faithful brother, is carrying this brief letter to encourage you and to testify that here is the true grace of God. Hold on to it.
13 The church here in Babylon[d] chosen by God together with you, sends you greetings. So does my son in the faith Mark.
14 Greet each other with a kiss of love, and may peace come to all who follow Jesus the Anointed.
3 Listen to what I say, you leaders of Jacob who judge,
you rulers of the people of Israel who sit in the city gates.
Shouldn’t you know what justice is?
2 Yet you hate what is good and love evil;
you skin the people alive and tear the meat from their bones.
3 These selfish judges eat the flesh of my people,
strip off their skin, break their bones into splinters,
And chop them up like stew meat for the kettle,
like meat for the pot.
4 In that time something dire will happen, and they will call on the Eternal,
but He will not answer them.
He will hide His face from them then
because they have acted so wickedly.
5 This is my message for the false prophets
who have led my people so far from the truth,
Who preach peace when someone pays them with food
and declare war against those who don’t:
6 “It will be a dark night, too dark for you who lack vision,
and it will be darkness for you who cannot divine.”
The sun will go down on these so-called prophets,
and the day will be black all around them.
7 The seers will be in disgrace,
and those who predict the future ashamed.
They will keep their mouths shut
because there will be no word from God.
8 But that is not the case with me—I am filled with power,
with the Spirit of the Eternal One, with God’s justice and might,
To accuse Jacob of his crimes
and the daughter of Israel of her wrongdoing.
9 Now listen closely you leaders of Jacob, you rulers of the house of Israel
who hate what is right and just and make the straight path into a crooked road,
10 Who build Zion with innocent blood
and Jerusalem with wrongdoing.
11 Her leaders exchange justice for a bribe; her priests teach, but for a price;
her prophets divine for money,
Yet they have the gall to say as they lean on the Eternal,
“He is on our side! Nothing bad will happen to us!”
12 All of this is why Zion will be plowed flat as a field,
Jerusalem will become a tumble of rubble,
And the temple mountain will become an ordinary high place in the forest.
12 The crowds at this time were packed in so tightly that thousands of people were stepping on each other. Jesus spoke to His disciples, knowing that the crowds could overhear.
Jesus: Guard yourselves from the yeast that puffs up the Pharisees—hypocrisy, false appearance, trying to look better than you really are.
2 Nothing is covered up that won’t be discovered; nothing is hidden that won’t be exposed. 3 Whatever a person says in the dark will be published in the light of day, and whatever a person whispers in private rooms will be broadcast from the housetops.
4 Listen, My friends, if people are trying to kill you, why be afraid? After you’re dead, what more can they do? 5-6 Here’s whose opinion you should be concerned about: the One who can take your life and then throw you into hell! He’s the only One you should fear! But don’t misunderstand: you don’t really need to be afraid of God, because God cares for every little sparrow. How much is a sparrow worth—don’t five of them sell for a few cents?[a] 7 Since you are so much more precious to God than a thousand flocks of sparrows, and since God knows you in every detail—down to the number of hairs on your head at this moment—you can be secure and unafraid of any person, and you have nothing to fear from God either.
8 That’s why I keep telling you not to be intimidated. If you identify unashamedly with Me before others, I, the Son of Man, will affirm you before God and all the heavenly messengers. 9 But if you deny Me before others, you will be denied before God and all the heavenly messengers. 10 People can speak a word against Me, the Son of Man, and the sin is forgivable. But they can go too far, slandering the testimony of the Holy Spirit by rejecting His message about Me, and they won’t be forgiven for that.
11 So you can anticipate that you will be put on trial before the synagogues and religious officials. Don’t worry how you’ll respond, and don’t worry what you should say. 12 The Holy Spirit will give you the words to say at the moment when you need them.
In the kingdom of God, money is valued in a very different way. In fact, concern for money can easily turn the spiritual life into a lukewarm, halfhearted affair.
13 A person in the crowd got Jesus’ attention.
Person in the Crowd: Teacher, intervene and tell my brother to share the family inheritance with me.
Jesus: 14 Since when am I your judge or arbitrator?
15 Then He used that opportunity to speak to the crowd.
Jesus: You’d better be on your guard against any type of greed, for a person’s life is not about having a lot of possessions.
16 (then, beginning another parable) A wealthy man owned some land that produced a huge harvest. 17 He often thought to himself, “I have a problem here. I don’t have anywhere to store all my crops. What should I do? 18 I know! I’ll tear down my small barns and build even bigger ones, and then I’ll have plenty of storage space for my grain and all my other goods. 19 Then I’ll be able to say to myself, ‘I have it made! I can relax and take it easy for years! So I’ll just sit back, eat, drink, and have a good time!’”
20 Then God interrupted the man’s conversation with himself. “Excuse Me, Mr. Brilliant, but your time has come. Tonight you will die. Now who will enjoy everything you’ve earned and saved?”
21 This is how it will be for people who accumulate huge assets for themselves but have no assets in relation to God.
22 (then, to His disciples) This is why I keep telling you not to worry about anything in life—about what you’ll eat, about how you’ll clothe your body. 23 Life is more than food, and the body is more than fancy clothes. 24 Think about those crows flying over there: do they plant and harvest crops? Do they own silos or barns? Look at them fly. It looks like God is taking pretty good care of them, doesn’t it? Remember that you are more precious to God than birds! 25 Which one of you can add a single hour to your life or 18 inches[b] to your height by worrying really hard? 26 If worry can’t change anything, why do you do it so much?
27 Think about those beautiful wild lilies growing over there. They don’t work up a sweat toiling for needs or wants—they don’t worry about clothing. Yet the great King Solomon never had an outfit that was half as glorious as theirs!
28 Look at the grass growing over there. One day it’s thriving in the fields. The next day it’s being used as fuel. If God takes such good care of such transient things, how much more you can depend on God to care for you, weak in faith as you are. 29 Don’t reduce your life to the pursuit of food and drink; don’t let your mind be filled with anxiety. 30 People of the world who don’t know God pursue these things, but you have a Father caring for you, a Father who knows all your needs.
31 Since you don’t need to worry—about security and safety, about food and clothing—then pursue God’s kingdom first and foremost, and these other things will come to you as well.
32 My little flock, don’t be afraid. God is your Father, and your Father’s great joy is to give you His kingdom.
33 That means you can sell your possessions and give generously to the poor. You can have a different kind of savings plan: one that never depreciates, one that never defaults, one that can’t be plundered by crooks or destroyed by natural calamities. 34 Your treasure will be stored in the heavens, and since your treasure is there, your heart will be lodged there as well.
35-36 I’m not just talking theory. There is urgency in all this. If you’re apathetic and complacent, then you’ll miss the moment of opportunity. You should be wide awake and on your toes like servants who are waiting for their master to return from a big wedding reception. They’ll have their shoes on and their lamps lit so they can open the door for him as soon as he arrives home. 37 How fortunate those servants will be when the master knocks and they open the door immediately! You know what the master will do? He’ll put on an apron, sit them down at the kitchen table, and he’ll serve them a midnight snack. 38 The later he comes home—whether it’s at midnight or even later, just before dawn—the more fortunate the alert servants will be.
39 In contrast, imagine a complacent, apathetic household manager whose house gets robbed. If he had been aware that thieves were waiting in the bushes and what hour they were coming, [he would have watched and][c] he never would have left the house! 40 I’m trying to tell you that these are times for alertness, times requiring a sense of urgency and intensity, because like the master in the first story or the thief in the second, the Son of Man shows up by surprise.
Peter: 41 Lord, I’m not sure if this parable is intended only for us disciples or if this is for everyone else too.
Jesus: 42 Imagine the stories of two household managers, and decide for yourself which one is faithful and smart. Each household manager is told by his master to take good care of all his possessions and to oversee the other employees—the butlers, cooks, gardeners, and so on. 43 One servant immediately busies himself in doing just what he was told. His master eventually comes to check on him 44 and rewards him with a major promotion and with more responsibility and trust. 45 The other household manager thinks, “Look, my boss is going to be gone for a long time. I can be complacent; there’s no urgency here.” So he beats the other employees—the women as well as the men. He sits around like a slob, eating and getting drunk. 46 Then the boss comes home unexpectedly and catches him by surprise. One household manager will be fortunate indeed, and the other will be cut into pieces and thrown out.
47 Now if a servant who is given clear instructions by his master doesn’t follow those instructions but instead is complacent and apathetic, then he will be punished severely. 48 But if a servant doesn’t know what his master expects and behaves badly, then he will receive a lighter punishment. If you are given much, much will be required of you. If much is entrusted to you, much will be expected of you.
49 This is serious business we’re involved in. My mission is to send a purging fire on the earth! In fact, I can hardly wait to see the smoke rising. 50 I have a kind of baptism to go through, and I can’t relax until My mission is accomplished! 51 Do you think I’ve come with a nice little message of peace? No way. Believe Me, My message will divide. 52 It will divide a household of five into three against two or two against three. 53 It will divide father against son and son against father; mother against daughter and daughter against mother; mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.[d]
54 (speaking to the crowd) You see a cloud arise from the sea in the west, and you can say, “Here comes a shower!” And you’re right. 55 Or you feel the hot wind blowing in from the desert in the south and you say, “It’s going to be really hot!” And you’re right. 56 Listen, hypocrites! You can predict the weather by paying attention to the sky and the earth, but why can’t you interpret the urgency of this present moment? 57 Why don’t you see it for yourselves?
58 Imagine you’re being sued. You and your accuser are on your way to court. Wouldn’t you do everything in your power to settle out of court before you stand before the magistrate? After all, he might drag you to stand before the judge, and the judge might hand you over to the police, and they might throw you in jail. 59 Once you’re in jail, it’s too late: you’re not going anywhere until you’ve paid in full.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.