M’Cheyne Bible Reading Plan
21 After our King David had consolidated his power in Israel, conquering his surrounding enemies, an adversary[a] stood against Israel, and incited David to conduct a census in the nation to determine the strength of his army before going to war.
In the parallel passage of 2 Samuel 24, David receives three options for punishment concerning his disobedience. He knows the Eternal is far more merciful than human beings, so he elects three days of divine pestilence. Sadly thousands of Israelites die because of David’s arrogance in wanting to know just how powerful his kingdom has become. But the chronicler does something the writer of Samuel does not: he explains how this incident determines where David will plan to build the temple (22:1). The threshing floor of Ornan is the perfect spot for it since this is where God stops the hand of the heavenly messenger from destroying Jerusalem.
David (to Joab and Israel’s tribal leaders): 2 Count the number of people in Israel from Beersheba in the south to Dan in the north and report that number to me.
Joab: 3 May the Eternal add immeasurably to His followers! But, my lord the king, aren’t every one of those people your subjects? Why does my lord seek this? Why would you do something that could cause your Israelites guilt?
4 In spite of Joab’s objections, David’s census occurred. Joab obeyed his king, traveled throughout Israel, and returned to Jerusalem. 5 He then reported the number of all the people to David: 1,100,000 swordsmen were in Israel and 470,000 were in Judah. 6 But Joab rebelled against David’s command and did not count Levi and Benjamin because he was against the census.
7 As Joab anticipated, God was displeased with the census and He struck Israel. 8 The king then prayed to God.
David: I know that I have sinned greatly by requiring a census. Please remove the sin of Your servant, who has acted so very foolishly.
9 The Eternal spoke to Gad, David’s seer.
Eternal One: 10 Give David My message: “I am offering you a choice of three punishments. Make your selection, and I will do that to you.”
So Gad paid the king a visit.
Gad (to David): 11 The Eternal One says, “Choose your punishment: 12 three years of famine, three months of pursuit by your enemies, or three days of the Eternal’s sword—plague and destruction by His messenger.” So, what answer should I tell Him?
David: 13 This choice greatly distresses me. Tell Him I would rather fall before the Eternal, whose mercies are very great, than fall before men.
14 So the Eternal did as He promised and sent a violent plague to Israel; 70,000 men of Israel died. 15 God also sent a heavenly messenger to destroy Jerusalem; but as the messenger was poised to ruin it, the Eternal saw the damage caused by the plague and grieved over the calamity. He told the messenger, “The pestilence is enough punishment; stand down.” The Eternal’s messenger stood by the threshing floor of Ornan the Jebusite when the True God stopped him.
16 When David looked up and saw the Eternal’s messenger standing between earth and heaven with his sword stretched out over Jerusalem, David and the elders mourned. They dressed in sackcloth and prostrated themselves.
David (calling out to God): 17 Wasn’t I the one who commanded the census? I, the shepherd, certainly have sinned and done evil; but what have the rest of the nation, Your sheep, done? Eternal One, my True God, please punish only me and my father’s household, not all of Your people.
Messenger (commanding Gad): 18 Tell David to build an altar to the Eternal on the threshing floor of Ornan the Jebusite.
19 David obeyed the instruction of the divine messenger.
20 When Ornan saw the messenger, his four sons who were with him hid among the wheat. But Ornan continued threshing. 21 As David approached, Ornan glimpsed the king, left his chores, and prostrated himself before David.
David: 22 Sell me this threshing floor so I may build on it an altar to the Eternal. I will pay you the full price so the plague against the people may end.
Ornan: 23 Take it; it’s yours to do with as you please. I will donate the oxen for burnt offerings, the threshing tools for wood, and the wheat for the grain offering. I will give it all to you, my king.
David: 24 No, I must buy it for the full price. I will not give your possessions to the Eternal as if they were my own, nor will I give a burnt offering which costs me nothing. I must sacrifice something for this offering.
25 So David paid Ornan 15 pounds of gold by weight for the property. 26 There David built an altar to the Eternal, sacrificed burnt offerings, and gave peace offerings. David requested His presence, and He accepted the altar and sacrifices by sending fire from heaven onto the altar of burnt offering. 27 Then the Eternal commanded the divine messenger to sheath his sword. 28 When David saw how the Eternal had answered him on the threshing floor of Ornan the Jebusite by coming to the altar as fire and by stopping the plagues and the destruction of Jerusalem, David offered a sacrifice there instead of at Gibeon. 29 (The congregation tent of the Eternal, which Moses had built in the wilderness, and the altar of burnt offering were in the high place at Gibeon at that time.) 30 But David could not go to Gibeon to commune with God because he still feared that the Eternal’s messenger would slay him.
2 So get rid of hatefulness and deception, of insincerity and jealousy and slander. 2 Be like newborn babies, crying out for spiritual milk that will help you grow into salvation 3 if you have tasted and found the Lord to be good.
4 Come to Him—the living stone—who was rejected by people but accepted by God as chosen and precious. 5 Like living stones, let yourselves be assembled into a spiritual house, a holy order of priests who offer up spiritual sacrifices that will be acceptable to God through Jesus the Anointed. 6 For it says in the words of the prophet Isaiah,
See here—I am laying in Zion a stone,
a cornerstone, chosen and precious;
Whoever depends upon Him will never be disgraced.[a]
7 To you who believe and depend on Him, He is precious; but to you who don’t, remember the words of the psalmist:
The stone that the builders rejected
has been laid as the cornerstone—the very stone that holds together the entire foundation,[b]
8 and of Isaiah:
A stone that blocks their way,
a rock that trips them.[c]
They stumble because they don’t follow the word of God, as they were destined to do.
9 But you are a chosen people, set aside to be a royal order of priests, a holy nation, God’s own; so that you may proclaim the wondrous acts of the One who called you out of inky darkness into shimmering light. 10 Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received it.
11 Beloved, remember you don’t belong in this world. You are resident aliens living in exile, so resist those desires of the flesh that battle against the soul. 12 Live honorably among the outsiders so that, even when some may be inclined to call you criminals, when they see your good works, they might give glory to God when He returns in judgment.
13 For the Lord’s sake, accept the decrees and laws of all the various human institutions, whether they come from the highest human ruler 14 or agents he sends to punish those who do wrong and to reward those who do well. 15 You see, it is God’s will that by doing what is right and good you should hush the gabbing ignorance of the foolish. 16 Live as those who are free and not as those who use their freedom as a pretext for evil, but live as God’s servants. 17 Respect everyone. Love the community of believers. Reverence God. Honor your ruler.
The word “submission” evokes concerns about sexism, racism, and dehumanization. Unfortunately there have been good reasons to draw such conclusions. The true purpose of biblical submission, however, is not to sanction any type of inequality but to honor Jesus even in the most difficult circumstances. Offering an attitude of humility toward those who are undeserving of it mirrors the unmerited favor God graciously gives to us. When submission is modeled evenly by all believers—male and female, young and old—it is no longer enslaving, but liberating.
18 If you are a slave, submit yourself to the master who has authority over you, whether he is kind and gentle or harsh as he deals with you. 19 For grace is clearly at work when a person accepts undeserved pain and suffering and does so because he is mindful of God. 20 For what credit is there in enduring punishment you deserve? But if you do what is right and yet are punished and endure it patiently, God will be pleased with you. 21-22 For you were called to this kind of life, as Isaiah said,
He did no wrong deed,
and no evil word came from His mouth.[d]
Many believers face intense persecution, but western Christians tend not to experience anything beyond social pressure. Are we merely pursuing comfort, or are we willing to swim against culture?
The Anointed One suffered for us and left us His example so that we could follow in His steps. 23 When He was verbally abused, He didn’t return the abuse; when He suffered, He didn’t make threats to cause suffering in return; instead, He trusted that all would be put right by the One who is just when He judges. 24 He took on our sins in His body when He died on the cross[e] so that we, being dead to sin, can live for righteousness. As the Scripture says, “Through His wounds, you were healed.”[f] 25 For there was a time when you were like sheep that wandered from the fold, but now you have returned to the Shepherd and Guardian of your lives.
4 The mercy God extended toward Nineveh upset Jonah terribly. The more he thought about it, the angrier he became. 2 So he prayed to the Eternal.
Jonah has time to think of how greatly the Assyrians are oppressing Israel, and he can’t reconcile their deliverance.
Jonah: Eternal One, isn’t this what I said would happen when I was still in my own country? This is exactly the reason I ran away to Tarshish in the first place. I know how You are! I know that You are not like other gods, that You are full of grace and compassion, that it takes a lot to make You angry, and that Your loyal love is so great that You are always ready to relent from inflicting misery. 3 Eternal One, since You didn’t kill them, please take my life away from me. For my death now is so much better than my life tomorrow.
Eternal One: 4 Jonah, do you have any good reason to be angry?
5 Jonah headed east out of the city instead of west toward his home to look for a place high above the city to sit down. He found a suitable spot and built a shelter from the hot sun. He sat there waiting to see what might happen to the city. 6 Then the Eternal God chose a gourd plant to grow up and to shade Jonah from the discomfort of the intense heat. The large, thick leaves of this vine made Jonah very, very happy. 7 But at dawn the next day, God chose a worm to chew through the gourd’s vine; that night, it shriveled. 8 Then when the sun rose, God chose a scorching east wind to blow. As the sun beat down from a cloudless sky on Jonah’s head, he became faint. Again, he asked to die.
Jonah: My death now is so much better than my life tomorrow.
Eternal One: 9 Do you have any good reason to be angry about this gourd’s vine?
Jonah: Yes, I do. I’m angry enough to die.
Eternal One: 10 Jonah, don’t you understand? You care about this gourd’s vine, and yet you didn’t do anything to make it grow; you didn’t plant it, water it, or protect it. It appeared one night then died another. 11 Should I not have pity on that great city of Nineveh where there are more than 120,000 people who do not know their right hand from their left, and also many animals?
So concludes an almost breathtaking succession of encounters between Jesus and people in need. Each story is unique; Jesus responds to each person as an individual, and there is no detectable formula to His way of treating people—except that in every case, His interactions are characterized by love and compassion.
Now Jesus takes His ministry of teaching the kingdom of God in word and deed to a new level: He sends out His disciples to do what they have seen Him do. Jesus commissions the twelve to multiply His ministry. They will go out from and then return to Jesus with reports of what they’ve experienced and learned. But it’s hard for them to get any time alone to talk. There are so many people who want time with Jesus!
9 Jesus convened a gathering of the twelve. He gave them power and authority to free people from all demonic spirits and to heal them of diseases. 2 He sent them out to preach the kingdom of God and to heal the sick. 3-5 These were His instructions:
- Travel light on your journey: don’t take a staff, backpack, bread, money, or even an extra change of clothes.
- When you enter a house, stay there until you leave that city.
- If a town rejects you, shake the dust from your feet as you leave as a witness against them.
6 The disciples left on their journeys from village to village. They preached the good news, and they healed the sick everywhere they went.
7-8 Their mission didn’t go unnoticed. The local official installed by Rome, Herod, was especially anxious about the news because rumors were flying. Some people said that Elijah or one of the other ancient prophets had been resurrected, while others said that John, famous for his ritual cleansing, was alive and preaching again.
Herod: 9 I am the one who beheaded John. So who is this man who is causing such a stir?
Herod was curious about Jesus and wanted to see Him.
10 The emissaries[a] whom Jesus had sent out returned, and Jesus took them away from the crowds for a time of retreat in a city called Bethsaida. They gave Jesus a full report of their accomplishments and experiences. 11 But soon the crowds discovered where they were and pursued Him. Jesus didn’t turn them away; He welcomed them, spoke of the kingdom of God to them, and brought health to those who needed healing.
12 Picture what happened while in Bethsaida, where Jesus and His disciples were spending time with the crowds:
The sun is low in the sky, and soon it will be dusk. The twelve come to Jesus with advice.
Disciples: Send the crowd away so they can find lodging and food in the nearby villages and countryside. We’re out here in the middle of nowhere.
Jesus: 13-14 No. You give them something to eat.
Disciples: Are You kidding? There are at least 5,000 men here, not to mention women and children. All we have are five loaves and two fish. The only way we could provide for them would be to go to a nearby city and buy cartloads of food. That would cost a small fortune.
Jesus: Just do this: organize them in little communities of about 50 people each and have them sit down.
15 They do what Jesus says, and soon groups of 50 are scattered across the landscape.
16 Then Jesus takes the five loaves and two fish, and He looks up to heaven. He praises God for the food, takes each item, and breaks it into fragments. Then He gives fragments to the twelve disciples and tells them to distribute the food to the crowd.
17 Everyone eats. Everyone is satisfied. Nobody goes away hungry. In fact, when the disciples recover the leftovers, they have 12 baskets full of broken pieces.
18 Once Jesus was praying in solitude. The disciples were nearby, and He came to them with a question.
Jesus: What are the people saying about Me?
Disciples: 19 Some people think You’re John the Baptist. Others say You’re the prophet Elijah, or else one of the other ancient prophets who has come back from the dead.
Jesus: 20 Ah, but what about you? Who do you say that I am?
Peter: God’s Anointed, the Liberating King.
Jesus (sternly): 21 Don’t tell anyone this. 22 The Son of Man must suffer intensely. He must be rejected by the religious establishment—the elders, the chief priests, the religious scholars. Then He will be killed. And then, on the third day He will be raised.
23 If any of you want to walk My path, you’re going to have to deny yourself. You’ll have to take up your cross every day and follow Me. 24 If you try to avoid danger and risk, then you’ll lose everything. If you let go of your life and risk all for My sake, then your life will be rescued, healed, made whole and full. 25 Listen, what good does it do you if you gain everything—if the whole world is in your pocket—but then your own life slips through your fingers and is lost to you?
26 If you’re ashamed of who I am and what I teach, then the Son of Man will be ashamed of you when He comes in all His glory, the glory of the Father, and the glory of the holy messengers. 27 Are you ready for this? I’m telling you the truth: some of you will not taste death until your eyes see the kingdom of God.
In this section of Luke, Jesus is working hard with the disciples. They have a lot to learn and not much time left to learn it. But their “not-getting-it factor” is quite amazing. Luke’s tone betrays him shaking his head and chuckling as he writes, thinking about how foolish the disciples can be at times. And, of course, he’s probably thinking of himself too . . . just as he hopes his readers will when they read about the stupid things the disciples say and do—one moment seeing and hearing glorious things, the next moment missing the point entirely.
28 Those words had about eight days to settle in with the disciples. Then, once again, Jesus went away to pray. This time He took along only Peter, John, and James. They climbed a mountainside and came to a place of solitude.
29-32 Jesus began to pray and the disciples tried to stay awake, but their eyes grew heavier and heavier and finally they all fell asleep. When they awakened, they looked over at Jesus and saw something inexplicable happening. Jesus was changing before their eyes, beginning with His face. It seemed to glow. The glow spread, and even His clothing took on a blinding whiteness. Then, two figures appeared in the glorious radiance emanating from Jesus. The three disciples somehow knew that these figures were Moses and Elijah. Peter, James, and John overheard the conversation that took place among Jesus, Moses, and Elijah—a conversation that centered on Jesus’ “departure”[b] and how He would accomplish this departure from the capital city, Jerusalem.
33 The glow began to fade, and it was clear that Moses and Elijah were about to disappear.
Peter (to Jesus): Please, Master, it is good for us to be here and see this. Can we make three structures—one to honor You, one to honor Moses, and one to honor Elijah, to try to capture what’s happening here?
Peter had no idea what he was saying.
34 While he spoke a cloud descended, and they were enveloped in it, and fear fell on them. 35 Then a voice came out of everywhere and nowhere at once.
36 Then the voice was silent, the cloud disappeared, and Moses and Elijah were gone. Peter, James, and John were left speechless, stunned, staring at Jesus who now stood before them alone. For a long time, they did not say a word about this whole experience.
37 They came down the mountain, and the next day yet another huge crowd gathered around Jesus. There was a man in the crowd who shouted out.
Man in Crowd: 38 Teacher! Please come and look at my son here, my only child. 39 From time to time, a demonic spirit seizes him. It makes him scream and go into convulsions. He foams at the mouth. It nearly destroys him and only leaves after causing him great distress. 40 While You were up on the mountain, I begged Your disciples to liberate him from this spirit, but they were incapable of helping us.
Jesus: 41 O generation faithless, twisted, and crooked, how long can I be with you? How much can I bear? Bring your boy here.
42 The boy had taken a few steps toward Jesus when suddenly the demon seemed to rip into the boy, throwing him into convulsions. Jesus spoke sternly to the demonic spirit, and the boy was healed. Jesus presented the boy to his father.
43 The crowd began cheering and discussing this amazing healing and the power of God, but Jesus turned to His disciples.
Jesus: 44 Listen. Listen hard. Let these words get down deep: the Son of Man is going to be turned over to the authorities and arrested.
45 They had no idea what He meant by this; they heard the words but missed the meaning, and they felt too afraid to ask Him to explain further.
46 Later the close followers of Jesus began to argue over the stupid and vain question, “Which one of us is the greatest disciple?”
47 Jesus saw what was going on—not just the argument, but the deeper heart issues—so He found a child and had the child stand beside Him.
Jesus: 48 See this little one? Whoever welcomes a little child in My name welcomes Me. And whoever welcomes Me welcomes the One who sent Me. The smallest one among you is therefore the greatest.
John: 49 Master, we found this fellow casting out demons. He said he was doing it in Your name, but he’s not one of our group. So we told him to stop.
Jesus: 50 What? No! Don’t think like that! Whoever is not working against you is working with you.
51 The time approached for Him to be taken back up to the Father; so strong with resolve, Jesus made Jerusalem His destination.
52 He sent some people ahead of Him into the territory of the Samaritans, a minority group at odds with the Jewish majority. He wanted His messengers to find a place for them to stay in a village along the road to Jerusalem. 53 But because the Samaritans realized Jesus was going to Jerusalem, they refused to welcome them.
James and John (outraged): 54 Lord, do You want us to call down fire from heaven to destroy these people who have rejected You?[e] [Just as Elijah did.][f]
Jesus (turning toward them and shaking His head): 55 You just don’t get it. [56 The Son of Man didn’t come to ruin the lives of people, but He came to liberate them.][g]
He led them on toward another village. 57 Farther along on the road, a man volunteered to become a disciple.
Volunteer: I’ll follow You to any destination.
Jesus: 58 Foxes are at home in their burrows. Birds are at home in their nests. But the Son of Man has no home. 59 You (to another person)—I want you to follow Me!
Another Volunteer: I’d be glad to, Teacher, but let me first attend to my father’s funeral.
Jesus: 60 Let the dead bury their dead. I’m giving you a different calling—to go and proclaim the kingdom of God.
A Third Volunteer: 61 I’ll come, Jesus. I’ll follow You. But just let me first run home to say good-bye to my family.
Jesus: 62 Listen, if your hand is on the plow but your eyes are looking backward, then you’re not fit for the kingdom of God.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.