M’Cheyne Bible Reading Plan
16 The Levites set the covenant chest of God down in the middle of the tent David had built for it, and they made sacrifices and burnt offerings before God. 2 When David finished these rituals of burnt offerings and peace offerings he blessed the people under the Eternal’s authority. 3 He gave a loaf of bread, a date roll,[a] and a raisin cake to every man and woman in Israel. 4 He appointed some of the Levites as servants of the covenant chest of the Eternal, as officers to commemorate, to give thanks, and to give praise to the Eternal One, God of Israel. 5 Asaph was the head of the servants, next Zechariah, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, and Obed-edom. Jeiel was over all instruments, including a ten-stringed harp and lyre, while Asaph played the cymbals. 6 Benaiah and Jahaziel the priests played trumpets regularly before the covenant chest of God. 7 That day, at the end of the parade, David gave this first song of thanks to Asaph and his brothers:
8 Give thanks to the Eternal, and call out to Him.
Teach the people His deeds.
9 Sing to Him! Sing praises to Him!
Talk about all His wonders.
10 Brag about His holy name;
let your heart rejoice in following the Eternal.
11 Always follow the Eternal,
His strength and His face.
12 Remember the wonders which He did,
and the judgments which He spoke.
13 Seed of Israel, you are His servants;
sons of Jacob, you are His chosen.
14 He is the Eternal One, your God.
His judgments fill the earth.
15 Always remember His covenant,
the word He commanded to 1,000 generations
16 Which is His covenant with Abraham
and His pledge to Isaac,
17 His statute with Jacob
and His covenant with Israel forever:
18 “I will give the land of Canaan to you,
a territory as your inheritance.”
19 When He promised this, you were a diminished few,
mere strangers in the land.
20 You went from nation to nation
and from one kingdom to another,
21 But He did not let those nations oppress you.
He reproved the kings:
22 “Do not strike My anointed people
or do evil to My prophets.”
23 Now, sing to the Eternal, all the earth!
Announce the good news of His salvation each and every day!
24 Enlighten the nations to His splendor;
describe His wondrous acts to all people!
25 For the Eternal is great indeed and praiseworthy,
feared and reverenced above all gods.
26 For all gods are worthless idols,
but the Eternal plotted the vast heavens.
27 Honor and majesty precede Him;
strength and beauty infuse His holy sanctuary.
28 Give all credit to the Eternal, families of the world!
Credit Him with honor and strength!
29 Credit Him with the glory worthy of His magnificent name;
gather your sacrifice, and present it before Him.
Bow down to the Eternal, adorned in holiness.
30 Fear Him, all the earth.
For the earth is firmly rooted; it cannot move.
31 Heavens, be glad; earth, rejoice.
Say to the nations, “The Eternal One reigns.”
32 The sea roars, as do its creatures.
The field rejoices, as do its crops.
33 Then will the forest and its trees cry out
before the Eternal, for He comes to judge the earth.
34 Give testimony about the Eternal because He is good;
His loyal love lasts forever.
35 Say, “Save us, God of our salvation.
Gather us and free us from the nations
To thank Your holy name,
to boast in Your praise.”
36 Blessed is the Eternal One, God of Israel,
from everlasting to everlasting.
People: So may it be! We will praise the Eternal.
37 So David left Asaph and his brothers at the covenant chest of the Eternal to serve it continually, performing the daily rituals. 38 Obed-edom and the 68 brothers served, with Obed-edom (son of Jeduthun) and Hosah as the gatekeepers.
39 Zadok (the priest) and his fellow priests lived before the congregation tent of the Eternal in the high place at Gibeon 40 to burn offerings continually to Him upon the altar in the morning and evening, as God had commanded Israel. 41-42 With them were Heman, Jeduthun, and the rest of those who are chosen and recorded here who gave testimony about the Eternal, whose loyal love never ends, using clarions, cymbals, other instruments, and songs. The sons of Jeduthun were assigned to be gatekeepers at Gibeon. 43 Once the congregation tent was prepared, all the people returned to their homes, and David returned to bless his own house.
3 My brothers and sisters, do not encourage a large number of you to become teachers because teachers will be held to a higher standard. 2 We all stumble along the way. If a person never speaks hurtful words or shouts in anger or profanity, then he has achieved perfection. The one who can control his tongue can also control the rest of his body. 3 It’s like when we place a metal bit into a horse’s mouth to ride it; we can control its entire body with the slightest movement of our hands. 4 Have you ever seen a massive ship sailing effortlessly across the water? Despite its immense size and the fact that it is propelled by mighty winds, a small rudder directs the ship in any direction the pilot chooses. 5 It’s just the same with our tongues! It’s a small muscle, capable of marvelous undertakings.
And do you know how many forest fires begin with a single ember from a small campfire? 6 The tongue is a blazing fire seeking to ignite an entire world of vices. The tongue is unique among all parts of the body because it is capable of corrupting the whole body. If that were not enough, it ignites and consumes the course of creation with a fuel that originates in hell itself. 7 Humanity is capable of taming every bird and beast in existence, even reptiles and sea creatures great and small. 8 But no man has ever demonstrated the ability to tame his own tongue! It is a spring of restless evil, brimming with toxic poisons. 9 Ironically this same tongue can be both an instrument of blessing to our Lord and Father and a weapon that hurls curses upon others who are created in God’s own image. 10 One mouth streams forth both blessings and curses. My brothers and sisters, this is not how it should be. 11 Does a spring gush crystal clear freshwater and moments later spurt out bitter salt water? 12 My brothers and sisters, does a fig tree produce olives? Is there a grapevine capable of growing figs? Can salt water give way to freshwater?
13 Who in your community is understanding and wise? Let his example, which is marked by wisdom and gentleness, blaze a trail for others. 14 If your heart is one that bleeds dark streams of jealousy and selfishness, do not be so proud that you ignore your depraved state. 15 The wisdom of this world should never be mistaken for heavenly wisdom; it originates below in the earthly realms, with the demons. 16 Any place where you find jealousy and selfish ambition, you will discover chaos and evil thriving under its rule. 17 Heavenly wisdom centers on purity, peace, gentleness, deference, mercy, and other good fruits untainted by hypocrisy. 18 The seed that flowers into righteousness will always be planted in peace by those who embrace peace.
Imagine the scene: The Edomites have come with other nations to rob and betray Israel; it looks as though God has allowed Israel’s cousins, the descendants of Isaac through Esau, to steal from His temple and holy city. The Israelites are convinced they have kept Abraham’s covenant with God while the Edomites have forsaken the Lord and His people Israel. Their prayer is for God to provide refuge for those who seek and trust in Him, and to judge their enemies.
1 This is the vision that came to Obadiah:
Listen carefully to what the Eternal Lord says about the nation of Edom.
Learn from their fate.
We have been put on notice through the Eternal’s representative
who was sent to everyone among the nations saying,
“Get up. Get ready to charge against Edom in battle.”
2 Eternal One (to Edom): See how insignificant I will make you compared to other nations;
you will be completely despised by the rest of the world.
3 Your deep pride has blinded you to the truth,
tucked securely in the clefts of the rocks, safely out of reach.
You say to yourself,
“Whose attack can reach up here and bring me down to the ground?”
Edom named its capital city “Rock,” and many of the people there were cave dwellers, virtually unreachable.
4 Even if you fly high as the eagle, believing yourselves strong and free,
and put your nest among the stars,
I will have no trouble bringing you down.
This is declared by the Eternal One.
5 Consider how thoroughly you will be wiped out.
If thieves come to steal from you
And robbers arrive under cover of night,
won’t they take only what they want?
If the grape harvesters arrive,
doesn’t their hasty picking usually leave some fruit in the field for the poor?
6 But Esau, your nation will be ransacked;
there will be nothing left.
Every last treasure you had carefully hidden will be taken.
7 Your supposed allies—every last one—will turn against you;
they will run you out of your own town.
And those who promised you peace
will lie to your face and conquer you.
Even those who shared your bread will ambush you.
You won’t understand what is happening until it is too late.
8 Eternal One: When this day comes,
won’t I destroy the wisest citizens of Edom,
Make all insight vanish from Mount Esau,
and leave all helpless?
9 As for your warriors, great Edomite city of Teman,
they will be routed, shattered.
Their slaughtered bodies will cut off everyone’s path to Mount Esau
10 because of your violent history against your brother Jacob.
Shame will envelop you,
and your nation will be destroyed forever.
11 You just stood there, doing nothing,
while strangers ransacked their city,
While invaders rushed through the gates and divided up Jerusalem for themselves.
You might as well have been one of them.
12 You should never have gloated over your brother’s tragedy that day
or been secretly happy about all their misfortune.
You should never have celebrated the people of Judah’s decimation.
You should never have acted so arrogantly
on the day they suffered so much.
13 You should never have walked through the city gates of My people
on the day of this disaster.
You should never have gloated at their difficulties
on the day of this disaster.
You should never have taken advantage of them and their wealth
on the day of this disaster.
14 You should never have lain in wait along the crossroads
to cut off those trying to escape;
You should never have handed over the handful of survivors to Babylonian captivity
on the day of their great distress.
15 The day of the Eternal’s judgment for all the nations is near.
Whatever evil you have done will be done to you;
Your deeds will come crashing back on your head.
16 Eternal One: Just as you drank to the defeat of My people on My holy mountain,
now you and all the nations around you will always drink excessively.
They will be forced to drink and guzzle a mouthful of suffering,
and it will be as if they never existed.
17 But on Mount Zion will be a place of safety.
Some will escape to that holy hill,
And the people of Jacob will conquer and possess
those who conquered and dispossessed them.
18 The people of Jacob will become a fire
and the family of Joseph a flame.
They will ignite and consume the people of Esau as they execute divine punishment
until only dry stubble remains.
No one from the people of Esau will survive the conflagration.
So declares the Eternal One.
19 Eternal One: The people from the southern desert[a] will take over Mount Esau,
and those from the foothills[b] will flood into the Philistines’ coastal plain.
They will possess the fertile lands of Ephraim and Samaria,
and Benjamin’s people will inhabit Gilead.
20 The army of exiled sons and daughters of Israel will stream back home
and live along the coast and possess the Canaanites as far as Zarephath.
And the exiles of Jerusalem who live in Sepharad
will settle down in the cities and villages of the South.[c]
21 These deliverers will go up to Mount Zion, My holy hill,
and justly rule Mount Esau from there.
And the kingdom they establish will belong to the Eternal One alone.
5 Picture these events:
On the banks of Gennesaret Lake, a huge crowd, Jesus in the center of it, presses in to hear His message from God. 2 Off to the side, fishermen are washing their nets, leaving their boats unattended on the shore.
3 Jesus gets into one of the boats and asks its owner, Simon, to push off and anchor a short distance from the beach. Jesus sits down and teaches the people standing on the beach.
4 After speaking for a while, Jesus speaks to Simon.
Jesus: Move out into deeper water, and drop your nets to see what you’ll catch.
Simon (perplexed): 5 Master, we’ve been fishing all night, and we haven’t caught even a minnow. But . . . all right, I’ll do it if You say so.
6 Simon then gets his fellow fishermen to help him let down their nets, and to their surprise, the water is bubbling with thrashing fish—a huge school. The strands of their nets start snapping under the weight of the catch, 7 so the crew shouts to the other boat to come out and give them a hand. They start scooping fish out of the nets and into their boats, and before long, their boats are so full of fish they almost sink!
The miracles Jesus performs come in all types: He heals the sick. He frees the oppressed. He shows His power over nature. He will even raise the dead. But as the story in verses 21-26 shows, one of the greatest miracles of all is forgiveness. To have sins forgiven—to start over again, to have God separate believers from their mistakes and moral failures, to lift the weight of shame and guilt—this may well be the weightiest evidence that God’s Son is on the move. The kingdom of God doesn’t throw all guilty people in jail; it doesn’t execute everyone who has made mistakes or tell them they’re just getting what they deserve. Instead, it brings forgiveness, reconciliation, a new start, a second chance. In this way, it mobilizes believers to have a new future.
Certainly Jesus has communicated the message of the Kingdom through words and through signs and wonders. Now Jesus embodies the message in the way He treats people, including outcasts like Levi. As a tax collector, Levi is a Jew who works for the Romans, the oppressors, the enemies. No wonder tax collectors are despised! But how does Jesus treat this compromiser? He doesn’t leave him paralyzed in his compromised position; He invites him—like the paralyzed man—to get up and walk, and to walk in a new direction toward a new King and Kingdom.
8-10 Simon’s fishing partners, James and John (two of Zebedee’s sons), along with the rest of the fishermen, see this incredible haul of fish. They’re all stunned, especially Simon. He comes close to Jesus and kneels in front of His knees.
Simon: I can’t take this, Lord. I’m a sinful man. You shouldn’t be around the likes of me.
Jesus: Don’t be afraid, Simon. From now on, I’ll ask you to bring Me people instead of fish.
11 The fishermen haul their fish-heavy boats to land, and they leave everything to follow Jesus.
12 Another time in a city nearby, a man covered with skin lesions comes along. As soon as he sees Jesus, he prostrates himself.
Leper: Lord, if You wish to, You can heal me of my disease.
13 Jesus reaches out His hand and touches the man, something no one would normally do for fear of being infected or of becoming ritually unclean.
Jesus: I want to heal you. Be cleansed!
Immediately the man is cured. 14 Jesus tells him firmly not to tell anyone about this.
Jesus: Go, show yourself to the priest, and do what Moses commanded by making an appropriate offering to celebrate your cleansing. This will prove to everyone what has happened.
15 Even though Jesus said not to talk about what happened, soon every conversation was consumed by these events. The crowds swelled even larger as people went to hear Jesus preach and to be healed of their many afflictions. 16 Jesus repeatedly left the crowds, though, stealing away into the wilderness to pray.
17 One day Jesus was teaching in a house, and the healing power of the Lord was with Him. Pharisees and religious scholars were sitting and listening, having come from villages all across the regions of Galilee and Judea and from the holy city of Jerusalem.
18 Some men came to the house, carrying a paralyzed man on his bed pallet. They wanted to bring him in and present him to Jesus, 19 but the house was so packed with people that they couldn’t get in. So they climbed up on the roof and pulled off some roof tiles. Then they lowered the man by ropes so he came to rest right in front of Jesus.
20 In this way, their faith was visible to Jesus.
Jesus (to the man on the pallet): My friend, all your sins are forgiven.
21 The Pharisees and religious scholars were offended at this. They turned to one another and asked questions.
Pharisees and Religious Scholars: Who does He think He is? Wasn’t that blasphemous? Who can pronounce that a person’s sins are forgiven? Who but God alone?
Jesus (responding with His own question): 22 Why are your hearts full of questions? 23 Which is easier to say, “Your sins are forgiven” or “Get up and walk”? 24 Just so you’ll know that the Son of Man is fully authorized to forgive sins on earth (He turned to the paralyzed fellow lying on the pallet), I say, get up, take your mat, and go home.
25 Then, right in front of their eyes, the man stood up, picked up his bed, and left to go home—full of praises for God! 26 Everyone was stunned. They couldn’t help but feel awestruck, and they praised God too.
People: We’ve seen extraordinary things today.
27 Some time later, Jesus walked along the street and saw a tax collector named Levi sitting in his tax office.
Jesus: Follow Me.
28 And Levi did. He got up from his desk, left everything (just as the fishermen had), and followed Jesus.
29 Shortly after this, Levi invited his many friends and associates, including many tax collectors, to his home for a large feast in Jesus’ honor. Everyone sat at a table together.
The Pharisees are back again, and they stay through the rest of the story. Pharisaism is a religious movement, consisting of lay people (not clergy) who share a deep commitment to the Hebrew Scriptures and traditions. They believe the Jewish people have not yet been freed from the Romans because of the Jews’ tolerance of sin. There are too many drunks, prostitutes, and gluttons. “If we could just get these sinners to change their ways,” they feel, “then God would send the One who will free us.” How angry they are at Jesus not just for forgiving sins but also for eating with sinners! After all, to eat with people means to accept them. The kind of Rescuer they expect will judge and destroy sinners, not forgive them and enjoy their company!
30 The Pharisees and their associates, the religious scholars, got the attention of some of Jesus’ disciples.
Pharisees (in low voices): What’s wrong with you? Why are you eating and drinking with tax collectors and other immoral people?
Jesus (answering for the disciples): 31 Healthy people don’t need a doctor, but sick people do. 32 I haven’t come for the pure and upstanding; I’ve come to call notorious sinners to rethink their lives and turn to God.
Pharisees: 33 Explain to us why You and Your disciples are so commonly found partying like this, when our disciples—and even the disciples of John—are known for fasting rather than feasting, and for saying prayers rather than drinking wine.
Jesus: 34 Imagine there’s a wedding going on. Is that the time to tell the guests to ignore the bridegroom and fast? 35 Sure, there’s a time for fasting—when the bridegroom has been taken away. 36 Look, nobody tears up a new garment to make a patch for an old garment. If he did, the new patch would shrink and rip the old, and the old garment would be worse off than before. 37 And nobody takes freshly squeezed juice and puts it into old, stiff wineskins. If he did, the fresh wine would make the old skins burst open, and both the wine and the wineskins would be ruined. 38 New demands new—new wine for new wineskins. 39 Anyway, those who’ve never tasted the new wine won’t know what they’re missing; they’ll always say, “The old wine is good enough for me!”
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.