M’Cheyne Bible Reading Plan
15 David founded the city of David as his capital and built his palaces there. But in his zeal to rebuild Jerusalem and build his palaces, He prepared a place for the covenant chest of God in a tent adjacent to the palace. 2-3 Then David invited the people of Israel to Jerusalem for a parade celebrating the arrival of the covenant chest of the Eternal.
David (to the assembly): Because of Uzza’s fiasco when we tried to move the chest three months ago, no one but the Levites may carry the covenant chest of God. The Eternal has selected them and them alone to bear it and to serve Him forever.
4 So David gathered the men of Aaron and the other Levites: 5 the men of Kohath (Uriel the chief and 120 of his relatives), 6 the men of Merari (Asaiah the chief and 220 of his relatives), 7 the men of Gershom (Joel the chief and 130 of his relatives), 8 the men of Elizaphan (Shemaiah the chief and 200 of his relatives), 9 the men of Hebron (Eliel the chief and 80 of his relatives), and 10 the men of Uzziel (Amminadab the chief and 112 of his relatives).
11 When they had all gathered together, David summoned Zadok and Abiathar (two priests) and the other Levites: Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab.
David (commissioning them): 12 You are the heads of the households of the Levites. You are the ones whom God wants to carry His covenant chest. Sanctify yourselves and your relatives, so you may deliver the covenant chest of the Eternal One, God of Israel, to the tent I have prepared for it next to my palace in Jerusalem. 13 You did not carry the chest from Kiriath-jearim the first time we moved it, so the Eternal our God was infuriated at us for ignoring His commands. This time, we will bring it to Jerusalem in the way He told us to.
14 After the priests and the Levites were consecrated for their duty, David and the Levites organized the city’s processional in honor of the chest of the Eternal, the God of Israel. 15 The Levites picked up the covenant chest of God and carried it by wooden poles on their shoulders as the Eternal commanded them to do through His prophet Moses. 16 David told the leaders of the Levites to select their relatives as musicians and singers in the parade, playing instruments such as lutes, lyres, and cymbals and raising their voices in joy. 17 So the Levites appointed Heman (son of Joel) and his kinsmen, Asaph (son of Berechiah), the sons of Merari, and Ethan (son of Kushaiah). 18 With these men were their assistants: Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, and Mikneiah, along with Obed-edom and Jeiel who were gatekeepers.
19 The celebration began with a parade. The assembled singers (Heman, Asaph, and Ethan) sounded their bronze cymbals; 20 Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah played their lutes tuned to alamoth, 21 and Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah played their lyres tuned to sheminith. 22 Chenaniah, chief of the Levites, directed the singing because of his musical ability, 23 while Berechia and Elkanah led the gatekeepers. 24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer (all priests) blew their clarions at the front of the parade in front of the covenant chest of God, as Obed-edom and Jehiah carried it. 25 In this manner, David, the elders of Israel, and the captains over thousands prepared to move the covenant chest of the Eternal from the house of Obed-edom into its high place in Jerusalem with rejoicing. 26 As God was helping the Levites to carry the heavy covenant chest, they offered seven wild bulls and seven stags to Him. 27 David, all the Levites carrying the chest, the singers, and Chenaniah the song leader were dressed in fine linen robes. The king also wore a linen priestly vest. 28 All Israel celebrated the chest’s journey to its tent, rejoicing with the sound of trumpets, clarions, and cymbals, and worshiping with harps and lyres.
29 When the covenant chest of the Eternal entered the city of David, Michal (the daughter of Saul and David’s wife) gazed out of a window and saw her husband dancing and celebrating in the parade. At that moment, Michal hated David.
2 My brothers and sisters, I know you’ve heard this before, but stop playing favorites! Do not try to blend the genuine faith of our glorious Lord Jesus, the Anointed One, with your silly pretentiousness. 2 If an affluent gentleman enters your gathering wearing the finest clothes and priceless jewelry, don’t trip over each other trying to welcome him. And if a penniless bum crawls in with his shabby clothes and a stench fills the room, don’t look away or pretend you didn’t notice—offer him a seat up front, next to you. 3-4 If you tell the wealthy man, “Come sit by me; there’s plenty of room,” but tell the vagrant, “Oh, these seats are saved. Go over there,” then you’ll be judging God’s children out of evil motives.
5 My dear brothers and sisters, listen: God has picked the poor of this world to become unfathomably rich in faith and ultimately to inherit the Kingdom, which He has pledged to those who love Him. 6 By favoring the rich, you have mocked the poor. And, correct me if I’m wrong, but isn’t it the rich who step on you while climbing the ladder of success? And isn’t it the rich who take advantage of you and drag you into court? 7 Aren’t they the ones mocking the noble name of our God, the One calling us?
We are often mesmerized by the rich, powerful, and beautiful people of the world. We dream of associating with them; but when we focus our attention on the fashionable people of this world, it is often at the expense of those who need it the most.
Ignoring the needy and favoring the wealthy is completely contrary to the example Jesus modeled for us while walking on earth. God often chooses those who are the poorest materially to be the richest spiritually. We should welcome everyone equally into God’s kingdom, even if it means upsetting boundaries like class and race. The rule is simple: we should treat others in the same way we want to be treated. God does not play favorites, and neither should we.
8 Remember His call, and live by the royal law found in Scripture: love others as you love yourself.[a] You’ll be doing very well if you can get this down. 9 But if you show favoritism—paying attention to those who can help you in some way, while ignoring those who seem to need all the help—you’ll be sinning and condemned by the law. 10 For if a person could keep all of the laws and yet break just one; it would be like breaking them all. 11 The same God who said, “Do not commit adultery,”[b] also says, “Do not murder.”[c] If you break either of these commands, you’re a lawbreaker, no matter how you look at it. 12 So live your life in such a way that acknowledges that one day you will be judged. But the law that judges also gives freedom, 13 although you can’t expect to be shown mercy if you refuse to show mercy. But hear this: mercy always wins against judgment! Thank God!
James’ focus on works is frequently cited as a contradiction to other messages in the Bible. On the one hand, it appears James is saying that salvation is achieved by works; on the other, writers such as Paul emphasize that salvation comes by faith alone, not works of the law (Galatians 2).
Look carefully and you’ll see that Paul and James are talking about different issues. Paul is in the middle of a debate with Jewish Christians over whether Gentiles must live like Jews to enter the family of faith. He says that no one is made right with God by performing the works of the law. Instead, all people are made right by faith, thanks to God’s grace. For James the situation is entirely different. The works he is talking about refer to God’s people helping the poor, not whether non-Jews must live like Jews. He’s concerned about a shallow, insincere, and hypocritical faith.
Paul describes the root of salvation; a person is saved by God’s grace received through faith. James is explaining the fruit of salvation; saving faith is a faith that works.
14 Brothers and sisters, it doesn’t make any sense to say you have faith and act in a way that denies that faith. Mere talk never gets you very far, and a commitment to Jesus only in words will not save you. 15 It would be like seeing a brother or sister without any clothes out in the cold and begging for food, and 16 saying, “Shalom, friend, you should get inside where it’s warm and eat something,” but doing nothing about his needs—leaving him cold and alone on the street. What good would your words alone do? 17 The same is true with faith. Without actions, faith is useless. By itself, it’s as good as dead. 18 I know what you’re thinking: “OK, you have faith. And I have actions. Now let’s see your faith without works, and I’ll show you a faith that works.”
Don’t you realize that faith without works is useless, like a glove without a hand or a hat without a head?
19 Do you think that just believing there’s one God is going to get you anywhere? The demons believe that, too, and it terrifies them! 20 The fact is, faith has to show itself through works performed in faith. If you don’t recognize that, then you’re an empty soul. 21 Wasn’t our father Abraham made right with God by laying his son Isaac on the altar? 22 The faith in his heart was made known in his behavior. In fact, his commitment was perfected by his obedience. 23 That’s what Scripture means when it says, “Abraham entrusted himself to God, and God credited him with righteousness.”[d] And living a faithful life earned Abraham the title of “God’s friend.”[e] 24 Just like our father in the faith, we are made right with God through good works, not simply by what we believe or think. 25 Even Rahab the prostitute was made right with God by hiding the spies and aiding in their escape.[f] 26 Removing action from faith is like removing breath from a body. All you have left is a corpse.
9 I looked and saw the Lord standing by the altar.
Eternal One: Strike the tops of the pillars so that the foundations shake,
and cut them off so the building crashes down upon the heads of all the people!
I will kill with the sword any who survive.
Not one of them will get away.
Not one of them will escape.
2 If they dig down to the land of the dead,
My hand will find them and pull them back up.
If they try to climb to heaven,
I will bring them back down from there.
3 If they try to hide on the summit and in the dense forests of Mount Carmel,
I will track them down and capture them.
If they try to disappear from sight in the depths of the sea,
I will send a sea monster to bite and devour them.
4 If they are taken captive by their enemies,
I will command that they be killed by the sword in their exile,
And I will fix My gaze upon them,
not for their good, but for their harm.
5 The Eternal Lord, Commander of heavenly armies—
He touches the earth and it cracks and crumbles,
and everyone upon it cries with grief.
He touches the land and it rises and falls,
falls and rises like the Nile in Egypt.
6 He builds His upper chambers in the heavens
and founds His storeroom[a] on the earth.
He calls up the waters of the sea
and pours them out across the land—
Eternal One is His name.
7 Eternal One: To Me, aren’t you like the people of Ethiopia,
overwhelmed by the powers around you,
You people of Israel?
Didn’t I bring the people of Israel from the land of Egypt,
And the Philistines from Caphtor, and the Arameans from Kir?
8 Look! The eyes of the Eternal Lord are fixed upon your sinful kingdom,
and I will wipe it off the face of the earth.
But I will not destroy Jacob’s descendants completely.
So says the Eternal.
9 Eternal One: I will give the order,
and I will shake the nation of Israel among all the nations
The way grain is shaken in a sieve.
All the good kernels will fall to the ground,
But the rocks will stay trapped in the sieve, ready for disposal.
10 I will see all of My people who do wrong,
who say, “Nothing bad will ever happen to us.”
I will see them all fall to the sword.
11 After that happens, on the day I choose, I will rebuild
the dilapidating house of David from its ruins,
Mend the holes in it, rebuild its wreckage,
and restore it just the way it used to be.
12 Then they may possess what remains of Edom,
including every person among the outsiders who have been called by My name.[b]
13 So says the Eternal One who will make this happen.
Eternal One: The day is coming
when one following will overtake one ahead—
When the person plowing the field will overtake
the person still reaping the grain from the last season;
When the person stomping grapes will overtake
the person planting the vineyard.
And in that fertile day, new wine will drip from the mountains,
and the hills will flow with it.
14 I will restore the captives of My people, Israel.
They will rebuild their ruined cities and return to them.
They will plant new vineyards and drink wine from them,
and they will plant new gardens and eat the food they grow.
15 I will plant them in their own soil,
and they will never be uprooted again,
For this is the land I have given them.
So said the Eternal One your God.
Most of Amos’s prophecy announces doom against Israel, Judah, and her neighbors. But in these last verses, the tone of his prophecy changes. He foresees a day when divine judgment will give way to restoration. According to the prophet, David’s dynasty will be reinstated and the divided people of God will once again be united. A glorious age will then arrive when their enemies are defeated, their devastated cities are bustling and thriving again, and their farmers and vintners can’t keep up with the abundance of food and wine. When that day comes, the people will experience the fruit of God’s salvation.
While genealogies may seem tedious, for people in many cultures (including Luke’s), genealogies are important and meaningful because they give a sense of identity and history. Luke places Jesus in the mainstream of biblical history, connected to King David, Abraham, Noah, and Adam. By connecting Jesus with Adam, and ultimately with God, Luke shows how Jesus is connected to and relevant for all people, and he may also be suggesting that in Jesus God is launching a new humanity, with Jesus as the new Adam. Unlike the first Adam, though, Jesus will be completely faithful to God, as the next episode makes clear. Perhaps echoing Adam and Eve being tempted by the serpent in the garden (Genesis 3:1–7), Luke moves from the stories of Jesus’ beginnings to His temptation.
4 When Jesus returned from the Jordan River, He was full of the Holy Spirit, and the Holy Spirit led Him away from the cities and towns and out into the desert.
2 For 40 days, the Spirit led Him from place to place in the desert, and while there, the devil tempted Jesus. Jesus was fasting, eating nothing during this time, and at the end, He was terribly hungry. 3 At that point, the devil came to Him.
Devil: Since You’re the Son of God, You don’t need to be hungry. Just tell this stone to transform itself into bread.
Jesus: 4 It is written in the Hebrew Scriptures, “People need more than bread to live.”[a]
5 Then the devil gave Jesus a vision. It was as if He traveled around the world in an instant and saw all the kingdoms of the world at once.
Devil: 6 All these kingdoms, all their glory, I’ll give to You. They’re mine to give because this whole world has been handed over to me. 7 If You just worship me, then everything You see will all be Yours. All Yours!
Jesus: 8 [Get out of My face, Satan!][b] The Hebrew Scriptures say, “Worship and serve the Eternal One your God—only Him—and nobody else.”[c]
9 Then the devil led Jesus to Jerusalem, and he transported Jesus to stand upon the pinnacle of the temple.
Devil: Since You’re the Son of God, just jump. Just throw Yourself into the air. 10 You keep quoting the Hebrew Scriptures. They themselves say,
He will put His heavenly messengers in charge of You,
to keep You safe in every way.
11 And,
They will hold You up in their hands
so that You do not smash Your foot against a stone.[d]
Jesus: 12 Yes, but the Hebrew Scriptures also say, “You will not presume on God; you will not test the Lord, the one True God.”[e]
13 The devil had no more temptations to offer that day, so he left Jesus, preparing to return at some other opportune time.
14 Jesus returned to Galilee in the power of the Holy Spirit, and soon people across the region had heard news of Him. 15 He would regularly go into their synagogues and teach. His teaching earned Him the respect and admiration of everyone who heard Him.
16 He eventually came to His hometown, Nazareth, and did there what He had done elsewhere in Galilee—entered the synagogue and stood up to read from the Hebrew Scriptures.
17 The synagogue attendant gave Him the scroll of the prophet Isaiah, and Jesus unrolled it to the place where Isaiah had written these words:
18 The Spirit of the Lord the Eternal One is on Me.
Why? Because the Eternal designated Me
to be His representative to the poor, to preach good news to them.
Luke’s audience doesn’t divide the world into sacred vs. secular or religious vs. political. For them, life is integrated. And for them, these “religious” words from Isaiah have a powerful and “political” meaning: because they see themselves as oppressed by the Roman occupation, Jesus’ words suggest that His “good news” describes a powerful change about to come—a change that will rescue the people from their oppression. His fellow Jews have long been waiting for a savior to free them from Roman oppression. Jesus tells them their hopes are about to be fulfilled. But then, just as people speak well of Jesus, He lets them know their expectations aren’t in line with God’s plans. He tells them not to expect God to fit into their boxes and suggests the unthinkable: that God cares for the Gentiles, the very people who are oppressing them! They aren’t too pleased by this.
He sent Me to tell those who are held captive that they can now be set free,
and to tell the blind that they can now see.
He sent Me to liberate those held down by oppression.
19 In short, the Spirit is upon Me to proclaim that now is the time;
this is the jubilee season of the Eternal One’s grace.[f]
20 Jesus rolled up the scroll and returned it to the synagogue attendant. Then He sat down, as a teacher would do, and all in the synagogue focused their attention on Jesus, waiting for Him to speak. 21 He told them that these words from the Hebrew Scriptures were being fulfilled then and there, in their hearing.
22 At first everyone was deeply impressed with the gracious words that poured from Jesus’ lips. Everyone spoke well of Him and was amazed that He could say these things.
Everyone: Wait. This is only the son of Joseph, right?
Jesus: 23 You’re about to quote the old proverb to Me, “Doctor, heal yourself!” Then you’re going to ask Me to prove Myself to you by doing the same miracles I did in Capernaum. 24 But face the truth: hometowns always reject their homegrown prophets.
25 Think back to the prophet Elijah. There were many needy Jewish widows in his homeland, Israel, when a terrible famine persisted there for three and a half years. 26 Yet the only widow God sent Elijah to help was an outsider from Zarephath in Sidon.[g]
27 It was the same with the prophet Elisha. There were many Jewish lepers in his homeland, but the only one he healed—Naaman—was an outsider from Syria.[h]
28 The people in the synagogue became furious when He said these things. 29 They seized Jesus, took Him to the edge of town, and pushed Him right to the edge of the cliff on which the city was built. They would have pushed Him off and killed Him, 30 but He passed through the crowd and went on His way.
31-33 Next He went to Capernaum, another Galilean city. Again He was in the synagogue teaching on the Sabbath, and as before, the people were enthralled by His words. He had a way of saying things—a special authority, a unique power.
In attendance that day was a man with a demonic spirit.
Demon-Possessed Man (screaming at Jesus): 34 Get out of here! Leave us alone! What’s Your agenda, Jesus of Nazareth? Have You come to destroy us? I know who You are: You’re the Holy One, the One sent by God!
Jesus (firmly rebuking the demon): 35 Be quiet. Get out of that man!
Then the demonic spirit immediately threw the man into a fit, and he collapsed right there in the middle of the synagogue. It was clear the demon had come out, and the man was completely fine after that. 36 Everyone was shocked to see this, and they couldn’t help but talk about it.
Synagogue Members: What’s this about? What’s the meaning of this message? Jesus speaks with authority, and He has power to command demonic spirits to go away.
The essential message of Jesus can be summed up this way: the kingdom of God is available to everyone, starting now. When Jesus refers to the kingdom of God, He doesn’t mean something that happens after death, far off in heaven; He equates the kingdom of God with God’s will being done on earth as it is in heaven. So the kingdom of God is life as God intends it to be—life to the full, life in peace and justice, life in abundance and love. Individuals enter the Kingdom when they enter into a relationship with Jesus, when they trust Him enough to follow His ways. But make no mistake, the Kingdom is about more than individual lives; it is about the transformation and renewal of all God has created. It may start with individual responses, but it doesn’t stop there.
Jesus describes His purpose as proclaiming this message. But Jesus not only expresses His message of the kingdom of God in words, He also dramatizes it in deeds. Luke calls these amazing deeds “signs and wonders,” suggesting that these actions have symbolic meaning, which is significant, and are wonderful, which means they fill people with awe and wonder. In the coming chapters, the wonder that the original eyewitnesses feel is palpable, and Jesus’ actions are significant signs of the kingdom of God.
37 The excitement about Jesus spread into every corner of the surrounding region.
38 Picture this:
Jesus then leaves that synagogue and goes over to Simon’s place. Simon’s mother-in-law is there. She is sick with a high fever. Simon’s family asks Jesus to help her.
39 Jesus stands over her, and just as He had rebuked the demon, He rebukes the fever, and the woman’s temperature returns to normal. She feels so much better that she gets right up and cooks them all a big meal.
40 By this time, it’s just before nightfall, and as the sun sets, groups of families, friends, and bystanders come until a huge crowd has gathered. Each group has brought along family members or friends who are sick with any number of diseases. One by one, Jesus lays His hands on them and heals them. 41 On several occasions, demonic spirits are expelled from these people, after shouting at Jesus, “You are the Son of God!”
Jesus always rebukes them and tells them to be quiet. They know He is the Anointed One, but He doesn’t want to be acclaimed in this way.
42 The next morning, Jesus sneaks away. He finds a place away from the crowds, but soon they find Him. The crowd tries their best to keep Him from leaving.
Jesus: 43 No, I cannot stay. I need to preach the kingdom of God to other cities too. This is the purpose I was sent to fulfill.
44 So He proceeds from synagogue to synagogue across Judea,[i] preaching His message of the kingdom of God.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.