M’Cheyne Bible Reading Plan
11 Then the Israelites found David at Hebron and acknowledged him as their king.
Israelites: Certainly we are your family, your flesh and blood. 2 You have always guided and protected Israel, even when Saul was our king and it was not your responsibility, because the Eternal your God decided, “You will be the shepherd of My people Israel, the prince over all of them.”[a]
3 So all the elders of Israel came to coronate their king at Hebron. David made a covenant with them that the Eternal One witnessed; and they anointed him king over Israel, as the Eternal had commanded them to do through the seer, Samuel.
4 Then David and his subjects traveled from Hebron to Jebus, which is now known as Jerusalem, where the Jebusites lived. 5 The Jebusites threatened David, “You shall not pass through these gates.” Nevertheless David captured the stronghold (Zion), now known as the city of David, and made it his capital.
David uses this conquest to identify his best warriors.
David (challenging the men): 6 The first man who kills a Jebusite will be rewarded with the rank of chief and commander.
Joab (a son of Zeruiah) won the challenge, attacking first and becoming a chief. 7 After the conquest David lived in Zion, so it became known as the “city of David.” 8 He fortified the city with earthen ramparts while Joab repaired the damages caused by the conquest. 9 David, along with the city, grew in power because the Eternal One, Commander of heavenly armies supported him.
King David chooses Jerusalem as his capital for political and military reasons. Resting between Benjamin and Judah, it is not located within any of the twelve tribes’ borders, making it politically neutral. No one can say that David is showing preference to one tribe over another by locating his capital—and the center of the Israelite religion—within one tribe’s borders. And there is a very good reason the Jebusite city remained unconquered by any Israelite tribe when all other Canaanite cities had fallen, a reason that further justifies David’s selection of the city: Sitting on a high ridge, Jerusalem is easy to defend. Its very location will help save it from future invaders, such as the Assyrians, when other Israelite cities fall.
10 These are leaders of the warriors whom David commanded. They and the citizens of Israel supported him in his rule, as the Eternal desired for Israel when He chose David as king. 11 So what follows is an accounting of David’s great warriors. Jashobeam (son of a Hachmonite) was the chief of 30,[b] the highest-ranking officers in David’s army. He slaughtered 300 men in one battle with his spear.
12 Second in command was Eleazar (son of Dodo the Ahohite), who was one of three notable warriors. 13 He fought alongside David in a barley field called Pasdammim when the people fled from the Philistines. 14 Together they repelled the Philistines from the field, and the Eternal delivered them from the Philistines with a great victory.
15 Three other of the 30 chiefs pursued the Philistines to their camp in the valley of Rephaim (between Jerusalem and Bethlehem). These other chiefs waited with David in a rocky area of the cave of Adullam, west of Bethlehem. 16 While David was in his stronghold and the Philistine garrison was in Bethlehem, 17 the king was very thirsty.
David: Could someone bring me water from the well of Bethlehem, which is near the gate of the city where the Philistines are waiting?
18 The three warriors broke through the Philistine camp in the valley of Rephaim, drew water from the well of Bethlehem near the gate, and took it to David. In spite of his thirst, David would not drink it. Instead he poured it out as an offering to the Eternal One.
David: 19 How could I drink this water with God watching me? I could not drink the blood of my three strong warriors who risked their lives to bring it to me, so I will not benefit from their sacrifice.
20 Abshai, Joab’s brother and leader of these 30,[c] slaughtered 300 men in one battle with his spear and made a notable name for himself. 21 Of the three in the second rank, Abshai was the most honored and became their commander, but he was never promoted to the highest rank.
22 Benaiah (son of Jehoiada, son of a warrior of Kabzeel) performed great deeds—he killed the two warriors of Moab, killed a lion inside a pit on a snowy day, 23 and killed a seven-foot-six-inch-tall Egyptian, who carried a curved spear (the size and shape of a weaver’s beam). Benaiah attacked this Egyptian with a club, stole the spear from the Egyptian’s hand, and killed him with the same spear. 24 Because of these great deeds, Benaiah (Jehoiada’s son) had a powerful reputation equal to that of the three mighty men. 25 He was honored among the 30, but he did not achieve the status of the three. Because of Benaiah’s effectiveness in battle, David appointed him captain of the king’s guard.
26 The warriors of the armies were Asahel (another brother of Joab), Elhanan (son of Dodo of Bethlehem), 27 Shammoth the Harorite, Helez the Pelonite, 28 Ira (son of Ikkesh the Tekoite), Abiezer the Anathothite, 29 Sibbecai the Hushathite, Ilai the Ahohite, 30 Maharai the Netophathite, Heled (son of Baanah the Netophathite), 31 Ithai (son of Ribai of Gibeah the Benjaminite), Benaiah the Pirathonite, 32 Hurai of the brooks of Gaash, Abiel the Arbathite, 33 Azmaveth the Baharumite, Eliahba the Shaalbonite, 34 the sons of Hashem the Gizonite, Jonathan (son of Shagee the Hararite), 35 Ahiam (son of Sacar the Hararite), Eliphal (son of Ur), 36 Hepher the Mecherathite, Ahijah the Pelonite, 37 Hezro the Carmelite, Naarai (son of Ezbai), 38 Joel (brother of Nathan), Mibhar (son of Hagri), 39 Zelek the Ammonite, Naharai the Berothite, the armor bearer of Joab (son of Zeruiah), 40 Ira the Ithrite, Gareb the Ithrite, 41 Uriah the Hittite, Zabad (son of Ahlai), 42 Adina (son of Shiza, a Reubenite chief) and 30 with him, 43 Hanan (son of Maacah), Joshaphat the Mithnite, 44 Uzzia the Ashterathite, Shama and Jeiel (sons of Hotham the Aroerite), 45 Jediael and Joha (sons of Shimri the Tizite), 46 Eliel the Mahavite, Jeribai and Joshaviah (sons of Elnaam), Ithmah the Moabite, 47 Eliel, Obed, and Jaasiel the Mezobaite.
12 After David fled from Saul (son of Kish) to the Philistine city of Ziklag, all the tribes of Israel sent warriors to support him in battles. 2 There were especially skilled Benjaminite archers, able to sling stones and shoot arrows from their left hands[d] or from their right hands. 3 Their chief was Ahiezer, then Joash, the sons of Shemaah the Gibeathite, Jeziel and Pelet (sons of Azmaveth), Beracah, Jehu the Anathothite, 4 and Ishmaiah the Gibeonite, a warrior equal to and better than the 30. Then Jeremiah, Jahaziel, Johanan, Jozabad the Gederathite, 5 Eluzai, Jerimoth, Bealiah, Shemariah, Shephatiah the Haruphite, 6 Elkanah, Isshiah, Azarel, Joezer, Jashobeam, the Korahites, 7 Joelah, and Zebadiah (son of Jeroham of Gedor).
All of these Benjaminites recognize David as king, even over their fellow tribesman, Saul.
8 While David was positioned in his wilderness stronghold, mighty Gadite warriors joined him in battle. They fought in wars with spears and shields, with the ferocity of lions and the speed and agility of gazelles. 9 Their chief was Ezer, then Obadiah, Eliab the third, 10 Mishmannah the fourth, Jeremiah the fifth, 11 Attai the sixth, Eliel the seventh, 12 Johanan the eighth, Elzabad the ninth, 13 Jeremiah the tenth, and Machbannai the eleventh. 14 They were captains of the army—the weakest of them was worth 100 soldiers, and the greatest of them was worth 1,000.
Large armies such as David’s require many men and complex coordination. In the battlefield, men are lined up according to what weapon they use: Spearmen are in front, protected by their shields and able to fight other spearmen hand-to-hand. Slingers are behind them, able to hoist heavy projectiles over their own spearmen and thin out their opponents’ frontline. Archers are in the back, able to shoot their arrows long distances to attack their opponents’ midline or to infiltrate high battlements. All three are necessary for sieges, but not all military leaders are able to gather so many men of varying skills to their causes. The size and capability of David’s army demonstrates his power and the peoples’ widespread support of him.
15 In the autumn, when the Jordan River overflows its banks, these men crossed the river and conquered its inhabitants, who then fled to the east and the west. 16 Some Benjaminites and Judahites then joined David’s army.
David (to the Benjaminites and Judahites): 17 If you are joining my army because you agree with my rule, then I welcome your help. We will unify the land of Israel as brothers. But if you are joining me as spies for my enemies, even though I have done nothing wrong, then our God, the God of our fathers, will judge your actions.
Amasai, the Chief of the 30 (inspired by the Spirit): 18 We are at your command, David, son of Jesse! May peace reward you and your allies, for your God is your ally.
So David accepted them as warriors and made them captains of the guard.
19a As David requested the aid of his Philistine allies in a battle against Saul, some Manassehites defected from Saul’s army to David’s army.[e] 20 The Manassehites included Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai—all captains of thousands in their tribe. 21 They could help David against attackers because they were all warriors and captains in the army. 22 Every day the numbers of David’s army increased, until it was as great as the army of God—large in number and justified by God’s will. 19b But the Philistines at Ziklag refused to help David.
Philistines at Ziklag (fearfully): David may join Saul’s army and kill us.
23 This is a record of the divisions who joined David at Hebron to defeat Saul and conquer Israel as the Eternal determined.
All twelve tribes of Israel support David’s rule, even the Levites who are exempted from military service.
24 Of Judah 6,800 fought with spears and shields. 25 Of Simeon, 7,100 were warriors. 26 Of Levi 4,600 supported David— 27 Jehoiada led 3,700 of the house of Aaron; 28 Zadok, a young mighty man of valor, led 22 captains of his father’s house. 29 Of Benjamin (Saul’s relatives), only 3,000 followed David because many maintained allegiance to their king, Saul. 30 Of Ephraim 20,800 were famous warriors. 31 Of the half-tribe of Manasseh, 18,000 helped to make David king. 32 Of Issachar (politically savvy men), 200 were chiefs of their own relatives. 33 Of Zebulun 50,000 fought with various weapons and followed David with complete devotion. 34 Of Naphtali 1,000 chiefs led 37,000 who fought with spears and shields. 35 Of Dan 28,600 were skilled at keeping ranks. 36 Of Asher 40,000 joined the ranks of the army able to keep formation. 37 From the other side of the Jordan, 120,000 of Reuben, Gad, and the half-tribe of Manasseh fought with various weapons. 38 All these warriors came to Hebron wholeheartedly to support King David as he ascended to the throne of Israel. All others living in Israel recognized David’s right to rule, 39 and they celebrated with David three days with the food and drink their relatives had prepared for them. 40 Their kinsmen and the neighboring tribes (even as far as Issachar, Zebulun, and Naphtali) brought food on donkeys, camels, mules, and oxen—large amounts of flour cakes, fig cakes, raisins, wine, oil, oxen, and sheep. All of Israel rejoiced.
13 Let love continue among you. 2 Don’t forget to extend your hospitality to all—even to strangers—for as you know, some have unknowingly shown kindness to heavenly messengers in this way. 3 Remember those imprisoned for their beliefs as if you were their cellmate; and care for any who suffer harsh treatment, as you are all one body.
4 Hold marriage in high esteem, all of you, and keep the marriage bed pure because God will judge those who commit sexual sins.
5 Keep your lives free from the love of money, and be content with what you have because He has said, “I will never leave you; I will always be by your side.”[a] 6 Because of this promise, we may boldly say,
The Lord is my help—
I won’t be afraid of anything.
How can anyone harm me?[b]
7 Listen to your leaders, who have spoken God’s word to you. Notice the fruits of their lives and mirror their faith.
8 Jesus the Anointed One is always the same: yesterday, today, and forever. 9 Do not be carried away by diverse and strange ways of believing or worshiping. It is good for the heart to be strengthened by grace, not by regulations about what you can eat (which do no good even for those who observe them). 10 We approach an altar from which those who stand before the altar in the tent have no right to eat. 11 In the past, the bodies of those animals whose blood was carried into the sanctuary by the high priest to take away sin were all burned outside the camp. 12 (In the same way, Jesus suffered and bled outside the city walls of Jerusalem to sanctify the people.)
If we are honest, we have to admit that coming to Jesus and entering into His church ruins us—at least as far as this world is concerned. If we identify with Him in His suffering and rejection, we become a reproachful irritation to the powers that rule this culture. If we ever felt at home in this world—if we ever sensed that we belonged—then we would wake up one day to discover that we will never be at home again until we enter the city of God. By entering through Jesus, we become citizens of another city, subjects of another king. As long as we are here, we should live as resident aliens longing to go home.
13 Let’s then go out to Him and resolve to bear the insult and abuse that He endured. 14 For as long as we are here, we do not live in any permanent city, but are looking for the city that is to come.
15 Through Jesus, then, let us keep offering to God our own sacrifice, the praise of lips that confess His name without ceasing. 16 Let’s not neglect what is good and share what we have, for these sacrifices also please God.
17 Listen to your leaders and submit to their authority over the community, for they are on constant watch to protect your souls and someday they must give account. Give them reason to be joyful and not to regret their duty, for that will be of no good to you.
18-19 Pray for us, for we have no doubt that our consciences are clean and that we seek to live honestly in all things. But please pray for me that I may be restored to you even more quickly.
20 Now may the God of peace, who brought the great Shepherd of the sheep, our Lord Jesus, back from the dead through the blood of the new everlasting covenant, 21 perfect you in every good work as you work God’s will. May God do in you only those things that are pleasing in His sight through Jesus the Anointed, our Liberating King, to whom we give glory always and forever. Amen.
22 Please, brothers and sisters, pay attention to this word of exhortation, for I have written only a few words to you.
23 I want to tell you that our brother Timothy has been set free; and if he arrives soon, he will come with me when I see you next.
24 Give my greetings to your leaders and to all of God’s people. Those of Italy greet you.
25 May grace always be with you.
Prophets find God’s message in every word and turn of phrase. Lo-debar and Karnaim were two cities recaptured by Jeroboam II, king of Israel, after a foreign ruler had annexed them as part of his kingdom (2 Kings 10:32–36). When Jeroboam won back the region, the people celebrated (2 Kings 14:23–29); but Jeroboam was out of step with God, so the joy was short-lived. That’s where the names of the two cities become interesting. In Hebrew Lo-debar means “no thing”; Karnaim means “horns,” and horns are a symbol of strength. In a bit of sarcasm, the prophet quips that those who celebrate the retaking of Lo-debar are celebrating “nothing,” while those who claim the victory at Karnaim have only their horn, their own strength, to thank. God will have none of it.
7 This is what the Eternal Lord showed me: He brought a swarm of locusts when the crops had begun to sprout in late spring (after the king’s portion of the hay had been cut). 2 When I saw the locusts devour everything green in the land that belonged to the farmers, I spoke.
Amos: O Eternal Lord, please forgive us!
How will Jacob’s descendants survive this?
The nation is so small.
3 The Eternal relented and showed mercy.
Eternal One: What you have seen will not be.
4 Then the Eternal Lord showed me this: He called for a rain of fire, and it devoured the deep abyss and began to devour the land itself.
5 Amos: O Eternal Lord, please no! Not this!
How will Jacob’s descendants survive this?
The nation is so small.
6 And the Eternal again relented and showed mercy.
Eternal One: This will not happen either.
7 Then He showed me this: The Lord was standing by a wall built with a plumb line, and in His hand was a plumb line.
Eternal One: 8 What do you see, Amos?
Amos: A plumb line.
Eternal One: Watch what I’m about to do! I am going to put a plumb line
up against My people Israel to see what is straight and true,
And I will not look the other way any longer.
9 The high places of Isaac will be destroyed
and the religious shrines of Israel reduced to ruin,
And with sword in hand, I will bring down the house of Jeroboam the king.
10 Then Amaziah, the priest at the royal shrine in Bethel, sent word to Jeroboam, king of Israel.
Amaziah’s Message: Amos is plotting conspiracy against you in the very heart of the land of Israel. You must act. The land cannot bear any more of his speeches. 11 For this is what Amos is saying:
Amos: Jeroboam is going to die by the sword,
and the people of Israel will be captured and led away into exile far from home.
Amaziah’s Message: 12 I told Amos, “Listen, seer—run for the land of Judah; earn your living and spread your prophesies there, 13 but don’t ever show your face and try to prophesy at Bethel again because it is the king’s sanctuary and a temple for this kingdom.”
14 But Amos persisted.
Amos: I am not a professional prophet, or even the son of one. You shouldn’t be afraid of me; I am just a man who followed my herds and gathered the fruit from the sycamores 15 until the Eternal spoke to me, as I was minding my flock.
Eternal One: Go and speak My words to the people of Israel!
16 So now listen to what the Eternal has to say, you who say,
“Don’t prophesy against Israel,
Or predict the downfall of Isaac’s descendants.”
17 The Eternal One says this:
Eternal One: Your wife will be reduced to selling herself in the streets,
your sons and daughters will die by the sword,
your land will be measured out to others,
You yourself will end your days in an impure land,
and Israel will be sent into exile far from home.
2 Around the time of Elizabeth’s amazing pregnancy and John’s birth, the emperor in Rome, Caesar Augustus, required everyone in the Roman Empire to participate in a massive census— 2 the first census since Quirinius had become governor of Syria. 3 Each person had to go to his or her ancestral city to be counted.
This political background isn’t incidental: it is crucial to the story. Conquering nations in the ancient world work in various ways. Some brutally destroy and plunder the nations they conquer. Some conquer people as slaves or servants. Other empires allow the people to remain in their land and work as before, but with one major change: the conquered people have to pay taxes to their rulers. The purpose of a census like the one Luke de-scribes is to be sure that everyone is appropriately taxed and knows who is in charge.
4-5 Mary’s fiancé Joseph, from Nazareth in Galilee, had to participate in the census in the same way everyone else did. Because he was a descendant of King David, his ancestral city was Bethlehem, David’s birthplace. Mary, who was now late in her pregnancy that the messenger Gabriel had predicted, 6 accompanied Joseph. While in Bethlehem, she went into labor 7 and gave birth to her firstborn son. She wrapped the baby in a blanket and laid Him in a feeding trough because the inn had no room for them.
8 Nearby, in the fields outside of Bethlehem, a group of shepherds were guarding their flocks from predators in the darkness of night. 9 Suddenly a messenger of the Lord stood in front of them, and the darkness was replaced by a glorious light—the shining light of God’s glory. They were terrified!
Messenger: 10 Don’t be afraid! Listen! I bring good news, news of great joy, news that will affect all people everywhere. 11 Today, in the city of David, a Liberator has been born for you! He is the promised Anointed One, the Supreme Authority! 12 You will know you have found Him when you see a baby, wrapped in a blanket, lying in a feeding trough.
13 At that moment, the first heavenly messenger was joined by thousands of other messengers—a vast heavenly choir. They praised God.
14 Heavenly Choir: To the highest heights of the universe, glory to God!
And on earth, peace among all people who bring pleasure to God!
15 As soon as the heavenly messengers disappeared into heaven, the shepherds were buzzing with conversation.
Shepherds: Let’s rush down to Bethlehem right now! Let’s see what’s happening! Let’s experience what the Lord has told us about!
16 So they ran into town, and eventually they found Mary and Joseph and the baby lying in the feeding trough. After they saw the baby, 17 they spread the story of what they had experienced and what had been said to them about this child. 18 Everyone who heard their story couldn’t stop thinking about its meaning. 19 Mary, too, pondered all of these events, treasuring each memory in her heart.
20 The shepherds returned to their flocks, praising God for all they had seen and heard, and they glorified God for the way the experience had unfolded just as the heavenly messenger had predicted.
Here again is Luke’s fascination with disadvantaged people. Jesus’ first visitors are not ambassadors, dignitaries, or wealthy landowners. The first to pay Him homage are simple shepherds, minimum-wage workers in the ancient agrarian economy. They have little to no status in the world. They are the humble and the poor whom God is now raising up to receive heavenly messages and an audience with the great King. This theme recurs as the story continues.
21 Eight days after His birth, the baby was circumcised in keeping with Jewish religious requirements, and He was named Jesus, the name the messenger had given Him before His conception in Mary’s womb. 22 After Mary had observed the ceremonial days of postpartum purification required by Mosaic law, she and Joseph brought Jesus to the temple in Jerusalem to present Him to the Lord. 23 They were fulfilling the Lord’s requirement that “every firstborn Israelite male will be dedicated to the Eternal One as holy.”[a] 24 They also offered the sacrifice required by the law of the Lord, “two turtledoves or two young pigeons.”[b]
25 While fulfilling these sacred obligations at the temple, they encountered a man in Jerusalem named Simeon. He was a just and pious man, anticipating the liberation of Israel from her troubles. He was a man in touch with the Holy Spirit. 26 The Holy Spirit had revealed to Simeon that he would not die before he had seen the Lord’s Anointed One. 27 The Spirit had led him to the temple that day, and there he saw the child Jesus in the arms of His parents, who were fulfilling their sacred obligations. 28 Simeon took Jesus into his arms and blessed God.
29 Simeon: Now, Lord and King, You can let me, Your humble servant, die in peace.
30 You promised me that I would see with my own eyes
what I’m seeing now: Your freedom,
31 Raised up in the presence of all peoples.
32 He is the light who reveals Your message to the other nations,
and He is the shining glory of Your covenant people, Israel.
33 His father and mother were stunned to hear Simeon say these things. 34 Simeon went on to bless them both, and to Mary in particular he gave predictions.
Simeon: Listen, this child will make many in Israel rise and fall. He will be a significant person whom many will oppose. 35 In the end, He will lay bare the secret thoughts of many hearts. And a sword will pierce even your own soul, Mary.
36 At that very moment, an elderly woman named Anna stepped forward. Anna was a prophetess, the daughter of Phanuel, of the tribe of Asher. She had been married for seven years before her husband died 37 and a widow to her current age of 84 years. She was deeply devoted to the Lord, constantly in the temple, fasting and praying. 38 When she approached Mary, Joseph, and Jesus, she began speaking out thanks to God, and she continued spreading the word about Jesus to all those who shared her hope for the rescue of Jerusalem.
39 After fulfilling their sacred duties according to the law of the Lord, Mary and Joseph returned with Jesus to their own city of Nazareth in the province of Galilee. 40 There Jesus grew up, maturing in physical strength and increasing in wisdom, and the grace of God rested on Him.
41 Every year during Jesus’ childhood, His parents traveled to Jerusalem for the Passover celebration. 42 When Jesus was 12, He made the journey with them. 43 They spent several days there, participating in the whole celebration. When His parents left for home, Jesus stayed in Jerusalem, but Joseph and Mary were not aware. 44 They assumed Jesus was elsewhere in the caravan that was traveling together. After they had already traveled a full day’s journey toward home, they began searching for Him among their friends and relatives. 45 When no one had seen the boy, Mary and Joseph rushed back to Jerusalem and searched for Him.
46 After three days of separation, they finally found Him—sitting among a group of religious teachers in the temple—asking them questions, listening to their answers. 47 Everyone was surprised and impressed that a 12-year-old boy could have such deep understanding and could answer questions with such wisdom.
48 His parents, of course, had a different reaction.
Mary: Son, why have You treated us this way? Listen, Your father and I have been sick with worry for the last three days, wondering where You were, looking everywhere for You.
Jesus: 49 Why did you need to look for Me? Didn’t you know that I must be working for My Father?
Little is recorded about Jesus’ life between His birth and the age of 30. But this one episode tells so much. First, Jesus’ family life is a lot like anyone’s—full of mishaps and misunderstandings. Second, as Jesus enters young adulthood, He begins manifesting an extraordinary sense of identity. (Remember, a 12-year-old isn’t “just a kid” in Israel—he is becoming a man.) He isn’t just “Mary’s boy” or “Joseph’s stepson.” He has a direct relationship with God as His Father, and He knows His life will follow a path of working for God.
50 Neither Mary nor Joseph really understood what He meant by this. 51 Jesus went back to Nazareth with them and was obedient to them. His mother continued to store these memories like treasures in her heart. 52 And Jesus kept on growing—in wisdom, in physical stature, in favor with God, and in favor with others.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.