M’Cheyne Bible Reading Plan
2 David was close to dying, so he gave direction to his son, Solomon.
King David: 2 I am about to go the way all earthly things go. Be strong; demonstrate your maturity. 3 Honor the laws of the Eternal your God, and live by His truth. Be faithful to His laws, commands, judgments, and precepts—the ones written for us in the instructions of Moses. If you follow this path, you will be successful in everything you do no matter where you are, 4 for the Eternal will be faithful to His promise to me throughout your life. He promised me, “For as long as your sons are devoted to Me and live by My truth and embrace it with all their being, your offspring will always sit upon Israel’s throne.”[a]
5 You, too, remember what trouble Joab (Zeruiah’s son) sent toward me—how he killed the armies of Israel’s two commanders, Abner (Ner’s son) and Amasa (Jether’s son), when I was close to striking a treaty with them. He brought the horror of war during a time of peace. He covered his belt and sandals with blood, so his offspring and family are judged. 6 Act wisely, and take revenge on Joab. Do not allow a single gray hair on his head to descend into the grave peacefully. 7 Be loving toward the sons of Barzillai the Gileadite. Invite them to feast at your table because they were good friends to me when I ran from your brother, Absalom.[b] 8 There is also Shimei (Gera’s son) the Benjaminite of Bahurim. He cursed me with terrible words when I went to Mahanaim, but when we met again at the Jordan River, I made him a promise in the sight of the Eternal. I told him, “I am not going to kill you.”[c] 9 However your actions are not bound by my oath to him; you must not let him go without retribution. You are wise, and you will know in your heart exactly what punishment you should give him. You will bloody every gray hair on his head before sending him down to the grave.
10 After he spoke these words to his son, Solomon, David left this world to sleep with his fathers. His body was laid to rest in the city of David. 11 David ruled Israel 40 years. He ruled in Hebron 7 years and in Jerusalem 33 years. 12 Solomon inherited David’s throne, and his kingdom was strong and healthy.
13 Adonijah (Haggith’s son) approached Bathsheba (Solomon’s mother).
Bathsheba: Do you come to visit me in peace?
Adonijah: Yes. 14 I have something to tell you.
Bathsheba: Go on.
Adonijah: 15 You are aware that all the kingdom was in my possession and that everyone in Israel believed I was going to be king; but instead, my brother Solomon has received the kingdom from the Eternal One. 16 I have one thing to ask you, and I beg you not to ignore it.
Bathsheba: Go on.
Adonijah: 17 Please, I ask that you go to King Solomon, for he adores you and will not ignore your request. Ask him to give me Abishag the Shunammite, the young woman who nursed my father before he died. I want her as my wife.
Bathsheba: 18 All right. I will speak to the king on your behalf.
19 Bathsheba approached King Solomon about Adonijah’s request. When she entered the king’s presence, he stood up and bowed to her, then sat on his throne. He arranged for a throne to be brought for his mother, so she sat to the right of him in a place of honor and authority.
Bathsheba: 20 I have something to ask of you, and please do not deny me.
Solomon: Go on and ask it, Mother. Of course I will not deny you.
Bathsheba: 21 Give Abishag the Shunammite to your brother, Adonijah, so that she can be his wife.
Solomon: 22 Why do you wish Abishag the Shunammite to be Adonijah’s wife? While you’re at it, why don’t you ask me to hand the entire kingdom over to Adonijah? He is the eldest son. I might as well hand it over to him, Abiathar the priest, and Joab (Zeruiah’s son)!
Adonijah already has a claim to the throne, since he is the next in line of David’s sons. If he takes one of his father’s intimate acquaintances as a wife, then his claim to succeed David will be strengthened.
Solomon (vowing by the Eternal): 23 God do so to me and worse if Adonijah has not condemned himself by this request! 24 As certain as the life of the Eternal One, who has given me the inheritance of my father David’s throne and given me the kingdom and family He promised, Adonijah will certainly be executed today.
25 King Solomon dispatched Benaiah (Jehoiada’s son), who met up with Adonijah and executed him.
Solomon (to Abiathar the priest): 26 Return to your own fields in Anathoth. You deserve the penalty of death, but I will not execute you now because you transported the sacred chest of the Eternal before King David, my father, and because you suffered all the same troubles and burdens my father suffered.
27 Solomon stripped Abiathar of his priesthood to the Eternal One. He did this so that the Eternal’s word in Shiloh would be honored: the house of Eli would not be able to atone for their wickedness through sacrifices and offerings.[d]
28 News of all this arrived to Joab, who had been a follower of Adonijah but not of Absalom. Joab rushed to the altar in the tent of the Eternal and gripped the horns, hoping for sanctuary as Adonijah had. 29 King Solomon received word that Joab had rushed to the tent of the Eternal and that he was at the altar that very moment. Solomon again dispatched Benaiah (Jehoiada’s son) with the instructions, “Execute Joab.”
30 Benaiah arrived at the tent of the Eternal, but he could not enter to kill Joab.
Benaiah (calling out to Joab): It is the king’s command that you come out at once.
Joab: No. If you are going to kill me, then kill me here at the altar.
Benaiah went back to the king and relayed his conversation with Joab. Joab did not expect Solomon to violate the rules of sanctuary.
Solomon: 31 Do as he wishes. Kill him at the altar, then bury him. This will cleanse me and my father’s house from all blame concerning the blood Joab has recklessly spilled. 32 The Eternal will do to him that which he did to others, for he murdered two men with his sword who were more honorable and better than he was. He kept this secret from my father. He killed Abner (Ner’s son) who was the leader of Israel’s army and also Amasa (Jether’s son) who was the leader of Judah’s army.[e] 33 Their blood will come back to haunt Joab and all his progeny forever. But there will be peace from the Eternal in the house of David and on his throne forever.
34 Benaiah (Jehoiada’s son) killed Joab and buried him on his own land in the wilderness.
35 King Solomon then designated Benaiah (Jehoiada’s son) to lead the army in Joab’s stead, and the king designated Zadok the priest to take on Abiathar’s responsibilities.
36 The king summoned Shimei, intending to fulfill his promise to David and subdue this political enemy.
Solomon (to Shimei): Go now, and build yourself a house in Jerusalem. You are to stay there indefinitely. Do not leave for any reason. 37 You would be wise to heed my warning because, mark my words, whenever you cross the Kidron stream toward your ancestral home, you will meet your death. And it will be your own fault.
Shimei: 38 Thank you for the good advice, my lord. I am your servant; and I will do exactly as you, my king, have instructed me to do.
Shimei departed from the king and lived in Jerusalem for a very long time.
39 After three years, two of Shimei’s servants fled west to their home in Philistia to find Achish (son of Maacah, Gath’s king). They sent word to Shimei: “We, your servants, are in Gath.” 40 Shimei prepared his donkey and traveled to Gath to find Achish with hopes of finding his servants. Shimei found his servants and took them away from Gath.
Shimei, a known traitor, is allowed to live as long as he doesn’t leave Jerusalem and return home to Benjamin where he can muster an army. After years of supposed obedience, that same traitor tests his limits by running in the opposite direction of Benjamin to visit Philistia, Israel’s greatest enemy at the time. Even if Solomon hadn’t promised David that he would take revenge on Shimei, the man gives Solomon ample reason himself. First and foremost, he breaks his oath to Solomon and God by leaving Jerusalem; second, he has the opportunity to threaten Solomon’s new reign by fraternizing with Achish, the king whom David abandoned the last time Israel and Philistia fought. He is guilty by both deed and association.
41 Solomon received word that Shimei had traveled from Jerusalem to Gath and was back in Jerusalem. 42 King Solomon had Shimei brought to him and questioned him.
Solomon: Do you not remember the warning I gave you? Did you not swear an oath to me in the name of the Eternal that you would not leave Jerusalem or else you would most certainly die? Were you not glad at my warning? 43 So why have you broken your promise to the Eternal One? Why did you go against my warning and my instruction?
44 You are fully aware of the evil inside your heart, the evil you did to my father, David. The Eternal One is sending all the evil you have done to others back upon you. 45 But I, King Solomon, will be honored by the Lord, and David’s throne will stand in His presence forever.
46 King Solomon instructed Benaiah (Jehoiada’s son) to execute Shimei, and Benaiah did what Solomon asked him to do.
And that is how the kingdom was secured under Solomon’s rule.
6 My spiritual brothers and sisters, if one of our faithful has fallen into a trap and is snared by sin, don’t stand idle and watch his demise. Gently restore him, being careful not to step into your own snare. 2 Shoulder each other’s burdens, and then you will live as the law of the Anointed teaches us. 3 Don’t take this opportunity to think you are better than those who slip because you aren’t; then you become the fool and deceive even yourself. 4 Examine your own works so that if you are proud, it will be because of your own accomplishments and not someone else’s. 5 Each person has his or her own burden to bear and story to write.
6 Remember to share what you have with your mentor in the Word.
7 Make no mistake: God can’t be mocked. What you give is what you get. What you sow, you harvest. 8 Those who sow seeds into their flesh will only harvest destruction from their sinful nature. But those who sow seeds into the Spirit shall harvest everlasting life from the Spirit. 9 May we never tire of doing what is good and right before our Lord because in His season we shall bring in a great harvest if we can just persist. 10 So seize any opportunity the Lord gives you to do good things and be a blessing to everyone, especially those within our faithful family.
Following in the path of the Spirit is not a chore; instead it opens us up to experiencing the life God has for us.
11 Look at how giant these letters are now that I am writing with my own hand!
12 The troublemakers who are putting pressure on you to be circumcised are trying to impress the flesh. They want to avoid the persecution that comes from preaching the cross of the Anointed One, the Liberating King. 13 But even those who receive circumcision can’t keep the law—although they think they can—and they hope to influence which way you go with your own skin so they can have bragging rights over your flesh.
14 May I never put anything above the cross of our Lord Jesus the Anointed. Through Him, the world has been crucified to me and I to this world. 15 Let me be clear: circumcision won’t save you—uncircumcision won’t either for that matter—for both amount to nothing. God’s new creation is what counts, and it counts for everything. 16 May peace and mercy come to all of you who live by this rule and to the Israel of God.
17 In the future, don’t let anyone cause trouble for me because I bear in my body the marks that wounded Jesus.
18 May the grace of our Lord Jesus, the Anointed One, infuse your spirit with His, brothers and sisters. Amen.
33 The word of the Eternal came to me.
Eternal One: 2 Son of man, talk with your fellow exiles, and tell them, “If I wage war against a country and the people appoint one of their own to be a lookout, 3 and if the lookout sees an army advancing toward the land and blows a trumpet to warn the people, 4-5 and if someone hears the alarm and ignores it, allowing that army to come and capture him; then it is his own fault for not taking appropriate action. His blood will be on his own hands. If he had done something, he could have saved his life and the lives of others. 6 But if the lookout sees an army advancing and does not sound the alarm to warn the people and if some are captured or killed, then their blood will be on the hands of the lookout.”
7 Son of man, I have appointed you as a lookout for the nation of Israel. You must listen to what I have to say, then go and pass My warning on to your countrymen. 8 If I have a message for the wicked such as, “Wicked one, you are going to die,” and you don’t warn him to change his ways, then he will surely die because of his wickedness; but I will hold you responsible for his death. 9 If you do warn him to change his ways and he doesn’t do anything about it, then he will die because of his wickedness; but you will have saved your own life.
10 Son of man, you must tell the people of Israel, “You keep saying, ‘Our crimes and sins are weighing us down! We are rotting away! How can we live?’” 11 Tell them, “As I live,” says the Eternal Lord, “I don’t enjoy watching the wicked die; I want the wicked to stop doing what they’re doing and live! Repent! Turn from your wicked ways. Why would you choose to die instead of live, people of Israel?”
12 Son of man, tell your people, “The righteousness of the righteous won’t save him on the day he breaks My law, and the wickedness of the wicked won’t cause him to stumble and fall if he turns away from his wickedness. The righteous is not able to depend on his former right actions to save him when he decides to sin. 13 If I assure life to the one who does what is right, but he depends on his reputation for doing right and ends up sinning, then none of his former right actions will be remembered or tallied in his favor. He will surely die because of his sins. 14 If I tell the wicked, ‘You are certainly going to die,’ but he turns from his wicked path and chooses to be honest and do what is right, 15 if he gives back a debtor’s collateral, if he returns what he has stolen, if he lives by the laws that offer true life and abandons his evil ways; then he will certainly live. He will escape death. 16 Not one of his former sins will be remembered and tallied against him. He has lived by what is right and true, and he will certainly live.”
17 Still your own people say, “The Lord’s way is not fair at all.” But they are the ones with perverted ways. 18 If a good person turns from the good path he is on and chooses to act wickedly, he will die for it. 19 If a wicked man turns from the wicked path he is on and chooses to live by what is right and true, he will save his life. 20 But you, people of Israel, continue to complain, “The Lord’s way is not fair at all.” I will judge each of you according to what you have done.
21 During the twelfth year of our exile, on the fifth day of the tenth month, someone who had survived the Babylonian attack on Jerusalem brought me news as God said he would:[a] “The city has been captured!” 22 The evening before the Judean refugee came to me, the Eternal took hold of me; and by the time the refugee arrived the next morning, He had opened my mouth, renewed my voice, and broken my silence.
23 Then the word of the Eternal came to me with a message for the survivors.
Eternal One: 24 Son of man, the survivors dwelling in the rubble in the land of Israel are speaking nonsense, saying, “Abraham was but one man, yet he took possession of the land. We are many; surely the land has been given to us to own.” 25 Because they continue in their false hope, go give them this message from the Eternal Lord: “You eat raw meat with blood still in it, you worship idols, and you shed innocent blood. Do you really think you are worthy of owning the land of Israel? 26 You rely on your own strength in battle, you do shocking things, and you all partake in adulterous sex with your neighbors’ wives. Do you really think you are worthy of owning the land?” 27 Tell them the Eternal Lord says, “As surely as I, the Eternal live, those dwelling in the rubble will be killed in battle, those who live out in the open will be fed to wild beasts, and those hiding in fortresses or caves will die of disease. 28 I will turn this land into a wasteland, and no one will step foot there. Her pride in her power will be knocked out from under her, and Israel’s mountains will become so desolate that no one will dare to pass through them. 29 When I have made the land nothing more than a wasteland of rubble because of their shocking actions, they will know that I am the Eternal One.”
30 But you, son of man, your own people are talking about you everywhere—in the streets and at doorsteps—saying to their kinsmen, “Come listen to what Ezekiel is saying. He has a word from the Eternal.” 31 They come to you, just as people flock to see someone famous. My people sit at your feet and seem to hang on your every word, but they never apply those sacred instructions to their own lives. For they act as they speak—with lustful desire—and think only of how they’ll make a profit. 32 To them you are nothing more than a gifted singer of lustful songs, a teller of tales, a master of instruments! They hear what you say but fail to put any of it into practice. 33 But when the messages you’ve given them actually come true—and I assure you, everything you tell them is going to come true—they will realize a true prophet has been among them.
Psalm 81
For the worship leader. A song of Asaph accompanied by the harp.[a]
God’s covenant people celebrated many festivals honoring God and His provisions. Poets composed songs specifically for use on feast days. Psalm 81 is one of those. It was written to celebrate the Festival of Booths. God commanded His people to celebrate this festival every year so they would remember how God provided for them as they moved toward the promised land (Deuteronomy 16:13–15). A portion of this psalm (verses 5b–16) would have been sung by the lead musician as if he were speaking for God.
In the annual rhythm of festivals and praise, God is reminding the people of all He has done for them and of their past disobedience in spite of His love. He is also calling His people to renew their commitment to Him, a reasonable request on a holiday honoring Him.
1 Sing with joy to God, our strength, our fortress.
Raise your voices to the True God of Jacob.
2 Sing and strike up a melody;
sound the tambourine,
strum the sweet lyre and the harp.
3 Blow the trumpet to announce the new moon,
the full moon, the day of our feast.[b]
4 For this is prescribed for Israel,
a rule ordained by the True God of Jacob.
5 A precept established by God in Joseph
during His journey in Egypt.
I hear it said in a language foreign to me:
6 “I removed the burden from your shoulders;
I removed heavy baskets from your hands.
7 You cried out to Me, I heard your distress, and I delivered you;
I answered you from the secret place, where clouds of thunder roll.
I tested you at the waters of Meribah.
[pause][c]
8 “O My people, hear Me; I will rebuke you.
Israel, Israel! If you would only listen to Me.
9 Do not surround yourselves with other gods
or bow down to strange gods.
10 I am the Eternal, your True God.
I liberated you from slavery, led you out from the land of Egypt.
If you open your mouth wide, I will fill it.
11 “But My own people did not hear My voice!
Israel refused to obey Me.
12 So I freed them to follow their hard hearts,
to do what they thought was best.
13 If only My people would hear My voice
and Israel would follow My direction!
14 Then I would not hesitate to humble their enemies
and defeat their opposition Myself.
15 Those who hate the Eternal will cower in His presence, pretending to submit;
they secretly loathe Him, yet their doom is forever.
16 But you—I will feed you the best wheat
and satisfy you with honey out of the rock.”
Psalm 82
A song of Asaph.
Psalm 82 provides an image of a heavenly scene in which God accuses His heavenly messengers of not caring for the poor and pursuing justice.
1 The True God stands to preside over the heavenly council.
He pronounces judgment on the so-called gods.
2 He asks: “How long will you judge dishonestly
and be partial to the wicked?”
[pause][d]
3 “Stand up for the poor and the orphan;
advocate for the rights of the afflicted and those in need.
4 Deliver the poor and the needy;
rescue them from their evil oppressors.”
5 These bullies are ignorant; they have no understanding of My ways.
So as they walk in darkness,
the foundations of the earth tremble.
6 I said, “Though you are gods[e]
and children of the Most High,
7 You will die no differently than any mortal;
you will fall like one of the princes.”
8 Rise up, O True God; judge the rulers of the earth,
for all the nations are Yours.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.