M’Cheyne Bible Reading Plan
24 Once again the Eternal grew angry with Israel; so He used David against them, telling the king to go and count the people of Israel and Judah. 2 David spoke to Joab, the commander of his army who was with him.
David: Travel to all the tribes of Israel, from Dan to Beersheba, and take a census of the people. I want to know how many there are.
3 But Joab cautioned the king.
Joab: May the Eternal God increase the number of your people a hundred times while you are still alive to see it. But why on earth would you desire to do this, my king?
4 But the king’s order held, and Joab and the other leaders of the army left the king’s presence and went out to count the people of Israel. 5 To begin, they went over the Jordan River and camped at Aroer south of the city that is in the middle of the valley there. Then they moved on toward Gad and Jazer. 6 After that, they traveled to Gilead and to Tahtim-hodshi; then they traveled on north to Dan-jaan, and from Dan they went west to Sidon 7 and then to the fortified city of Tyre and to all the cities of the Hivites and Canaanites. Then they went south to the wilderness of Judah at Beersheba. 8 At last, when they had traveled through all the land, they came back to Jerusalem after 9 months and 20 days. 9 Joab reported these astonishing numbers to the king: Israel had 800,000 soldiers and Judah had 500,000.
10 After he heard this, David was overwhelmed with guilt for counting his subjects. He prayed to the Eternal One.
David: I have committed a great wrong against You. But please, O Eternal One, take away the guilt I feel, for I have done a stupid thing.
11 When David rose the next morning, he was met by the prophet Gad, David’s seer, who had received a message from the Eternal.
Gad: 12-13 I am supposed to tell you this: “The Eternal says, ‘I will offer you three choices. Pick one, and that will be what I will do to you.’”
Do you want to have seven[a] years of famine in the land? Would you rather be on the run from your enemies for three months? Or shall a plague rage for three days through the land? Make a choice, and tell me what answer to give to the One who sent me.
David: 14 This is horrible! But I would rather fall by the hand of the Eternal, because He is merciful, than fall into human hands.
15 So the Eternal One sent a great plague that morning and for three days. It swept through Israel from Dan in the far north to Beersheba in the desert south, killing 70,000 people. 16 But when the heavenly messenger prepared to destroy Jerusalem, He relented; and He commanded the heavenly messenger who had brought the epidemic.
Eternal One: Stop. That is enough.
The heavenly messenger then paused beside the threshing floor of Araunah the Jebusite; 17 and when David saw him there, the one striking the people, he spoke to the Eternal One.
David: Look, I am the one who offended You, the only one who has done wrong. What have these innocent sheep done? If someone is going to be punished for what I did, it should be me and my family. Punish us.
18 Later that day, the prophet Gad approached David.
Gad: Go, and build an altar to the Eternal on the threshing floor of Araunah the Jebusite.
19 So David went to perform this task the Eternal had given him through Gad. 20 Araunah saw the king and his men coming toward him, so he went out into the road and bowed low before him in the dust.
Araunah: 21 Why has my lord, the king, come to see your servant?
David: I have come to buy your threshing floor. We must build an altar to the Eternal there so that this epidemic will be lifted from the people.
Araunah: 22 My lord and king, take and offer what seems right. Here are the oxen you need to make the burnt offering. Take the threshing sledges and the yokes of the oxen for firewood. 23 I will give you all these things, my king. May the Eternal One your God look on your offering with favor.
David: 24 No, I will buy these things from you. Name your price. I will not make an offering to the Eternal One, my True God, that has cost me nothing.
25 David bought the threshing floor and the oxen for 20 ounces of silver. He built an altar there to the Eternal and made burnt and peace offerings on it. The Eternal One heard David’s prayers for the land and lifted the plague from Israel.
4 Listen. I am going to explain how this all works: When a minor inherits an estate from his parents, although he is the owner of everything, he is the same as a slave. 2 Until the day set by his father, the minor is subject to the authorities or guardians whom his father put in charge. 3 It is like that with us; there was a time when we were like children held under the elemental powers of this world. 4 When the right time arrived, God sent His Son into this world (born of a woman, subject to the law) 5 to free those who, just like Him, were subject to the law. Ultimately He wanted us all to be adopted as sons and daughters. 6 Because you are now part of God’s family, He sent the Spirit of His Son into our hearts; and the Spirit calls out, “Abba, Father.” 7 You no longer have to live as a slave because you are a child of God. And since you are His child, God guarantees an inheritance is waiting for you.
“Abba” is an address spoken by children to their fathers expressing intimacy and respect. It would not be out-of-the-question to think of it as “Dad,” or “Daddy.”
8 During the time before you knew God, you were slaves to powers that are not gods at all. 9 But now, when you are just beginning to know the one True God—actually, He is showing how completely He knows you—how can you turn back to weak and worthless idols made by men, icons of these spiritual powers? Haven’t you endured enough bondage to these breathless idols? 10 You are observing particular days, months, festival seasons, and years; 11 you have me worried that I may have wasted my time laboring among you.
12 Brothers and sisters, I have become one of you. Now it’s your turn—become as I am. You have never wronged me. 13 Do you remember the first time I preached the good news to you? I was sick, and 14 I know my illness was a hardship to you, but you never drew back from me or scorned me. You cared for me as if I were a heavenly messenger of God, possibly as well as if I were the Anointed Jesus Himself! Don’t you remember? 15 What has happened to your joy and blessing? I tell you, the place was so thick with love that if it were possible, you would have plucked out your eyes and handed them to me. 16 And now, do I stand as your enemy because I tried to bless you with the truth? 17 I’ll tell you what these false brothers and sisters are counting on: your attention. They are ravenous for it. They are not acting honorably or in your best interests. They want to keep you away from the good news we proclaim so they can have you all to themselves. 18 Listen, there’s nothing wrong with zeal when you’re zealous for God’s good purpose. And what’s more, you don’t have to wait for me to be with you to seek the good. 19 My dear children, I feel the pains of birth upon me again, and I will continue in labor for you until the Anointed One is formed completely in you. 20 I wish I were there. This letter is really harsh, yet I am really perplexed by you.
21 Now it’s your turn to instruct me. All of you who want to live by the rules of the law, are you really listening to and heeding what the law teaches? Listen to this: 22 it’s recorded in the Scripture that Abraham was the father of two sons. One son was born to a slave woman, Hagar, and the other son was born to a free woman, Abraham’s wife, Sarah. 23 The slave woman’s son was born through only natural means, but the free woman’s son was born through a promise from God. 24 I’m using an allegory. Here’s the picture: these two women stand for two covenants. The first represents the covenant God made on Mount Sinai—this is Hagar, who gives birth to children of slavery. 25 Hagar is Mount Sinai in Arabia, and she stands for the Jerusalem we know now. She has lived in slavery along with her children. 26 But there is a Jerusalem we know above. She is free, and she is our mother. 27 Isaiah wrote,
Be glad, you who feel sterile and never gave birth!
Raise a joyful shout, childless woman, who never went into labor!
For the barren woman produces many children,
more than the one who has a husband.[a]
28 So you see now, brothers and sisters, you are children of the promise like Isaac. 29 The slave’s son, born through only what flesh could conceive, resented and persecuted the one born into the freedom of the Spirit. The slave’s son picked at Isaac, just as you are being picked at now. 30 So what does the Scripture say? “Throw out the slave and her son, for the slave’s son will never have a share of the inheritance coming to the son of the free woman.”[b] 31 So, brothers and sisters, we are not children of the slave woman, but sons and daughters of the free.
Egypt is the last in this series of oracles against the nations. The imagery is just as profound and poetically graphic as in the other oracles. The terror of Tyre and Sidon’s defeat is fresh on the minds of Jerusalem’s citizens, and they wonder, what else will Nebuchadnezzar do to the Egyptians and their forces? The prophet has the answer. Like a locust hopping from city to city, the Babylonian army will move from the northern capital, Memphis (in lower Egypt), to the southern capital, Thebes (in upper Egypt). God proclaims through His living example, Ezekiel, that He has put His sword in Nebuchadnezzar’s hand to punish Egypt. If Egypt with all its history and splendor will fall to Babylonia, what chance do other nations have?
31 During the eleventh year, on the first day of the third month, the word of the Eternal came to me with a message about the Pharaoh.
Eternal One: 2 Son of man, tell Pharaoh, king of Egypt, and all his subjects,
Who is comparable to your greatness, Pharaoh?
3 Think about Assyria—a land once broad and handsome.
Like a cedar in Lebanon offering shade and beauty,
it grew high enough to reach the clouds!
4 Heaven’s waters made it grow, kept it healthy;
the deep waters made it grow tall,
Causing the rivers to flow around where it was planted,
channeling water to all the thirsty trees of the field.
5 It towered high above all the other trees in that place.
Its boughs increased in number;
Its branches grew stronger, thicker, and longer—
nourished by the generous waters beneath it.
6 All the birds of the air built their nests in its strong limbs;
all the wild beasts of the earth gave birth beneath its mighty branches;
all the great nations flourished in its long shadow.
7 It was magnificent in its beauty,
grand in its form, and long in its branches;
For its roots grew deep and tapped the sources of many waters.
8 No cedar trees in God’s garden could rival it;
no junipers could grow as many boughs;
no oriental plane trees could match its many branches;
No trees in God’s garden could rival its magnificent beauty!
9 I made it mighty and beautiful;
I molded its limbs, leaves, and branches
To be the envy of every tree in Eden,
of each tree in God’s garden.
10 Therefore, this is what the Eternal Lord has to say:
Eternal One: Because it is a giant tree, towering high above the rest, because its upper branches reach the clouds and it boasts of its unrivaled, stately stature, 11 I will hand it over to the ruler of the nations for him to deal with it according to its wickedness. I have cast it aside. 12 Foreigners who strike terror in the heart of the nations chopped it down and left it to rot. Its mighty branches crashed to the ground upon mountains and valleys. Its limbs shattered in ravines and littered rivers and streams. The tree was no longer a giant and no longer provided cool shade, so all the nations of the earth abandoned it. 13 Birds of the air perched on the trunk of the fallen tree. Wild beasts made homes within its limbs. 14 Consequently, no trees should ever boast of their stately stature, nor have their branches reach the clouds, nor tower high above the rest. There will be no more giants nourished by the deep waters of the earth, for they’re all destined to die and be for the world below. They will go down to the pit with all the people of the earth.
15 So I, the Eternal Lord, say that on the day when Assyria, the giant cedar, went to the place of the dead, I filled the deep waters with mourning. I halted the flow of its rivers and streams and veiled Lebanon’s hills and mountains with black for mourning. All the trees in the woodland withered away because of its demise! 16-17 I caused the nations to shake at the sound of its fall when I sent the giant tree to the destiny of all mortal things—death. All the trees of Eden, the finest and most well-watered trees in all of Lebanon, were comforted in that place of death. They accompanied it to the pit along with all those slain in battle—those who once kept it strong and rested in the cool of its shade along with the rest of the nations. 18 Which of the trees in Eden could rival your magnificent beauty and stately glory? But even you will perish and be taken to the earth below, along with other trees of Eden. You will lie in the grave beside the uncircumcised who were slain in battle. This is the fate of Pharaoh and all his people.
So said the Eternal Lord.
Psalm 79
A song of Asaph.
1 O God, the nations around us have raided the land that belongs to You;
they have defiled Your holy house
and crushed Jerusalem to a heap of ruins.
2 Your servants are dead;
birds of the air swoop down to pick at their remains.
Scavengers of the earth eat what is left of Your saints.
3 The enemy poured out their blood;
it flowed like water
all over Jerusalem,
and there is no one left, no one to bury what remains of them.
4 The surrounding peoples taunt us.
We are nothing but a joke to them, people to be ridiculed.
The Book of Psalms records both the highs and lows in the lives of God’s covenant people. Psalm 79 is an example of a communal lament after the destruction of Jerusalem and the loss of God’s temple. Songs like these address God with a complaint resulting from some sort of national tragedy.
Communal laments share a common structure. First, the singers address God and tell Him of their problems. Second, they beg Him for help and express trust that He will answer them, often remembering how He has saved Israel in the past. Finally, the singers promise to praise God once He has resolved their problem. The specifics of the situation determine the thrust of the song. Communal laments are often the people’s poetic and practical response to their perception of God’s inaction in their affairs.
5 How long can this go on, O Eternal One?
Will You stay angry at us forever?
Your jealousy burning like wildfire?
6 Flood these outsiders with Your wrath—
they have no knowledge of You!
Drown the kingdoms of this world
that call on false gods and not on Your name.
7 For these nations devoured Jacob, consumed him,
and turned his home into a wasteland.
8 Do not hold the sins of our ancestors against us,
but send Your compassion to meet us quickly, God.
We are in deep despair.
9 Help us, O God who saves us,
to the honor and glory of Your name.
Pull us up, deliver us, and forgive our sins,
for Your name’s sake.
10 Don’t give these people any reason to ask,
“Where is their God?”
Avenge the blood spilled by Your servants.
Put it on display among the nations before our very eyes.
11 May the deep groans and wistful sighs of the prisoners reach You,
and by Your great power, save those condemned to die.
12 Pay back each of our invaders personally, seven times
for the shame they heaped on You, O Lord!
13 Then we, Your people, the sheep of Your pasture,
will pause and give You thanks forever;
Your praise will be told by our generation to the next.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.