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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
The Voice (VOICE)
Version
2 Samuel 20

20 A worthless troublemaker, Sheba the Benjaminite, the son of Bichri, blasted a trumpet and silenced everyone.

Sheba: We don’t have any share in David, no interest in the son of Jesse! Israel, let’s go back to our tents and show loyalty to only our own tribes!

So the people of Israel stopped following David and followed Sheba, son of Bichri; but the people of Judah faithfully accompanied David back from the Jordan to Jerusalem.

David came back to his palace at Jerusalem, and he took the 10 members of his harem he had left behind to look after things—the concubines whom Absalom had used sexually—and put them away in a house, under guard. He took care of them, but he never slept with them again as long as they lived. They lived shut away as if they were widows.

David (to Amasa): Go and tell the men of Judah they have three days to get here, and you come with them.

So Amasa went out to call Judah together, but he was delayed beyond his deadline.

David (to Abishai): Sheba, Bichri’s son, will do more damage to us than Absalom if he’s left untouched. Take my men and pursue him. If we’re not careful, he’ll escape into a fortified city and continue to cause trouble.

So Joab took his troops with the mercenary corps of Cherethites and Pelethites, and all these warriors went from Jerusalem in pursuit of Sheba, Bichri’s son. When they reached the great boulder at Gibeon, Amasa met them. Joab was dressed for battle, with his sword strapped on at the waist; and as he went forward to meet Amasa, Joab’s sword slipped out of its sheath.

Joab: How are you, my brother?

With his right hand, Joab held Amasa’s face to kiss him, 10 but Amasa did not see the sword in Joab’s left hand. With one motion, Joab ripped open Amasa’s belly; his intestines spilled onto the ground, and he died. Then Joab and his brother Abishai went off in pursuit of Sheba, Bichri’s son. 11 One of Joab’s men stood by Amasa’s body and shouted,

Joab’s Soldier: If you’re for Joab and David, then follow Joab!

12 Amasa lay agonizing in his blood on the highway, and the soldier saw that everyone was stopping to look. He dragged Amasa off the road into a field and threw a coat over him. 13 Once that distraction was removed, all the soldiers followed Joab to find Sheba, son of Bichri.

14 Sheba marched across all the tribal lands of Israel until he came to Abel in Beth-maacah; and all his kinsmen, the Berites, gathered and followed him inside the fortified city. 15 When Joab’s army arrived, they put Abel Beth-maacah under siege. They built an earthen rampart up onto the wall, while others with Joab tried to break the wall down. 16 Then a wise woman called out from the city.

Woman: Listen to me! Tell Joab that I want to talk to him!

17 Joab came close enough to hear her.

Woman: Are you Joab?

Joab: Yes, I am.

Woman: I, your servant, have something to tell you.

Joab: All right. I am listening.

Woman: 18 In the old days, people used to say, “Let’s ask for guidance at Abel,” and there they would resolve their differences. 19 I am one of the many in Israel who are faithful and peaceful. Why would you destroy a city that has been a mother to Israel? Why would you knock down what the Eternal One has built?

Joab: 20 I’m certainly not here to destroy the city. 21 That’s the last thing I want to do! But we are pursuing a man from the hill country of Ephraim: Sheba, Bichri’s son, who has raised up a rebellion against David the king. If you will hand him over to us, then we will lift the siege and go home.

Woman: Then stay alert—we’ll throw his head over the wall to you.

22 The wise woman talked to all the people about her plan to save the city. They cut off Sheba’s head and threw it over the wall for Joab. Then Joab blew the trumpet to halt his attack. The troops went to their homes, and Joab returned to the king at Jerusalem.

23 With Amasa dead, Joab again commanded all the army of Israel. Benaiah, Jehoiada’s son, commanded the mercenary companies of Cherethites and Pelethites. 24 Adoram commanded all the forced laborers. Jehoshaphat, Ahilud’s son, was the recorder, 25 and Sheva was the royal secretary. Zadok and Abiathar were priests, 26 and Ira the Jairite was David’s priest.

2 Corinthians 13

13 This is my third trip to your city and community. As the Scripture says, “Every charge must be confirmed by two or three witnesses.”[a] As I said before on my second visit, I say now again while absent. Consider this an advance warning, if you wish, to those of you still caught up in your old sins and to all the rest as well: when I come the next time, I will not spare anyone who is out of order. You asked to see evidence that the power of the Anointed One, the Liberating King, is at work in me. Well, you will see it because He won’t be weak in dealing with you. Instead, He will do great things in you. Now it’s true that He was crucified in weakness, but it’s also true that He lives by God’s power. For we who belong to Him are weak in Him, but we will live with Him by God’s power for you.

Weakness looks like failure in the eyes of the world, but for Paul weakness is an avenue to share in Jesus’ death and, therefore, in His life as well. The challenge is to remain faithful even in the difficult times, even when there is no one left to provide support. It is in these times that God’s power and comfort are most evident. This call to embrace weakness and suffering is difficult. It is normal to run from pain. But the examples of Jesus in the Gospels, of Paul in his letters, and of David in the psalms are of finding God’s strength in times of weakness.

Examine yourselves. Check your faith! Are you really in the faith? Do you still not know that Jesus the Anointed is in you?—unless, of course, you have failed the test. Surely you will realize we have not failed the test, but we pray to God that you will stay away from evil. What’s important is not whether we appear to have passed the test, but that you do what is right and act honorably, even if it appears that we have failed. For there’s nothing we can do to oppose the truth; all we can do is align ourselves with it. You see, we celebrate when we are weak but you are strong. Our prayer is simple: that you may be whole and complete. 10 How I hope I am saving you by writing this to you in advance; this letter will spare me from using the Lord’s authority to come down on you when I arrive. His intention in giving me this authority is to build you up, not tear you down.

11 Finally, brothers and sisters, keep rejoicing and repair whatever is broken. Encourage each other, think as one, and live at peace; and God, the Author of love and peace, will remain with you. 12 Greet each other with a holy kiss, as brothers and sisters. 13 All the saints here with me send you their greeting.

14 May the grace of the Lord Jesus the Anointed, the love of God the Father, and the fellowship of the Holy Spirit remain with you all. [Amen.][b]

Paul ends his letters as he begins them, praying that grace be with those who read this letter. From first to last, the life of faith is framed by grace.

Ezekiel 27

27 The word of the Eternal came to me with a lament for Tyre.

Eternal One: Son of man, sing a lament over Tyre. Sing of Tyre, gateway to the sea, merchant to many ports and many people. I, the Eternal Lord, say to you:

    Tyre, you have claimed,
        “I am perfect in beauty.”
    Your territory extends to the heart of the seas;
        your builders have perfected your beauty.
    Like a great ship they have made you from the finest firs of Senir;
        they took a cedar from Lebanon to make you a noble mast.
    They brought oaks from Bashan and made your oars.
        They planked your deck with pines from the coasts of Cyprus
        and inlaid it with ivory!
    Your sail was made of fine linen from Egypt, embroidered by hand;
        your blue and purple awning was tinted with dyes imported from the coasts of Elishah.
    Your oarsmen were strong men from Sidon and Arvad;
        your crew was the most skilled and experienced men, O Tyre.
    Expert craftsmen from Gebal were on board
        to make any repairs needed.
    All the ships of the sea and their sailors huddled around you
        to trade for your goods.
10     Soldiers from Persia, Lydia, and Libya[a] were your army.
        Their shields and helmets hung from your ship and announced your splendor.
11     Men from Arvad and Helech patrolled your walls,
        and men from Gammad manned your towers.
    Their shields hung on all your walls and announced your splendor.
        They have perfected your beauty.

12 Tarshish traded with you because of your great wealth and plentiful goods; they bartered silver, iron, tin, and lead for your wares. 13 Greece,[b] Tubal, and Meshech did business with you as well. They bartered slaves and boatloads of bronze for your wares. 14 The men of Beth-togarmah bartered work horses, war horses, and mules for your goods. 15 The people of Rhodes[c] traded with you too. You made the people of the coastland your own special market, and they paid you in ivory tusks and ebony. 16 Aram[d] traded with you because your goods were plentiful. They bartered precious stones,[e] purple cloth, embroidered work, exquisite linens, coral, and rubies for your wares. 17 Judah and the rest of Israel did business with you. They paid you fine wheat, fresh produce,[f] sweet honey, fragrant oil, and exotic balm for your merchandise. 18 Damascus—the hub of caravan trading—traded with you because of your great wealth and plentiful goods as well. They brought wine from Helbon, wool from Zahar[g]; 19 Greeks from Uzal[h] bartered iron, cassia bark, and other herbs for your goods. 20 Deban traded in saddle blankets with you. 21 Arabia and all of the Kedar princes certainly traded with you. They traded lambs, rams, and goats. 22 The businessmen of Sheba and Raamah exchanged the finest spices, gems, and gold for your plentiful goods. 23-24 Haran, Canneh, Eden, and merchants from Sheba, Asshur, and Chilmad did business with you, exchanging exquisite clothing, indigo fabrics, embroidered cloth, carpets dyed of various colors, and tightly braided ropes. 25 Commerce was bustling as Tarshish’s ships transported your goods. In the heart of the sea your docks were full, Tyre, and your business brought you glory and success.

Tarshish was probably located in what is southern Spain today, so Tyre’s commercial reach extended to the other side of the Mediterranean.

26     Expert seafarers row you out into the high seas;
        there, a squall from the east shatters you in the heart of the sea!
27     All is lost: your treasures and goods and products
        along with all crew aboard—seafarers, pilots, carpenters, traders, and soldiers.
    Everyone and everything will sink into the heart of the sea
        when the ship is wrecked.
28     The coastal plains shudder
        at the shrieks and cries of your pilots.
29     All oarsmen, seafarers, and pilots come down from their ships.
        They stand on the shore and gaze out to your catastrophe.
30     They mourn over you with bitter cries that drown out your screams.
        They throw dust on top of their heads and wallow in beds of ashes.
31     They shave all their hair and wear sackcloth around their waists.
        They grieve and weep over you, deeply and bitterly.
32     And they shout their dirge over your demise:
        “Who is like Tyre, sunken and silent in the heart of the sea?”
33     Your goods pleased many people when your sailors went to sea.
        Your treasures and products made kings rich all over the world.
34     But now you are shipwrecked, devoured by the great waves.
        Your products and all your crew have been swallowed by the sea.
35     All the inhabitants of the coasts
        are shocked at what happened to you;
        their kings grimace in fear as they look on.
36     And the traders of the nations jeer at you;
        the end of your story is a horror,
        for you are gone, never to return.

Psalm 75-76

Psalm 75

For the worship leader. A song of Asaph to the tune “Do Not Destroy.”[a]

We thank You, O True God.
    Our souls are overflowing with thanks! Your name is near;
Your people remember and tell of Your marvelous works and wonders.

You say, “At the time that I choose,
    I will judge and do so fairly.
When the earth and everyone living upon it spin into chaos,
    I am the One who stabilizes and supports it.”[b]

[pause][c]

“I discipline the arrogant by telling them, ‘No more bragging.’
    I discipline the wicked by saying, ‘Do not raise your horn to demonstrate your power.[d]
Do not thrust your horn into the air, issuing a challenge,
    and never speak with insolence when you address Me.’”

There is no one on earth who can raise up another to grant honor,
    not from the east or the west, not from the desert.
There is no one. God is the only One.
God is the only Judge.
    He is the only One who can ruin or redeem a man.
For the Eternal holds a full cup of wine in His hand—
    a chalice well stirred and foaming full of wrath.
He pours the cup out,
    and all wicked people of the earth drink it up—every drop of it!
But I will tell of His great deeds forever.
    I will sing praises to Jacob’s True God.

10 I will cut off the horns of strength raised by the wicked,
    but I will lift up the horns of strength of the righteous.

Psalm 76

For the worship leader. A song of Asaph accompanied by strings.

This song of Asaph praises Jerusalem as God’s earthly home and celebrates His victory there over enemies, where in the end “He squashes the arrogant spirit of the rulers.”

The One known in Judah is the True God;
    in Israel, His name is great.
He has made Salem[e] His home;
    indeed, He rests in Zion.
There He destroyed the instruments of war:
    flaming arrows, shields, and swords.

[pause][f]

You rise and shine like the dawn.
    You are more majestic than the mountains where game runs wild.
The strong-hearted enemies were plundered;
    they were buried in slumber.
Even the noble warriors
    could not raise a hand to stop You.
O True God of Jacob, with just Your rebuke
    both horse and rider fell into a deep sleep.

You are feared; yes, You.
    And who can stand before You when Your anger flares?
You decreed judgment from the heavens.
    The earth heard it and was petrified with fear, completely still,
When the True God arose for judgment
    to deliver all the meek of the earth.

[pause]

10 For the wrath of man will end in praise of You,
    and whatever wrath is left You will wrap around Yourself like a belt.
11 Make vows to the Eternal your God,
    and do all you promised;
Let all the nations around you bring gifts
    to the God who arouses fear and awe.
12 He squashes the arrogant spirit of the rulers
    and inspires fear in the hearts of the kings of the earth.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.