M’Cheyne Bible Reading Plan
11 In the springtime of the year, the season when most kings took their soldiers out to fight, David stayed in Jerusalem and sent Joab out as general in charge of David’s men and the whole army of Israel. They destroyed the Ammonites and put the city of Rabbah under siege.
2 Early one evening, David rose from his bed and was strolling on the palace roof when he saw a woman bathing on a roof below his. She was very beautiful. 3 David sent someone to find out who the woman was, and the answer came back that she was Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite. Uriah was one of David’s officers who had gone to war with the rest of David’s troops.
4-5 David couldn’t get her off his mind, so he sent messengers to bring Bathsheba to him. She came, and they had sexual relations. Soon after she returned home, Bathsheba realized she was pregnant, and she sent this news to David. Since their encounter occurred just after the purifying bath after her period, her husband Uriah could not have been the father. 6 So David sent a message to his general Joab.
David: Send me Uriah the Hittite.
Joab sent Uriah back to David. 7 There he was taken in front of the king; and David asked how Joab was doing, how the army was getting along, and how the campaign was progressing. 8 When they finished discussing the news from the front, David suggested that Uriah go to his own house to clean up, relax, and visit his wife.
David: Since I’ve called you back here, why don’t you go down to your house?
David sent a gift after him when he left, 9 but Uriah did not go down to his own house. Instead he spent the night at the entrance of the palace with all the king’s servants.
David is frustrated by this. If Uriah doesn’t have sexual relations with his wife, then everyone will know that Bathsheba has been unfaithful—and they might remember her secret trip to the palace.
Servants (to David): 10 Uriah did not go home last night.
David (to Uriah): You’ve just come home from a long trip. Why didn’t you spend the night in your own house?
Uriah: 11 The people of Israel and Judah and the covenant chest of the Lord are in tents; my general, Joab, and the king’s other servants are sleeping in the open fields. Do you think I would go to my home to eat and drink and sleep with my wife while everyone else suffers? As you live, good king, I will not do such a thing.
David: 12 Stay here with me today; tomorrow I will send you back to the battle.
Uriah remained in Jerusalem that whole day and the next day. 13 David invited him to eat and drink in the king’s royal company, and David got him drunk. After the party, Uriah fell asleep on a bed with the servants of the king, and again he did not return to his home.
14 So the next morning, realizing Uriah would not go home to be with Bathsheba, David wrote a letter to Joab and sent it back to the front with Uriah.
David’s seduction of the beautiful Bathsheba and the plot to murder her husband, Uriah, represent low points in David’s life. Even when someone has a reputation for good character—and David must have one, since he is beloved of God—temptation can lead him to act totally against his own values. David takes Bathsheba because he wants her and because he has the power to do so; he orders her husband into battle to be killed because he is unable to cover his lustful advances.
David’s Letter: 15 Put Uriah at the front of the battle, in a place where the fighting is most intense. Then pull back and leave him in front of the line so that the enemy will strike him down and kill him.
16 After he received this message, Joab laid out his attack plans and assigned Uriah to a place where he knew the enemy had put strong warriors. 17 When the warriors of the city came out to fight against Joab’s forces, some of David’s servants were killed, and Uriah the Hittite was one of them.
18 Joab sent a messenger to David with news of the battle.
Joab (to the messenger): 19 Give the king all of this news about the battle. 20 If he gets angry and asks you, “Why did the army go so near the city to fight? Didn’t you realize that they would shoot from the walls? 21 Wasn’t Abimelech, Jerubbesheth’s son, killed by a woman who dropped a millstone on him from the wall at Thebez?[a] Why were you so close to the wall?” then tell him, “Your servant Uriah the Hittite was also killed in the fighting.”
22 So the messenger went and told David everything Joab had instructed him to say. But he did not wait for the king’s reaction before telling him Uriah had died.
Messenger: 23 Their soldiers came out against us into the field surrounding the city. At first they had the advantage over us, but we drove them back to their gate. 24 Then their archers fired on us from the wall; and some of your servants were killed, including your servant Uriah the Hittite.
David: 25 Take this reply back to Joab: “Don’t let this trouble you. The sword kills indiscriminately. Continue to push forward against the city, and capture it.” And give him my encouragement.
26 When Bathsheba, Uriah’s wife, heard the news of his death, she went into mourning for seven days. 27 When her appointed time of mourning was over, David sent for her and brought her into his household. He made her his wife, and in time she bore him a son.
But the Eternal One was displeased with what David had done.
Drawing from Exodus 32–34, Paul uses Moses as a model of one who has been transformed by God’s glory, but in a limited way. Moses encountered God (the Lord) through the Spirit on that mountain, but the Spirit now—as a fulfillment of the new covenant—dwells in the hearts of believers and continually transforms them. This transformation is based on a new way of understanding God’s revelation: Jesus Himself, the One who reveals God’s glory, is the very image of God. Through this Spirit-enabled encounter, believers experience a new way of living and therefore come to resemble the Anointed One as they reflect His glory.
4 Since we are joined together in this ministry as a result of the mercy shown to all of us by God, we do not become discouraged. 2 Instead, we have renounced all the things that hide in shame; we refuse to live deceptively or use trickery; we do not pollute God’s Word with any other agenda. Instead, we aim to tell the truth plainly, appealing to the conscience of every person under God’s watchful eye. 3 Now if our gospel remains veiled, it is only veiled from those who are lost and dying, 4 because the evil god of this age has blinded the minds of unbelievers. As a result the light of the good news, the radiant glory of the Anointed—who is the very image of God—cannot shine down on them. 5 We do not preach about ourselves. The subject of all our sermons is Jesus, the Anointed One. He is Lord and Master of all. For Jesus’ sake we are here to serve you. 6 The God who spoke light into existence, saying, “Let light shine from the darkness,”[a] is the very One who sets our hearts ablaze to shed light on the knowledge of God’s glory revealed in the face of Jesus, the Anointed One.
7 But this beautiful treasure is contained in us—cracked pots made of earth and clay—so that the transcendent character of this power will be clearly seen as coming from God and not from us. 8 We are cracked and chipped from our afflictions on all sides, but we are not crushed by them. We are bewildered at times, but we do not give in to despair. 9 We are persecuted, but we have not been abandoned. We have been knocked down, but we are not destroyed. 10 We always carry around in our bodies the reality of the brutal death and suffering of Jesus. As a result, His resurrection life rises and reveals its wondrous power in our bodies as well. 11 For while we live, we are constantly handed over to death on account of Jesus so that His life may be revealed even in our mortal bodies of flesh. 12 So death is constantly at work in us, but life is working in you.
Jesus’ death is the means to new life for others. Similarly when believers suffer for others as Jesus did, their suffering is an avenue for God’s life to transform situations.
13 We share the same spirit of faith as the one who wrote the psalm, “I believed; therefore I spoke.”[b] We also believe, and that belief leads us to acknowledge 14 that the same God who resurrected the Lord Jesus will raise us with Jesus and will usher us all together into His presence. 15 All of this is happening for your good. As grace is spread to the multitudes, there is a growing sound of thanks being uttered by those relishing in the glory of God.
16 So we have no reason to despair. Despite the fact that our outer humanity is falling apart and decaying, our inner humanity is breathing in new life every day. 17 You see, the short-lived pains of this life are creating for us an eternal glory that does not compare to anything we know here. 18 So we do not set our sights on the things we can see with our eyes. All of that is fleeting; it will eventually fade away. Instead, we focus on the things we cannot see, which live on and on.
God will plant a sprig that grows into a noble cedar, bears fruit, and provides shelter. All other trees, the nations, will recognize the power and sovereignty of God.
18 The word of the Eternal came to me with a message.
Eternal One: 2 Why do you people continually quote this proverb about Israel:
Fathers have eaten sour grapes,
and their children’s teeth are set on edge?
3 As surely as I live, I, the Eternal Lord, declare you will not quote this proverb in Israel anymore. 4 For every living being belongs to Me—parent and child alike. You will die for your own sins, not because of what your ancestors did. 5 Imagine a righteous man who always does what is right: 6 First, he worships Me exclusively; he doesn’t feast at the heathen shrines atop mountains, nor does he worship idols as others do in Israel—he won’t even look at them! Second, he does not sleep with his neighbor’s wife or have sex with a woman when she is menstruating. 7 Third, he does not persecute or abuse anyone; he gives back a debtor’s collateral and does not seize poorer men’s property. Fourth, he tends to the poor; he clothes the naked and gives his bread to the hungry 8 and doesn’t charge those poor people who borrow from him interest or keep their profits. Fifth, he is law-abiding; he does not participate in wrong deeds and is fair toward all others. 9 Sixth, he is obedient to Me, living by My statutes and faithfully keeping My laws. This man who is righteous—he will surely live.
10-11 Now suppose this righteous man has a violent son. The son is a killer and does wicked things that the righteous father has never done: He worships other gods, feasting at the heathen shrines atop mountains. He defiles his neighbor’s wife. 12 He abuses the poor and persecutes the needy. He seizes property and keeps a debtor’s collateral. He looks up to breathless idols, worshiping them. He breaks the law and commits shocking deeds. 13 He charges those who borrow from him interest and makes excessive profits. Do you think the wicked son will live? Of course not! Because he has done all of these shocking things, he will be put to death, and it will be his own fault.
14 Now, suppose the wicked son has a son of his own, and this son watches his father’s vile lifestyle and chooses not to do as his father has done: 15 He worships Me exclusively; he doesn’t feast at the heathen shrines atop mountains, nor does he worship idols as others do in Israel—he won’t even look at them! He does not defile his neighbor’s wife. 16 He does not persecute or abuse anyone; he gives back a debtor’s collateral and does not seize poorer men’s properties. He tends to the poor; he clothes the naked, gives his bread to the hungry, 17 does not participate in wronging the poor, nor does he charge those who borrow from him interest or make excessive profit. He is obedient to Me, faithfully keeping My laws and living by My statutes. This man who is righteous will not die for his father’s sins. He will surely live. 18 But his father will surely die for his own wicked deeds—taking advantage of the poor, seizing property from poorer Israelites, and refusing to do good for his people.
19 So why do you ask, “Why is the son not also punished for his father’s guilt?” Don’t you see? The son did not commit his father’s sins. The son chose to do what is just and right by remembering and following My laws, so he will surely live. 20 The person who sins will die. The child will not be punished for the guilt of the parent, nor will the parent be punished for the guilt of the child. The righteous will be credited with righteousness. The wicked will be charged with wickedness.
21 But there is good news even for the wicked. If the wicked turn away from their sins, choose to uphold My laws, be honest, and live a righteous life, then they will surely live. They won’t die. 22 I won’t remember any of their previous wrongs against them because of the right things they have done. They will surely live. 23 Do I enjoy watching the wicked die? No. I, the Eternal One, would prefer for the wicked to stop doing the wrong things they do and live. 24 If the righteous stop doing what is right, choose the sinful path, and commit the shocking things the wicked do, do you think they will live? Certainly not! I won’t remember any of their righteous deeds because of all the unfaithful and wicked things they do. They will surely die.
25 You say, “The Lord’s way is not fair at all!” Hear Me, people of Israel: You think My way is unfair? You are the ones with unjust ways! 26 If a righteous person turns away from the right path and chooses to act wickedly, he will die for it. He will die because of the sin he committed. 27 But if a wicked person turns from the wicked path and chooses to be honest and live a righteous life, he will end up saving his life! 28 Because he thought about his wrongs and turned away from the wicked things he’d done, putting them behind him, then he will surely live. He will not die! 29 Yet the people of Israel continue to complain, “The Lord’s way is not fair at all!” You think My way is unfair, people of Israel? Don’t you think you are the ones with perverted ways?
30 Therefore, people of Israel, I will judge each of you according to what you have done. Repent! Turn from your wicked ways so that your sins do not trip you up! 31 Get rid of all your wicked ways! Acquire a new heart and a new spirit! Why would you choose to die, people of Israel? 32 I don’t enjoy watching anyone die, so turn back to Me and live!
Psalm 62
For the worship leader, Jeduthun. A song of David.
1 My soul quietly waits for the True God alone;
my salvation comes from Him.
2 He alone is my rock and my deliverance,
my citadel high on the hill; I will not be shaken.
3 How long will you attack a man?
How long will all of you strive to crush your prey
when he’s like a leaning fence or a wall on the verge of collapse?
4 Their only purpose in life is to knock him down from his prominent position;
they love deceit.
When others are around, they speak a blessing on someone,
but inwardly they are mumbling a curse.
[pause]
5 My soul quietly waits for the True God alone
because I hope only in Him.
6 He alone is my rock and deliverance,
my citadel high on a hill;
I will not be shaken.
7 My salvation and my significance depend ultimately on God;
the core of my strength, my shelter, is in the True God.
8 Have faith in Him in all circumstances, dear people.
Open up your heart to Him;
the True God shelters us in His arms.
[pause]
9 Human beings disappear like a breath;
even people of rank live artificial lives.
Their weight is that of a breath in a balance—nothing.
Added together, they’re still lighter than air.
10 Do not resort to oppression;
resist the temptation of ill-gotten gain.
If you achieve wealth, don’t let your heart get attached.
11 The True God spoke this once,
and twice I’ve heard:
That You, the True God, hold all power;
12 Your love never fails, O Lord,
for You pay every person back
according to his deeds.
Psalm 63
A song of David while in the wilderness of Judah.
1 O True God, You are my God, the One whom I trust.
I seek You with every fiber of my being.
In this dry and weary land with no water in sight,
my soul is dry and longs for You.
My body aches for You, for Your presence.
2 I have seen You in Your sanctuary
and have been awed by Your power and glory.
3 Your steadfast love is better than life itself,
so my lips will give You all my praise.
4 I will bless You with every breath of my life;
I will lift up my hands in praise to Your name.
5 My soul overflows with satisfaction, as when I feast on foods rich in marrow and fat;
with excitement in my heart and joy on my lips, I offer You praise.
6 Often at night I lie in bed and remember You,
meditating on Your greatness till morning smiles through my window.
7 You have been my constant helper;
therefore, I sing for joy under the protection of Your wings.
8 My soul clings to You;
Your right hand reaches down and holds me up.
9 But as for those who try to destroy my life,
they will descend into eternal shadows, deep beneath the earth.
10 They will fall by the sword,
and wild dogs will feast on their corpses.
11 But the king will find his joy in the True God;
all who make pledges and invoke His name will celebrate,
while the mindless prattle of cheaters and deceivers will be silenced.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.