M’Cheyne Bible Reading Plan
Two women figure prominently in David’s ascension to Israel’s throne: Michal and Abigail. As the daughter of the king, Michal is born into the world of palace intrigue, but Abigail talks her way into it. As a beautiful, articulate woman, she is desirable to any man, but she has special appeal to David. Abigail brings with her Nabal’s wealth and power in the south. By marrying this Calebite widow, David gains political influence with the southern tribes that soon gets him crowned king in Hebron (2 Samuel 2:2–4), a large city within Caleb’s territory.
26 Then the Ziphites went to Saul at Gibeah and told him David was hiding on the heights of Hachilah, which is across from Jeshimon. 2 Saul again gathered 3,000 seasoned Israelite soldiers, and he went down to the wilderness of Ziph to find David. 3 They camped by the road on the hill of Hachilah, across from Jeshimon, but David and his men were hidden in the wilderness. When he learned that Saul was coming after him, 4 David sent out some spies who discovered Saul was certainly at it again.
5 Then David went to Saul’s camp and found where Saul slept, as well as Abner son of Ner, general of the army, surrounded by their men. 6 David looked over the situation and spoke to Ahimelech the Hittite and to Abishai, son of Zeruiah and brother of Joab.
David: Who will follow me into the center of Saul’s camp?
Abishai: I’m right there with you.
7 So David and Abishai snuck into the encampment under the cover of darkness, and at last they found Saul sleeping in the middle of the camp, his spear stuck into the ground near his head, with Abner and the other soldiers lying around him asleep.
Abishai (to David): 8 This is your chance! God has placed your enemy at your mercy. Let me take his spear and pin him to the ground. I only need one try.
David: 9 No. Don’t kill him. Who can legitimately strike the Eternal’s anointed king without consequences? 10 As the Eternal One lives, his time will come. The Eternal will strike him down; either he will die, or he will go into battle one day and be slain. 11 God forbid that I would be the one to harm the Eternal’s anointed king. But please, take his spear next to his head and that water jug, and let’s go.
12 So David took the spear and the water jug from right beside Saul’s head and crept back through the camp. No one saw or knew they were there. No one woke up because the Eternal had caused the entire camp to fall into a deep sleep. 13 David went up a hill, standing a safe distance away. 14 Then he shouted to Abner, son of Ner, and the army.
David: Abner! Can you hear me?
Abner: Who hails the king’s camp?
David: 15 What kind of man are you? Is anyone your equal in all Israel? So why haven’t you done a better job guarding your lord and master, the anointed king? After all, one of the people who crept into your camp tonight could have murdered your lord. 16 This is not a good thing that you have done, because you failed to protect your lord, the anointed of the Eternal. As the Eternal One lives, you deserve to die. Where is his spear? Where is the water jug that was at his head?
17 Saul recognized David’s voice.
Saul: Is that you, David my son?
David: Yes, you are hearing my voice, my lord, my king.
18 Why does my lord continue to chase his servant? What have I done? Am I guilty of something?
19 Now then, may my lord the king hear the words of his servant: If the Eternal has stirred you to try and kill me, may He be appeased by an offering. But if mere mortals have done this, may the Eternal curse them because they have driven me away today from Israel, my heritage in the Eternal One. Exiling me is tantamount to saying “Go and serve other gods.”
20 Now I ask you, don’t kill me here, so far from the Eternal’s presence. The king of Israel and his army have come after a single flea, as one goes to hunt a partridge in the mountains.
Saul: 21 David! I was remiss. Come back, my son. I will never try to hurt you again because today you treated my life as precious and preserved it. I have been a fool and made a big mistake.
David: 22 Here is your spear, O king. Send one of your young soldiers to retrieve it.
23 The Eternal One rewards those who are faithful and righteous, for He gave you into my power today, and I chose not to harm His anointed king. 24 As I treated your life as precious, may He guard my life, rescuing me from all troubles.
Saul: 25 May God bless you, my son David! May you accomplish everything you set out to do, and may you excel.
So David went his way, and Saul returned home.
Salvation is a costly proposition. You and your body belong to God, so use your body for the work of God, not for selfish pursuits.
7 Now to the topics you raised in your last letter. Some have said, “It is better for a man to abstain from having sex with his wife.” 2 Well, I disagree. Because of our tendency to embrace immoralities, each man should feel free to join together in sexual intimacy with his own wife, and each woman should join with her own husband. 3 Husbands and wives have reciprocal duties. Each husband has the responsibility to meet his wife’s sexual desires, and each wife should do the same for her husband. 4 In marriage neither the husband nor the wife should act as if his or her body is private property—your bodies now belong to one another, and together they are whole. 5 So do not withhold sex from one another, unless both of you have agreed to devote a certain period of time to prayer. When the agreed time is over, come together again so that Satan will not tempt you when you are short on self-control. 6 I am trying to encourage you and give you some wise counsel, so don’t take this advice as a command. 7 I wish that all of you could live as I do, unmarried. But the truth is all people are different, each gifted by God in various and dissimilar ways.
Paul’s teaching to the Corinthians about marriage stands in contrast to the message in Genesis 2, where God declares that it is not good to be alone. There He sculpts woman from the rib of the man: she was molded so that man and woman fit perfectly together. And God blesses marriage as a good and beautiful thing.
So is Paul contradicting the declaration of the Creator God when he suggests that it might be better for some people to choose an unmarried life? Absolutely not! Marriage is a sacred union, but it is possible that many will be able to serve God more fully if they do not have the limitations that come with marriage and family. Paul shares his advice humbly based on his own experience. The tension between the beauty of marriage and the freedom from marital obligations is one we should all explore. As we come to our own conclusions, we must also carry them humbly, remembering that one is not better than the other.
8 To those who are unmarried or widowed, here’s my advice: it is a good thing to stay single as I do. 9 If they do not have self-control, they should go ahead and get married. It is much better to marry than to be obsessed by sexual urges.
10 To those who are married, here’s my command (to be clear, this isn’t merely my opinion; it comes from the teaching of the Lord Jesus): it is not right for a wife to leave her husband. 11 If she does, she must either remain single or reconcile with her husband, but she should not marry someone else. Likewise, the husband should not divorce his wife.
12-13 To everyone else, here’s my counsel (this is not a direct command from the Lord; it is my opinion): if a brother has a wife who does not believe Jesus’ teachings and the truth of His resurrection, he is to stay with her as long as she is willing to live with him. The same is true for any sister; you should not leave your husband even if he has no allegiance to Jesus. 14 Here’s the reason: An unbelieving husband is consecrated by that union—touched by the grace of God through his believing wife—and the same is true when the husband is a man of faith and he’s wed to an unbelieving wife. His wife is consecrated through their union. If this weren’t so, your children wouldn’t be pure; but as it is when faith enters in, God sets apart these children to be used uniquely for His purposes. 15 If the unbelieving spouse decides the marriage is over, then let him or her go; the believing partner is freed from the marital vows because God has called you to peace. 16 Remember that anything is possible, so the life you lead and the love you show under this strain may be what finally liberates your partner.
17 So here is my instruction to all the churches: each must live with the gifts the Lord Jesus grants you and with the call God offers you. 18 When you heard the voice of Jesus, what were your circumstances? Were you living as a circumcised Jew? If so, then don’t try to undo your circumcision. Were you living as if you were an uncircumcised outsider? If so, you don’t need to become a Jew. 19 You see, whether you are circumcised or not—these outward signs aren’t the issue—the way you live out the commands of God is what really matters. 20 It is important for all people to live out faith in the circumstances they know.
The call to faith is not a call to abandon your life, family, neighborhood, and culture. We must play with the hand God deals us, not look for a new deck. He works through faith to redeem broken lives and wasted years, not to provide a change of scenery. Even in the worst circumstances, faith can change the believer from the inside.
21 Did you hear God’s voice while you were a slave? Don’t be concerned. (But if the opportunity comes to gain your freedom, then take it.) 22 For the slave who hears the Lord’s call is set free to belong to the Lord. In the same way, the so-called free person is called to become a slave of the Anointed One. 23 A high price has been paid for your freedom, so don’t devalue God’s investment by becoming a slave to people. 24 My brothers and sisters, each of you should remain in whatever external circumstances you were in when God called you.
25 Now when it comes to unmarried young women, I do not have a command from our Lord. The best I can do is to give you my advice as a trustworthy brother who knows the Lord’s mercy well. 26 Because of the challenging times we live in, I think the best plan is to stay as you are. 27 If you are married, don’t divorce. If you are single, there is no need to get married. 28 But if you decide to get married, this is not a sin; there is nothing wrong with a young woman taking a husband, but know that marriage is not easy and those who marry will face hard times. I am only trying to protect you. 29 But hear what I say, brothers and sisters: the time is short and growing shorter. So for the time remaining, even if you have wives, live with the undivided focus of those who do not have them. 30 Those who cry should live as those who have no tears. Those who rejoice should live as those who have no pleasure. Those who buy things should live as those who do not possess anything. 31 If you make use of this rebellious and broken world, live as if you have no use for it—because the form of this world is fading away.
32 My primary desire is for you to be free from the worries that plague humanity. A single man can focus on the things of the Lord and how to please the Lord, 33 but a married man has to worry about the details of the here and now and how to please his wife. 34 A married man will always have divided loyalties. The same idea is true for a young unmarried woman. She concerns herself only with the work of the Lord and how to dedicate herself entirely, body and spirit, to her Lord. On the other hand, a married woman has vast responsibilities for her family and a desire to please her husband. 35 I am not trying to give you more rules and regulations. I only want to give you advice that is fitting and helpful. I want to help you live lives of faithful devotion to the Lord without any distraction.
36 But I have this advice for every single man: If anyone thinks he is behaving badly toward his fiancée, if his desires prove to be too much for him, and if he feels they ought to marry, then he should do what he wants; it is not wrong to marry her. It is better that we let men and women in this situation do as they wish and get married. 37 If a man has no compulsion and chooses not to marry his fiancée, but commits himself to live a celibate life for the sake of following God and has the strength to live out his conviction, then he is doing a good thing. 38 So those who marry do a good thing, and they will share in a holy blessing; those who do not marry do an even better thing because they are part of an even greater blessing in the service of God.
39 A wife should stay by her husband’s side all of his life. But if he dies, she is free to marry any man she wishes as long as it is in the Lord. 40 You can likely guess that in my opinion this woman would be better off to remain single, and I think that I have this insight from God’s Spirit.
5 Eternal One: Now, son of man, take a sharp sword and use it as a straight razor to shave your head and beard. Then take scales and divide the hair up by weight into thirds. 2 When the days prescribed for the siege are over, take a third of the hair and burn it in a fire within the city walls. Then take another third and thrash it with a sword all around the city. Scatter the last third of the hair to the wind. Then I will draw My sword and chase them! 3 Keep a few strands of the hairs and tie them to the edges of your garment. 4 Take some of these extra strands of hair and fling them into the fire to burn them up. From there, a fire will spread to the whole house of Israel.
5 This is what the Eternal One says:
Eternal One: This stands for Jerusalem. I have placed her at the center of all nations, with countries surrounding her. 6 Yet she has defied My teachings and acted more wickedly than any of the other nations living around her; she has rejected My decrees and ignored My guidance. 7 This is what I, the Eternal Lord, have to say: You have been more rebellious toward My guidance and decrees than any other nation, choosing not to live even under the ethical and moral standards of other nations, and certainly not under My laws. 8 Therefore, I say, I am no longer your ally, Jerusalem. I am your enemy! I am going to punish you in front of all nations. 9 Because of your shocking actions, I am going to do something I have never done before and will never do again: 10 The day will come when fathers will devour their sons, and sons will feed off their fathers’ flesh. This is how I will punish you and scatter the few of you who survive to the wind.
When a powerful army surrounds the walls of a city, it cuts off the people’s access to their fields, animals, and water sources. If the siege lasts long enough, death is inevitable for those inside the city walls. As the bodies pile up and hunger becomes unbearable, cannibalism may be the only way to stay alive. There is something horrid about cannibalism. The notion that parents may be reduced to eating their children disrupts every natural impulse a parent has. But Scripture teaches that those who break God’s law and violate His holiness may be cursed with this punishment (Leviticus 26:29).
Eternal One: 11 Consequently, as surely as I live, because you have degraded My holy sanctuary with all your detestable images and shocking actions, I will leave you. I will shed no tears of compassion over you. 12 One-third of your people will suffer during the siege, starving to death or dying from disease within the city walls. Another third of you will die in battles outside of the city walls as they try to escape. The remaining third will be scattered to the winds, and I will draw My sword and chase after them.
13 After this My anger will subside. I will not be satisfied until I have unleashed My fiery judgment on them. Then they will know that I, the Eternal One, am the one who commanded all of this, for I jealously desire their devotion. 14 When I am finished with you, your nation will lie in ruins. You will be mocked and ridiculed by the nations around you and those who pass by. 15 You will become a byword to the nations, a warning to the world as they watch your horrific downfall when I punish you with anger, with fury, and with fiery judgment. I, the Eternal One, have spoken. 16 When I shoot My deadly arrows of famine and war at you, I will shoot to kill. I’ll curse you with more famine and cut off your food supply. 17 And when the famine has run its course, I will send savage beasts to attack you and eat the rest of your children. Plague, disease, murder, and bloodshed will pass through your land as I wage war against you!
I, the Eternal, have spoken.
Book Two
This second book of psalms (Psalms 42–72) has a few unique features. First, it is the only book of the five that contains psalms ascribed to the sons of Korah, a group of Levite temple singers. Second, it uses two rather obscure Hebrew terms in the superscriptions of almost half of these psalms. Maskil, which may be related to contemplation, is translated “contemplative poem” or “song” (42; 44–45; 52–55) and miktam, whose meaning is unclear, is translated “a prayer” (56–60). Third, in referring to God this second book shows a preference for the word “God” over the name “the Eternal One” that appears as “YHWH” in the Hebrew Scriptures.
Throughout the Bible, the creator and covenant God is referred to in many ways. Generally speaking, the names and titles used indicate something of His character and nature. The title “God” implies His unique majesty and power; no one is like Him. The name, translated “The Eternal One” and also “The Eternal,” is God’s covenant name revealed uniquely to Israel. As the translation suggests, the divine name implies that the one True God transcends time and yet He is “with” His people.
Psalm 42[a]
For the worship leader. A contemplative song[b] of the sons of Korah.
1 My soul is dry and thirsts for You, True God,
as a deer thirsts for water.
2 I long for the True God who lives.
When can I stand before Him and feel His comfort?
3 Right now I’m overwhelmed by my sorrow and pain;
I can’t stop feasting on my tears.
People crowd around me and say,
“Where is your True God whom you claim will save?”
4 With a broken heart,
I remember times before
When I was with Your people. Those were better days.
I used to lead them happily into the True God’s house,
Singing with joy, shouting thanksgivings with abandon,
joining the congregation in the celebration.
5 Why am I so overwrought?
Why am I so disturbed?
Why can’t I just hope in God?
Despite all my emotions, I will believe and praise the One
who saves me and is my life.
6 My God, my soul is so traumatized;
the only help is remembering You wherever I may be;
From the land of the Jordan to Hermon’s high place
to Mount Mizar.
7 In the roar of Your waterfalls,
ancient depths surge, calling out to the deep.
All Your waves break over me;
am I drowning?
8 Yet in the light of day, the Eternal shows me His love.
When night settles in and all is dark, He keeps me company—
His soothing song, a prayerful melody to the True God of my life.
9 Even still, I will say to the True God, my rock and strength:
“Why have You forgotten me?
Why must I live my life so depressed, crying endlessly
while my enemies have the upper hand?”
10 My enemies taunt me.
They shatter my soul the way a sword shatters a man’s bones.
They keep taunting all the day long,
“Where is He, your True God?”
11 Why am I so overwrought,
Why am I so disturbed?
Why can’t I just hope in God?
Despite all my emotions, I will believe and praise the One
who saves me, my God.
Psalm 43[c]
1 Plead for me; clear my name, O God. Prove me innocent
before immoral people;
Save me from their lies,
their unjust thoughts and deeds.
2 You are the True God—my shelter, my protector, the one whom I lean on.
Why have You turned away from me? Rejected me?
Why must I go around, overwrought, mourning,
suffering under the weight of my enemies?
3 O my God, shine Your light and truth
to help me see clearly,
To lead me to Your holy mountain,
to Your home.
4 Then I will go to God’s altar with nothing to hide.
I will go to God, my rapture;
I will sing praises to You and play my strings,
unloading my cares, unleashing my joys, to You, God, my God.
5 O my soul, why are you so overwrought?
Why are you so disturbed?
Why can’t I just hope in God? Despite all my emotions, I will hope in God again.
I will believe and praise the One
who saves me and is my life,
My Savior and my God.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.