M’Cheyne Bible Reading Plan
Known as the Song of Deborah, this victory song is one of the oldest passages in the Bible; it is beautiful and powerful, as well as filled with information. In addition to praising and chastising certain tribes for their role—or lack thereof—in battle, it also celebrates a victory God has given His people through the agency of two women: the judge Deborah and Jael, who, as Deborah prophesied (verse 9), brings final victory over the enemy general Sisera.
These cultures value masculine strength, aggression, and war-prowess; they don’t value female ingenuity and courage. So for the first hearers of this story, the last people they expect to bring military victory are women. But once again, God takes ordinary people with their gifts, strengths, and weaknesses—and brings military victory through the unexpectedly strong hands of women.
5 Then, that same day, Deborah and Barak, the son of Abinoam, sang a song in victory:
2 The leaders of Israel stood up,
and the people offered themselves willingly—
praise the Eternal One!
3 Listen, all you kings, and pay attention, you rulers:
I, I will sing to the Eternal,
I will sing praise to Him, the True God of Israel!
4 Eternal One, when You went out from Seir
and marched from the field of Edom,
The earth shook,
and the heavens poured;
yes, the clouds poured water.
5 The mountains flowed like water before the Eternal, the God of Sinai;
they melted into a flood before the Eternal One, the True God of Israel.
6 In the days of Shamgar, the son of Anath,
and in the days of Jael, the main roads were empty of caravans,
and the travelers kept to back roads.
7 But those from rural areas stayed away,
the destitute in Israel kept far off,[a]
Until I, Deborah, arose
to be a mother to Israel.
8 They had chosen new gods,
so war came to their gates.
Was there a spear or shield to be found then
among the 40,000 of Israel?
9 My heart is warmed by those in Israel called to command them,
who offered themselves willingly to the people.
Praise the Eternal One!
10 Sing this song, those of you who now ride white donkeys
and sit on rich carpets,
you who travel along the road.
11 All of you who now hear the sound of shepherds at the watering places,
proclaim the just victories of the Eternal,
the just triumphs of His destitute people in Israel,
As the people of the Eternal go down to the gates!
12 Wake up, wake up, Deborah!
Wake up, wake up, and sing!
Get up, Barak! Get up and carry off your captives,
O son of Abinoam!
13 Then down went a surviving people to those who were noble,
and the Eternal One marched to me with the mighty!
14 People with roots in Ephraim went down against the Amalekites after you, O Benjamin,
with your people.
From Machir marched those commanders,
and from Zebulun went those carrying the staff of a scribe.
15 The chiefs of Issachar came with Deborah;
Issachar was faithful to Barak,
And they rushed into the valley, close at his heels.
And the clans of Reuben wondered in their heart,
16 “Why did you remain idle and aloof in the sheepfolds?
To hear whistling for the flocks?”
And the clans of Reuben wondered in their heart,
17 “Why did those of Gilead remain beyond the Jordan?
Why did the people of Dan stay with their ships?
“Why did the people of Asher stay on the coast,
settling down where they landed?”
18 But Zebulun did not fear death,
and Naphtali, too, stared down death on the heights where the battle raged.
19 The kings came, they fought;
the kings of Canaan made war.
They fought at Taanach, by the waters of Megiddo,
but they won no spoils of silver.
20 The stars themselves fought against them;
from the heavens, the stars fought against Sisera.
21 The raging waters of Kishon swept them away,
the rushing waters, the raging waters of Kishon.
March forward, my soul, march on with strength!
22 The hooves of the horses beat loudly;
the galloping of the horses echoed.
23 “A curse on Meroz!” said the messenger of the Eternal One;
“May its people be bitterly cursed,
Because they did not come to help the Eternal,
to stand with the Eternal against the mighty foes!”
24 But Jael,
the wife of Heber, the Kenite—most blessed of women is she,
favored above all women who dwell in tents!
25 Sisera asked for water, and she gave him milk;
she gave him curds in a dish fit for lords.
26 And then she took a tent peg in her left hand
and a worker’s hammer in her right,
And she struck Sisera.
She broke and battered his head;
she pierced his temple.
27 At her feet he bowed, he fell,
he dropped silent.
At her feet he fell, he dropped,
and where he dropped, there he lay dead.
28 The mother of Sisera waited for him,
watching through the lattice of the window.
“Why is his chariot so long in returning?” she wondered.
“Where are the hoofbeats of his horses?”
29 Her wisest ladies in waiting have answers—
in fact, she herself thinks she knows the reason.
30 “Aren’t they still dividing the spoils of a successful battle?
A girl or two given to every man;
Spoils of beautiful dyed cloth for Sisera,
spoils of dyed cloth, beautifully embroidered.
Indeed two pieces of beautiful embroidered cloth for my neck.”
31 So may all Your enemies perish, O Eternal One!
But may those who love You be like the sun,
rising and going forth with power!
After this victory, the people knew peace from war for 40 years.
9 Back to Saul—this fuming, raging, hateful man who wanted to kill every last one of the Lord’s disciples: he went to the high priest in Jerusalem 2 for authorization to purge all the synagogues in Damascus of followers of the way of Jesus.[a] His plan was to arrest and chain any of Jesus’ followers—women as well as men—and transport them back to Jerusalem. 3 He traveled north toward Damascus with a group of companions.
Imagine this: Suddenly a light flashes from the sky around Saul, 4 and he falls to the ground at the sound of a voice.
The Lord: Saul, Saul, why are you attacking Me?
Saul: 5 Lord, who are You?
Then he hears these words:
The Lord: I am Jesus. I am the One you are attacking. 6 Get up. Enter the city. You will learn there what you are to do.
These are shocking, unexpected words that will change his life forever.
7 His other traveling companions just stand there, paralyzed, speechless because they, too, heard the voice; but there is nobody in sight. 8 Saul rises to his feet, his eyes wide open, but he can’t see a thing. So his companions lead their blind friend by the hand and take him into Damascus. 9 He waits for three days—completely blind—and does not eat a bite or drink a drop of anything.
10 Meanwhile, in Damascus a disciple named Ananias had a vision in which the Lord Jesus spoke to him.
The Lord: Ananias.
Ananias: Here I am, Lord.
The Lord: 11 Get up and go to Straight Boulevard. Go to the house of Judas, and inquire about a man from Tarsus, Saul by name. He is praying to Me at this very instant. 12 He has had a vision—a vision of a man by your name who will come, lay hands on him, and heal his eyesight.
Ananias: 13 Lord, I know whom You’re talking about. I’ve heard rumors about this fellow. He’s an evil man and has caused great harm for Your special people in Jerusalem. 14 I’ve heard that he has been authorized by the religious authorities to come here and chain everyone who associates with Your name.
The Lord: 15 Yes, but you must go! I have chosen him to be My instrument to bring My name far and wide—to outsiders, to kings, and to the people of Israel as well. 16 I have much to show him, including how much he must suffer for My name.
17 So Ananias went and entered the house where Saul was staying. He laid his hands on Saul and called to him.
Ananias: Brother Saul, the Lord Jesus, who appeared to you on your way here, sent me so you can regain your sight and be filled with the Holy Spirit.
18 At that instant, something like scales fell from Saul’s eyes, and he could see. So he got up, received the ceremonial washing of baptism[b] identifying him as a disciple, 19 ate some food (remember, he had not eaten for three days), and regained his strength. He spent a lot of time with the disciples in Damascus over the next several days. 20 Then he went into the very synagogues he had intended to purge, proclaiming,
Saul: Jesus is God’s Son!
21 Obviously this amazed everybody, and the buzz spread.
The People: Isn’t he the man who caused so much trouble in Jerusalem for everyone identified with Jesus? Didn’t he come here to arrest followers of Jesus and bring them in chains to the religious authorities? Now he’s switched sides and is preaching Jesus?
22 As time passed, Saul’s confidence grew stronger and stronger, so much so that he debated with the Jews of Damascus and made an irrefutable case that Jesus is, in fact, God’s Anointed, the Liberating King.
23 They didn’t like being confounded like this; so after several days, the Jews plotted to assassinate Saul. 24 But he learned of the plot. He knew they were keeping the city gates under constant surveillance, so they could follow and kill him when he left. 25 To save Saul, the disciples came up with a plan of their own. During the night, they put Saul in a basket and lowered him by ropes from an opening in the wall of the city rather than passing through the gates. Their plan worked, 26 and he returned to Jerusalem.
He tried to join the disciples there, but they didn’t think he was sincere.
27 Only one person accepted Saul as a genuine disciple, Barnabas, who became Saul’s advocate to the apostles. He told the whole story of what happened in Damascus, from Saul’s vision and message from the Lord to his transformation into a confident proclaimer of the name of Jesus. 28 Finally they accepted Saul and gave him access to their community, and he continued to speak confidently in the name of the Lord. 29 He dialogued—and argued—with a group of Greek-speaking Jews. That didn’t go well either, because soon they were plotting to kill him also. 30 His fellow believers helped him escape by bringing him to Caesarea and sending him to his hometown, Tarsus.
31 And so the church enjoyed a period of peace and growth throughout the regions of Judea, Galilee, and Samaria. The disciples lived in deep reverence for the Lord, they experienced the strong comfort of the Holy Spirit, and their numbers increased.
32 Peter hadn’t been idle during all this time. He was having a number of amazing experiences of his own, traveling from group to group and visiting the various communities of believers. Once he came to a town called Lydda, a border town between Samaria and Judea, and met with God’s special people there. 33 He visited a man named Aeneas. This poor fellow had been paralyzed for eight years, unable to leave his bed.
Peter: 34 Aeneas, Jesus the Anointed heals you. Get up! Now you can make your own bed!
And immediately—he got up! 35 All the local residents—both of Lydda and nearby Sharon—saw Aeneas healthy and strong again, so they turned to the Lord.
36 In a nearby coastal city, Joppa, there lived a disciple whose Aramaic name was Tabitha, or Dorcas in Greek. She was a good woman—devotedly doing good and giving to the poor. 37 While Peter was in Lydda, she fell sick and died. Her fellow disciples washed her body and laid her in an upstairs room. 38 They had heard Peter was nearby, so two of them went with an urgent message, “Please come to Joppa as soon as possible.”
39 Peter went with them and immediately entered the room where the corpse had been placed. It was quite a scene—the widows of the community were crowded in the room, weeping, showing the various items of clothing that Dorcas had made for them.
40 Peter asked them to leave the room; then he got on his knees. He prayed for a while and then turned to her body.
Peter: Tabitha, get up!
She opened her eyes, saw Peter, and sat up. 41 Giving her his hand, Peter lifted her up. Then he called in the other disciples—including the widows—and reintroduced them to their beloved friend. 42 The news of this miracle spread throughout the city, and many believed in the Lord. 43 Peter stayed in Joppa for some time as the guest of Simon, a tanner by profession.
18 The word of the Eternal came to Jeremiah.
Now God’s message comes through another prophetic drama played out in a potter’s shop somewhere in the city. The prophet sees an ordinary event but receives an extraordinary message.
Eternal One: 2 Go down to the potter’s shop in the city, and wait for My word.
3 So I went down to the potter’s shop and found him making something on his wheel. 4 And as I watched, the clay vessel in his hands became flawed and unusable. So the potter started again with the same clay. He crushed and squeezed and shaped it into another vessel that was to his liking. 5 In that moment, I heard again God’s word for His rebellious people.
Eternal One: 6 O people of Israel, can I not do the same to you as this potter has done? You are like clay in My hands—I will mold you as I see fit. 7 If I declare that I am going to uproot, stamp out, or destroy a nation or kingdom because of its wicked ways, and 8 then that same nation I warned turns away from its evil, then I will change My plans. In My compassion, I will not destroy it. 9 If at some other time I declare that I am going to build up and establish a nation, 10 but then it ignores My voice, thus committing evil right in front of Me, I will hold back the good I had planned for them.
(to Jeremiah) 11 Now, prophet, say to the people of Judah and the citizens of Jerusalem these words from the Eternal: “Look! I am planning and shaping disaster against you. Like clay on a wheel, I will shape you and your destiny. Turn back from your evil ways—all of you—before it is too late. Do what is right and good.” 12 But they will tell you, “It’s no use trying to persuade us. We have our own thoughts about how we should live, and each of us is firmly committed to our own way, evil or not.”
13 Who has heard of such betrayal as this? Ask the nations around you.
Even they won’t believe this dreadful thing the virgin Israel has done to Me.
14 Does the snow ever melt on the peaks of Lebanon’s mountains?
Does the cool water of those mountain streams ever run dry?[a]
15 They have forgotten Me. Instead, My people offer incense to worthless gods,
worshiping them as though they are real.
They have lost their way, stumbling from the ancient path of blessing.
Now they walk in the ruts of rebellion instead of taking the high road of obedience.
16 Because of their forgetfulness, their homeland will become a wasteland;
those who pass by will hiss and whistle;
Disturbed at the sight of this eerie desolation,
they will shake their heads in horror.
17 As the strong east wind off the desert scatters the dust,
so I will scatter My people before their enemies.
Just as they turned from Me, now I will turn from them.
I will not even look their way on the day of their disaster.
The strong words of Jeremiah and the warnings from God are difficult to hear. But it seems when evil is entrenched in a life, when people stubbornly persist in their wicked ways, such words are not just difficult, they are infuriating. The people of Judah now conspire again to silence this outspoken prophet.
People of Judah (to one another): 18 Come on. Let’s devise a plan against Jeremiah, for there is no way the teaching of our priests, the wisdom of our elders, or the words of our prophets are going to be lost and proven wrong. Do we really need to hear any more from him? Let’s attack his reputation, ruin his standing among us, and ignore everything he has to say.
19 Jeremiah: O Eternal my God, please listen to me.
Do You hear what my enemies are saying?
20 Should good be repaid with such evil?
They have set a trap for me.
Remember how I stood before You in prayer,
begging You to do them good,
Pleading for You to turn Your anger away from them,
and this is how they repay me!
21 Well then. Let their children starve!
Let their young warriors fall in battle!
Let their wives become childless widows!
Let their husbands be struck down and killed
and their young men die in battle!
22 Let them scream from their houses
when You suddenly release the attackers on them.
Why? Because they have set a trap for me;
they have hidden snares along the way to trip me up.
23 Yet, You knew this already, Eternal.
You know of their plans to kill me.
That’s why I am asking You not to forgive them,
not to forget their sins or erase their crimes from Your sight.
Let them be overthrown and killed before Your eyes.
Deal with them while Your anger is still hot.
4 1-2 Jesus went out again to teach by the Sea of Galilee. When the crowd became unmanageable, He climbed aboard a boat and sat down to teach the people listening on the shore by telling them parables. One of His teachings went like this:
Jesus: 3 Listen! A farmer went out and sowed his seed. 4 As he scattered it, one seed fell along the hardened path, and a bird flapped down and snapped it up. 5 One seed fell onto rocky places where the soil was thin, so it sprang up quickly. 6 But when the hot sun scorched the fragile stems and leaves, the seedling withered because its roots didn’t go deep in the soil. 7 One of the seeds fell among the weeds and thorns, which crowded the seedling out of producing a crop. 8 And the rest of the seeds fell in good, rich soil. When they sprouted, the plants grew and produced a crop 30, 60, even 100 times larger than expected for every seed that the farmer had sown.
9 All who have ears to hear, let them listen.
10 When they were alone, the twelve and others close to Him asked why He always taught in parables instead of explaining His teachings clearly.
Jesus: 11 God has let you in on the inside story regarding the workings of the Kingdom—the hidden meanings. But the crowds—I teach them in parables 12 as the prophet Isaiah predicted,
So that when they look, they see and yet do not understand.
When they hear, they listen and yet do not comprehend.
Otherwise, they might really turn and be forgiven.[a]
This makes the disciples scratch their heads. Why would He want to hide the truth from some people? His teachings are hard enough without putting them into parables.
13 Do you mean to say that you didn’t understand My parable of the sower? That was the key parable. If you don’t see what I was trying to teach there, how will you be able to understand any of the others?
14 The seed the farmer is sowing is the good news, God’s word. 15 Some people are the seed thrown onto the path, and the tempter snaps up the word before it can even take root. 16 Others are the seed thrown among the rocks. Those people hear the word and receive it immediately with joy and enthusiasm; 17 but without deep roots, doubt, trouble, or persecution instantly withers their faith. 18 Still others are the seed tossed among weeds and brambles. The word has reached them, 19 but the things of this life—the worries, the drive for more and more, the desire for other things—those things cluster around close and choke the life of God out of them until they cannot produce. 20 But those last seeds—those sown into good soil? Those people hear the word, accept it, meditate on it, act on it, and bear fruit—a crop 30, 60, or 100 times larger than the farmer dropped to earth.
Jesus’ teaching often includes parables: stories that explain the truth about the Kingdom with examples from everyday life. Considering that most of His listeners know about farming, it’s no wonder most of Jesus’ parables are based on agricultural realities.
Parables like this force Jesus’ listeners to think about the kingdom of God differently. He challenges their ideas, and He also knows they are unlikely to forget it. When they see farmers broadcasting their seeds, they will remember this parable and ponder the mysteries of the Kingdom. It never seems to bother Him that people are confused by His teaching. He doesn’t expect them to understand everything; He wants them to wrestle with His teachings so His words will sit in their hearts and germinate—much like the seed sitting in good soil that eventually grows to bear fruit.
Jesus: 21 When you bring a lamp into the house, do you put it under a box or stuff it under your bed? Or do you set it on top of a table or chest? 22 Those things that are hidden are meant to be revealed, and what is concealed is meant to be brought out where its light can shine.
23 All who have ears to hear, let them listen.
24 So consider carefully the things you’re hearing. If you put it to use, you’ll be given more to wrestle with—much more. 25 Those who have listened will receive more, but those who don’t hear will forget even the little they’ve failed to understand.
26 Here is what the kingdom of God is like: a man who throws seeds onto the earth. 27 Day and night, as he works and as he sleeps, the seeds sprout and climb out into the light, even though he doesn’t understand how it works. 28 It’s as though the soil itself produced the grain somehow—from a sprouted stalk to ripened fruit. 29 But however it happens, when he sees that the grain has grown and ripened, he gets his sickle and begins to cut it because the harvest has come.
30 What else is the kingdom of God like? What earthly thing can we compare it to? 31 The kingdom of God is like a mustard seed, the tiniest seed you can sow. 32 But after that seed is planted, it grows into the largest plant in the garden, a plant so big that birds can build their nests in the shade of its branches.
33 Jesus spoke many parables like these to the people who followed Him. 34 This was the only way He taught them, although when He was alone with His chosen few, He interpreted all the stories so the disciples truly understood.
35 The same evening, Jesus suggested they cross over to the other side of the lake. 36 With Jesus already in the boat, they left the crowd behind and set sail along with a few other boats that followed. 37 As they sailed, a storm formed. The winds whipped up huge waves that broke over the bow, filling the boat with so much water that even the experienced sailors among them were sure they were going to sink.
38 Jesus was back in the stern of the boat, sound asleep on a cushion, when the disciples shook Him awake.
Disciples (shouting over the storm): Jesus, Master, don’t You care that we’re going to die?
39 He got up, shouted words into the wind, and commanded the waves.
Jesus: That’s enough! Be still!
And immediately the wind died down to nothing, the waves stopped.
Jesus: 40 How can you be so afraid? After all you’ve seen, where is your faith?
41 The disciples were still afraid, slowly coming to grips with what they had seen.
Disciples (to one another): Who is this Jesus? How can it be that He has power over even the wind and the waves?
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.