Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Tree of Life Version (TLV)
Version
Joshua 5:1-6:5

Circumcision at Gilgal

Now it came about when all the Amorite kings beyond the Jordan westward and all the Canaanite kings by the sea heard how Adonai had dried up the waters of the Jordan before Bnei-Yisrael until they had crossed, their heart melted, nor was there any spirit in them anymore, because of Bnei-Yisrael.

At that time Adonai said to Joshua, “Make yourself flint knives and circumcise again Bnei-Yisrael a second time.” So Joshua made flint knives and circumcised Bnei-Yisrael at Gibeath-ha-araloth. Now this is the reason why Joshua circumcised: all the people that came out of Egypt who were males—all the men of war—had died in the wilderness along the way after they came out of Egypt. Though all the people that came out were circumcised, none of the people who were born in the wilderness along the way as they came out of Egypt had been circumcised. For Bnei-Yisrael walked 40 years in the wilderness, until all the nation’s men of war who came out of Egypt died out, because they had not listened to the voice of Adonai. To them Adonai had sworn that He would never let them see the land which Adonai had sworn to their fathers that He would give us, a land flowing with milk and honey. But He raised up their children in their place. Joshua circumcised them, for they were uncircumcised, since they had not been circumcised along the way. Now it came to pass after they had finished circumcising the entire nation, they remained in their places in the camp until they recovered.

Then Adonai said to Joshua, “This day I have rolled away the reproach of Egypt from you.” Therefore the name of that place has been called Gilgal to this day. 10 While Bnei-Yisrael camped at Gilgal[a], they observed Passover on the evening of the fourteenth day of the month in the plains of Jericho. 11 On the day after the Passover, on that very day, they ate of the produce of the land, matzot and roasted grain.

12 Then the manna ceased on the day after they had eaten of the produce of the land. Bnei-Yisrael had manna no longer, but ate some of the yield of the land of Canaan that year.

Commander of Adonai’s Army

13 Now it came to pass when Joshua was near Jericho that he lifted up his eyes and looked, and behold, there was a man standing in front of him with his sword drawn in his hand. Joshua approached him and said to him: “Are you for us or for our adversaries?”

14 “Neither,” he said. “Rather, I have now come as commander of Adonai’s army.”

Then Joshua fell on his face to the ground and worshipped. Then he asked him, “What is my lord saying to his servant?”

15 Then the commander of Adonai’s army replied to Joshua, “Take your sandal off of your foot, for the place where you are standing is holy.” And Joshua did so.

Now Jericho was tightly shut up because of Bnei-Yisrael—no one going out and no one coming in. Then Adonai said to Joshua, “Look, I have given Jericho into your hand, with its king and mighty warriors. Now you are to march around the city, all the men of war circling the city once. So you are to do for six days. Seven kohanim will carry seven shofarot of rams’ horns before the ark. Then on the seventh day you are to circle the city seven times while the kohanim blow the shofarot. It will be when they make a long blast with the ram’s horn, when you hear the sound of the shofar, have all the people shout a loud shout—then the wall of the city will fall down flat, and the people will go up, everyone straight ahead.”

Psalm 132-134

Promise of Ben-David

Psalm 132

A Song of Ascents.
Adonai, remember David,
all his afflictions,
and how he swore to Adonai,
vowed to the Mighty One of Jacob:
“I will not enter the tent of my house
    nor lie on my bed,
nor will I will give sleep to my eyes,
    nor slumber to my eyelids,
till I find a place for Adonai,
    a dwelling for the Mighty One of Jacob.”

Behold, we heard of it in Ephratha,
we found it in the fields of Joar.
Let us go into His dwelling place,
let us bow at His footstool.
Arise, Adonai, to Your resting place—
You, and the Ark of Your might.
Let Your kohanim wear righteousness,
and let Your godly ones sing for joy.
10 For Your servant David’s sake
do not turn away the face of Your anointed.[a]

11 Adonai has sworn to David
a true promise He will not revoke:
“From the fruit of your body
I will set one upon your throne—[b]
12 if your children keep My covenant
and My law that I will teach them,
then their sons will sit on your throne forever.”

13 For Adonai has chosen Zion,
He has desired it for His dwelling:
14 “This is My resting place forever.
Here I dwell, for I have desired it.
15 I will abundantly bless her food.
I will satisfy her needy ones with bread.
16 I will clothe her kohanim with salvation,
and her godly ones will sing aloud for joy.
17 There will I make a horn spring up for David,[c]
I have set up a lamp for My anointed.
18 His enemies I will clothe with shame,
but upon himself his crown will shine.”

Blessing of Unity

Psalm 133

A Song of Ascents. Of David.
Behold, how good and how pleasant it is
for brothers to dwell together in unity!
It is like the precious oil upon the head,
coming down upon the beard—Aaron’s beard—
coming down on the collar of his robes.
It is like the dew of Hermon,
coming down upon the mountains of Zion.
For there Adonai commanded the blessing
—life forevermore!

Call to Evening Worship

Psalm 134

A Song of Ascents.
Behold, bless Adonai, all servants of Adonai,
who stand by night in the House of Adonai.
Lift up your hands to the Sanctuary
and bless Adonai.
May Adonai bless you out of Zion—
Maker of heaven and earth.

Isaiah 65

Outstretched Hands

65 “I was sought by those who did not ask for Me,
I was found by those who did not seek Me.
I said, ‘Hineni, hineni!’
to a nation not called by My Name.[a]
I have stretched out My hands all day
    to a rebellious people,[b]
who walk in a way that is not good,
following their own thoughts.
These people provoke Me continually
to My face,
sacrificing in gardens,
    burning incense on bricks,
sitting among graves,
    spending the night in cave-tombs;
eating swine’s flesh,
    and the broth of detestable things is in their pots,
who say, ‘Keep to yourself, don’t come to me,
    for I am holier than you!’
These are smoke in My nostrils,
    a fire that burns all day.
Behold, it is written before Me;
I will not keep silence, but will repay,
    even repay into their laps,
your iniquities, and the iniquities of your fathers together,”
says Adonai,
“because they burned incense on the mountains,
and scorned Me on the hills.
So I will measure into their laps
    full wages for their former deeds.”

Thus says Adonai:
“As new wine is found in a cluster,
and one says, ‘Do not destroy it,
    for a blessing is in it,’
so I will do for My servants’ sakes,
    that I may not destroy them all.
I will bring forth offspring from Jacob,
an heir of My mountains from Judah.
My chosen ones will inherit it,
and My servants will dwell there.
10 Sharon will be a fold of flocks,
and the valley of Achor a place for herds to lie down in,
for My people who seek Me.
11 But you who forsake Adonai,
who forget My holy mountain,
who prepare a table for Fortune,
who fill cups of mixed wine for Fate,
12 I will fate you to the sword,
and all of you will kneel to slaughter.
For I called, but you did not answer,
I spoke, but you did not hear.
So you did what was evil in My sight,
and chose what I did not delight in.”

13 Therefore thus says Adonai Elohim:
“Behold, My servants will eat,
    while you will go hungry.
Behold, My servants will drink,
    but you will be thirsty.
Behold, My servants will rejoice,
    but you will be put to shame.
14 Behold, My servants will sing for joy
    with a happy heart,
but you will cry from pain of heart,
    and wail out of a broken spirit.
15 You will leave your name behind
    as a curse for My chosen ones,
and Adonai Elohim will slay you.
But He will call His servants by another name.
16 So he who says a bracha in the land
    will be blessed by the God of truth,
and he who swears in the land
    will swear by the God of truth.
For the former troubles are forgotten,
because they are hidden from My sight!

New Heavens and New Earth

17 For behold, I create new heavens
    and a new earth.[c]
The former things will not be remembered
    or come to mind.
18 But be glad and rejoice forever
    in what I am creating.
For behold, I am creating Jerusalem for rejoicing,
    and her people for joy.
19 Then I will rejoice in Jerusalem,
    and be glad in My people.
No longer will the voice of weeping
    or the voice of crying be heard in her.
20 No longer will there be in it an infant
    who lives but a few days,
or an old man who does not fill out his days.
For the youth will die at a hundred years,
But one who misses the mark of a hundred
must be accursed.
21 They will build houses and inhabit them.
They will plant vineyards and eat their fruit.
22 They will not build and another inhabit,
    nor plant and another eat.
For like the days of a tree,
    so will be the days of My people,
and My chosen ones will long enjoy
    the work of their hands.
23 They will not labor in vain
    nor bear children for calamity.
For they are the offspring of those blessed by Adonai,
    as well as descendants with them.

24 And it will come to pass that before they call,
I will answer,
and while they are still speaking,
I will hear.
25 The wolf and the lamb will feed together.
The lion will eat straw like the ox,
    but dust will be the serpent’s food.
They will not hurt or destroy
    in all My holy mountain,” says Adonai.

Matthew 13

Simple Stories, Profound Truths

13 On that day after Yeshua left the house, He was sitting by the sea. And large crowds gathered around Him; so He got into a boat and sat down, and the whole crowd stood on the shore. And He told them many things in parables, saying, “Behold, a sower went out to spread some seed. As he was scattering the seed, some seeds fell by the road; and the birds came and ate them up. Other seeds fell on rocky ground, where they didn’t have much soil. They sprang up immediately, because the soil wasn’t deep. But when the sun came up, they were scorched; and because they had no roots, they withered away. Other seeds fell among the thorns, and the thorns grew and choked them out. But others fell on good soil and were producing fruit. They yielded a crop—some a hundredfold, some sixty, some thirty. He who has ears,[a] let him hear.”

10 Then the disciples came to Him and said, “Why do You speak to them in parables?”

11 And He replied to them, “To you has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For whoever has, to him more will be given and he will have plenty. But whoever does not have, even what he has will be taken away from him. 13 For this reason I speak to them in parables,

because seeing they do not see,
and hearing they do not hear nor do they understand.

14 “And in them the prophecy of Isaiah is being fulfilled, which says,

‘You will keep on hearing
    but will never understand;
you will keep looking,
but will never see.
15 For the heart of this people has become dull,
their ears can barely hear, and they have shut their eyes.
    Otherwise they might see with their eyes,
hear with their ears, and understand with their hearts.
Then they would turn back,
    and I would heal them.’[b]

16 “But blessed are your eyes because they see, and your ears because they hear. 17 Amen, I tell you, many a prophet and tzaddik longed to see what you are seeing and did not see, and to hear what you are hearing and did not hear.”

Parable of the Sower Explained

18 “You then, hear the parable of the sower. 19 When anyone hears the word of the kingdom and doesn’t understand it, the evil one comes and snatches away what was sown in his heart. This is the one having been sown along the road.

20 “The one sown on rocky ground, this is the one who hears the word and immediately receives it with joy. 21 Yet he has no root himself but lasts only a short while; and when trouble or persecution comes because of the word, immediately he falls away.

22 “But the one sown among the thorns, this is the one who hears the word; and the worries of the world and the seduction of wealth choke the word, and it becomes unfruitful.

23 “Now the one sown on the good soil, this is the one who hears the word and understands. He indeed bears fruit, yielding a hundredfold, some sixty, some thirty times what was sown.”

Yeshua Tells More Parables

24 He presented to them another parable, saying, “The kingdom of heaven is like a man who sowed good seed in his field. 25 But while the men were sleeping, his enemy came and sowed weeds among the wheat and went away. 26 Now when the stalk sprouted and produced grain, then the weeds also appeared. 27 So the slaves of the landowner came and said to him, ‘Master, didn’t you sow good seed in your field? Then where did the weeds come from?’ 28 But he replied, ‘An enemy did this.’ Now the slaves say to him, ‘Do you want us, then, to go out and gather them up?’ 29 But he says, ‘No, for while you are gathering up the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At harvest time, I will tell the reapers, “First, gather up the weeds and tie them in bundles to burn them up; but gather the wheat into my barn.’”

31 He presented to them another parable, saying, “The kingdom of heaven is like a mustard seed, which a man took and planted in his field. 32 It’s the smallest of all seeds; yet when it’s full grown, it’s greater than the other herbs. It becomes like a tree, so that the birds of the air come and nest in its branches.”[c]

33 He told them another parable, “The kingdom of heaven is like hametz, which a woman took and hid in three measures of flour, until it was all leavened.”

34 All these things Yeshua spoke to the crowds in parables. And apart from a parable, He wasn’t speaking to them, 35 in order to fulfill what was spoken through the prophet, saying,

“I will open My mouth in parables,
I will utter things hidden since the foundation of the world.”[d]

36 Then He sent the crowds away and went into the house. His disciples came to Him, saying, “Explain to us the parable of the weeds of the field.”

37 He answered, “The one sowing the good seed is the Son of Man, 38 and the field is the world. And the good seed, these are the sons of the kingdom; and the weeds are the sons of the evil one. 39 The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are angels. 40 Therefore just as the weeds are gathered up and burned with fire, so shall it be at the end of the age. 41 The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks[e] and those who practice lawlessness. 42 They will throw them into the fiery furnace[f]; in that place will be weeping and gnashing of teeth. 43 Then the righteous will shine forth as the sun[g] in the kingdom of their Father. He who has ears, let him hear!

44 “The kingdom of heaven is like a treasure hidden in the field, which a man found and hid. And because of his joy, he goes out and sells all that he has and buys that field.

45 “Again, the kingdom of heaven is like a merchant searching for fine pearls. 46 Upon finding a pearl of great value, he went out and sold all that he had and bought it.

47 “Again, the kingdom of heaven is like a dragnet that was cast into the sea, gathering things of every kind. 48 When it was filled, they pulled it ashore; and they sat down and gathered up the good into containers, but threw the bad away. 49 So it will be at the end of the age. The angels will come forth and separate the wicked from among the righteous 50 and throw them into the fiery furnace;[h] in that place will be weeping and gnashing of teeth.

51 “Have you understood all these things?”

They said to Him, “Yes.”

52 Then He said to them, “Therefore every Torah scholar discipled for the kingdom of heaven is like the master of a household who brings out of his treasure both new things and old.”

Unbelief in the Hometown Synagogue

53 Now when Yeshua had finished these parables, He left that place. 54 Coming into His hometown, He began to teach them in their synagogue so that they were amazed. “Where did this fellow get this wisdom and these mighty works?” they said. 55 “Isn’t this the carpenter’s son? Isn’t His mother called Miriam, and His brothers Jacob and Joseph and Simon and Judah? 56 And His sisters, aren’t they all with us? So where does He get all these things?” 57 And they took offense at Him.

But Yeshua said to them, “A prophet is not without honor except in his hometown and in his own house.” 58 And He did not do many mighty works there because of their unbelief.

Tree of Life Version (TLV)

Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.