M’Cheyne Bible Reading Plan
The next group of laws describes certain people who may not come into the holy place to worship the Lord. This is the defining right of a member in good standing of the community, so the people described here are, in effect, being excluded from community membership itself. The reasons for exclusion reflect Deuteronomy’s ongoing concerns: rejecting pagan practices, upholding lawful marriage, maintaining wholeness and purity, and showing compassion to those in need.
23 Moses: No emasculated man, either by crushing or severing his male organs, may come and worship the Eternal. 2 No one born from an illegal or incestuous union may come and worship the Eternal. This prohibition stays in effect for 10 generations. 3 No Ammonite or Moabite may join the Israelite community and come and worship the Eternal. This prohibition stays in effect for 10 generations. 4 This is because they wouldn’t give you any food or water when you came out of Egypt and because they hired someone to curse you instead—Balaam (Beor’s son) from Pethor in northwest Mesopotamia.[a] 5 But the Eternal your God wouldn’t listen to Balaam, and He turned his curse into a blessing for you because the Eternal your God loves you. 6 Don’t ever make peace with them, and don’t align with them, for as long as you live.
These ordinances seem unduly harsh, but two ideas are at play. First, Lot’s sexual relations with his daughters bring forth the Ammonite and Moabite peoples, so this command is a commentary reflecting on that event. Second, these restrictions are only temporary. God requires a ritually pure and completely devoted people (both internal and external) in order to bring forth the “messianic seed of woman.” One day the physically maimed and social outcasts will be fully integrated into the people of God. Although Isaiah 56:3–5 models this expectation, Jesus makes it a reality.
Moses: 7 Don’t be hostile toward the Edomites because they’re related to you. And don’t be hostile toward the Egyptians because you were once foreign residents in their land. 8 The great-grandchildren of an Edomite or Egyptian may join the Israelite community and come and worship the Eternal.
9 When you go to fight your enemies, maintain strict standards of moral and ritual decency in your camp. 10 If a man becomes ritually impure because of a nocturnal emission, he can’t remain in the camp. He has to stay outside that day. 11 But when evening comes, once he’s washed himself in water, he may come back into the camp at sunset which begins the new day. 12 Designate an area outside the camp as a latrine. 13 When you go there to relieve yourself, bring the spade you carry with your equipment and turn the soil to cover your excrement. 14 Treat your camp as a sacred place because the Eternal your God will be walking around in it. He travels with your army to bring you victory and defeat your enemies. If He saw something indecent, He’d leave the camp.
15 Don’t send back any slaves who escape from their masters and come to you. 16 Let them live with you in any of your cities, anywhere they choose, wherever seems good to them. And don’t take advantage of them!
17 Neither the women nor the men of Israel shall become cult prostitutes. 18 The Eternal, your True God, will not accept income from male or female prostitution in payment of a vow in His house. Both kinds of cult prostitution are horrifying to Him! 19 You may not charge interest to a fellow Israelite who borrows money or food or anything else you could charge interest for. 20 You may charge foreigners interest, but you may not charge interest to your fellow Israelites. If you follow these instructions, the Eternal your God will bless you in everything you do in the land where you’re going to live when you cross the Jordan.
21 When you make a vow to the Eternal, your True God, pay it promptly. He will be looking for you to fulfill your promise; and if you don’t, it will be a sin. 22 It isn’t a sin to make a vow in the first place. 23 But whatever you do say, you must fulfill completely: you made a vow of your own free will to the Eternal your God, and you must keep your word.
The law in verses 9-14 is loosely connected with those in the preceding group by the theme of someone being excluded from a community that is defined by the Eternal One’s presence. In this case, however, both the exclusion and the community are temporary.
The concern for “decency” in this law doesn’t relate to moral or immoral acts, but rather to personal bodily functions that should be kept private and discrete. Otherwise, they expose too much of the person to community view. They’re described literally as a form of “nakedness.” In this context, being “unclean” means needing to deal with a private matter before being able to reengage the community.
An essential principle in the Old Testament is that what is unclean must never come into contact with what is holy. The Eternal One’s presence is supremely holy, thus the concern for decency in the camp where the Eternal One travels with the army.
24 When you’re passing through another Israelite’s vineyard, you may eat as many grapes as you want there, but don’t carry any away in a container. 25 When you’re passing through another Israelite’s field, you may pluck the grain with your hand and eat it, but you’re not allowed to bring a sickle to cut down the grain and carry it away.
Psalm 112[a]
1 Praise the Eternal!
How blessed are those who revere the Eternal,
who turn from evil and take great pleasure in His commandments.
2 Their children will be a powerful force upon the earth;
this generation that does what is right in God’s eyes will be blessed.
3 His house will be stocked with wealth and riches,
and His love for justice will endure for all time.
4 When life is dark, a light will shine for those who live rightly—
those who are merciful, compassionate, and strive for justice.
5 Good comes to all who are gracious and share freely;
they conduct their affairs with sound judgment.
6 Nothing will ever rattle them;
the just will always be remembered.
7 They will not be afraid when the news is bad
because they have resolved to trust in the Eternal.
8 Their hearts are confident, and they are fearless,
for they expect to see their enemies defeated.
9 They give freely to the poor;
their righteousness endures for all time;[b]
their strength and power is established in honor.
10 The wicked will be infuriated when they see the good man honored!
They will clench their teeth and dissolve to nothing;
and when they go, their wicked desires will follow.
Psalm 113
Psalms 113–118 comprise an important unit called the Hallel, which in Hebrew means “praise.” Composed after the exile, these six psalms are recited together by observant Jews during some of the major holidays on the Jewish calendar. The Gospel writers tell us that Jesus and His disciples sang a song following their last meal together, which was the Passover (Matthew 26:30; Mark 14:26). That may have been the Hallel.
1 Praise the Eternal!
All of you who call yourselves the children of the Eternal, come and praise His name.
Lift Him high to the high place in your hearts.
2 At this moment, and for all the moments yet to come,
may the Eternal’s name ascend in the hearts of His people.
3 At every time and in every place—
from the moment the sun rises to the moment the sun sets—
may the name of the Eternal be high in the hearts of His people.
4 The Eternal is seated high above every nation.
His glory fills the skies.
5 To whom should we compare the Eternal, our God?
No one.
From His seat, high above,
6 He deigns to observe the earth and her thin skies,
stooping even to see her goings on, far beneath His feet.
7 He gathers up the poor from their dirt floors,
pulls the needy from the trash heaps,
8 And places them among heads of state,
seated next to the rulers of His people where they cannot be ignored.
9 Into the home of the childless bride,
He sends children who are, for her, a cause of happiness beyond measure.
Praise the Eternal!
50 Eternal One: Where is the document of My divorce from your mother, Israel?
And to whom did I turn you over when I could no longer pay?
No, it was you who amassed debt—a debt of constant wrongdoing—
And that’s why your mother was sent away.
2 Why is it that when I came to visit, no one was there to greet Me;
and when I called out for you, no one answered?
Do you think My reach insufficient, My power too limited to rescue you?
I need only to speak the words and entire oceans will evaporate;
rivers will become deserts, leaving fish to stink and die for lack of water.
3 I can dress the heavens with blackness
and trade its velvet skies for the scratchy clothes of mourning.
4 The Lord, the Eternal, equipped me for this job—
with skilled speech, a smooth tongue for instruction.
I can find the words that comfort and soothe the downtrodden, tired, and despairing.
And I know when to use them.
Each morning, it is God who wakes me and tells me what I should do,
what I should say.
5 The Lord, the Eternal, has helped me to listen,
and I do as He says. I have not been rebellious or run away from God’s work.
6 But it’s been hard. I offered My back to those who whipped me,
my cheeks to those who pulled out my beard;
I did not turn away from humiliation and spitting.
The prophet speaks, but his words are those of the Servant of God. The Servant is in tune with God, the Master Teacher. He teaches as he has been taught, and—for the first time it seems—He understands that suffering is an integral part of the work God has for him. The reality for God’s Servant and any who follow him is this: to be close with God means to be at odds with people.
7 Because the Lord, the Eternal, helps me I will not be disgraced;
so, I set my face like a rock, confident that I will not be ashamed.
8 My hero who sets things right is near.
Who would dare to challenge me?
Let’s stand and debate this head-to-head!
Who would dare to accuse me? Let him come near.
9 See here, the Lord, the Eternal, helps me—who could possibly win against me?
All my accusers will wear out like a ratty old moth-eaten shirt.
10 So, you who are listening, do you acknowledge the Eternal One as God?
And do you take seriously what the servant of God has to say?
If you are enveloped in darkness, with no light to see,
take confidence in the name of the Eternal One; rely on your God.
11 Ah, but if you’ve tried to go it alone,
the light by which you go is your own consuming fire,
And the torches you light will be your undoing.
Eternal One: By My hand you will go down in torment.
In one of the final, decisive battles, the rider on the white horse leads the armies of heaven against the enemy armies of the beast and the false prophet. His enemies are easily defeated, and the beast and the false prophet are thrown into the lake of fire. When the battle is over, the rider known as “King of kings and Lord of lords” turns His attention to the dragon.
20 Then I saw a messenger coming from heaven. In his hand was a key to the abyss and a great chain that had been forged in heaven. 2 He seized the dragon, that ancient serpent who is the devil and Satan, and bound him for 1,000 years with the great chain. 3 The messenger cast him into the abyss and locked it and sealed him in it so that he could not go about deceiving the nations until the 1,000 years had come to completion. Afterward he must be released for a short time.
4 Then I saw some thrones, and those seated in judgment were given the right to judge. Standing there were the souls of those who were beheaded because of their testimony of Jesus and the word of God. They had refused to worship the beast or its detestable image and had not received the mark upon their foreheads or upon their hands. They had come back to life and reigned with the Anointed One, our Liberating King, for 1,000 years. 5 Now as for the rest of the dead, they were not given life until the 1,000 years were completed. This is the first resurrection.
6 Blessed and holy are the ones who take part in the first resurrection. Over these, the second death has no power; they will serve as priests of God and His Anointed, and they will reign with Him for 1,000 years.
7 When the 1,000 years are completed, Satan will be released from his prison. 8 And he will crawl out of the abyss in order to deceive the nations located at the four corners of the earth, Gog and Magog[a] as Ezekiel described them, in order to rally them together for one final battle. They are in number as the grains of sand on the shore. 9 They marched in unholy array over the expanse of the earth and surrounded the camp of the saints and the beloved city. As they laid siege to the city, fire rained down from heaven and incinerated them. 10 And the devil who had deceived them was cast into the lake of fire and sulfur, where the beast and the false prophet had already been thrown; and the unholy trio will be tortured day and night throughout the ages.
Since the beginning, Satan, the dragon, has brought trouble on all the sons and daughters of Adam. Now John sees the truth of his destiny. Ultimately the one who brings such pain and sorrow upon the world will be bound and thrown into the lake of fire. But evil is not easily defeated; John watches as he mounts one last, futile attack against God’s people and His beloved. Never again will he raise his ugly head against those who remain faithful to the One who sits on the throne and to the Lamb.
11 The scene changed. I saw a great white throne, and One was seated upon it. The earth and heaven receded from His presence; there was no place for them. 12 And I saw the dead, great and small, standing in front of the throne. Some books were opened. Then another book was opened; it was called the book of life. And the dead were judged according to what had been recorded in the first books; these were the records of everything they had done. 13 And the sea surrendered its dead. Death and Hades gave up their dead as well. And all were judged according to their works. 14 Then Death and Hades were cast into the lake of fire. This is the second death, the lake of fire. 15 And everyone whose name could not be found among the names written in the book of life was thrown into the lake of fire.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.