M’Cheyne Bible Reading Plan
Ordinance of the Red Heifer
19 Then the Lord spoke to Moses and Aaron, saying, 2 “This is the statute of the law which the Lord has commanded, saying, ‘Speak to the sons of Israel that they bring you an (A)unblemished red heifer in which there is no defect and (B)on which a yoke has never [a]been mounted. 3 And you shall give it to (C)Eleazar the priest, and it shall (D)be brought outside the camp and be slaughtered in his presence. 4 And Eleazar the priest shall take some of its blood with his finger and (E)sprinkle some of its blood toward the front of the tent of meeting seven times. 5 Then the heifer shall be burned in his sight; (F)its hide, its flesh, and its blood, with its refuse, shall be burned. 6 And the priest shall take (G)cedar wood, hyssop, and scarlet material, and throw it into the midst of the [b]burning heifer. 7 The priest (H)shall then wash his clothes and bathe his [c]body in water, and afterward come into the camp; but the priest will be [d]unclean until evening. 8 The one who burns [e]the heifer shall also wash his clothes in water and bathe his [f]body in water, and will be unclean until evening. 9 Now a man who is clean shall gather up the ashes of the heifer and put them outside the camp in a clean place, and [g]the congregation of the sons of Israel shall keep them for (I)water to remove impurity; it is [h]purification from sin. 10 And the one who gathers the ashes of the heifer (J)shall wash his clothes and will be unclean until evening; and it shall be a permanent statute for the sons of Israel and for the stranger who resides among them.
11 ‘(K)The one who touches the dead body of any [i]person will also be unclean for seven days. 12 That one shall (L)purify himself with [j]the water on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean. 13 (M)Anyone who touches a dead body, the [k]body of a person who has died, and does not purify himself, (N)defiles the [l]tabernacle of the Lord; and that person shall be cut off from Israel. Since the water for impurity was not (O)sprinkled on him, he will be unclean; his uncleanness is still on him.
14 ‘This is the law when a person dies in a tent: everyone who comes into the tent and everyone who is in the tent will be unclean for seven days. 15 And every open container, which has no cover tied down on it, will be unclean. 16 (P)Also, anyone who in the open field touches one who has been killed with a sword or one who has died naturally, or touches a human bone or a grave, will be unclean for seven days. 17 Then for the unclean person they shall take some of the [m]ashes of the [n]burnt [o](Q)purification from sin and [p]running water shall be [q]added to them in a container. 18 And a clean person shall take hyssop and dip it in the water, and sprinkle it on the tent, on all the furnishings, on the persons who were there, and on the one who touched the bone or the one who was killed or the one who died naturally, or the grave. 19 Then the clean person (R)shall sprinkle on the unclean on the third day and on the seventh day; and on the seventh day he shall purify him, and he shall wash his clothes and bathe himself in water and will be clean by evening.
20 ‘But the person who is unclean and does not purify himself, that person shall be cut off from the midst of the assembly, because he has (S)defiled the sanctuary of the Lord; the water for impurity has not been sprinkled on him, so he is unclean. 21 So it shall be a permanent statute for them. And the one (T)who sprinkles the water for impurity shall wash his clothes, and the one who touches the water for impurity will be unclean until evening. 22 (U)Furthermore, anything that the unclean person touches will be unclean; and the person who touches it will be unclean until evening.’”
Pleading for Help and Grateful Trust in God.
For the music director; according to [a]Jonath elem rehokim. A [b]Mikhtam of David, [c]when the Philistines seized him in Gath.
56 Be gracious to me, God, for a man has [d](A)trampled upon me;
[e]Fighting all day long he (B)oppresses me.
2 My enemies have (C)trampled upon me all day long,
For [f]they are many who (D)fight proudly against me.
3 [g]When I am (E)afraid,
[h]I will (F)put my trust in You.
4 (G)In God, whose word I praise,
In God I have put my trust;
I shall not be afraid.
(H)What can mere [i]mortals do to me?
5 All day long they (I)distort my words;
All their [j](J)thoughts are against me for evil.
6 They [k](K)attack, they lurk,
They (L)watch my [l]steps,
As they have (M)waited to take my [m]life.
7 Because of their wickedness, will there be an (N)escape for them?
In anger (O)make the peoples fall down, God!
8 You (P)have taken account of my [n]miseries;
Put my (Q)tears in Your bottle.
Are they not in (R)Your book?
9 Then my enemies will (S)turn back (T)on the day when I call;
This I know, [o]that (U)God is for me.
10 In God, whose word I praise,
In the Lord, whose word I praise,
11 In God I have put my [p]trust, I shall not be afraid.
What can mankind do to me?
12 Your (V)vows are binding upon me, God;
I will render thanksgiving offerings to You.
13 For You have (W)saved my soul from death,
[q]Indeed (X)my feet from stumbling,
So that I may (Y)walk before God
In the (Z)light of the [r]living.
Prayer for Rescue from Persecutors.
For the music director; set to [s]Al-tashheth. A [t]Mikhtam of David, [u]when he fled from Saul in the cave.
57 Be gracious to me, God, be gracious to me,
For my soul (AA)takes refuge in You;
And in the (AB)shadow of Your wings I will take refuge
Until destruction (AC)passes by.
2 I will cry to God Most High,
To God who (AD)accomplishes all things for me.
3 He will (AE)send from heaven and save me;
He rebukes the one who [v](AF)tramples upon me. Selah
God will send His [w](AG)favor and His truth.
4 My soul is among (AH)lions;
I must lie among those who devour,
Among sons of mankind whose (AI)teeth are spears and arrows,
And their (AJ)tongue is a sharp sword.
5 (AK)Be exalted above the heavens, God;
May Your glory be above all the earth.
6 They have prepared a (AL)net for my steps;
My soul is (AM)bowed down;
They (AN)dug a pit before me;
They themselves have (AO)fallen into the midst of it. Selah
7 (AP)My (AQ)heart is steadfast, God, my heart is steadfast;
I will sing, yes, I will sing praises!
8 Awake, (AR)my glory!
Awake, (AS)harp and lyre!
I will awaken the dawn.
9 (AT)I will praise You, Lord, among the peoples;
I will sing praises to You among the [x]nations.
10 For Your (AU)goodness is great to the heavens
And Your [y]truth to the clouds.
11 (AV)Be exalted above the heavens, God;
May Your glory be above all the earth.
Damascus and Samaria Fall
8 Then the Lord said to me, “Take for yourself a large tablet and (A)write on it [a]in ordinary letters: [b](B)Maher-shalal-hash-baz. 2 And [c]I will take to Myself faithful witnesses for testimony, (C)Uriah the priest and Zechariah the son of Jeberechiah.” 3 So I approached the prophetess, and she conceived and gave birth to a son. Then the Lord said to me, “Name him [d](D)Maher-shalal-hash-baz; 4 for (E)before the boy knows how to cry out ‘My father’ or ‘My mother,’ the wealth of (F)Damascus and the spoils of Samaria will be carried away before the king of Assyria.”
5 Again the Lord spoke to me further, saying,
6 “Inasmuch as these people have (G)rejected the gently flowing waters of Shiloah
And rejoice in (H)Rezin and the son of Remaliah;
7 Now therefore, behold, the Lord is about to bring on them the (I)strong and abundant waters of the (J)Euphrates River,
That is, the (K)king of Assyria and all his glory;
And it will (L)rise over all its channels and go over all its banks.
8 Then (M)it will sweep on into Judah, it will overflow and pass through,
It will (N)reach as far as the neck;
And the spread of its wings will [e]fill the expanse of [f]your land, (O)Immanuel.
A Believing Remnant
9 “(P)Be broken, you peoples, and be [g](Q)shattered;
And listen, all remote places of the earth.
[h]Get ready, yet be [i]shattered;
[j]Get ready, yet be [k]shattered.
10 (R)Devise a plan, but it will fail;
State a [l]proposal, but (S)it will not stand,
For [m](T)God is with us.”
11 For so the Lord spoke to me [n]with (U)mighty power and instructed me (V)not to walk in the way of this people, saying,
12 “You are not to say, ‘It is a (W)conspiracy!’
Regarding everything that this people call a conspiracy,
And (X)you are not to fear [o]what they fear or be in dread of it.
13 It is the (Y)Lord of armies (Z)whom you are to regard as holy.
And He shall be your fear,
And He shall be your dread.
14 Then He will become a (AA)sanctuary;
But to both houses of Israel, He will be a (AB)stone of stumbling and a rock [p]of offense,
And a snare and a (AC)trap for the inhabitants of Jerusalem.
15 Many (AD)will stumble over them,
Then they will fall and be broken;
They will be snared and caught.”
16 (AE)Bind up the testimony, (AF)seal the [q]Law among (AG)my disciples. 17 And I will (AH)wait for the Lord (AI)who is hiding His face from the house of Jacob; I will wait eagerly for Him. 18 (AJ)Behold, I and the children whom the Lord has given me are for (AK)signs and wonders in Israel from the Lord of armies, who (AL)dwells on Mount Zion.
19 When they say to you, “(AM)Consult the mediums and the spiritists who whisper and mutter,” should a people not (AN)consult their God? Should they (AO)consult the dead in behalf of the living? 20 To the [r](AP)Law and to the testimony! If they do not speak in accordance with this word, it is because (AQ)they have no dawn. 21 They will pass through [s]the land (AR)dejected and hungry, and it will turn out that when they are hungry, they will become enraged and curse [t]their king and their God as they face upward. 22 Then they will (AS)look to the earth, and behold, distress and darkness, the gloom of anguish; and they will be (AT)driven away into darkness.
Birth and Reign of the Prince of Peace
9 [u]But there will be no more (AU)gloom for her who was in anguish. In earlier times He (AV)treated the (AW)land of Zebulun and the land of Naphtali with contempt, but later on He will make it glorious, by the way of the sea, on the other side of the Jordan, Galilee of the [v]Gentiles.
2 [w](AX)The people who walk in darkness
Will see a great light;
Those who live in a dark land,
The light will shine on them.
3 (AY)You will multiply the nation,
You (AZ)will [x]increase [y]their joy;
They will rejoice in Your presence
As with the joy [z]of harvest,
As people (BA)rejoice when they divide the spoils.
4 For (BB)You will break the yoke of their burden and the staff on their shoulders,
The rod of their (BC)oppressor, as [aa]at the battle of (BD)Midian.
5 For every boot of the marching warrior in the roar of battle,
And cloak rolled in blood, will be for burning, fuel for the fire.
6 For a (BE)Child will be born to us, a (BF)Son will be given to us;
And the (BG)government will [ab]rest (BH)on His shoulders;
And His name will be called (BI)Wonderful Counselor, (BJ)Mighty God,
Eternal (BK)Father, Prince of (BL)Peace.
7 There will be (BM)no end to the increase of His government or of peace
On the (BN)throne of David and over [ac]his kingdom,
To establish it and to uphold it with (BO)justice and righteousness
From then on and forevermore.
(BP)The zeal of the Lord of armies will accomplish this.
The Sin of Partiality
2 (A)My brothers and sisters, (B)do not hold your faith in our (C)glorious Lord Jesus Christ with an attitude of (D)personal favoritism. 2 For if a man comes into your [a]assembly with a gold ring and is dressed in (E)bright clothes, and a poor man in (F)dirty clothes also comes in, 3 and you [b]pay special attention to the one who is wearing the (G)bright clothes, and say, “You sit here in a good place,” and you say to the poor man, “You stand over there, or sit down by my footstool,” 4 have you not made distinctions among yourselves, and become judges (H)with evil [c]motives? 5 Listen, (I)my beloved brothers and sisters: did (J)God not choose the poor [d]of this world to be (K)rich in faith and (L)heirs of the kingdom which He (M)promised to those who love Him? 6 But you have dishonored the poor man. Is it not the rich who oppress you and [e]personally (N)drag you into [f]court? 7 (O)Do they not blaspheme the good name [g]by which you have been called?
8 If, however, you (P)are fulfilling the [h]royal law according to the Scripture, “(Q)You shall love your neighbor as yourself,” you are doing well. 9 But if you (R)show partiality, you are committing sin and are convicted by the Law as violators. 10 For whoever keeps the whole Law, yet (S)stumbles in one point, has become (T)guilty of all. 11 For He who said, “(U)Do not commit adultery,” also said, “(V)Do not murder.” Now if you do not commit adultery, but do murder, you have become a violator of the Law. 12 So speak, and so act, as those who are to be judged by (W)the law of freedom. 13 For (X)judgment will be merciless to one who has shown no mercy; mercy [i]triumphs over judgment.
Faith and Works
14 (Y)What use is it, (Z)my brothers and sisters, if someone says he has faith, but he has no works? Can [j]that faith save him? 15 (AA)If a brother or sister is without clothing and in need of daily food, 16 and one of you says to them, “(AB)Go in peace, [k]be warmed and be filled,” yet you do not give them what is necessary for their body, what use is that? 17 In the same way, (AC)faith also, if it has no works, is [l]dead, being by itself.
18 (AD)But someone [m]may well say, “You have faith and I have works; show me your (AE)faith without the works, and I will (AF)show you my faith (AG)by my works.” 19 You believe that [n](AH)God is one. (AI)You do well; (AJ)the demons also believe, and shudder. 20 But are you willing to acknowledge, (AK)you foolish person, that (AL)faith without works is useless? 21 (AM)Was our father Abraham not justified by works when he offered up his son Isaac on the altar? 22 You see that (AN)faith was working with his works, and [o]as a result of the (AO)works, faith was [p]perfected; 23 and the Scripture was fulfilled which says, “(AP)And Abraham believed God, and it was credited to him as righteousness,” and he was called a (AQ)friend of God. 24 You see that a person is justified by works and not by faith alone. 25 In the same way, was (AR)Rahab the prostitute not justified by works also (AS)when she received the messengers and sent them out by another way? 26 For just as the body without the spirit is dead, so also (AT)faith without works is dead.
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