M’Cheyne Bible Reading Plan

Regulations concerning Priests

21 Then the Lord said to Moses, “Speak to the priests, the sons of Aaron, and say to them:

‘^(A)No one shall defile himself for a dead person among his people, ^2 (B)except for his relatives who are nearest to him, his mother, his father, his son, his daughter, and his brother, ³ also for his virgin sister who is near to him ^[a]because she has not had a husband; for her, he may defile himself. ⁴ He shall not defile himself as a ^[b]relative by marriage among his people, so as to profane himself. ^5 (C)They shall not shave any area on their heads bald, ^(D)nor shave off the edges of their beards, ^(E)nor make any cuts in their flesh. ⁶ They shall be holy to their God and ^(F)not profane the name of their God, because they present the offerings by fire ^[c]to the Lord, ^(G)the food of their God; so they shall be holy. ^7 (H)They shall not take a woman who is a prostitute and ^[d]profaned, nor shall they take a woman divorced from her husband; for he is holy to his God. ⁸ You shall consecrate him, therefore, because he offers ^(I)the food of your God. He shall be holy to you; for I the Lord, who sanctifies you, am holy. ^9 (J)Also the daughter of any priest, if she profanes herself by prostitution, she profanes her father; she shall be burned with fire.

¹⁰ ‘The priest who is ^[e]highest among his brothers, on whose head the anointing oil has been poured and ^[f]who has been consecrated to wear the garments, ^(K)shall not ^[g]uncover his head nor tear his clothes; ^11 (L)nor shall he approach any dead person, nor defile himself even for his father or his mother; ^12 (M)nor shall he leave the sanctuary nor profane the sanctuary of his God, for ^(N)the consecration of the anointing oil of his God is on him; I am the Lord. ¹³ He shall take a wife in her virginity. ^14 (O)A widow, or a divorced woman, or one who is profaned by prostitution, these he shall not take; but rather he is to ^[h]marry a virgin of his own people, ¹⁵ so that he will not profane his ^[i]children among his people; for I am the Lord who sanctifies him.’”

¹⁶ Then the Lord spoke to Moses, saying, ¹⁷ “Speak to Aaron, saying, ‘None of your ^[j]descendants throughout their generations who has an impairment shall approach to offer the ^(P)food of his God. ^18 (Q)For no one who has an impairment shall approach: a man who is blind, or one who limps, or one who has a ^(R)slit nose, or one with any conspicuous feature, ¹⁹ or someone who has a broken foot or broken hand, ²⁰ or a contorted back, or one who is a dwarf, or has a spot in his eye, or a festering rash or scabs, or ^(S)crushed testicles. ²¹ No man among the ^[k]descendants of Aaron the priest who has an impairment is to come forward to offer the Lord’s offerings by fire; since he has an impairment, he shall not come forward to offer ^(T)the food of his God. ²² He may eat ^(U)the food of his God, both of the most holy and of the holy, ²³ only he shall not come up to the veil or approach the altar, since he has an impairment, so that he does not profane My sanctuaries. For I am the Lord who sanctifies them.’” ²⁴ So Moses spoke to Aaron and to his sons and to all the sons of Israel.

Protestation of Integrity and Prayer for Protection.

A Psalm of David.

A Psalm of Fearless Trust in God.

A Psalm of David.

The Evils of Oppression

4 Then I looked again at all the acts of ^(A)oppression which were being done under the sun. And behold, I saw the tears of the oppressed and that they had ^(B)no one to comfort them; and power was on the side of their oppressors, but they had no one to comfort them. ² So ^(C)I congratulated the dead who are already dead, more than the living who are still living. ³ But ^(D)better off than both of them is the one who has never existed, who has never seen the evil activity that is done under the sun.

⁴ I have seen that every labor and every ^(E)skill which is done is the result of rivalry between a person and his neighbor. This too is ^(F)futility and striving after wind. ⁵ The fool ^(G)folds his hands and ^(H)consumes his own flesh. ⁶ One hand full of rest is ^(I)better than two fists full of labor and striving after wind.

⁷ Then I looked again at futility under the sun. ⁸ There was a man without a ^[a]dependent, having neither a son nor a brother, yet there was no end to all his labor. Indeed, ^(J)his eyes were not satisfied with riches, and he never asked, “And ^(K)for whom do I labor and deprive myself of pleasure?” This too is futility, and it is an ^(L)unhappy task.

⁹ Two are better than one because they have a good return for their labor; ¹⁰ for if ^[b]either of them falls, the one will lift up his companion. But woe to the one who falls when there is not ^[c]another to lift him up! ¹¹ Furthermore, if two lie down together they ^[d]keep warm, but ^(M)how can one be warm alone? ¹² And if ^[e]one can overpower him who is alone, two can resist him. A cord of three strands is not quickly torn apart.

¹³ A ^(N)poor yet wise youth is better than an old and foolish king who no longer knows how to receive ^[f]instruction— ¹⁴ for he has come ^(O)out of prison to become king, even though he was born poor in his kingdom. ¹⁵ I have seen all those living under the sun move to the side of the second youth who ^[g]replaces him. ¹⁶ There is no end to all the people, to all who were before them. Even the ones who will come later will not be happy with him; for this too is ^(P)futility and striving after wind.

Instructions to Those Who Minister

6 ^(A)All who are under the yoke as slaves are to regard their own masters as worthy of all honor ^(B)so that the name of God and our doctrine will not be ^[a]spoken against. ² Those who have believers as their masters must not be disrespectful to them because they are ^(C)brothers or sisters, but must serve them all the more, because those who ^[b]partake of the benefit are believers and beloved. ^(D)Teach and ^[c]preach these principles.

³ If anyone ^(E)advocates a different doctrine and does not ^[d]agree with ^(F)sound words, those of our Lord Jesus Christ, and with the doctrine ^(G)conforming to godliness, ⁴ he is ^(H)conceited and understands nothing; but he ^[e]has a sick craving for ^(I)controversial questions and ^(J)disputes about words, from which come envy, strife, abusive language, evil suspicions, ⁵ and constant friction between ^(K)people of depraved mind and deprived of the truth, who ^(L)suppose that ^[f]godliness is a means of gain. ^6 (M)But godliness actually is a means of ^(N)great gain when accompanied by ^(O)contentment. ⁷ For ^(P)we have brought nothing into the world, so we cannot take anything out of it, either. ⁸ If we ^(Q)have food and ^[g]covering, with these we shall be content. ^9 (R)But those who want to get rich fall into temptation and ^(S)a trap, and many foolish and harmful desires which plunge people into ruin and destruction. ¹⁰ For ^(T)the love of money is a root of all ^[h]sorts of evil, and some by longing for it have ^(U)wandered away from the faith and pierced themselves with many ^[i]griefs.

¹¹ But ^(V)flee from these things, you ^(W)man of God, and pursue righteousness, godliness, ^(X)faith, ^(Y)love, ^[j]perseverance, and gentleness. ^12 (Z)Fight the good fight of ^(AA)faith; ^(AB)take hold of the eternal life ^(AC)to which you were called, and for which you made the good ^(AD)confession in the presence of ^(AE)many witnesses. ^13 (AF)I direct you in the presence of God, who ^[k]gives life to all things, and of ^(AG)Christ Jesus, who testified the ^(AH)good confession ^(AI)before Pontius Pilate, ¹⁴ that you keep the commandment without ^[l]fault or reproach until the ^(AJ)appearing of our Lord Jesus Christ, ¹⁵ which He will ^[m]bring about at ^(AK)the proper time—He who is ^(AL)the blessed and ^(AM)only Sovereign, ^(AN)the King of ^[n]kings and ^(AO)Lord of ^[o]lords, ^16 (AP)who alone possesses immortality and ^(AQ)dwells in unapproachable light, ^(AR)whom ^[p]no one has seen or can see. ^(AS)To Him be honor and eternal dominion! Amen.

¹⁷ Instruct those who are rich in ^(AT)this present world ^(AU)not to be conceited or to ^(AV)set their hope on the uncertainty of riches, but on God, ^(AW)who richly supplies us with all things to enjoy. ¹⁸ Instruct them to do good, to be rich in ^(AX)good ^[q]works, ^(AY)to be generous and ready to share, ^19 (AZ)storing up for themselves the treasure of a good foundation for the future, so that they may ^(BA)take hold of that which is truly life.

^20 (BB)Timothy, protect ^(BC)what has been entrusted to you, avoiding ^(BD)worldly, empty chatter and the opposing arguments of what is falsely called “knowledge”— ²¹ which some have professed and thereby have ^(BE)gone astray ^[r]from ^(BF)the faith.

^(BG)Grace be with you.