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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New American Standard Bible (NASB)
Version
Leviticus 13

The Test for Leprosy

13 Then the Lord spoke to Moses and to Aaron, saying, “When someone has on the skin of his [a]body a swelling, or a scab, or a bright spot, and it becomes an infection of [b]leprosy on the skin of his [c]body, (A)then he shall be brought to Aaron the priest or to one of his sons the priests. The priest shall look at the infected area on the skin of the [d]body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his [e]body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean. But if the bright spot is white on the skin of his [f]body, and [g]it does not appear to be deeper than the skin, and the hair on it has not turned white, then the priest shall [h]isolate the person who has the infection for seven days. Then the priest shall look at him on the seventh day, and if in his eyes the infection has [i]not changed and the infection has not spread on the skin, then the priest shall [j]isolate him for seven more days. The priest shall then look at him again on the seventh day, and if the infected area has faded and the infection has not spread on the skin, then the priest shall pronounce him clean; it is only a rash. And he shall (B)wash his clothes and be clean.

“But if the rash spreads farther on the skin after he has shown himself to the priest for his cleansing, he shall appear again to the priest. And the priest shall look, and if the rash has spread on the skin, then the priest shall pronounce him unclean; it is leprosy.

“When the infection of leprosy is on someone, then he shall be brought to the priest. 10 The priest shall then look, and if there is a (C)white swelling on the skin, and it has turned the hair white, and there is new raw flesh in the swelling, 11 it is [k]a chronic leprosy on the skin of his [l]body, and the priest shall pronounce him unclean; he shall not [m]isolate him, for he is unclean. 12 If the leprosy breaks out farther on the skin, and the leprosy covers all the skin of the person who has the infection from his head even to his feet, [n]as far as the priest can see, 13 then the priest shall look, and behold, if the leprosy has covered his entire [o]body, he shall pronounce the one who has the infection clean; it has all turned white and he is clean. 14 But whenever raw flesh appears on him, he shall be unclean. 15 The priest shall look at the raw flesh, and he shall pronounce him unclean; the raw flesh is unclean, it is leprosy. 16 Or if the raw flesh turns back and is changed to white, then he shall (D)come to the priest, 17 and the priest shall look at him, and behold, if the infected area has turned white, then the priest shall pronounce the one who has the infection clean; he is clean.

18 “Now when the [p]body has a boil on its skin and it is healed, 19 and in the place of the boil there is a white swelling or a reddish-white, bright spot, then it shall be shown to the priest; 20 and the priest shall look, and behold, if [q]it appears to be deeper than the skin, and the hair on it has turned white, then the priest shall pronounce him unclean; it is the infection of leprosy, it has broken out in the boil. 21 But if the priest looks at it, and behold, there are no white hairs in it and it is not deeper than the skin and is faded, then the priest shall [r]isolate him for seven days; 22 and if it spreads farther on the skin, then the priest shall pronounce him unclean; it is an infection. 23 But if the bright spot remains in its place and does not spread, it is only the scar of the boil; and the priest shall pronounce him clean.

24 “Or if the [s]body sustains in its skin a burn by fire, and the raw flesh of the burn becomes a bright spot, reddish-white, or white, 25 then the priest shall look at it. And if the hair in the bright spot has (E)turned white and it appears to be deeper than the skin, it is leprosy; it has broken out in the burn. Therefore, the priest shall pronounce him unclean; it is an infection of leprosy. 26 But if the priest looks at it, and indeed, there is no white hair in the bright spot and it is no deeper than the skin, but is dim, then the priest shall [t]isolate him for seven days; 27 and the priest shall look at him on the seventh day. If it spreads farther in the skin, then the priest shall pronounce him unclean; it is an infection of leprosy. 28 But if the bright spot remains in its place and has not spread in the skin, but is dim, it is the swelling from the burn; and the priest shall pronounce him clean, for it is only the scar of the burn.

29 “Now if a man or woman has an infection on the head or on the beard, 30 then the priest shall look at the infection, and if it appears to be deeper than the skin and there is thin yellowish hair in it, then the priest shall pronounce him unclean; it is a scale, it is leprosy of the head or of the beard. 31 But if the priest looks at the infection of the scale, and indeed, it appears to be no deeper than the skin and there is no black hair in it, then the priest shall [u]isolate the person with the scaly infection for seven days. 32 And on the seventh day the priest shall look at the infection, and if the scale has not spread and no yellowish hair has [v]grown in it, and the appearance of the scale is no deeper than the skin, 33 then he shall shave himself, but he shall not shave the scale; and the priest shall [w]isolate the person with the scale for seven more days. 34 Then on the seventh day the priest shall look at the scale, and if the scale has not spread in the skin and it appears to be no deeper than the skin, the priest shall pronounce him clean; and he shall wash his clothes and be clean. 35 But if the scale spreads farther in the skin after his cleansing, 36 then the priest shall look at him, and if the scale has spread on the skin, the priest need not look for the yellowish hair; he is unclean. 37 If in his sight the scale has remained, however, and black hair has grown in it, the scale has healed, and he is clean; and the priest shall pronounce him clean.

38 “When a man or a woman has bright spots on the skin of the [x]body, white bright spots, 39 then the priest shall look, and if the bright spots on the skin of their [y]bodies are a faint white, it is [z]eczema that has broken out on the skin; he is clean.

40 “Now if a man [aa]loses the hair of his head, he is only (F)bald; he is clean. 41 And if his head becomes bald at the [ab]front and sides, he is bald on the forehead; he is clean. 42 But if on the bald head or the bald forehead there occurs a reddish-white infection, it is leprosy breaking out on his bald head or on his bald forehead. 43 Then (G)the priest shall look at him; and if the swelling of the infection is reddish-white on his bald head or on his bald forehead, like the appearance of leprosy in the skin of the [ac]body, 44 he is a leprous man, he is unclean. The priest must pronounce him unclean; his infection is on his head.

45 “As for the person who has the leprous infection, his clothes shall be torn and (H)the hair of his head shall be [ad]uncovered, and he shall (I)cover his [ae]mustache and call out, ‘(J)Unclean! Unclean!’ 46 He shall remain unclean all the days during which he has the infection; he is unclean. He shall live alone; he shall live (K)outside the camp.

47 “When a garment has [af]a mark of leprosy in it, whether it is a wool garment or a linen garment, 48 whether in [ag]warp or [ah]woof, of linen or of wool, whether in leather or in any article made of leather, 49 if the [ai]mark is greenish or reddish in the garment or in the leather, whether in the [aj]warp or in the woof, or in any article of leather, it is a leprous [ak]mark and it shall be shown to the priest. 50 Then (L)the priest shall look at the mark and shall [al]quarantine the article with the mark for seven days. 51 He shall then look at the mark on the seventh day; if the mark has spread in the garment, whether in the [am]warp or in the woof, or in the leather, whatever the purpose for which the leather is used, the mark is a [an]leprous malignancy, it is unclean. 52 So he shall burn the garment, whether it is the [ao]warp or the woof, in wool or in linen, or any article of leather, in which the mark occurs; for it is a [ap]leprous malignancy. It shall be burned in the fire.

53 “But if the priest looks, and indeed the mark has not spread in the garment, either in the [aq]warp or in the woof, or in any article of leather, 54 then the priest shall order them to wash the thing in which the mark occurs, and he shall [ar]quarantine it for seven more days. 55 After the article with the mark has been washed, the priest shall again look, and if the mark has not changed its appearance, even if the mark has not spread, it is unclean; you shall burn it in the fire, whether an eating away has produced bareness on the back or on the front of it.

56 “But if the priest looks, and indeed the mark has faded after it has been washed, then he shall tear it out of the garment or out of the leather, whether from the [as]warp or from the woof; 57 yet if it appears again in the garment, whether in the warp or in the woof, or in any article of leather, it is an outbreak; the article with the mark shall be burned in the fire. 58 But the garment, whether the warp or the woof, or any article of leather from which the mark has disappeared when you washed it, shall then be washed a second time and will be clean.”

59 This is the law for the mark of leprosy in a garment of wool or linen, whether in the warp or in the woof, or in any article of leather, for pronouncing it clean or unclean.

Psalm 15-16

Description of a Citizen of Zion.

A Psalm of David.

15 Lord, who may reside (A)in Your tent?
Who may settle on Your (B)holy hill?
One who (C)walks with integrity, practices righteousness,
And (D)speaks truth in his heart.
He (E)does not slander [a]with his tongue,
Nor (F)do evil to his neighbor,
Nor (G)bring shame on his friend;
A despicable person is despised in his eyes,
But he (H)honors those who fear the Lord;
He (I)takes an oath to his own detriment, and does not change;
He (J)does not [b]lend his money [c]at interest,
Nor (K)does he take a bribe against the innocent.
(L)One who does these things will never be shaken.

The Lord, the Psalmist’s Portion in Life and Salvation in Death.

A [d]Mikhtam of David.

16 (M)Protect me, God, for (N)I take refuge in You.
[e]I said to the Lord, “You are [f]my Lord;
I (O)have nothing good besides You.”
As for the [g](P)saints who are on the earth,
[h]They are the majestic ones; (Q)all my delight is in them.
[i]The (R)pains of those who have acquired another god will be multiplied;
I will not pour out their drink offerings of (S)blood,
Nor will I (T)take their names upon my lips.

The Lord is the (U)portion of my inheritance and my (V)cup;
You support my (W)lot.
The measuring (X)lines have fallen for me in pleasant places;
Indeed, my inheritance is (Y)beautiful to me.

I will bless the Lord who has (Z)advised me;
Indeed, my [j](AA)mind instructs me in the night.
(AB)I have (AC)set the Lord continually before me;
Because He is (AD)at my right hand, (AE)I will not be shaken.
Therefore (AF)my heart is glad and (AG)my glory rejoices;
My flesh also will (AH)dwell securely.
10 For You (AI)will not abandon my soul to [k]Sheol;
You will not [l](AJ)allow Your [m]Holy One to [n]undergo decay.
11 You will make known to me (AK)the way of life;
In (AL)Your presence is fullness of joy;
In Your right hand there are (AM)pleasures forever.

Proverbs 27

Warnings and Instructions

27 (A)Do not boast about tomorrow,
For you (B)do not know what a day may bring.
Let (C)another praise you, and not your own mouth;
A stranger, and not your own lips.
A stone is heavy and the sand weighty,
But the provocation of a fool is heavier than both of them.
Wrath is fierce and anger is a flood,
But (D)who can stand before jealousy?
Better is (E)open rebuke
Than love that is concealed.
Faithful are the (F)wounds of a friend,
But [a]deceitful are the (G)kisses of an enemy.
A satisfied [b]person [c]despises honey,
But to a hungry [d]person any bitter thing is sweet.
Like a (H)bird that wanders from its nest,
So is a person who (I)wanders from his [e]home.
(J)Oil and perfume make the heart glad,
And a [f]person’s advice is sweet to his friend.
10 Do not abandon your (K)friend or (L)your father’s friend,
And do not go to your brother’s house on the day of your disaster;
Better is a neighbor who is near than a brother far away.
11 (M)Be wise, my son, and make my heart glad,
So that I may (N)reply to one who taunts me.
12 A prudent person sees evil and hides himself;
But the naive proceed, and pay the penalty.
13 (O)Take his garment when he becomes a guarantor for a stranger;
And for a foreign woman seize a pledge from him.
14 (P)One who blesses his friend with a loud voice early in the morning,
It will be considered a curse to him.
15 A (Q)constant dripping on a day of steady rain
And a contentious woman are alike;
16 He who would [g]restrain her [h]restrains the wind,
And [i]grasps oil with his right hand.
17 As iron sharpens iron,
So one person sharpens another.
18 One who tends the (R)fig tree will eat its fruit,
And one who (S)cares for his master will be honored.
19 As in water a face reflects the face,
So the heart of a person reflects the person.
20 [j](T)Sheol and [k]Abaddon are (U)never satisfied,
Nor are the (V)eyes of a person ever satisfied.
21 The (W)crucible is for silver and the furnace for gold,
And each (X)is tested by the praise accorded him.
22 Though you (Y)pound the fool in a mortar with a pestle along with crushed grain,
His foolishness still will not leave him.

23 (Z)Know well the [l]condition of your flocks,
And pay attention to your herds;
24 For riches are not forever,
Nor does a (AA)crown endure to all generations.
25 When the grass disappears, the new growth is seen,
And the herbs of the mountains are (AB)gathered in,
26 The lambs will be for your clothing,
And the goats will bring the price of a field,
27 And there will be enough goats’ milk for your food,
For the food of your household,
And sustenance for your attendants.

2 Thessalonians 1

Giving Thanks for Faith and Perseverance

(A)Paul, (B)Silvanus, and (C)Timothy,

To the (D)church of the Thessalonians in God our Father and the Lord Jesus Christ: (E)Grace to you and peace from God our Father and the Lord Jesus Christ.

We ought always (F)to give thanks to God for you, (G)brothers and sisters, as is only fitting, because your faith is increasing abundantly, and the (H)love of each and every one of you toward one another grows ever greater. As a result, we ourselves (I)speak proudly of you among (J)the churches of God for your [a]perseverance and faith [b](K)in the midst of all your persecutions and afflictions which you endure. This is [c]a (L)plain indication of God’s righteous judgment so that you will be (M)considered worthy of the kingdom of God, for which you indeed are suffering. [d]For after all (N)it is only right [e]for God to repay with affliction those who afflict you, and to give relief to you who are afflicted, along with us, [f](O)when the Lord Jesus will be revealed (P)from heaven (Q)with [g]His mighty angels (R)in flaming fire, dealing out retribution to those who (S)do not know God, and to those who (T)do not obey the gospel of our Lord Jesus. These people will pay the penalty of (U)eternal destruction, (V)away from the presence of the Lord and from the glory of His power, 10 when He comes to be (W)glorified among His [h]saints on that (X)day, and to be marveled at among all who have believed—because our (Y)testimony to you was believed. 11 To this end also we (Z)pray for you always, that our God will (AA)consider you worthy of your (AB)calling, and fulfill every desire for (AC)goodness and the (AD)work of faith with power, 12 so that the (AE)name of our Lord Jesus will be glorified in you, and you in Him, in accordance with the grace of our God and the Lord Jesus Christ.

New American Standard Bible (NASB)

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