M’Cheyne Bible Reading Plan
Redemption of the Firstborn
13 Adonai spoke to Moses saying, 2 “Consecrate to Me all the firstborn, from every womb of Bnei-Yisrael, both men and animals—this is Mine.”[a]
3 Moses said to the people, “Remember this day, on which you came out from Egypt, out of the house of bondage. For by a strong hand Adonai brought you out from this place. No hametz may be eaten. 4 This day, in the month of Aviv, you are going out. 5 When Adonai brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites and the Jebusites, which He swore to your fathers to give you, a land flowing with milk and honey, you are to observe this service during this month. 6 For seven days you are to eat matzah, and the seventh day is to be a feast to Adonai. 7 Matzot is to be eaten throughout the seven days, and no hametz is to be seen among you, nor within any of your borders.
8 “You are to tell your son on that day saying, ‘It is because of what Adonai did for me when I came out of Egypt. 9 So it will be like a sign on your hand and a reminder between your eyes, so that the Torah of Adonai may be in your mouth. For with a strong hand Adonai has brought you out of Egypt. 10 You are to keep this ordinance as a moed from year to year.
11 “Now when Adonai brings you into the land of the Canaanite, as He swore to you and your fathers and gives it you, 12 you are to set apart to Adonai every firstborn from the womb, and every firstborn male animal you have will be Adonai’s. 13 Every firstborn donkey you are to redeem with a lamb, and if you do not redeem it, then you are to break its neck. But you are to redeem every firstborn male among your sons.
14 “So when your son asks you in times to come, ‘What is this?’ say to him, ‘By a strong hand Adonai brought us out from Egypt, the house of bondage, 15 and when Pharaoh refused to let us go, Adonai slew all the firstborn in the land of Egypt, both men and animals. So I sacrifice to Adonai all firstborn males, but I redeem the firstborn of my sons.’ 16 So it will be like a sign on your hand and like frontlets between your eyes, for by a strong hand Adonai brought us out of Egypt.”
Parashat Beshalach
17 After Pharaoh had let the people go, God did not lead them along the road to the land of the Philistines, although that was nearby, for God said, “The people might change their minds if they see war and return to Egypt.” 18 So God led the people around by the way of the wilderness to the Sea of Reeds, and Bnei-Yisrael went up out of the land of Egypt armed.
19 Moses also took the bones of Joseph with him, for he had made Bnei-Yisrael swear an oath saying, “God will surely remember you, and then you are to carry my bones away with you.”[b]
20 So they journeyed from Succoth and encamped in Etham, on the edge of the wilderness. 21 Adonai went before them in a pillar of cloud by day to lead the way and in a pillar of fire by night to give them light. So they could travel both day and night. [c] 22 The pillar of cloud by day and the pillar of fire by night never departed from the people.
A Lesson for the Disciples
16 Now Yeshua was also saying to the disciples, “There was a rich man who had a household manager, and this manager was accused of squandering his belongings. 2 So he called the manager and said to him, ‘What’s this I hear about you? Give an accounting of your management, because you cannot be manager any longer.’
3 “Then the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I’m not strong enough to dig; I’m ashamed to beg. 4 I know what I’ll do, so that when I’m put out of management others will welcome me into their homes.’ 5 So he called in each one of his master’s debtors, and he said to the first, ‘How much do you owe my master?’
6 “He said, ‘One hundred units of olive oil.’
“The manager said to him, ‘Take your bill, sit down quickly, and write fifty.’ 7 Then he said to another, ‘Now how much do you owe?’
“He said, ‘A hundred units of wheat.’
“The manager said to him, ‘Take your bill and write eighty.’
8 “Now the master praised the crooked manager because he had acted shrewdly, for the sons of this age are smarter when dealing with their own generation than the sons of light. 9 I say to you, make friends for yourselves from the wealth of the world, so when it runs out, they will welcome you into the eternal shelters.
10 “One who is faithful in the smallest matters is also faithful in much, and the one unjust in the smallest matters will likewise be unjust in much. 11 So then, if you cannot be trusted with unjust wealth, who will trust you with true wealth? 12 Now if you have not been trustworthy with what belongs to another, who will give you anything of your own? 13 No servant can serve two masters; for either he will hate the one and love the other, or he will stick by one and look down on the other. You cannot serve God and money.”[a]
The Pharisees Listen In
14 Now the Pharisees, who were lovers of money, were listening to all these things and sneering at Yeshua. 15 But He said to them, “You are the ones who justify yourselves before the people, but God knows your hearts.[b] For what is prized among men is detestable in God’s sight.”
16 “The Torah and the Prophets were proclaimed until John. Since then, the Good News of the kingdom of God is being proclaimed, and everyone tries forcing his way in. 17 But it is easier for heaven and earth to pass away than for a single serif[c] of the Torah to fail. 18 Everyone who divorces his wife and marries another commits adultery. And he who marries one who is divorced from a husband commits adultery.
19 “Now there was a rich man dressed in purple and fine linen, living it up in luxury every day. 20 But a poor man named Lazarus had been laid at his gate, covered with sores 21 and longing to be fed with what fell from the rich man’s table. Besides, even the dogs were coming to lick his sores.
22 “It happened that the poor man died and was carried by the angels to Abraham’s side. Then the rich man also died and was buried. 23 And from Sheol, as he was in torment, he raised his eyes. And he sees Abraham far off, and Lazarus at his side. [d] 24 So he cried out and said, ‘Father Abraham, have mercy on me! And send Lazarus so he may dip the tip of his finger in water and cool off my tongue, because I am suffering torment in this flame.’[e]
25 “But Abraham said, ‘Son, remember that in your life you received your good things, even as Lazarus received the bad things. But now he is comforted here, and you are tormented. 26 Besides all this, between us and you a great chasm is firmly set, so that those who want to cross over to you cannot, nor can those from there cross over to us.
27 “Then the rich man said, ‘I beg you then, Father Abraham, send Lazarus to my father’s house! 28 For I have five brothers to warn, so that they will not also come to this place of torment.’
29 “But Abraham says, ‘They have Moses and the Prophets. Let them listen to them.’
30 “But he said, ‘No, Father Abraham, but if someone from the dead goes to them, they will repent.’
31 “But Abraham said, ‘If they do not listen to Moses and the Prophets, neither will they be convinced even if someone rises from the dead!’”
Job Asks for Judgment
31 “I made a covenant with my eyes
not to pay attention to a virgin.
2 For what is one’s lot from God above,
one’s heritage from Shaddai on high?
3 Is it not calamity for the unjust,
and disaster for workers of iniquity?
4 Does He not see my ways
and count all my steps?
5 “If I have walked in falsehood
or my foot has hurried to deceit,
6 then let Him weigh me with honest scales,
then God will know my integrity.
7 If my step has strayed from the way,
if my heart has walked after my eyes,
or if any defilement has stuck to my hands,
8 then let me sow and another eat,
and let my crops be uprooted.
9 If my heart has been enticed by a woman,
or I have lurked at my neighbor’s door,
10 then let my wife grind for another
and let others sleep with her.
11 For that would be a shameful act,
an iniquity to be judged.
12 For it is a fire that devours to destruction,
and uproots all my harvest.
13 “If I have denied justice to my male or female servant
when they disputed with me,
14 then what could I do when God rises up;
when He visits, how will I answer Him?
15 Did not He who made me in the womb, make him?
Did not the same one form us in the womb?
16 “If I withheld the desires of the poor
or let the eyes of the widow to fail,
17 if I ate my morsel of bread myself,
without letting an orphan eat of it
18 (but from my youth I reared him as a father,
and from my mother’s womb I guided her),
19 if I have seen anyone perishing for lack of clothing
or the needy without a covering,
20 if his heart did not bless me
as he warmed himself with the fleece of my sheep,
21 if I have raised my hand against the orphan,
when I saw my support in the gate,
22 then let my shoulder blade fall from my shoulder,
and let my arm be broken off at the joint.
23 For calamity from God was a terror to me,
and because of His majesty, I could do nothing.
24 “If I have put my confidence in gold
or said to fine gold, ‘You are my security,’
25 if I rejoiced because of my great wealth
or because of the abundance my hand acquired,
26 if I looked at the sun when it shines
or the moon moving in splendor,
27 so that my heart was secretly enticed,
and my hand threw a kiss from my mouth,
28 then this also would be iniquity to be judged,
for I would have denied God above.
29 “If I rejoiced at my enemy’s misfortune
or gloated because calamity found him—
30 I have not allowed my mouth to sin,
by asking for his life with a curse—
31 if anyone in my household has ever said,
‘Who has not been filled with his meat?’
32 —but no stranger had to spend the night outside
for my door was open to the traveler—
33 if I have I covered my transgressions like Adam,
by hiding my guilt in my bosom
34 because I feared a great multitude,
and the contempt of clans terrified me,
so that I kept silent
and would not go outside.
35 O, that I had someone to hear me!
Look, here is my signature,
let Shaddai answer me,
let the accuser write the indictment!
36 Surely I would carry it on my shoulder;
I would bind it on me as a crown.
37 I would give Him an account of my steps;
like a prince I would approach Him.
38 “If my land cries out against me,
and its furrows weep together,
39 if I have eaten its fruits without money,
or caused the death of its owners,
40 then let briars come up instead of wheat,
and stinkweed instead of barley.”
The words of Job are ended.
Greetings
1 Paul, an emissary of Messiah Yeshua through the will of God, and Timothy our brother,
To God’s community at Corinth, with all the kedoshim who are throughout Achaia:
2 Grace to you and shalom from God our Father and the Lord Yeshua the Messiah.
Encouragement Through Hardships
3 Blessed be the God and Father of our Lord Yeshua the Messiah, the Father of compassion and God of all encouragement. 4 He encourages us in every trouble, so that we may be able to encourage those who are in any trouble, through the very encouragement with which we ourselves are encouraged by God. 5 For just as the sufferings of Messiah overflow into us, so also through Messiah our encouragement overflows. 6 If we are suffering hardship, it is for your encouragement and salvation. Or if we are encouraged, it is for your encouragement, which produces in you the patient endurance of the same sufferings that we also suffer. 7 Our hope for you is firm, since we know that as you are partners in our sufferings, so also in our encouragement.
8 For we do not want you to be unaware, brothers and sisters, of our trouble that happened in Asia.[a] We were under great pressure—so far beyond our strength that we despaired even of living. 9 In fact, we had within ourselves the death sentence—so that we might not rely on ourselves, but on God who raises the dead. 10 He who rescued us from so great a danger of death will continue to rescue us—we have set our hope on Him that He will rescue us again. 11 You also are helping by your prayer for us, so that from many people thanks may be given on our behalf for the gracious gift given us through the help of many.
12 For our reason for boasting is this: the testimony of our conscience, that we behaved in the world, and most especially toward you, with simplicity and godly sincerity—not by human wisdom but by the grace of God. 13 For we write nothing to you other than what you can read and understand—and I hope you will understand in full 14 just as you understood us in part, so that we are your reason for boasting just as you also are ours in the Day of our Lord Yeshua.
Paul’s Change of Plans
15 Because of this confidence, I was planning to come to you first, so that you might have a second benefit— 16 to pass by you on my way to Macedonia and again from Macedonia to come back to you, and to be helped by you on my journey to Judea. 17 So when I was planning to do this, I didn’t do so lightly, did I? Or the things I plan, do I plan according to the flesh—so it might be with me “Yes, yes” and “No, no” at the same time? 18 But as God is faithful, our message to you is not both “Yes” and “No.” [b] 19 For Ben-Elohim—Yeshua the Messiah, who was proclaimed among you by us, by myself and Silvanus[c] and Timothy—was not “Yes” and “No.” Rather, in Him it has always been “Yes.” 20 For in Him all the promises of God are “Yes.” Therefore also through Him is the “Amen” by us, to the glory of God. [d] 21 Now it is God who establishes us with you in Messiah. He anointed us, 22 set His seal on us, and gave us the Ruach in our hearts as a pledge.
23 But I call God as my witness[e]—to spare you, I didn’t come to Corinth again. 24 Not that we lord it over you in matters of faith, but we are fellow workers for your joy—for in the faith you are standing firm.
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.