M’Cheyne Bible Reading Plan
Final Plague: Death
11 Now Adonai had said to Moses, “I will bring one more plague upon Pharaoh and on Egypt. After that, he will let you go from here. When he lets you go, he will surely thrust you out altogether from here. 2 Speak now into the ears of the people, and let every man ask from his neighbor and every woman from her neighbor for articles of silver and gold.” 3 Adonai gave the people favor in the eyes of the Egyptians. Indeed, the man Moses was very great in the land of Egypt, in the eyes of Pharaoh’s servants and in the eyes of the people.
4 So Moses said, “This is what Adonai says: At around midnight I will go out into the midst of Egypt, 5 and all the firstborn in the land of Egypt will die—from the firstborn of Pharaoh sitting on his throne to the firstborn of the maidservant behind the mill, along with all the firstborn cattle. [a] 6 There will be a great cry throughout all the land of Egypt, the likes of which has never been before nor will ever be again. 7 But not so much as a dog will growl against any of Bnei-Yisrael, neither man nor beast—so that you may know that Adonai makes a distinction between the Egyptians and Israel. 8 All these servants of yours will come down to me and bow down to me, saying, ‘Get out, you and all the people who follow you!’ After that, I will go.” Then he went out from Pharaoh hot with anger.
9 Adonai had said to Moses, “Pharaoh will not listen to you, so that My wonders may be multiplied in the land of Egypt.” 10 So Moses and Aaron did all these wonders before Pharaoh, yet Adonai hardened Pharaoh’s heart, so he did not let Bnei-Yisrael go out of his land.
The Passover Lamb
12 Now Adonai spoke to Moses and Aaron in the land of Egypt saying, 2 “This month will mark the beginning of months for you; it is to be the first month of the year for you. 3 Tell all the congregation of Israel that on the tenth day of this month, each man is to take a lamb for his family one lamb for the household. 4 But if the household is too small for a lamb, then he and his nearest neighbor are to take one according to the number of the people. According to each person eating, you are to make your count for the lamb. 5 Your lamb is to be without blemish, a year old male.[b] You may take it from the sheep or from the goats. 6 You must watch over it until the fourteenth day of the same month. Then the whole assembly of the congregation of Israel is to slaughter it at twilight. [c] 7 They are to take the blood and put it on the two doorposts and on the crossbeam of the houses where they will eat it. 8 They are to eat the meat that night, roasted over a fire. With matzot and bitter herbs[d] they are to eat it. 9 Do not eat any of it raw or boiled with water, but only roasted with fire—its head with its legs and its innards. 10 So let nothing of it remain until the morning. Whatever remains until the morning you are to burn with fire. 11 Also you are to eat it this way: with your loins girded, your shoes on your feet and your staff in your hand. You are to eat it in haste. It is Adonai’s Passover.
12 “For I will go through the land of Egypt on that night and strike down every firstborn, both men and animals, and I will execute judgments against all the gods of Egypt. I am Adonai. 13 The blood will be a sign for you on the houses where you are.[e] When I see the blood, I will pass over you. So there will be no plague among you to destroy you when I strike the land of Egypt.
14 “This day is to be a memorial for you.[f] You are to keep it as a feast to Adonai. Throughout your generations you are to keep it as an eternal ordinance. 15 For seven days you are to eat matzot, but on the first day you must remove hametz from your houses,[g] for whoever eats hametz from the first day until the seventh day, that soul will be cut off from Israel. 16 The first day is to be a holy assembly for you as well as the seventh day. No manner of work is to be done on those days, except what is to be eaten by every person—that alone may be prepared by you. 17 So you are to observe the Feast of Matzot, for on this very same day have I brought your ranks out of the land of Egypt. Therefore you are to observe this day throughout your generations as an eternal ordinance.
18 During the first month in the evening of the fourteenth day of the month, you are to eat matzot, until the evening of the twenty-first day of the month. 19 For seven days no hametz is to be found in your houses, for whoever eats hametz, that soul will be cut off from the congregation of Israel, whether he is an outsider or one who is born in the land. 20 You are to eat no hametz; in all your houses you are to eat matzot.”
21 Then Moses called for all the elders of Israel and said to them, “Go, select lambs for your families and slaughter the Passover lamb.
A Dinner Conversation on Shabbat
14 Now when Yeshua went into the home of one of the leaders of the Pharisees to eat a meal on Shabbat, they were watching Him closely. 2 And there before Him was a man swollen with fluid. 3 So Yeshua said to the Torah lawyers and the Pharisees, “Is it permitted to heal on Shabbat, or not?”
4 But they kept silent. So Yeshua took hold of him and healed him, and He sent him away. 5 Then He said to them, “Which of you, with a son or an ox falling into a well on Yom Shabbat, will not immediately pull him out?” [a] 6 And they could not reply to these things.
7 Yeshua began telling a parable to those who had been invited, when He noticed how they were choosing the seats of honor. He said to them, 8 “When you are invited by someone to a wedding, don’t take the seat of honor, for someone more highly esteemed than you may have been invited by him. 9 Then the one who invited both of you will come to you and say, ‘Give up this seat.’ And with shame, you would proceed to take the lowest seat. 10 But when you are invited, go and recline in the lowest seat so that when the one who invited you comes, he may say to you, ‘Friend, move up higher.’ Then you shall be honored in the presence of all those who are dining with you. 11 For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”[b]
12 Then Yeshua was also saying to the one who invited Him, “When you host a luncheon or dinner, don’t invite your friends or your brothers or your relatives or rich neighbors. Otherwise they might invite you in return as your payback. 13 But when you host a banquet, invite the poor, the crippled, the lame, and the blind; 14 and you will be blessed, since they cannot repay you. You will be repaid at the resurrection of the righteous.”
15 Now hearing this, one of those dining with Yeshua said to Him, “Blessed is he who eats bread in the kingdom of God.”
16 But Yeshua said to him, “A certain man was hosting a large banquet, and he invited many. 17 At the time for the banquet, he sent his slave to tell those who had been invited, ‘Come, everything is already prepared.’
18 “But every one of them began to beg off. The first said to him, ‘I bought a farm, and I’m obligated to go out to see it. I’m asking you to have me excused.’ 19 Then another one said, ‘I’ve purchased five teams of oxen, and I’m going to check them out. I’m asking you to have me excused.’ 20 Still another said, ‘I’ve married a wife, so I cannot come.’[c]
21 “The slave came and reported these things to his master. Then the master of the house got angry and said to his slave, ‘Quickly go out into the squares and alleys of the city and bring here the poor, the maimed, the blind, and the lame.’
22 “And the slave said, ‘Master, I have done as you instructed, and still there is room.’
23 “So the master said to the slave, ‘Go out into the thoroughfares and fenced areas, and press them to come in so my home may be filled. 24 For I tell you, none of those men who were invited will taste my banquet.’”
Telling Parables Along the Road
25 Now great crowds were traveling with Yeshua; and He turned and said to them, 26 “If anyone comes to Me and does not hate his own father, mother, wife, children, brothers, and sisters—and yes, even his own life—he cannot be My disciple. 27 Whoever does not carry his own cross and follow Me cannot be My disciple.
28 “For which of you, wanting to build a tower, doesn’t first sit down and figure out the cost, to see if he has enough to finish it? 29 Otherwise, when he has laid a foundation and isn’t able to finish everything, all who see it begin to mock him, 30 saying, ‘This man began to build and wasn’t able to finish!’
31 “Or what king, going to make war against another king, won’t first sit down to consider whether he is able with ten thousand to confront the one coming against him with twenty thousand? [d] 32 If not, while the other is still far away, he sends an ambassador and asks for peace. 33 So in the same way, whoever does not renounce all that he has, cannot be My disciple.
34 “Therefore, salt is good; but if the salt should lose its flavor, how shall it be made salty again? 35 It is not suitable for the soil or for a manure heap—it is thrown out. The one who has ears to hear, let him hear.”
Job Remembers Better Days
29 Again Job took up his discourse saying:
2 “O that I could be as in the months gone by,
as in the days when God watched over me,
3 when His lamp shone above my head,
when by His light I walked through darkness;
4 as I was in the days of my prime,
when God’s intimate friendship was upon my tent,
5 when Shaddai was still with me,
and my children surrounded me;
6 when my steps were bathed with butter,
and the rock poured out for me streams of oil.
7 When I went out to the city gate,
and secured my seat in the public square,
8 young men would see me and hide,
old men would rise and stand;
9 princes refrained from talking
and put their hand over their mouths;
10 the voice of the nobles was hushed
and their tongue stuck to their palate.
11 “When the ear heard,
it called me blessed,
and when the eye saw me,
it commended me;
12 for I saved the poor who cried for help,
and the orphan who had no one to help him;
13 the blessing of the dying man came on me,
and I made the widow’s heart sing for joy.
14 I put on righteousness as my clothing;
justice was as my robe and turban.
15 I was eyes for the blind
and feet for the lame;
16 I was a father to the needy,
and I investigated the case of one I did not know.
17 I broke the jaws of the unjust,
and snatched the prey out of his teeth.
18 “Then I thought, ‘I will die in my nest,
and multiply my days like the sand.
19 My roots reach the water,
and dew lies on my branches all night.
20 My glory is fresh within me,
and my bow is renewed in my hand.’
21 “People listened to me and waited,
and kept silent for my advice.
22 After I had spoken, they spoke no more;
my words fell on them drop by drop.
23 They waited for me as for the rain,
and opened their mouths as for spring rain.
24 When I joked with them, they hardly believed it;
they did not cause the light of my face to fall.
25 I chose their way and sat as their chief;
I lived as a king among the troops;
I was like one who comforts mourners.
The Victory of the Resurrection
15 Now I make known to you, brothers and sisters, the Good News which I proclaimed to you. You also received it, and you took your stand on it, 2 and by it you are being saved if you hold firm to the word I proclaimed to you—unless you believed without proper consideration. 3 For I also passed on to you first of all what I also received—
that Messiah died for our sins
according to the Scriptures,[a]
4 that He was buried,
that He was raised on the third day
according to the Scriptures,
5 and that He appeared to Kefa,
then to the Twelve.
6 Then He appeared to over five hundred
brothers and sisters at one time—
most of them are still alive,
though some have died.[b]
7 Then He appeared to Jacob,
then to all the emissaries,
8 and last of all, as to one untimely born,
He also appeared to me.
9 For I am the least of the emissaries, unworthy to be called an emissary because I persecuted God’s community. 10 But by the grace of God I am what I am. His grace toward me was not in vain. No, I worked harder than them all—yet not I, but the grace of God that was with me. 11 Whether then it is I or they, so we proclaim, and so you believed.
12 Now if Messiah is proclaimed—that He has been raised from the dead—how can some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, not even Messiah has been raised! 14 And if Messiah has not been raised, then our proclaiming is meaningless and your faith also is meaningless. 15 Moreover, we are found to be false witnesses of God, because we testified about God that He raised up Messiah—whom He did not raise up, if in fact the dead are not raised. 16 For if the dead are not raised, not even Messiah has been raised. 17 And if Messiah has not been raised, your faith is futile—you are still in your sins. 18 Then those also who have fallen asleep in Messiah have perished. 19 If we have hoped in Messiah in this life alone, we are to be pitied more than all people.
20 But now Messiah has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came through a man, the resurrection of the dead also has come through a Man. [c] 22 For as in Adam all die, so also in Messiah will all be made alive.
23 But each in its own order: Messiah the firstfruits; then, at His coming, those who belong to Messiah; 24 then the end, when He hands over the kingdom to God the Father after He has destroyed all rule and all authority and power. [d] 25 For He must reign until He has put all His enemies under His feet. [e] 26 The last enemy to be destroyed is death. 27 For God has “put all things in subjection underneath His feet.”[f] But when the psalmist says that “all” has been put in subjection, it is clear that this does not include God Himself, who put all things under Messiah. 28 Now when all things become subject to Him, then the Son Himself will also become subject to the One who put all things under Him, so that God may be all in all.
29 Otherwise, what will they do who are immersed for the dead? If the dead are not raised at all, then why are they immersed for them? 30 And why are we in danger every hour? 31 I die every day—yes, as surely as the boast in you, brothers and sisters, which I have in Messiah Yeshua our Lord. 32 If, for human reasons, I fought with “wild animals” at Ephesus, what good is that to me? If the dead are not raised, “let us eat and drink, for tomorrow we die!” [g] 33 Do not be deceived!
“Bad company corrupts good morals.”
34 Come to your senses as you ought, and stop sinning! For some have no knowledge of God—I say this to your shame.
35 But someone will say, “How are the dead raised?”[h] and, “With what kind of body do they come?” 36 Fool! What you sow does not come to life unless it dies. 37 As for what you sow—you are not sowing the body that will be, but a bare seed, maybe of wheat or something else. 38 But God gives it a body just as He planned, and to each of the seeds a body of its own. 39 All flesh is not the same flesh, but there is one flesh of humans, another flesh of animals, another of birds, and another of fish. 40 There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one thing while the earthly is another. 41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
42 So also is the resurrection of the dead:
Sown in corruption, raised in incorruption!
43 Sown in dishonor, raised in glory!
Sown in weakness, raised in power!
44 Sown a natural body, raised a spiritual body!
If there is a natural body, there is also a spiritual body. 45 So also it is written, “The first man, Adam, became a living soul.”[i] The last Adam became a life-giving spirit. 46 However, the spiritual is not first, but the natural; then the spiritual. 47 The first man is of the earth, made of dust; the second man is from heaven.
48 Like the one made of dust,
so also are those made of dust[j];
and like the heavenly,
so also are those who are heavenly.
49 And just as we have borne the image of the one made from dust,
so also shall we bear[k] the image of the One from heaven.
50 Now I say this, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, and what decays cannot inherit what does not decay. 51 Behold, I tell you a mystery:
We shall not all sleep,
but we shall all be changed—
52 in a moment, in the twinkling of an eye,
at the last shofar.[l]
For the shofar will sound,
and the dead will be raised incorruptible,
and we will be changed.
53 For this corruptible must put on incorruptibility,
and this mortal must put on immortality.
54 But when this corruptible will have put on incorruptibility
and this mortal will have put on immortality,
then shall come to pass the saying that is written:
“Death is swallowed up in victory.”[m]
55 “Where, O Death, is your victory?
Where, O Death, is your sting?”[n]
56 Now the sting of death is sin, and the power of sin is the Torah. 57 But thanks be to God, who keeps giving us the victory through our Lord Yeshua the Messiah! 58 Therefore, my dearly loved brethren, be steadfast, immovable, always excelling in the work of the Lord—because you know that your labor in the Lord is not in vain.
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.