M’Cheyne Bible Reading Plan
Parashat Miketz
Exalted by Pharaoh
41 Now at the end of two whole years, Pharaoh was dreaming. Behold, there he was standing by the Nile. 2 Then behold, there were seven cows, good-looking and beefy, and they grazed in the reeds. 3 Then behold, there were seven other cows coming up after them from the Nile, ugly and emaciated, and they stood beside the cows at the edge of the Nile. 4 Then the ugly emaciated cows ate the seven good-looking beefy cows—and Pharaoh woke up.
5 Then he slept and dreamed a second time: behold, there were seven ears of corn coming up on one stalk, plump and good. 6 Then behold, there were seven ears of corn, thin and scorched by the east wind, sprouting up after them. 7 Then the seven thin ears of corn swallowed up the seven plump and full ears of corn. Then Pharaoh woke up—it was a dream.
8 But in the morning he was disturbed in his spirit. So he sent and called for the fortune-telling priests of Egypt and all its wise men and Pharaoh told them his dream. But no one could interpret them for Pharaoh.
9 Then the chief of the cupbearers spoke with Pharaoh saying, “I am reminded of my sins today. 10 Pharaoh had been angry with his servants and put me in the custody of the house of the commander of the bodyguards—me and the chief of the bakers. 11 Then we each dreamed a dream on the same night, he and I, we both dreamed, yet each dream had its own interpretation. 12 Now there with us was a Hebrew youth—a slave belonging to the commander of the bodyguards. When we told him, he interpreted our dreams for us, each man’s dream he interpreted. 13 Then it came about, just as he interpreted for us, so it happened. Me he restored to my position, but him he hung.
14 Then Pharaoh sent and called for Joseph. So they quickly fetched him from the pit. He shaved, changed his clothes, and came to Pharaoh. 15 Then Pharaoh said to Joseph, “I dreamed a dream and there’s no one to interpret it. I heard about you—it’s said that you can listen to a dream to interpret it.”
16 Then Joseph answered Pharaoh saying, “It’s not within me. God will answer with shalom for Pharaoh.”
17 So Pharaoh said to Joseph: “In my dream, there I was, standing by the bank of the Nile. 18 And to my surprise, out of the Nile seven cows were coming up, beefy and good-looking, and they grazed in the reeds. 19 Then all of a sudden, there were seven other cows coming up after them, feeble, very ugly and emaciated. I’ve never seen the likes of these in the whole land of Egypt for ugliness. 20 Then the emaciated and ugly cows ate the first seven beefy cows. 21 When they were devoured, one couldn’t tell that they had been devoured. Their appearance was as ugly as it was at first. Then I woke up. 22 Then I saw in my dream, there were seven ears of corn coming up on one stalk, plump and good. 23 Then suddenly, there were seven ears of corn, dried up, thin, and scorched by the east wind, sprouting up after them. 24 Then the thin ears of corn swallowed up the seven good ears of corn. So I told the fortune-telling priests, but no one could provide me with an explanation.”
25 Then Joseph said to Pharaoh, “Pharaoh’s dream is one. God has told Pharaoh what He is about to do. 26 The seven good cows: they are seven years. Also the seven ears of corn: they’re seven years. It is one dream. 27 The seven emaciated and ugly cows coming up after them: they’re seven years. Also the seven empty ears of corn scorched by the east wind: there will be seven years of famine. 28 It is the word that I have already said to Pharaoh: what God is about to do, he has shown to Pharaoh. 29 Seven years of abundance are about to come in the whole land of Egypt. 30 Then seven years of famine will come up after them and all the abundance in the land of Egypt will be forgotten and the famine will consume the land. 31 So the abundance in the land will be unknown because of the famine that follows, for it will be a very oppressive famine.
32 “Now as for repeating Pharaoh’s dream twice: it’s because the matter has been settled by God and God will quickly make it happen. 33 So now, let Pharaoh select a man discerning and wise and set him in authority over the land of Egypt. 34 Let Pharaoh act by appointing administrators over the land and take a fifth portion from the land of Egypt during the seven years of abundance. 35 Then let them gather all the food from these good years that are coming, and let them store up grain under Pharaoh’s hand as food for the cities, so they may preserve it. 36 Let the food be held in reserve for the land for the seven years of famine that is coming upon the land of Egypt. Then the land will not be annihilated by the famine.”
37 Now the plan seemed good in the eyes of Pharaoh as well as all his servants. 38 Then Pharaoh said to his servants, “Can a man like this be found, one in whom is God’s Spirit?”
39 Then Pharaoh said to Joseph, “Since God has made all this known to you, there is no one as discerning and wise as you. 40 You! You will be over my house, and all my people will pay homage to you[a]. Only in relation to the throne will I be greater than you.”
41 Then Pharaoh said to Joseph, “See, I appoint you over the whole land of Egypt.” 42 Then Pharaoh removed his signet ring from his hand and put it on Joseph’s hand, clothed him with fine linen garments, and put a chain of gold around his neck. 43 Then he had him ride in the chariot as second-in-command, the one that belonged to him, and they called out before him, “Kneel down!” So he appointed him over the whole land of Egypt. 44 Pharaoh also said to Joseph, “I am Pharaoh, yet without your permission no one will lift up his hand or his foot in the whole land of Egypt.” 45 Then Pharaoh named Joseph Zaphenath-paneah and gave him Asenath daughter of Potiphera, priest of On, as his wife. Then Joseph went out, in charge of the land of Egypt.
46 Now Joseph was 30 years old when he began serving as representative of Pharaoh, king of Egypt. Joseph went out from Pharaoh’s presence and passed throughout the whole land of Egypt. 47 During the seven years of abundance, the land produced in heaps. 48 So he gathered all the food in the land of Egypt during the seven years, and put food in the cities; the food from the city fields surrounding the cities he put in each city. 49 So Joseph stored up grain like the sand of the sea, vast amounts, until he stopped keeping record because it was beyond counting.
50 Two sons also had been born to Joseph before the year of famine came, born to him by Asenath, daughter of Potiphera, priest of On. 51 Joseph named his first-born Manasseh, “because God has caused me to forget all my trouble and all my father’s house.” 52 And the second he named Ephraim, “because God has made me fruitful in the land of my oppression.”
53 Then the seven years of abundance in the land of Egypt came to an end, 54 and the seven years of famine started to come—just as Joseph had said. So there was famine in all the lands, but in the whole land of Egypt there was bread. 55 When the whole land of Egypt suffered famine, the people cried out to Pharaoh for food, and Pharaoh said to all of Egypt, “Go to Joseph. Do whatever he tells you.” 56 The famine was over all the entire land, so Joseph opened up all that was among them and sold grain to Egypt. Then the famine became severe in the land of Egypt. 57 Yet the whole world came to Egypt to buy grain—to Joseph—because the famine was severe in the whole world.
Ben-David Enters Jerusalem
11 Now as they draw near to Jerusalem, to Bethphage and Bethany, to the Mount of Olives, Yeshua sends two of His disciples 2 and says to them, “Go into the village ahead of you. Right away as you enter it, you will find a colt tied up that no one has ever sat upon.[a] Untie it and bring it. 3 If anyone says to you, ‘Why are you doing this?’ say, ‘The Master needs it.’ And right away he will send it back here.”[b]
4 They went and found a colt outside in the street, tied at a door. And they untied it. 5 Some people standing there began saying to them, “What are you doing, untying the colt?”
6 They answered just as Yeshua had told them, and the people let them go. 7 And they brought the colt to Yeshua and laid their cloaks on it, and He sat on it. 8 Many spread their cloaks on the road, and others spread branches cut from the fields. [c] 9 Those going before and those following kept shouting,
“Hoshia-na! Baruch ha-ba b’shem Adonai!
Blessed is He who comes in the name of the Lord!
10 Blessed is the coming kingdom of our father David!
Hoshia-na in the highest!”[d]
11 And He entered Jerusalem and went into the Temple. After looking around at everything, He went out to Bethany with the Twelve, since it was already late.
The Fruit of the Faithful
12 The next day, when they had left Bethany, He became hungry. 13 Seeing from a distance a fig tree in leaf, He went to see if He would find any fruit on it. When He came up to it, He found nothing except leaves, because it wasn’t the season for figs. 14 And He said to it, “May no one ever eat fruit from you again!” And His disciples were listening.
15 Then they came to Jerusalem. And He entered the Temple and started to drive out those selling and buying in the Temple. He overturned the tables of the moneychangers and the seats of those selling doves, 16 and He wouldn’t let anyone carry goods through the Temple. 17 And He began to teach them, saying, “Is it not written,
‘My house shall be called
a house of prayer for all the nations’?[e]
But you have made it a ‘den of thieves.’”[f]
18 The ruling kohanim and Torah scholars heard this and began looking for a way to destroy Him; for they were afraid of Him, because the whole crowd was astonished at His teaching. 19 Whenever evening came, Yeshua and His disciples would leave the city.
20 As they were passing by in the morning, they saw the fig tree shriveled from the roots. 21 Peter remembered and said to Yeshua, “Rabbi, look! The fig tree You cursed has shriveled up!”
22 And Yeshua answered, saying to them, “Have faith in God! 23 Amen, I tell you, if someone says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart but trusts that what he says is happening, so shall it be for him. 24 For this reason I say to you, whatever you pray and ask, believe that you have received it, and it will be yours. 25 Whenever you stand praying, if you have anything against anyone, forgive him, so that your Father in heaven may also forgive you your transgressions.” (26) [g]
A Question for a Question
27 Again they come to Jerusalem. While Yeshua was walking in the Temple, the ruling kohanim, Torah scholars, and elders come up to Him. 28 And they start saying to Him, “By what authority are You doing these things? Who gave You this authority to do these things?”
29 Yeshua said to them, “I will put one question to you. Answer Me, and I will tell you by what authority I do these things. 30 The immersion of John—was it from heaven or from men? Answer Me!”
31 They began to dialogue among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Then why didn’t you believe him?’ 32 But if we say, ‘From men’. . .?” They were afraid of the crowd, for all held that John really was a prophet. 33 So answering Yeshua, they say, “We don’t know.”
And Yeshua tells them, “Neither will I tell you by what authority I do these things.”
Futility of Days
7 “Does not man have hard labor on earth?
Are not his days like those of a hired laborer?
2 Like a slave longing for the shadow,
or a hired man waiting for his pay,
3 so I have inherited months of futility,
and nights of distress have been appointed to me.
4 When I lay down I say, “When will I rise?”
The night drags on, and I toss until the day dawns.
5 My flesh is clothed with maggots and clods of dirt;
My skin is broken and festering.
6 My days fly faster than a weaver’s shuttle
and come to an end without hope.
7 Remember, my life is but a breath;
my eyes will not see goodness again!
8 The eye that sees me now will see me no more;
your eyes will be on me, but I will be no more.
9 As a cloud vanishes and is gone,
so one descending into Sheol does not come up;
10 he will never return to his house,
his place does not know him.
11 “So I will not keep silent;
I will speak in the distress of my spirit,
I will complain in bitterness of soul.
12 Am I a sea, or a monster of the deep
that You have set a watch over me?
13 When I say, ‘My bed will comfort me,
my couch will ease my complaint,’
14 then You frighten me with dreams,
and terrify me with visions,
15 so that my soul prefers strangulation,
and my bones death.
16 I despise it; I would not live forever.
Leave me alone, for my days are a vapor.
17 “What is mankind,
that You magnify him,
that You set Your heart on him,
18 that You visit him every morning,
and test him in every moment?
19 Will You never look away from me,
or let me alone until I swallow my spittle?
20 Have I sinned—
what have I done to You,
O watcher of men?
Why have You set me as Your target?
Have I become a burden to You?
21 Why do You not pardon my transgression,
and take away my iniquity?
For now I will lie down in the dust,
and You will search for me,
but I will be gone.”
Israel Not Rejected
11 I say then, God has not rejected His people, has He?[a] May it never be! For I too am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 2 God has not rejected His people whom He knew beforehand.[b] Or do you not know what the Scripture says about Elijah, how he pleads with God against Israel? 3 “Adonai, they have killed your prophets, they have destroyed your altars; I alone am left, and they are seeking my life.” [c] 4 But what is the divine response to him? “I have kept for Myself seven thousand men who have not bowed the knee to Baal.” [d] 5 So in the same way also at this present time there has come to be a remnant[e] according to God’s gracious choice. 6 But if it is by grace, it is no longer by works; otherwise grace would no longer be grace.
7 What then? What Israel is seeking, it has not obtained; but the elect obtained it, and the rest were hardened— 8 just as it is written,
“God gave them a spirit of stupor,
eyes not to see and ears not to hear,
until this very day.”[f]
9 And David says,
“Let their table become a snare and a trap,
a stumbling block and a retribution for them.
10 Let their eyes be darkened so they do not see,
and bend their back continually.”[g]
11 I say then, they did not stumble so as to fall, did they?[h] May it never be! But by their false step salvation has come to the Gentiles, to provoke Israel to jealousy. [i] 12 Now if their transgression leads to riches for the world, and their loss riches for the Gentiles, then how much more their fullness! 13 But I am speaking to you who are Gentiles. Insofar as I am an emissary to the Gentiles, I spotlight my ministry 14 if somehow I might provoke to jealousy my own flesh and blood[j] and save some of them. 15 For if their rejection leads to the reconciliation of the world, what will their acceptance be but life from the dead?
16 If the firstfruit is holy, so is the whole batch of dough;[k] and if the root is holy, so are the branches. 17 But if some of the branches were broken off and you—being a wild olive—were grafted in among them and became a partaker of the root of the olive tree with its richness, [l] 18 do not boast against the branches. But if you do boast, it is not you who support the root but the root supports you. 19 You will say then, “Branches were broken off so that I might be grafted in.” 20 True enough. They were broken off because of unbelief, and you stand by faith. Do not be arrogant, but fear— 21 for if God did not spare the natural branches, neither will He spare you. 22 Notice then the kindness and severity of God:
severity toward those who fell;
but God’s kindness toward you,
if you continue in His kindness;
otherwise you too will be cut off!
23 And they also,
if they do not continue in their unbelief,
will be grafted in;
for God is able to graft them in again.
24 For if you were cut out of that which by nature is a wild olive tree, and grafted contrary to nature into a cultivated olive tree, how much more will these natural branches be grafted into their own olive tree?
The Mystery Revealed!
25 For I do not want you, brothers and sisters, to be ignorant of this mystery—lest you be wise in your own eyes[m]—that a partial hardening has come upon Israel until the fullness of the Gentiles has come in; [n] 26 and in this way[o] all Israel will be saved, as it is written,
“The Deliverer shall come out of Zion.
He shall turn away ungodliness from Jacob.
27 And this is My covenant with them,[p]
when I take away their sins.”[q]
28 Concerning the Good News, they are hostile for your sake; but concerning chosenness, they are loved on account of the fathers[r]— 29 for the gifts and the calling of God are irrevocable. [s] 30 For just as you once were disobedient to God but now have been shown mercy because of their disobedience, 31 in like manner these also have now been disobedient with the result that, because of the mercy shown to you, they also may receive mercy. 32 For God has shut up all in disobedience, so that He might show mercy to all.
33 O the depth of the riches,
both of the wisdom and knowledge of God!
How unsearchable are His judgments
and how incomprehensible His ways!
34 For “who has known the mind of Adonai,
or who has been His counselor?”[t]
35 Or “who has first given to Him,
that it shall be repaid to him?”[u]
36 For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.