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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
2 Kings 25

25 Forsooth it was done in the ninth year of his realm, in the tenth month, in the tenth day of the month, Nebuchadnezzar, king of Babylon, came, he, and all his host, into Jerusalem; and they compassed it, and builded strongholds in the compass thereof. (And it was done in the ninth year of his reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar, the king of Babylon, came, he, and all his army, into Jerusalem; and they encompassed, or surrounded, it, and built strongholds all around it.)

And the city was closed, and compassed, till to the eleventh year of king Zedekiah, (And the city was enclosed, and encompassed, or surrounded, until the eleventh year of King Zedekiah.)

in the ninth day of the month; and hunger had mastery in the city, and there was not bread to the people of the land. (And on the ninth day of the month, famine had the mastery in the city, and there was no food for the people of the land.)

And the city was broken (into), and all (the) men warriors fled in the night by the way of the gate, that is betwixt the double wall, toward the garden of the king; soothly the Chaldees besieged the city in compass/about. Therefore Zedekiah fled by the way that leadeth to the field places of the wilderness;

and the host of Chaldees pursued the king, and took him in the plain of Jericho; and all the warriors, that were with him, were scattered abroad, and left him. (and the Chaldean army pursued the king, and overtook him/and took hold of him on the plains of Jericho; and all the warriors, who were with him, scattered everywhere, and left him all alone.)

Therefore they led the king taken to the king of Babylon, into Riblah, which spake doom with him, that is, with Zedekiah. (And so they captured the king, and led him to the king of Babylon, at Riblah, who spoke judgement upon him, that is, upon Zedekiah.)

Soothly he killed the sons of Zedekiah before him, and putted out his eyes, and bound him with chains, and led him into Babylon.

In the fifth month, in the seventh day of the month, that is the nineteenth year of (Nebuchadnezzar,) the king of Babylon, Nebuzaradan, prince of the host, [the] servant of the king of Babylon, came into Jerusalem; (In the fifth month, on the seventh day of the month, that is the nineteenth year of Nebuchadnezzar, the king of Babylon, Nebuzaradan, the leader of the army/the captain of the guard, the servant of the king of Babylon, came into Jerusalem;)

and he burnt the house of the Lord, and the house of the king, and the houses of Jerusalem, and he burnt by fire each house thereof; (and he burned down the House of the Lord, and the house of the king, and the houses of Jerusalem, yea, he burned down every house there;)

10 and all the host of Chaldees, that was with the prince of knights, destroyed the walls of Jerusalem in compass. (and all the army of the Chaldeans, that was with the leader of the horsemen, or of the army, destroyed the walls of Jerusalem all around.)

11 Forsooth Nebuzaradan, prince of the chivalry, translated the tother part of the people, that dwelled in the city, and the fleers, that had fled over to the king of Babylon, and the remnant common people; (And Nebuzaradan, the leader of the cavalry, or of the army/the captain of the guard, carried away the other part of the people, who lived in the city, and the fleers, who had fled over to the king of Babylon, and the remnant of the common people;)

12 and he left of the poor men of the land vine-tillers, and earth-tillers. (but he left of the poor people of the land the vine-tillers, and the earth-tillers.)

13 Soothly Chaldees brake the brazen pillars, that were in the temple, and the foundaments, and the sea of brass, that was in the house of the Lord; and they translated, or bare over, all the metal into Babylon. (And the Chaldeans broke up the bronze pillars, that were in the Temple, and their bases, and the Sea of bronze, that was in the House of the Lord; and they carried away all the bronze to Babylon.)

14 And they took the pots of brass, and trowels, and fleshhooks, and cups, and mortars, and all [the] brazen vessels, in which they ministered; (And they took away the bronze pots, and the trowels, and fleshhooks, and cups, and spoons, and all the other bronze vessels, with which they ministered;)

15 and censers also, and vials. The prince of the chivalry took those things that were of gold, and those that were of silver, (and also the censers, and basins. The leader of the cavalry, or of the army/The captain of the guard took away those things that were made out of gold, and made out of silver,)

16 that is, two pillars, one sea, and the foundaments, or bases, which king Solomon had made to the temple of the Lord (that is, the two pillars, the one Sea, and the foundations, or the bases, which King Solomon had made for the Temple of the Lord); and there was no certain weight of [the] metal of all the vessels.

17 One pillar had eighteen cubits of height, and a brazen pommel upon it of the height of three cubits, and a work like a net, and pomegranates upon the pommel of the pillar, all things of brass; and the second pillar had like adorning. (One pillar was eighteen cubits in height, and had a bronze capital upon it the height of three cubits, and a network, and pomegranates upon the capital of the pillar, all things made out of bronze; and the second pillar had like adorning.)

18 Also the prince of the chivalry took Seraiah, the first priest, and Zephaniah, the second priest, and [the] three porters, (And the leader of the cavalry, or of the army/the captain of the guard took Seraiah, the first priest, and Zephaniah, the second priest, and the three guards,)

19 and an honest (and chaste) servant of the city, that was sovereign over [the] men warriors, and five men of them that stood before the king, which he found in the city; and he took (the) Sopher, (that is,) the prince of the host, that proved [the] young knights, either (the) men able to battle, of the people of the land, and six(ty) men of the commons, that were found in the city; (and a eunuch of the city, who was the ruler over the warriors, and five men of those who stood before the king, whom he found in the city; and he took the Sopher, that is, the leader in the army, who proved the young soldiers to be able for battle, of the people of the land, and sixty common men, who were also found in the city;)

20 (all of) which Nebuzaradan, prince of the chivalry, took, and led to the king of Babylon, into Riblah. (all of whom Nebuzaradan, the leader of the cavalry, or of the army/the captain of the guard, took hold of, and led captive to the king of Babylon, in Riblah.)

21 And the king of Babylon smote them, and killed them in Riblah, in the land of Hamath; and Judah was translated from his land. (And the king of Babylon struck them down, and killed them in Riblah, in the land of Hamath; and so the people of Judah were taken away from their land.)

22 Soothly Nebuchadnezzar made Gedaliah, the son of Ahikam, the son of Shaphan, sovereign to the people, that was left in the land of Judah; which people Nebuchadnezzar, king of Babylon, had left in Judah. (And Nebuchadnezzar made Gedaliah, the son of Ahikam, the son of Shaphan, to be the ruler of the people, who were left in the land of Judah; which people Nebuchadnezzar, the king of Babylon, had left there in Judah.)

23 And when all the dukes of knights had heard these things, they, and all the men that were with them, that is, that the king of Babylon had ordained Gedaliah to be their sovereign in Judah, they came to Gedaliah, in Mizpah, (that is,) Ishmael, son of Nethaniah, and Johanan, son of Careah, and Seraiah, son of Tanhumeth of Netophah, and Jaazaniah, son of (a) Maachathite, they, and the fellows of them. (And when all the leaders of the horsemen, they and all the men who were with them, had heard these things, that is, that the king of Babylon had ordained Gedaliah to be their ruler in Judah, they came to Gedaliah in Mizpah; that is, Ishmael, the son of Nethaniah, and Johanan, the son of Careah, and Seraiah, the son of Tanhumeth of Netophah, and Jaazaniah, the son of a Maachathite, they, and all their fellows came.)

24 And Gedaliah swore to them, and to the fellows of them, and said, Do not ye dread to serve the Chaldees; dwell ye in the land, and serve ye the king of Babylon, and it shall be well to you. (And Gedaliah swore to them, and to their fellows, and said, Do not ye fear to serve the Chaldeans; live ye in the land, and serve ye the king of Babylon, and it shall be well with you.)

25 Forsooth it was done in the seventh month, that is, since Gedaliah was made sovereign, (that) Ishmael, the son of Nethaniah, the son of Elishama, of the king’s seed, came, and ten men with him, and they smote Gedaliah, which died; but also they smited [the] Jews and [the] Chaldees, that were with him in Mizpah. (And it was done in the seventh month, that is, since Gedaliah was made the ruler, that Ishmael, the son of Nethaniah, the son of Elishama, of the king’s descendants, came, and ten men with him, and they struck down Gedaliah, and he died; and they also struck down the Jews and the Chaldeans, who were with him in Mizpah.)

26 And all the people rose, from the little unto the great, and the princes of knights, and they came, or fled, into Egypt, and dreaded the Chaldees. (And all the people, from the little unto the great, and the leaders of the horsemen, rose up, and they fled to Egypt, for they feared the Chaldeans.)

27 Therefore it was done in the seven and thirtieth year of the transmigration, either passing over, of Jehoiachin, king of Judah, in the twelfth month, in the seven and twentieth day of the month, Evilmerodach, king of Babylon, in the year in which he began to reign, raised [up] the head of Jehoiachin, king of Judah, from prison, (And so it was done in the thirty-seventh year of the captivity of Jehoiachin, the king of Judah, in the twelfth month, on the twenty-seventh day of the month, that Evilmerodach, the king of Babylon, in the year in which he began to reign, raised up the head of Jehoiachin, the king of Judah, and released him from prison,)

28 and spake to him benignly; and he set the throne of Jehoiachin above the throne of (the) kings, that were with him in Babylon. (and spoke kindly to him; and he put Jehoiachin’s seat above the seats of the other kings, who were with him for meals in Babylon.)

29 And Evilmerodach changed the clothes of Jehoiachin that he had (worn) in prison; and he ate bread ever[more] in the sight of Evilmerodach, in all the days of his life.

30 Also Evilmerodach ordained sustenance for Jehoiachin without ceasing; which sustenance also was given of the king to him by all days, in all the days of his life. (And Evilmerodach ordered a regular allowance for Jehoiachin; yea, each day this allowance was given to him by the king, for all the remaining days of his life.)

Hebrews 7

And this Melchisedec, king of Salem, and priest of the highest God [the priest of the highest God], which met Abraham, as he turned again from the slaying of the kings, and blessed him;

to whom also Abraham parted tithes of all things; first he is said king of rightwiseness [first soothly the which is interpreted king of rightwiseness], and afterward king of Salem, that is to say, king of peace,

without father, without mother, without genealogy, neither having beginning of days, neither end of life; and he is likened to the Son of God, and dwelleth priest without end [forsooth he likened to the Son of God, dwelleth priest into without end].

But behold ye how great is this [man] [Forsooth behold ye how great this is], to whom Abraham the patriarch gave tithes of the best things.

For men of the sons of Levi taking priesthood have commandment to take tithes of the people, by the law [And soothly men taking priesthood of the sons of Levi have commandment to take tithes of the people, after the law], that is to say, of their brethren, though also they went out of the loins of Abraham.

But he whose generation is not numbered in them, took tithes of Abraham; and he blessed this Abraham, which had repromissions.

Without any gainsaying [Forsooth without any against-saying], that that is less, is blessed of the better.

And here deadly men take tithes; but there he beareth witnessing, that he liveth. [And here soothly men dying take tithes; forsooth there it is witnessed, that he liveth.]

And that it be said so [And that it is so said], by Abraham also Levi, that took tithes, was tithed;

10 and yet he was in his father's loins, when Melchisedec met him.

11 Therefore if perfection was by the priesthood of Levi, for under him the people took the law, what yet was it needful, another priest to rise, by the order of Melchisedec, and not to be said by the order of Aaron [what yet was it needful, another priest to rise, after the order of Melchisedec, and not to be said after the order of Aaron]?

12 For why when the priesthood is translated, it is need [it is needful] that also [the] translation of the law be made.

13 But he in whom these things be said, is of another lineage, of which no man was priest to the altar [of which no man was priest, or ready, to the altar].

14 For it is open [Soothly it is openly known], that our Lord is born of Juda, in which lineage Moses spake nothing of priests.

15 And more yet it is known, if by the order of Melchisedec another priest is risen up; [And more yet it is known, if after the order of Melchisedec another priest riseth;]

16 which is not made by the law of fleshly commandment, but by [the] virtue of life that may not be undone. [the which is not made after the law of fleshly commandment, but after virtue of life indissoluble, or that may not be undone.]

17 For he witnesseth, That thou art a priest without end, by the order of Melchisedec; [Soothly he witnesseth, For thou art a priest into without end, after the order of Melchisedec;]

18 that reproving of the commandment before-going is made, for the unfirmness and unprofit of it.

19 For why the law brought nothing to perfection, but there is a bringing in of a better hope, by which we approach to God [by which we nigh to God].

20 And how great it is, not without swearing [that Christ is made priest after the order of Melchisedec];

21 but the others [forsooth others] be made priests without an oath; but this priest with an oath, by him that said to him, The Lord swore, and it shall not rue him, Thou art a priest without end, by the order of Melchisedec [Thou art a priest into without end, after the order of Melchisedec];

22 in so much Jesus is made [better] promiser of the better testament.

23 And [soothly] the others were made many priests, therefore for they were forbidden by death to dwell still [for that they were forbidden by death to dwell];

24 but this man, for he dwelleth without end [for that he dwelleth into without end], hath an everlasting priesthood.

25 Wherefore also he may save without end, coming nigh by himself to God, and evermore liveth to pray for us. [Wherefore and he may save into without end, coming nigh by himself to God, evermore living to pray for us.]

26 For it beseemed that such a man were a bishop to us, holy, innocent, undefouled, clean, separated from sinful men, and made higher than heavens;[a]

27 which hath not need each day, as priests, first for his own guilts to offer sacrifices, and afterward for the people; for he did this thing in offering himself once [soothly he did this thing, once offering himself].

28 And the law ordained men priests having frailty [having sickness, or frailty]; but the word of swearing, which is after the law, ordained the Son perfect without end [ordained the Son perfect into without end].

Amos 1

The words of Amos be these, that was in the shepherds’ things of Tekoa, which he saw on Israel, in the days of Uzziah, that is, Azariah, king of Judah, and in the days of Jeroboam, son of Jehoash, king of Israel, before two years of the earth-moving. (These be the words of Amos, a shepherd from Tekoa, what he said about Israel, in the days of Uzziah, the king of Judah, and in the days of Jeroboam, the son of Jehoash[a], the king of Israel, two years before the earthquake.)

And he said, The Lord shall roar from Zion, and shall give his voice from Jerusalem; and the fair things of shepherds mourned, and the top of Carmel was made dry (and the pastures of the shepherds were parched, and the top of Mount Carmel was made dry).

The Lord saith these things, On three great trespasses of Damascus, and on four, I shall not convert it, for it threshed Gilead in iron wains. (The Lord saith these things, For the three great trespasses of Damascus, and for the fourth, I shall not turn away their punishment, for they carved, or sliced, up the people of Gilead with iron wagons, or with iron sleds.)

And I shall send fire into the house of Hazael, and it shall devour the houses of Benhadad.

And I shall all-break the bar(s), [or locks,] of Damascus, and I shall lose a dweller from the field of idol, and him that holdeth the sceptre from the house of lust and of lechery; and the people of Syria shall be translated to Kir, saith the Lord. (And I shall altogether break the locks of Damascus, and I shall destroy the inhabitants of the field of Aven, and him who holdeth the sceptre of the house of Eden; and the people of Syria, or of Aram, shall be carried away captive to Kir, saith the Lord.)

And the Lord saith these things, On three great trespasses of Gaza, and on four, I shall not convert it, for it translated perfect captivity, to close that together in Idumea. (And the Lord saith these things, For the three great trespasses of Gaza, and for the fourth, I shall not turn away their punishment, for they carried away their Israelite captives, and delivered up, or sold, them to Edom.)

And I shall send fire into the wall of Gaza, and it shall devour the houses thereof. (And I shall send fire onto the city walls of Gaza, and it shall devour the houses there.)

And I shall lose the dwellers of Ashdod, and him that holdeth the sceptre of Ashkelon; and I shall turn mine hand on Ekron, and the remnants of Philistines shall perish, saith the Lord God. (And I shall destroy the inhabitants of Ashdod, and him who holdeth the sceptre of Ashkelon; and I shall turn my hand against Ekron, and the remnants of the Philistines shall perish, saith the Lord God.)

The Lord God saith these things, On three great trespasses of Tyre, and on four, I shall not convert it, for they closed together perfect captivity in Idumea, and had not mind on the bond of peace of brethren. (The Lord God saith these things, For the three great trespasses of Tyre, and for the fourth, I shall not turn away their punishment, for they delivered up, or sold, their Israelite captives to Edom, and did not remember their covenant with their kinsmen.)

10 And I shall send fire into the wall of Tyre, and it shall devour the houses thereof. (And I shall send fire onto the city walls of Gaza, and it shall devour the houses there.)

11 The Lord saith these things, On three great trespasses of Edom, and on four, I shall not convert it, for it pursued by sword his brother, and defouled the mercy of him, and poured further his strong vengeance, and kept his indignation till into without end. (The Lord saith these things, For the three great trespasses of Edom, and for the fourth, I shall not turn away their punishment, for they pursued their own kinsmen with swords, and defiled their own mercy/and gave them no mercy, and poured out more of their strong vengeance, and kept their indignation kindled forevermore.)

12 And I shall send fire into Teman, and it shall devour the houses of Bozrah.

13 The Lord saith these things, On three great trespasses of the sons of Ammon, and on four, I shall not convert him, for he carved the women with child of Gilead, for to alarge his term. (The Lord saith these things, For the three great trespasses of Ammon, and for the fourth, I shall not turn away their punishment, for they carved up the women with child in Gilead, in order to enlarge their boundaries.)

14 And I shall kindle fire in the wall of Rabbah, and it shall devour the houses thereof, in yelling in the day of battle, and in whirlwind in the day of moving together. (And I shall send fire onto the city walls of Rabbah, and it shall devour its houses, and there shall be shouting on the day of battle, and in the great moving, or in the tumult, on the day of the whirlwind.)

15 And Malcham shall go into captivity, he and his princes together, saith the Lord. (And their king shall go into captivity, he and his leaders together, saith the Lord.)

Psalm 144

144 A psalm of David. Blessed be my Lord God, that teacheth mine hands to war; and my fingers to battle. (A song of David. Blessed be the Lord my God, who traineth my hands for war; and my fingers for battle.)

My mercy, and my refuge; my taker up, and my deliverer. My defender, and I hoped in him; and thou makest subject my people under me. (My mercy, and my refuge; my defender, and my deliverer. Yea, my defender, and in whom I trust; and thou makest the peoples to be subject under me.)

Lord, what is a man, for thou hast made (thyself) known to him; either the son of man, for thou areckonest him of some value? (Lord, what is man, that thou hast taken notice of him?/that thou carest for him? or the son of a man, that thou reckonest, or esteemest, him of some value?)

A man is made like vanity; his days pass as shadow. (A person is but like vanity, yea, but a puff of air; his days pass like a shadow.)

Lord, bow down thine heavens, and come thou down; touch thou [the] hills, and they shall make smoke.

Light thou shining, and thou shalt scatter them (Send thou forth thy lightning, and thou shalt scatter thy enemies); send thou out thine arrows, and thou shalt trouble them.

Send out thine hand from on high, ravish me out, and deliver thou me from many waters; and from the hand of alien sons. (Send out thy hand from on high, and take me out of here, that is, rescue me; save thou me from the deep waters, and from the power of foreigners, or of strangers.)

The mouth of whom spake vanity (Their mouths spoke lies); and the right hand of them is the right hand of wickedness.

God, I shall sing to thee a new song; I shall say psalm to thee in psaltery of ten strings (yea, I shall sing a song to thee to the strains of a ten-stringed lute).

10 Which givest health to kings, which again-boughtest David, thy servant; from the wicked sword ravish thou out me. (Who givest salvation, or deliverance, to kings, and redeemest thy servant David; rescue thou me from the wicked sword.)

11 And deliver thou me from the hand of alien sons; the mouth of which spake vanity, and the right hand of them is the right hand of wickedness. (And save thou me from the power of foreigners, or of strangers; whose mouths spoke lies, and whose right hands be the right hands of wickedness, that is, they always break their oaths, or their pledges.)

12 Whose sons be as new plantings in their youth. The daughters of them be arrayed; adorned about as the likeness of a temple. (May our sons be like plants fully grown in their youth; may our daughters be arrayed, or adorned, like a palace.)

13 The cellars of them be full; bringing out from this vessel into that/from one vessel into another. The sheep of them be with lambs, plenteous in their goings out; (May our cellars be full; and we be able to bring forth from this vessel into that one/and we be able to bring forth from one vessel into another. May our sheep be with lambs; yea, plentiful and innumerable.)

14 their kine be fat. There is no falling of their wall, neither passing over (of it); neither cry is in the streets of them. (May all our kine be fat; and be there no parting in the walls of their wombs, nor any passing over of them. And may there be no cries of distress in all our streets.)

15 They said, The people is blessed, that hath these things; blessed is the people, whose Lord is the God of it. (And so we say, Happy be the people, who have things like we do; happy be the people, whose God is the Lord.)