M’Cheyne Bible Reading Plan

8 Forsooth Elisha spake to the woman, whose son he made to live, and said, Rise thou, and go, both thou and thine house, and go in pilgrimage/and make pilgrimage, wherever thou shalt find it best; for the Lord shall call hunger, and it shall come upon the land seven years. (For Elisha spoke to the woman, whose son he had made to live again, and said, Rise thou up, and go away, both thou and thy household, or thy family, and go in pilgrimage, wherever thou shalt find it best; for the Lord shall call for a famine, and it shall come upon the land for seven years.)

² And she rose (up), and did after the word of the man of God; and she went with her house, and was in pilgrimage in the land of Philistines many days (and she went away with her family, and was in pilgrimage in the land of the Philistines for seven years).

³ And when (the) seven years were ended, the woman turned again from the land of Philistines (the woman returned from the land of the Philistines); and she went out, to ask the king for her house, and [for] her fields.

⁴ And (it happened that) the king spake (then) with Gehazi, the servant of the man of God, and said, Tell thou to me all the great deeds that Elisha did.

⁵ And when he told to the king (And as he told the king), how Elisha had raised (up) a dead man, the woman appeared, whose son he had made to live (again), and she cried to the king for her house, and for her fields. And Gehazi said, My lord the king, this is the (very) woman, and this is her son, whom Elisha raised (back to life).

⁶ And the king asked the woman, and she told to him, that the things were sooth. And the king gave, or assigned, to her a chamberlain, and said, Restore thou to her all things that be hers, and all [the] fruits of the fields, from the day in which she left the land unto this present time.

⁷ Also Elisha came to Damascus (And Elisha came to Damascus), and Benhadad, king of Syria, was sick; and they told to him, and said, The man of God came hither.

⁸ And the king said to Hazael, Take with thee gifts, and go thou into the meeting of the man of God, and ask thou counsel by him of the Lord, and say thou, Whether I may escape from this my sickness? (And the king said to Hazael, Take gifts with thee, and go to meet the man of God, and ask thou for counsel with the Lord by him, and ask thou, Shall I recover from this sickness of mine?)

⁹ Therefore Hazael went in to the meeting of him, and had with him gifts, and all the goods of Damascus, the burdens of forty camels. And when he had stood before Elisha, he said, Thy son, Benhadad, king of Syria, sent me to thee, and said, Whether I may be healed of this my sickness? (And so Hazael went to meet him, and had gifts with him, and all the good things of Damascus, yea, the loads of forty camels. And when he had stood before Elisha, he said, Thy son, Benhadad, the king of Syria, sent me to thee, and said, Shall I be healed of my sickness?)

¹⁰ And Elisha said, Go thou, and say to him, Thou shalt be healed; forsooth the Lord [hath] showed to me that he shall die by death (but the Lord hath shown me that he shall die).

¹¹ And he stood with him, and he was troubled, unto the casting down of his cheer (and he cast down his face); and the man of God wept.

¹² And Hazael said, Why weepeth my lord? And he answered, For I know what evils thou shalt do to the sons of Israel; thou shalt burn [up] by fire the strengthened cities of them, and thou shalt slay by (the) sword the young men of them, and thou shalt hurtle down the little children of them, and thou shalt part the women with child. (And Hazael said, Why weepeth my lord? And he answered, For I know what evils thou shalt do to the Israelites; thou shalt burn down their fortified cities, and thou shalt kill with the sword their young men, and thou shalt hurtle down their little children, and thou shalt carve up their women with child.)

¹³ And Hazael said, What soothly am I, thy servant, a dog, that I do this great thing? (And Hazael said, Truly what am I, thy servant, nothing but a dog? for how can I do such a great thing?) And Elisha said, The Lord hath showed to me that thou shalt be king of Syria.

¹⁴ And when he had departed from Elisha, he came to his lord; which said to Hazael, What said Elisha to thee? And he answered, Elisha said to me, Thou shalt receive health (Thou shalt recover).

¹⁵ And when the tother day had come, Hazael took the cloth that lay on the bed of Benhadad, and he beshedded it with water, and he spreaded it abroad upon the face of Benhadad; and when he was dead, Hazael reigned for him.

¹⁶ In the fifth year of Joram^[a], son of Ahab, king of Israel, and of Jehoshaphat, king of Judah, Jehoram^[b], the son of Jehoshaphat, king of Judah, reigned. (In the fifth year of Joram, the son of Ahab, the king of Israel, Jehoram, the son of Jehoshaphat, the king of Judah, began to reign.)

¹⁷ He was of two and thirty years when he began to reign, and he reigned eight years in Jerusalem.

¹⁸ And he went in the ways of the kings of Israel, as the house of Ahab had gone; for the daughter of Ahab was his wife; and he did that, that was evil in the sight of the Lord.

¹⁹ Forsooth the Lord would not destroy Judah, for David, his servant, as he promised to David, that he should give to him a lantern, and to his sons in all days. (But the Lord did not destroy Judah, for the sake of his servant David, as he had promised David, that he would give him, and his sons, a light, or a flame, to burn forever.)

²⁰ In those days Edom, that is, Idumea, went away, that it should not be under Judah; and made a king to itself (and got themselves a king).

²¹ And Jehoram came to Zair, and all the chariots with him; and he rose by night, and smote Idumeans, that compassed him, and the princes of chariots; soothly the people fled into their tabernacles. (And Jehoram came to Zair, and all the chariots with him; and he rose up by night, and struck the Edomites, who surrounded him, and the leaders of their chariots; and the people fled into their tents.)

²² Therefore Edom went away, that it was not under (the hand of) Judah till to this day; then also Libnah went away in that time. (And so Edom went away, and they were not under the hand of Judah unto this day; and also Libnah went away at that time.)

²³ Certainly the residue of the words of Jehoram, and all things which he did, whether these be not written in the book of [the] words of [the] days of the kings of Judah?

²⁴ And Jehoram slept with his fathers, and was buried with them in the city of David; and Ahaziah, his son, reigned for him.

²⁵ In the twelfth year of Joram, the son of Ahab, king of Israel, Ahaziah, the son of Jehoram, king of Judah, reigned (began to reign).

²⁶ Ahaziah, the son of Jehoram, was of two and twenty years, when he began to reign, and he reigned one year in Jerusalem; the name of his mother was Athaliah, the daughter of Omri, king of Israel.

²⁷ And he went in the ways of the house of Ahab, and did that, that is evil (and he did what was evil), in (the) sight of the Lord, as the house of Ahab did; for he was [the] husband of a daughter of the house of Ahab.

²⁸ Also he went with Joram, the son of Ahab, to fight against Hazael, king of Syria, in Ramoth of Gilead; and men of Syria wounded Joram.

²⁹ Which turned again, to be healed in Jezreel; for men of Syria wounded him in Ramoth, fighting against Hazael, king of Syria. And Ahaziah, the son of Jehoram, the king of Judah, came down to see Joram, the son of Ahab, into Jezreel, that was sick there. (Who returned home, to recover in Jezreel; for the Syrians had wounded him at Ramah, fighting against Hazael, the king of Syria. And Ahaziah, the son of Jehoram, the king of Judah, came down to Jezreel to see Joram, the son of Ahab, because he was sick.)

5 Blame thou not an elder man, but beseech [him] as a father, young men as brethren;

² old women as mothers, young women as sisters, in all chastity.

³ Honour thou widows [Honour the widows], that be very widows.

⁴ But if any widow hath children of sons [Forsooth if any widow hath sons, or cousins], learn she first to govern her house, and requite to father and mother; for this thing is accepted before God.

⁵ And she that is a widow verily, and desolate, hope [she] into God, and be busy in beseechings and prayers night and day.

⁶ For she that is living in delights, is dead [in soul].

⁷ And command thou this thing [And this thing command thou], that they be without reproof.

⁸ For if any man hath not care of his own, and most(ly) of his household members, he hath denied the faith, and is worse than an unfaithful man [and is worse than an unfaithful, or heathen, man].

⁹ A widow be chosen [into the temple] not less than sixty years, that was wife of one husband,

¹⁰ and hath witnessing in good works, if she nourished children [having witnessing in good works, if she nourished sons], if she received poor men to harbour, if she hath washed the feet of holy men, if she ministered to men that suffered tribulation [if she under-ministered to men suffering tribulation], if she followed all good work.

¹¹ But eschew younger widows; for when they have done lechery, they will be wedded in Christ, [Forsooth eschew younger widows; forsooth when they have done lechery in Christ, they will be wedded,]

¹² having damnation, for they have made void the first faith.

¹³ Also [and] they idle learn to go about houses, not only idle, but [they be] full of words and curious [but and full of words and curiosity], speaking things that it behooveth not.

¹⁴ Therefore I will, that younger widows be wedded, and bring forth children, and be housewives, to give none occasion to the adversary, because of cursed thing [by cause of cursed thing].

¹⁵ For now some be turned aback after Satan.

¹⁶ If any faithful man hath widows, minister he to them [under-minister he to them], that the church be not charged, that it suffice to them that be very widows.

¹⁷ The priests that be well governors [The priests that be well before, that is, truly keep well priesthood], be they had worthy to double honour; most they that travail in word and teaching.

¹⁸ For the scripture saith, Thou shalt not bridle the mouth of the ox threshing, and, A workman is worthy his hire.

¹⁹ Do not thou receive accusing against a priest, but under twain or three [two or three] witnesses.

²⁰ But reprove thou men that sin before all men, that also others have dread. [Men sinning before all men reprove thou, that and others have dread.]

²¹ I pray thee before God [I pray, or adjure, thee before God], and Jesus Christ, and his chosen angels, that thou keep these things without prejudice, and do nothing in bowing to the other side [doing nothing, bowing into another part].

²² Put thou hands to no man, neither at once commune thou with other men's sins [Put thou hands to no man soon, neither commune thou with other men's sins]. Keep thyself chaste.

²³ Do not thou yet drink water, but use a little wine, for thy stomach, and for thine oft falling infirmities.

²⁴ Some men's sins be open, before going to doom; but of some men they come after. [Some men's sins be open, going before to doom; forsooth of some men and they follow.]

²⁵ And also good deeds be open, and those that have them in other manner be not able to be hid. [Also and good deeds be open, and they that have them otherwise, may not be hid.]

12 Forsooth in that time Michael, the great prince, shall rise, that standeth for the sons of thy people. And (a) time (of trouble) shall come, what manner time was not, from that time from which folks began to be, till to that time. And in that time thy people shall be saved, each that is found written in the book of life. (Now at that time Michael, the great angel, shall rise, who standeth guard over thy people. And a time of trouble shall come, what manner time was not, from the time in which nations began to be, until that time. And at that time thy people shall be saved, all those whose names be written in The Book of Life.)

² And many of them that sleep in the dust of (the) earth, shall awake fully, some into everlasting life, and others into shame, that they see ever[more]. (And many of those who sleep in the dust of the earth, shall fully awaken, some to everlasting life, and others to shame, that they shall see, or shall experience, forevermore.)

³ Forsooth they that be taught, [or wise,] shall shine as the shining of the firmament, and they that teach many men to rightfulness, shall shine as stars into everlasting everlastingnesses. (And they who be wise, shall shine like the shining of the firmament, and they who turn many to righteousness, shall shine like the stars into everlasting everlastingness.)

⁴ But thou, Daniel, close the words, and aseal the book, till to the time ordained; full many men shall pass, and knowing shall be manyfold. (But thou, Daniel, close up the words, and seal the book, until the time ordained; yea, a great many shall live and die, and knowledge shall be manifold.)

⁵ And I, Daniel, saw, and lo! as twain other men stood; one stood on this side, on the brink of the flood, and another on that side, on the tother part of the flood. (And I, Daniel, saw, and lo! two other men stood there; one stood on this side, on the bank of the river, and the other stood on the other side of the river.)

⁶ And I said to the man that was clothed in linen clothes, that stood on the waters of the flood, How long shall be (until) the end of these marvels? (And I said to the man who was clothed in linen clothes, who stood on the bank of the river, How long shall it be until the end of all these marvels?)

⁷ And I heard the man, that was clothed in linen clothes, that stood on the waters of the flood, when he had raised his right hand and left hand to heaven, and had sworn by him that liveth without end, (say,) For into a time, and times, and the half of time. And when the scattering of the hand of the holy people is [ful]filled, all these things shall be (ful)filled. (And I heard the man, who was clothed in linen clothes, who stood on the bank of the river, when he had raised up his right hand and his left hand to heaven/unto the heavens, and had sworn by him who liveth forever, say, For unto a time, and times, and the half of time. And when the scattering of the power of the holy people is finished, or shall cease, then all these things shall be come to an end.)

⁸ And I heard, and understood not (And I heard, but I did not understand); and I said, My lord, what shall be after these things?

⁹ And he said, Go thou, Daniel, for the words be closed (up) and asealed, till to the time determined.

¹⁰ Many men shall be chosen, and shall be made white, and shall be proved, as (by) fire, and wicked men shall do wickedly, neither all wicked men shall understand (but none of the wicked shall understand); certainly taught men shall understand.

¹¹ And from the time when continual sacrifice is taken away, and abomination is set into discomfort, shall be a thousand days two hundred and ninety. (And from the time when the continual, or the daily, sacrifice is stopped, and the abomination that maketh desolation is set up, shall be one thousand two hundred and ninety days.)

¹² He is blessed that abideth, and cometh fully, to a thousand days three hundred and five and thirty. (He shall be happy, who waiteth for it, and who endureth until one thousand three hundred and thirty-five days be finished, or fulfilled.)

¹³ But go thou, Daniel, to the time determined; and thou shalt rest, and stand in thy part, in the end of days. (But go thou, Daniel, until the time determined; and thou shalt rest, or shalt die, and then thou shalt stand in thy lot, at the end of days/and then thou shalt receive thy reward, at the end of the age.)

⁴⁹ [Zain]. Lord, have thou mind on thy word to thy servant (Lord, remember thy word to thy servant); in which word thou hast given hope to me.

⁵⁰ This comforted me in my lowness; for thy word quickened me. (This comforted me in my time of trouble; for thy word hath given me life.)

⁵¹ Proud men did wickedly (to me) by all things; but I bowed not away from thy law. (The proud and the boastful have scorned me in all things; but I have not turned away from thy Law.)

⁵² Lord, I was mindful of thy dooms from the world; and I was comforted. (Lord, I remember thy judgements of long ago; and I am comforted.)

⁵³ Failing held me; for sinners forsaking thy law. (Anger taketh hold of me; when I think of the sinners who desert thy Law.)

⁵⁴ Thy justifyings were delightable to me to be sung; in the place of my pilgrimage. (Thy statutes were delightful for me to sing about; here on my pilgrimage.)

⁵⁵ Lord, I had mind of thy name by night; and I kept thy law. (Lord, I remember thy name in the night; and I obey thy Law.)

⁵⁶ This thing was made to me; for I sought thy justifyings. (And this is true of me; that I have kept thy precepts/that I have obeyed thy commands.)

⁵⁷ [Cheth]. Lord, my part; I said to keep thy law. (Lord, thou art my portion; I have said that I would obey thy Law.)

⁵⁸ I besought thy face in all mine heart; have thou mercy on me by thy speech. (I sought thee out with all my heart; have thou mercy on me according to thy word.)

⁵⁹ I bethought (on) my ways; and I turned my feet into thy witnessings. (I thought about my ways; and I have turned my feet to follow thy teachings.)

⁶⁰ I am ready, and I am not troubled; to keep thy commandments. (I am ready, and I have not delayed, to obey thy commandments.)

⁶¹ The cords of sinners have embraced me; and I have not forgotten thy law. (The cords of the sinners have entangled me; but I have not forgotten thy Law.)

⁶² At midnight, I rose to acknowledge to thee; on the dooms of thy justifyings. (At midnight, I rise to give thee thanks/I rise to give thee praise; for all thy righteous judgements.)

⁶³ I am partner of all that dread thee; and keep thy behests. (I am a partner of all who fear thee/I am a friend of all who revere thee; of all who obey thy precepts.)

⁶⁴ Lord, the earth is full of thy mercy; teach thou me thy justifyings. (Lord, the earth is full of thy love; teach thou me thy statutes.)

⁶⁵ [Teth]. Lord, thou hast done goodness with thy servant; by thy word. (Lord, thou hast been kind to thy servant; yea, according to thy word.)

⁶⁶ Teach thou me goodness, and lore, either chastising, and knowing; for I believed to thy behests. (Teach thou me goodness, and knowledge, or discipline; for I trust in thy commandments.)

⁶⁷ Before that I was made meek, I trespassed; therefore I kept thy speech. (Before that I was punished, I trespassed; but thereafter, I have obeyed thy word.)

⁶⁸ Thou art good; and in thy goodness teach thou me thy justifyings. (Thou art good, and thou doest good; teach thou me thy statutes.)

⁶⁹ The wickedness of them that be proud, is multiplied on me; but in all mine heart I shall seek thy behests. (The wicked lies of them, who be proud, be multiplied against me; but I shall follow thy precepts with all my heart.)

⁷⁰ The heart of them is crudded, either made hard, as milk; but I bethought (on) thy law. (Their hearts be like curdled milk; but I delight in thy Law.)

⁷¹ It is good to me, that thou hast made me meek; that I learn thy justifyings. (It was good for me, that thou hast punished me; so that I would learn thy statutes.)

⁷² The law (out) of thy mouth is better to me; than thousands of gold and silver. (The Law from thy mouth meaneth more to me/is more valuable to me, than a fortune in gold and silver.)