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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
1 Kings 15

15 Therefore in the eighteenth year of the realm of Jeroboam, the son of Nebat, Abijam reigned upon Judah. (And so in the eighteenth year of the reign of Jeroboam, the son of Nebat, Abijam began to reign upon Judah.)

Three years he reigned in Jerusalem (He reigned for three years in Jerusalem); the name of his mother was Maachah, the daughter of Abishalom.

And he went in all the sins of his father, which he did before him; and his heart was not perfect with his Lord God, as the heart of David, his father, was perfect.

But for David, his Lord God gave to him a lantern in Jerusalem, that he should raise (up) his son after him, and that he should stand in Jerusalem; (But for David’s sake, the Lord his God gave him a light, or a flame, in Jerusalem, so that he would raise up his son after him, and keep Jerusalem secure;)

for David had done rightfulness in the eyes of the Lord, and had not bowed [away] from all things that the Lord had commanded to him, in all the days of his life, except the word of Uriah (the) Hittite[a]. (for David had done what was right in the eyes of the Lord, and had not turned away from all the things that the Lord had commanded to him, in all the days of his life, except in the matter of Uriah the Hittite.)

Nevertheless battle was betwixt Abijam and Jeroboam, in all the time of his life. (And there was always battle between Rehoboam and Jeroboam, in all the time of Abijam’s life.)

Soothly the residue of the words of Abijam, and all things that he did, whether these be not written in the book of [the] words of [the] days of the kings of Judah? And battle was betwixt Abijam and Jeroboam (And there was always battle between Abijam and Jeroboam).

And Abijam slept with his fathers; and they buried him in the city of David; and Asa, his son, reigned for him.

And Asa, king of Judah, reigned in the twentieth year of Jeroboam, king of Israel; (And Asa, the king of Judah, began to reign in the twentieth year of Jeroboam, the king of Israel;)

10 and Asa reigned one and forty years in Jerusalem. The name of his (grand)mother was Maachah, the daughter of Abishalom.

11 And Asa did rightfulness in the sight of the Lord, as David, his father, did;

12 and he took away from the land men of women’s conditions, and he purged all the filths of idols, which his fathers (had) made.

13 Furthermore and he removed Maachah, his (grand)mother, that she should not be princess in the solemn things of the idol Priapus, and in his maumet wood that she had hallowed; and he destroyed the den of him, and he brake the foulest simulacrum, and burnt it in the strand of Kidron; (And furthermore he removed Maachah, his grandmother, so that she would no longer be the queen mother, for she had erected an idol of Priapus in a grove, and worshipped it/for she had made an obscene idol for the worship of Asherah; and he broke up, and destroyed, that most foul idol, and burned it by the Kidron Stream/and burned it in the Kidron Gorge;)

14 soothly he did not (do) away the high things[b] (but he did not do away the hill shrines); nevertheless the heart of Asa was perfect with his Lord God, in all his days.

15 And he brought into the house of the Lord those things, which his father had hallowed, and avowed, (the) silver, and gold, and vessels.

16 Forsooth battle was betwixt Asa and Baasha, king of Israel, in all the days of them.

17 And Baasha, king of Israel, went up into Judah, and builded Ramah, that no man of the part of Asa, king of Judah, might go out, either go in. (And Baasha, the king of Israel, went up to Judah, and fortified Ramah, so that no man of Asa, the king of Judah, could come in, or go out.)

18 Therefore Asa took all the silver and gold, that (were) left in the treasuries of the house of the Lord, and in the treasuries of the king’s house, and gave it into the hands of his servants; and he sent it to Benhadad, the son of Tabrimon, son of Hezion, the king of Syria, that dwelled in Damascus (who lived in Damascus), and said,

19 A bond of peace is betwixt me and thee, and betwixt my father and thy father, and therefore I sent to thee gifts, gold, and silver; and I ask, that thou come, and make void the bond of peace, that thou hast with Baasha, king of Israel, and that he go away from me. (There is a covenant between me and thee, and between my father and thy father, and so I sent gifts of gold and silver to thee; and I ask that thou come, and dissolve the covenant, that thou hast with Baasha, the king of Israel, so that then he shall go away from me.)

20 Benhadad assented to king Asa, and sent the princes of his host into the cities of Israel; and they smote Ijon, and Dan, and Abel, the house of Maachah (and Abelbethmaachah), and all Cinneroth, that is, all the land of Naphtali.

21 And when Baasha had heard this thing, he left (off) to build Ramah, and turned again into Tirzah. (And when Baasha had heard of this thing, he stopped fortifying Ramah, and returned to Tirzah.)

22 Forsooth king Asa sent [a] message into all Judah, and said, No man be excused. And (so) they (all came, and) took (away) the stones of Ramah, and the trees thereof, by which Baasha had builded (it); and king Asa builded of the same stones and trees Geba of Benjamin, and Mizpah. (And King Asa sent a message to all Judah, and said, No man shall be excused. And so they all came, and took away the stones, and the timber, from Ramah, with which Baasha had fortified it; and King Asa used these same stones and timber to fortify Geba of Benjamin, and Mizpah.)

23 Soothly the residue of all the words of Asa, and of all his strength, and all things that he did, and the cities which he builded, whether these be not written in the book of [the] words of [the] days of [the] kings of Judah? Nevertheless Asa had (an) ache in his feet, in the time of his eld (age).

24 And Asa slept with his fathers, and he was buried with them in the city of David, his father; and Jehoshaphat, his son, reigned for him.

25 Forsooth Nadab, the son of Jeroboam, reigned on Israel, in the second year of Asa, king of Judah; and he reigned on Israel two years. (And Nadab, the son of Jeroboam, began to reign upon Israel in the second year of Asa, the king of Judah; and he reigned upon Israel for two years.)

26 And he did that, that was evil in the sight of the Lord, and he went in the ways of his father, and in the sins of him, in which he made Israel to do sin.

27 And Baasha, the son of Ahijah, of the house of Issachar, setted treason to him, and he smote him in Gibbethon[c], which is a city of Philistines; and Nadab and all Israel besieged Gibbethon. (And Baasha, the son of Ahijah, of the house of Issachar, set treason for him, and he struck him down in Gibbethon, which is a city of the Philistines; for Nadab and all Israel besieged Gibbethon.)

28 Therefore Baasha killed him, in the third year of Asa, king of Judah, and reigned for him.

29 And when he had reigned, he smote all the house of Jeroboam; he left not one man of his seed, till he did away him, by the word of the Lord, which he spake in the hand of his servant, Ahijah of Shiloh, a prophet, (And once he began to reign, he struck down all the house of Jeroboam; he left not one of his descendants, until he had done away all of them, by the word of the Lord, which he spoke by his servant, the prophet Ahijah of Shiloh,)

30 for the sins of Jeroboam which he sinned, and in which he made Israel to do sin, and for the trespass, by which he wrathed the Lord God of Israel (and for the trespass by which he stirred the Lord God of Israel to anger).

31 Soothly the residue of the words of Nadab, and all things which he wrought, whether these be not written in the book of [the] words of [the] days of the kings of Israel?

32 And battle was betwixt Asa and Baasha, king of Israel, in all the days of them.

33 In the third year of Asa, king of Judah, Baasha, the son of Ahijah, reigned upon all Israel, in Tirzah, four and twenty years. (In the third year of Asa, the king of Judah, Baasha, the son of Ahijah, began to reign upon all Israel in Tirzah, and he reigned twenty-four years.)

34 And he did evil before the Lord, and he went in the ways of Jeroboam, and in his sins, by which he made Israel to do sin.

Colossians 2

But I will that ye know, what busyness I have for you, and for them that be at Laodicea, and whichever saw not my face in flesh,

that their hearts be comforted, and they be taught in charity, into all the riches of the plenty of understanding [that the hearts of them be comforted, taught in charity, and into all riches of plenty of understanding], into the knowing of [the] mystery of God, the Father of Jesus Christ,

in whom all the treasures of wisdom and of science be hid. [in whom be all the treasures of wisdom and knowing hid.]

For this thing I say, that no man deceive you in height of words.

For though I be absent in body, [but] by spirit I am with you, joying and seeing your order and the firmness of your belief that is in Christ.

Therefore as ye have taken Jesus Christ our Lord, walk ye in him,

and be ye rooted and builded above in him [rooted and built above in Christ], and confirmed in the belief, as ye have learned, abounding in him in doing of thankings.

See ye that no man deceive you by philosophy and vain fallacy, after the tradition of men, after the elements of the world, and not after Christ.

For in him dwelleth body-like all the fullness of the Godhead.

10 And ye be filled in him [And ye be fulfilled in him], that is head of all principat and power.

11 In whom also ye be circumcised in circumcision not made with hand, in despoiling of the body of flesh [in nakedness of the body of flesh], but in circumcision of Christ;

12 and ye be buried together with him in baptism, in whom also ye have risen again by faith of the working of God, that raised him from death.[a]

13 And when ye were dead in your guilts, and in the prepuce of your flesh, he quickened together you with him; forgiving to you all guilts [all guilts, or trespasses],

14 doing away that writing of decree that was against us, that was contrary to us; and he took away that from the middle, pitching it on the cross [pitching it to the cross];

15 and he spoiled principats and powers, and led out trustily, openly overcoming them in himself.

16 Therefore no man judge you in meat, or in drink, or in part of feast day, or of new moon, or of sabbaths,

17 which be shadow of things to coming [which be shadow of things to come]; for the body is of Christ.

18 No man deceive you, willing to teach in meekness, and [the] religion of angels, those things which he hath not seen, walking vainly, swollen with wit of his flesh [in-blown with wit of his flesh],

19 and not holding the head, of which all the body, by bands and joinings together [by bonds and joinings together] under-ministered and made, waxeth into [the] increasing of God.

20 For if ye be dead with Christ from the elements of the world, what yet as men living to the world deem ye?

21 That ye touch not, neither taste, neither treat with hands those things, [Neither ye shall touch, neither taste, neither treat with hands,]

22 which all be into death by that use, after the commandments and teachings of men;

23 which have a reason of wisdom in vain religion and meekness [which be soothly having reason of wisdom in superstition, or vain religion, and meekness], and not to spare the body, not in any honour to the fulfilling of the flesh.

Ezekiel 45

45 And when ye shall begin to part the land by parts, separate ye the first things to the Lord, an hallowed thing of the land, five and twenty thousand of reeds in length (twenty-five thousand rods in length), and ten thousand of reeds in breadth (and ten thousand rods in breadth); it shall be hallowed in all the coast thereof by compass. (And when ye shall begin to divide the land in parts, separate ye the first things to the Lord, a hallowed, or a holy, portion of the land, twenty-five thousand cubits[a] in length, and ten thousand cubits in breadth/and twenty thousand cubits, in breadth; all of this portion shall be hallowed, or shall be dedicated to the Lord.)

And it shall be hallowed on each part in five hundred reeds (five hundred rods), by five hundred, in four sides by compass, and in fifty cubits into the suburbs thereof by compass. (And for the Temple shall be a portion five hundred cubits, by five hundred, on four sides all around, with fifty cubits of open space on each side all around it.)

And from this measure thou shalt mete the length of five and twenty thousand of reeds (the length of twenty-five thousand rods), and the breadth of ten thousand; and the temple and the holy of holy things shall be in it. (And from this area thou shalt measure the length of twenty-five thousand cubits, and the breadth of ten thousand; and the Temple and the Holy of Holies, that is, the Most Holy Place, shall be there within it.)

An hallowed thing of the land shall be to (the) priests, the ministers of the saintuary, that nigh to the service of the Lord; and a place shall be to them into houses, and into the saintuary of holiness. (A hallowed portion of the land shall be for the priests, the ministers, or the servants, of the sanctuary, who come near to serve the Lord; and a place shall be for their houses, and a holy place for the sanctuary.)

Soothly five and twenty thousand of length shall be, and ten thousand of breadth; but the deacons that minister to the house, they shall have in possession twenty chambers. (And twenty-five thousand cubits in length, and ten thousand in breadth, shall be for the Levites, who serve in the Temple; and there will be suburbs there for them to live in.)

And ye shall give the possession of the city, five thousand reeds of breadth (five thousand rods of breadth), and five and twenty thousand of length, by the separating of the saintuary, to all the house of Israel. (And ye shall make a possession for a city, five thousand cubits in breadth, and twenty-five thousand in length, beside the separated place for the sanctuary, for all the house of Israel.)

And ye shall give a portion to the prince on this side and on that side, beside the separating of the saintuary, and beside the possession of the city, against the face of (the) separating of the saintuary, and against the face of (the) possession of the city (And ye shall give a portion to the prince on this side and on that side, beside the separated place for the sanctuary, and the possession for the city, facing the separated place for the sanctuary, and the possession for the city); from the side of the sea till to the sea, and from the side of the east till to the east, shall be of the possession of the prince. Forsooth the length by each of the parts, from the west end till to the east end of the land,

shall be (the) possession to him in Israel; and the princes shall no more rob my people, but they shall give (the rest of) the land to the house of Israel, by the lineages of them. (shall be his possession in Israel; and then the princes shall no more rob my people, but they shall give the rest of the land to the house of Israel, by all their tribes.)

The Lord God saith these things, O! princes of Israel, suffice it to you, leave ye wickedness and raven, and do ye doom and rightfulness; part ye your nigh coasts from my people, saith the Lord God. (The Lord God saith these things, O! princes of Israel, suffice it to you, leave ye behind wickedness and robbery, and do ye law and justice, or what is right; never again shall ye separate my people from their land, saith the Lord God.)

10 A just balance, and a just measure [of dry things] called ephah, and a just measure [of flowing things] called bath, shall be to you.

11 Ephah and bath shall be even, and of one measure (An ephah and a bath shall be equal, and of one measure), (so) that (a) bath take the tenth part of the measure called (a) cor, and that (an) ephah take the tenth part of the measure (called a) cor; by the measure of (a) cor shall be even weighing of those.

12 Forsooth a shekel shall have twenty halfpence; certainly twenty shekels, and five and twenty shekels, and fifteen shekels (shall) make a bezant.

13 And these be the first fruits which ye shall take away (And these be the first fruits which ye shall offer); the sixth part of (an) ephah of a cor of wheat, and the sixth part of (an) ephah of a cor of barley.

14 Also the measure of oil; a bath of oil is the tenth part of (a) cor, and ten baths make one cor; for ten baths fill one cor (for ten baths equal one cor).

15 And one ram, either wether, of the flock of two hundred, of these which the men of Israel nourish, into sacrifice, and into burnt sacrifice, and into peaceable sacrifices, to cleanse for them, saith the Lord God. (And one ram, or one wether, from the flock, out of every two hundred, of those which the Israelites raise. All of these things for a sacrifice, and for a burnt sacrifice, and for peace offerings, to make amends for them, saith the Lord God.)

16 All the people of the land shall be bound in these first fruits to the prince in Israel. (All the people of the land shall bring these first fruits to the prince in Israel.)

17 And on the (part of the) prince shall be burnt sacrifices, and sacrifice(s), and moist sacrifices, in solemnities, and in calends, either (the) beginnings of months, and in sabbaths, and in all the solemnities of the house of Israel; he shall make (ready the) sacrifice for sin, and (the) burnt sacrifice, and (the) peaceable sacrifices, to cleanse for the house of Israel. (And the prince shall provide the burnt sacrifices, and the sacrifices, and the wine offerings, for the feasts, and on calends, or at the beginning of the months, and on sabbaths, and for all the solemn feasts of the house of Israel; he shall provide the sacrifice for sin, and the burnt sacrifice, and the peace offerings, to make amends for the house of Israel.)

18 The Lord God saith these things, In the first month, in the first day of the month, thou shalt take a calf without wem of the drove, and thou shalt cleanse the saintuary. (The Lord God saith these things, In the first month, on the first day of the month, thou shalt take a calf without blemish, or without fault, from the herd, and thou shalt cleanse, or thou shalt purify, the sanctuary.)

19 And the priest shall take of the blood of the beast that shall be for sin; and he shall put in the posts of the house (of the Lord), and in (the) four corners of the height of the altar, and in the posts of the gate of the inner foreyard. (And the priest shall take the blood of the beast that shall be for the sin offering; and he shall put it on the posts of the Temple, and on the four corners on the top of the altar, and on the gateposts of the inner courtyard.)

20 And thus thou shalt do in the seventh day of the month, for each that knew not, and was deceived by error, and thou shalt cleanse for the house. (And thus thou shalt do on the seventh day of the month, for all who knew not, and were deceived by error, and so thou shalt make amends for the Temple, or shalt keep it holy.)

21 In the first month, in the fourteenth day of the month, the solemnity of pask shall be to you; therf loaves shall be eaten by seven days. (In the first month, on the fourteenth day of the month, ye shall have the Feast of Passover; unleavened bread shall be eaten for seven days.)

22 And the prince shall make (ready) a calf for sin in that day, for himself and for all the people of the land. (And on that day, the prince shall provide a calf for a sin offering, for himself and for all the people of the land.)

23 And in the solemnity of seven days he shall make burnt sacrifice to the Lord; he shall offer seven calves and seven wethers without wem each day, by seven days, and each day a buck of goats, for sin. (And for the seven days of the feast he shall provide a burnt sacrifice to the Lord; for seven days, each day he shall offer seven calves and seven rams without blemish, or without fault, and also each day a goat-buck for a sin offering.)

24 And he shall make the sacrifice of ephah by a calf, and of ephah by a wether, and of oil the measure hin, by each ephah. (And he shall provide a sacrifice of an ephah of grain with each calf, and with each ram, and the measure of a hin of oil with each ephah.)

25 In the seventh month, in the fifteenth day of the month, in the solemnity, he shall make as those be before-said, by seven days, as well for sin, as for burnt sacrifice, and in sacrifice, and in oil. (And in the seventh month, on the fifteenth day of the month, for the seven days of the feast, he shall provide what was before-said, that is, the sin offering, and the burnt sacrifice, and the grain sacrifice, and the oil.)

Psalm 99-101

99 The Lord hath reigned, [the] peoples be wroth; thou that sittest on cherubim, the earth be moved. (The Lord reigneth, let the peoples tremble; thou who sittest above the cherubim, let the earth be shaken!)

The Lord is great in Zion; and high above all peoples.

Acknowledge they to thy great name, for it is fearedful and holy; (Praise they thy great name, for it is fearful, and holy/for it is to be revered, for it is holy,)

and the honour of the king loveth doom. Thou hast made ready (ad)dressings; thou hast made doom and rightfulness in Jacob. (and mighty; and, O King, thou loveth justice. Thou hast prepared directions, that is, laws, and commands, for us; thou hast made justice and righteousness in Jacob.)

Enhance ye our Lord God; and worship ye (at) the stool of his feet, for it is holy. (Exalt ye the Lord our God; and worship ye, or bow ye down, at the stool of his feet, for he is holy.)

Moses and Aaron were among his priests; and Samuel was among them that inwardly call his name. They inwardly called the Lord, and he heard them; (Moses and Aaron were among his priests; and Samuel was among those who called on his name. They called on the Lord, and he answered them;)

in a pillar of cloud he spake to them. They kept his witnessings; and the commandment which he gave to them. (he spoke to them from the pillar of cloud. They obeyed his laws, and his commandments, which he gave to them.)

Our Lord God, thou heardest them; God, thou were merciful to them, and thou tookest vengeance on all their findings. (Lord our God, thou answeredest them; God, thou were merciful to them, even though thou punished them for all their sins.)

Enhance ye our Lord God, and worship ye in his holy hill; for our Lord God is holy. (Exalt ye the Lord our God, and worship ye at his holy hill/and bow ye down towards his holy hill; for the Lord our God is holy.)

100 A psalm to acknowledge. All earth, sing ye heartily to God; (A song of praise. All the earth, sing ye heartily to God;)

serve ye the Lord in gladness. Enter ye in his sight in full out joying. (serve ye the Lord with gladness. Enter ye before him with rejoicing.)

Know ye, that the Lord himself is God; he made us, and not we made us. His people, and the sheep of his pasture, (Know ye, that the Lord himself is God; he made us, and we did not make ourselves/and we belong to him. So let his people, and the sheep of his pasture,)

enter ye into his gates in acknowledging; enter ye into his porches, acknowledge ye to him in hymns. Praise ye his name, (enter ye his gates with praise, or thanksgiving; enter ye into his courtyards with hymns of praise. Thank ye him, and bless ye his name/and praise ye his name,)

for the Lord is sweet, his mercy is [into] without end; and his truth is in generation and into generation. (for the Lord is good, his love is forever; and his faithfulness is for all generations.)

101 The psalm of David. Lord, I shall sing to thee; mercy and doom. I shall sing, (The song of David. Lord, I shall sing of love and justice/I shall sing of mercy and judgement. I shall sing unto thee,)

and I shall understand in a way without wem; when thou shalt come to me. I went perfectly in the innocence of mine heart; in the middle of mine house. (and I shall go on the way without blemish, or without fault; but when shalt thou come to me? I shall go about with purity in the midst of my house; yea, in the innocence of my heart.)

I setted not forth before mine eyes an unjust thing; I hated them that made trespassings. (I shall not set any impure thing before my eyes; I hate those who trespass, but I know, that that shall not cleave to me.)

A shrewd heart cleaved not to me; I knew not a wicked man bowing away from me. (I shall turn away from anyone with a depraved heart; and I shall not have any dealings with the wicked.)

I pursued him that backbited privily his neighbour. With the proud eye and an heart unable to be filled; I ate not with this. (I shall silence anyone who privately, or secretly, backbiteth his neighbour. And I shall not eat with anyone who hath a proud eye, and a heart unable to be filled, or ever satisfied.)

Mine eyes were to the faithful men of earth, that they sit with me; he that went in a way without wem, ministered to me. (But I look favourably upon those who be faithful, or loyal, and they shall sit with me; and he who goeth on the way without blemish, or without fault, shall serve me/shall be my servant.)

He that doeth pride, shall not dwell in the middle of mine house; he that speaketh wicked things, served not in the sight of mine eyes. (He who hath pride, shall not live in the midst of my house; he who speaketh wicked things, shall not serve me/shall not be my servant.)

In the morrowtide I killed all the sinners of earth; that I should lose from the city of the Lord all men working wickedness. (In the morning/Morning after morning, I shall kill all the sinners of the land; yea, I shall destroy all who do wickedness in the city of the Lord.)