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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
2 Samuel 12

12 Therefore the Lord sent Nathan to David; and when he had come to David, he said to him, Answer thou a doom to me (Give thou to me your judgement on this); two men were in one city; one man was rich, and the tother was poor.

The rich man had full many sheep, and oxen;

and the poor man had utterly nothing, except one little sheep, which he had bought, and nourished, and which had waxed at him, (and) with his sons, and ate together (with them) of his bread, and drank of his cup, and slept in his bosom; and it was as a daughter to him. (and the poor man had utterly nothing, except one little lamb, which he had bought, and nourished, and which had grown up with him, and with his sons, and together with them ate his food, and drank from his cup, and slept in his bosom; yea, it was like a daughter to him.)

But when a pilgrim came to this rich man, he spared to take of his own sheep and oxen, that he should make a feast to that pilgrim, that came to him; and he took the sheep of the poor man, and prepared meats to the man that came to him. (But when a visitor came to the rich man, he would not take his own sheep and oxen to make a feast for that visitor, who came to him; but instead he took the poor man’s lamb, and prepared food for the man who came to him.)

Certainly David was full wroth with indignation against that man, and he said to Nathan, (As) The Lord liveth, for the man that did this thing is the son of death, that is, is worthy of death, for the hideousness of the deed;

he shall yield the sheep into fourfold, for he did this word, and spared not. (he shall give him four sheep, for he did this thing, and yet could care less.)

And Nathan said to David, Thou art that man, that hast done this thing. The Lord God of Israel saith these things, I anointed thee into king on Israel (I anointed thee king upon Israel), and I delivered thee from the hand of Saul,

and I gave to thee the house of thy lord, and the wives of thy lord in(to) thy bosom, and I gave to thee the house of Israel, and of Judah; and if these things be little, I shall add to thee much greater things (and if these things were too little, I would have added much greater things for thee).

Why therefore hast thou despised the word of the Lord, that thou didest evils in my sight? Thou hast killed by sword Uriah (the) Hittite, and thou hast taken his wife into wife to thee, and thou hast slain him with the sword of the sons of Ammon. (And so why hast thou despised the word of the Lord, so that thou didest evils in my sight? Thou hast killed Uriah the Hittite with the sword, and thou hast taken his wife for thy wife, and thou hast killed him by the sword of the Ammonites.)

10 Wherefore a sword shall not go away from thine house till into without end; for thou hast despised me, and hast taken the wife of Uriah (the) Hittite, that she should be thy wife.

11 Therefore the Lord saith these things, Lo! I shall raise on thee evil (out) of thine house, and I shall take thy wives in thine eyes, and I shall give to thy neighbour, and he shall sleep with thy wives in the eyes of this sun. (And so the Lord saith these things, Lo! I shall raise up evil against thee from thy own house, and I shall take thy wives from before thee, and I shall give them to thy neighbour, or to another man, and he shall sleep with thy wives in broad daylight.)

12 For thou hast done (thy sin) privily; forsooth I shall do this word in the sight of all Israel, and in the sight of this sun. (Yea, thou hast done thy sin in secret; but I shall do this thing before all Israel, and in broad daylight.)

13 And David said to Nathan, I have sinned to the Lord. And Nathan said to David, Also the Lord hath turned away thy sin; thou shalt not die. (And David said to Nathan, I have sinned against the Lord. And Nathan said to David, The Lord hath turned away thy sin; thou shalt not die.)

14 Nevertheless for thou hast made [the] enemies to blaspheme the name of the Lord, for this word the child that is born to thee shall die by death (because of this, the child who is born to thee shall die).

15 And Nathan turned again into his house. And the Lord smote the little child, whom the wife of Uriah childed to David, and he despaired. (And Nathan returned to his house. And the Lord struck the young child, whom Uriah’s wife had borne to David, and he became very ill.)

16 And David prayed to the Lord for the little child; and David fasted by fasting, and entered asides half, and lay on the earth (and lay on the floor all night).

17 And the elder men of his house came, and constrained him, that he should rise up from the earth; and he would not, neither he ate meat with them. (And the older men of his household came, and compelled him to get up off the floor; but he would not, nor would he eat any food with them.)

18 And it befelled in the seventh day, that the young child died; and the servants of David dreaded to tell to him, that the little child was dead; for they said, Lo! while the little child lived yet, we spake to him, and he heard not our voice; how much more (now), if we say the child is dead, he shall torment himself? (And it befell that on the seventh day, the young child died; and David’s servants feared to tell him that the young child was dead; for they said, Lo! while the young child yet lived, we spoke to him, and he would not listen to us; how much more now shall he torment himself, if we tell him that the child is dead?)

19 Therefore when David had heard his servants speaking privily, either muttering, he understood that the young child was dead; and he said to his servants, Whether the child is dead? (Is the child dead?) Which answered to him, He is dead.

20 Therefore David rose up from the earth, and was washed, and anointed; and when he had changed his clothes, he entered into the house of the Lord, and worshipped, and came into his house; and he asked, that they should set bread to him, and he ate. (And so David got up off the floor, and washed, and anointed himself; and when he had changed his clothes, he went to the House of the Lord, and worshipped, and then came back to the palace; and he asked them to set food before him, and he ate it.)

21 And his servants said to him, What is the word that thou hast done? Thou hast fasted, and wept for the young child, while he lived yet; but when the child was dead, thou risedest/thou hast risen up, and atest bread? (And his servants said to him, What is this? Thou hast fasted, and wept for the young child, while yet he lived; but when the child was dead, thou hast risen up, and eaten food?)

22 And David said, I fasted and wept for the young child, when he lived yet; for I said, Who knoweth, if peradventure the Lord give him to me, and the young child live? (And David said, Yes, I fasted and wept for the young child, while yet he lived; for I said, Who knoweth, perhaps the Lord shall give him back to me, and the young child shall live.)

23 But now for he is dead, why fast I? whether I shall be able to again-call him more? I shall go more to him, but he shall not turn again to me. (But now that he is dead, why should I fast? can I call him back again? One day, I shall go to him, but he shall never return to me.)

24 And David comforted Bathsheba, his wife; and he entered [in] to her, and slept with her. And she engendered a son, and David called his name Solomon; and the Lord loved him.

25 And he sent him in the hand of Nathan, the prophet; and he called his name Amiable to the Lord, for the Lord loved him. (And he sent word through Nathan, the prophet; and he called his name Jedidiah, that is, Beloved of the Lord, for the Lord loved him.)

26 Then Joab fought against Rabbah, of the sons of Ammon, and he fought against the king’s city.

27 And Joab sent messengers to David, and said, I have fought against Rabbah, and the city of waters shall be taken (and I have taken the city’s water supply).

28 Now therefore gather thou the tother part of the people, and besiege thou the city, and take thou it, lest when the city is wasted of me (lest when I have destroyed the city), the victory be areckoned to my name.

29 Therefore David gathered together all the people, and he went forth against Rabbah; and when he had fought against that city, he took it.

30 And he took the diadem of the king of them[a] from his head, by weight [of] a talent of gold, (and) having precious pearls; and it was put on the head of David; but also David bare away full much prey of the city. (And he took the crown off the head of their king/And he took the crown off the head of their idol, which weighed a talent of gold, and was adorned with precious pearls; and it was put on David’s head; and David also took away a great deal of prey, or of spoils, from the city.)

31 And he led forth the people thereof, and sawed (them), and did about them iron instruments of torment, and parted (them) with knives, and led (them) over by the likeness of tilestones; so he did to all the cities of the sons of Ammon. And David turned again, and all his host, into Jerusalem (And then David, and all his army, returned to Jerusalem).

2 Corinthians 5

And we know, that if our earthly house of this dwelling be dissolved, that we have a building of God, an house not made with hands, everlasting in heavens.

For why in this thing we mourn, coveting to be clothed above with our dwelling, which is of heaven;

if nevertheless we be found clothed, and not naked.

For why we that be in this tabernacle, sorrow within, and be heavied [grieved], for that we will not be spoiled, but be clothed above; that that thing that is deadly, be swallowed up of life[a].

But who is it that maketh us into this same thing? God, that gave to us the earnest of the Spirit. [Forsooth he that maketh us into this same thing, is God, that gave to us the earnest of Spirit.]

Therefore we be hardy always, and know that the while we be in this body, we go in pilgrimage from the Lord;[b]

for we walk by faith, and not by clear sight.

But we be hardy [Forsooth we be hardy], and have good will, more to be in pilgrimage from the body, and to be present to God.

And therefore we strive, whether absent, whether present, to please him.

10 For it behooveth us all to be showed before the throne of Christ, that every man tell the proper things of the body[c], as he hath done, either good, either evil.

11 Therefore we witting the dread of the Lord, counsel men, for to God we be open; and I hope, that we be open also in your consciences.

12 We commend not us selves again to you, but we give to you occasion to have glory for us [We commend not ourselves again to you, but we give to you occasion to glory for us], that ye have [understanding] to them that glory in the face, and not in the heart.

13 For either we by mind pass to God, either we be sober to you. [Soothly whether we by mind, or reason, pass it is to God, whether we be sober it is to you?]

14 For the charity of Christ driveth us; guessing this thing [guessing, or deeming, this thing], that if one died for all, then all were dead.

15 And Christ died for all, that they that live, live not now to themselves, but to him that died for them, and rose again.

16 Therefore we from this time know no man after the flesh; though we (have) known Christ after the flesh [And so we from this time have known no man after the flesh; and if we knew Christ after the flesh], but [right] now we know not.

17 Therefore if any new creature is in Christ, the old things be passed [old things have passed]. Lo! all things be made new,

18 and all things be of God, which reconciled us to him by Christ, and gave to us the service of reconciling [and gave to us the ministry, or service, of reconciling].

19 And God was in Christ [Soothly, for God was in Christ], reconciling to him the world, not reckoning to them their guilts, and putted in us the word of reconciling [and put in us the word of reconciling].

20 Therefore we use message for Christ [Therefore we be set in legacy, or message, for Christ], as if God admonisheth by us; we beseech you for Christ, be ye reconciled to God.

21 God the Father made him sin for us, which knew not sin, that we should be made [the] rightwiseness of God in him.

Ezekiel 19

19 And thou, son of man, take wailing on the princes of Israel; (And thou, son of man, take up a wailing for the princes of Israel;)

and thou shalt say, Why thy mother, a lioness, lay among lions? In the midst of little lions she nourished her whelps, (and thou shalt say, Thy mother, a lioness, lay among the lions! In the midst of the little lions she nourished, or brought up, her cubs,)

and led out one of her little lions; he was made a lion, and he learned to take prey, and to eat men.

And heathen men heard of him, and took him not without their wounds; and they brought him in chains into the land of Egypt. (And the heathen, or the nations, heard of him, and caught him in their pit; and they brought him in chains to the land of Egypt.)

Which mother when she had seen, that she was sick, and the abiding of him perished, took (another) one of her little lions, and made him a lion. (Which mother when she had seen, that her hope was gone, and her waiting was for nought, took another one of her little lions, and made him a lion.)

Which went among (the) lions, and was made (like) a (young) lion; and [he] learned to take prey, and to devour men.

He learned to make widows, and to bring the cities of men into desert; and the land and the fullness thereof was made desolate, of the voice of his roaring. (He learned to make widows, and to lay waste the peoples’ cities; and the land and its fullness was made desolate, at the sound of his roaring.)

And heathen men came together against him on each side from provinces, and spread on him their net; he was taken in the wounds of those heathen men. (And from the provinces the heathen came together against him on every side, and spread their net upon him; and he was caught in the pit of those heathen.)

And they sent him into a cave in chains, and brought him to the king of Babylon; and they sent him into prison, that his voice were no more heard on the hills of Israel (and they sent him into prison, so that his roar was never heard again on the hills of Israel).

10 Thy mother as a vinery in thy blood was planted on water; the fruits thereof and the boughs thereof increased (by reason) of many waters. (Thy mother like a vine in thy vineyard was planted by the water; its fruits and its branches increased because of the many waters.)

11 And firm rods were made to it into sceptres of lords, and the stature thereof was enhanced among boughs; and it saw his highness in the multitude of his scions. (And its firm branches were made into sceptres for lords, and its stature was raised up among the other branches; and it saw its highness amid the multitude of its leaves.)

12 And it was drawn out in wrath, and was cast forth into [the] earth; and a burning wind dried the fruit thereof, and the rods of strength thereof withered, and were made dry, and the fire ate it. (And it was drawn out in anger, and was thrown forth onto the ground; and a burning wind dried up its fruit, and its strong branches withered, and were dried up, and the fire ate it.)

13 And now it is planted over in desert, in a land without way, and thirsty. (And now it is planted again in the wilderness, in a thirsty land without a way, or without a road/in a dry and thirsty land.)

14 And fire went out of a rod of the branches thereof, that ate the fruit thereof. And a strong rod, the sceptre of lords, was not in it. It is (a) wailing, and it shall be into wailing (This is a lament, and it shall be sung for a lament).

Psalm 64-65

64 To victory, the psalm of David. God, hear thou my prayer, when I beseech; deliver thou my soul from dread of the enemy. (To victory, the song of David. God, hear thou my prayer, when I beseech thee; save thou me from the threats of my enemies.)

Thou hast defended me from the covent of evil-doers; from the multitude of them that work wickedness. (Thou hast protected me from the plots of the evil-doers; yea, from the many who do evil.)

For they sharpened their tongues as a sword, they bend their bow, a bitter thing; (For they sharpened their tongues like swords, yea, they bent their bows, and shot out bitter words;)

for to shoot in huddles, or privates, him that is unwemmed. Suddenly they shall shoot him, and they shall not dread; (to secretly attack he who is without blemish, or without fault. Suddenly they shall shoot at him, and they shall not fear;)

they made steadfast to themselves a wicked word. They told, that they should hide snares; they said, Who shall see them? (for they encouraged each other in their evil plots. And they told one another to hide their snares; even though they also said, But who shall see them?)

They sought wickednesses; they sought, and failed (not) in seeking. A man nighed to [a] deep heart; (They sought out wickednesses; yea, they sought them out, and failed not in finding them, for their hearts be dark and deep.)

and God shall be enhanced. The arrows of little men, that is, (of) envious men, be made the wounds of them; (But God shall shoot his arrows at them; and then suddenly they shall be the ones who be wounded.)

and the tongues of them be made sick against them. All men be troubled, that saw them; (And their tongues, that is, their own evil words, shall be their own undoing. And all who see them shall shake their heads;)

and each man dreaded. And they told the works of God; and they understood the deeds of him. (and every person shall be afraid. And they shall tell about the works of God; for they shall understand his deeds, that is, why he hath done all this.)

10 The just man shall be glad in the Lord, and shall hope in him; and all men of rightful heart shall be praised. (The righteous shall be glad in the Lord, and shall trust him; and all who have upright hearts shall praise him.)

65 To victory, the psalm of the song of David. God, praising becometh thee in Zion; and a vow shall be yielded to thee in Jerusalem. (God, praises be due to thee in Zion; and our vows shall be paid to thee in Jerusalem.)

Hear thou my prayer; each man shall come to thee. (Hear thou my prayer; let everyone come to thee.)

The words of wicked men had the mastery over us; and thou shalt do mercy to our wickednesses. (The words of the wicked had the mastery over us; but thou hath shown mercy toward our wickednesses.)

Blessed is he, whom thou hast chosen, and hast taken; he shall dwell in thy foreyards. We shall be [ful]filled with the goods of thine house; thy temple is holy, (Happy is he, whom thou hast chosen, and thou hast brought to live in thy courtyards; and we shall be satisfied with the good things of thy House, yea, of thy holy Temple.)

wonderful in equity. God, our health, hear thou us; thou art hope of all coasts of earth, and in the sea afar. (With wonderful things, and with victory, thou answereth us, O God, our salvation/O God, our deliverance; thou art the hope of all who be at the ends of the earth, and who be far across the sea.)

And thou makest ready hills in thy virtue, and art girded with power; (And thou preparest the mountains with thy strength, and thou art girded with power;)

which troublest the depth of the sea, the sound of the waves thereof. Folks shall be troubled, (ye who maketh the sea to be still, when it is troubled, yea, who quieteth the roar of its waves. And the people as well; when they be troubled.)

and they that dwell in the ends shall dread of thy signs; thou shalt delight the outgoings of the morrowtide and eventide. (And they who live at the ends of the earth shall be filled with awe at thy signs; thou even makest the morning and the evening to have delight at what thou hast done.)

Thou hast visited the land, and hast greatly filled it; thou hast multiplied to make it rich. The flood of God was [full-]filled with waters; thou madest ready the meat of them, for the making ready thereof is so (The rivers of God were filled full with water; and thou preparedest rain for the land/and thou preparedest corn for the land, for such is its preparation).

10 Thou filling greatly the streams thereof, multiply the fruits thereof; the land bringing forth fruits shall be glad in the gutters of it. (And by greatly filling up its streams, thou hast multiplied its fruits; and the land bringing forth these fruits shall be glad for all this water.)

11 Thou shalt bless the crown of the year of thy good will; and thy fields shall be [full-]filled with plenty of fruits. (Thou shalt crown the year with thy goodness/with thy good things; and thy fields shall be filled full with plenty of fruits.)

12 The fair things of desert shall wax fat; and little hills shall be compassed with full out joying. (The fields of the wilderness shall grow fat; and the hills shall resound with rejoicing.)

13 The wethers of sheep be clothed, and valleys shall be plenteous of wheat; they shall cry (out), and soothly they shall say praising/and soothly they shall say psalm. (The pastures shall be clothed with sheep, and the valleys shall be plentiful with corn; they shall cry aloud, and truly they shall say praises/and truly they shall sing songs.)