M’Cheyne Bible Reading Plan

11 And it was done, when the year turned again, in that time in which kings be wont to go forth to battles, David sent forth Joab, and with him his servants, and all Israel; and they destroyed the sons of Ammon, and besieged Rabbah; and David dwelled in Jerusalem. (And it was done, when the year turned again, at the time when kings be wont to go forth to battle, David sent out Joab, and with him his officers, and all of Israel’s army; and they destroyed the Ammonites, and besieged Rabbah; but David stayed in Jerusalem.)

² While these things were done, it befelled, that David rose in a day from his bed after midday, and walked in the solar of the king’s house; and he saw a woman washing herself even against him upon her solar; and the woman was full fair. (While these things were done, it befell one day, that David rose from his bed after midday, and walked on the roof of his palace; and he saw a woman opposite him washing herself on her roof; and the woman was truly beautiful.)

³ Therefore the king sent, and inquired, what woman it was; and it was told to him that she was Bathsheba, the daughter of Eliam, and (that) she was the wife of Uriah (the) Hittite.

⁴ Then by messengers sent, David took her; and when she entered to him, he slept with her, and anon she was hallowed from her uncleanness^[a]. And she turned again into her house, (Then David sent messengers, who brought her to him; and after she came to him, he slept with her, and at once she was hallowed from her uncleanness. And she returned to her house,)

⁵ with a child conceived; and she sent, and told to David, and said, I have conceived.

⁶ And David sent to Joab, and said, Send thou Uriah (the) Hittite to me; and Joab sent Uriah to David.

⁷ And Uriah came to David; and David asked, how rightfully Joab did and the people, and how the battle was (ad)ministered, or served. (And Uriah came to David; and David asked him how well Joab and the men were doing, and how the battle was going.)

⁸ And David said to Uriah, Go into thine house, and wash thy feet. [And] Uriah went out from the house of the king, and the king’s meat followed him (and the king’s gift followed him home).

⁹ Soothly Uriah slept before the gate of the king’s house with other servants of his lord, and went not down to his house. (But Uriah slept by the palace gate with other servants of his lord, and did not go down to his house.)

¹⁰ And it was told to David of men, saying, Uriah went not to his house (And it was told to David by men, saying, Uriah did not go down to his house). And David said to Uriah, Whether thou camest not from the way? why wentest thou not down into thine house?

¹¹ And Uriah said to David, The ark of God, [and] Israel, and Judah (all) dwell in tents, and my lord Joab, and the servants of my lord dwell upon the face of the earth, and shall I (then) go into mine house, to eat and drink, and sleep with my wife? By thine health, and by the health of thy soul, I shall not do this thing.

¹² Therefore David said to Uriah, Dwell thou here also today, and tomorrow I shall deliver thee. Uriah dwelled in Jerusalem in that day, and the tother (And so Uriah stayed in Jerusalem that day, and the next day as well).

¹³ And David called him, that he should eat and drink before him, and David made drunken Uriah (and David made Uriah drunk); and he went out in the eventide, and slept in his bed with the servants of his lord; and went not down into his house.

¹⁴ Therefore when the morrowtide was made, David wrote [an] epistle to Joab, and sent (it) by the hand of Uriah,

¹⁵ and wrote in the epistle, Put ye Uriah even against the battle, where the battle is strongest, that is, where the adversaries be (the) strong(est), and forsake ye him, that he be smitten and perish (and leave ye him there, so that he can be struck down and die).

¹⁶ Therefore when Joab besieged the city, he setted Uriah in the place where he knew that (the) strongest men were.

¹⁷ And [the] men went out of the city, and fought against Joab, and they killed of the people of the servants of David, and also Uriah (the) Hittite was dead there. (And the men came out of the city, and fought against Joab, and they killed some of David’s officers, and Uriah the Hittite was also killed.)

¹⁸ Therefore Joab sent, and told all the words of the battle; (And so Joab sent a message to David, telling him all about the battle;)

¹⁹ and he commanded to the messenger, and said, When thou hast fulfilled all the words of the battle to the king (When thou hast finished telling the king everything about the battle),

²⁰ if thou seest, that he is wroth, and saith, Why nighed ye to the wall to fight? whether ye knew not, that many darts, (or arrows,) (would) be sent out from the wall above?

²¹ who smote Abimelech, the son of Jerubbesheth? whether not a woman sent on him a gobbet of a millstone from the wall, and killed him in Thebez? why nighed ye beside the wall? thou shalt say, Also thy servant, Uriah (the) Hittite, died. (do ye not recall who struck down Abimelech, the son of Jerubbesheth? did not a woman send down a piece of a millstone upon him from the wall above, and killed him there in Thebez? why did ye go beside the wall? thou shalt say, And thy officer, Uriah the Hittite, also died.)

²² Therefore the messenger went, [and came] (to the king), and told to David all things which Joab had commanded to him.

²³ And the messenger said to David, [The] Men had the mastery against us, and they went out to us into the field; and with great fierceness we pursued them unto the gate of the city.

²⁴ And [the] archers sent (out) darts to thy servants from the wall above, and some of the king’s servants be dead; and also thy servant, Uriah (the) Hittite, is dead. (And their archers sent out arrows at thy servants, or thy officers, from the wall above, and some of the king’s servants were killed; and thy servant, Uriah the Hittite, also died.)

²⁵ And David said to the messenger, Thou shalt say these things to Joab, This thing break not thee; for the hap of battle is diverse, and sword wasteth now this man, [and] now that man; comfort thy fighters against the city, that thou destroy it, and excite thou them. (And David said to the messenger, Thou shalt say these things to Joab, Do not let this thing break thee; for the happenstance of battle is diverse, and the sword wasteth now this man, and now that one; make thy fighting men strong against the city, so that thou destroy it, yea, encourage thou them.)

²⁶ And the wife of Uriah heard, that Uriah her husband was dead, and she bewailed him.

²⁷ And when the mourning was passed, David sent, and brought her into his house; and she was made (a) wife to him, and she childed a son to him. And this word that David had done displeased before the Lord (But this thing that David had done greatly displeased the Lord).

4 Therefore we that have this administration [Therefore we having this administration, or office], after this that we have gotten mercy, fail we not,

² but do we away the privy things of shame, not walking in subtle guile, neither doing adultery by the word of God, but in showing of the truth commending us selves to each conscience of men before God. [but do away the privy things of shame, not walking in subtle guile, neither adulterating the word of God, but in showing of the truth commending ourselves to each conscience of men before God.]

³ For if also our gospel is covered, or hid, in these that perish it is covered;

⁴ in which [the] god of this world, that is, the devil, hath blinded the souls of unfaithful men, that the lightening of the gospel of the glory of Christ, which is the image of God, shine not.^[a]

⁵ But we preach not us selves, but our Lord Jesus Christ [Soothly we preach not ourselves, but Jesus Christ our Lord]; and us your servants by Jesus.

⁶ For God, that said [the] light to shine of darknesses, he hath given light in our hearts, to the lightening of the science of the clearness of God [he hath enlightened in our hearts, to the illumining of the science of the clearness of God], in the face of Jesus Christ.

⁷ And we have this treasure in brittle vessels, that the worthiness be of God's virtue [that the highness be of God's virtue], and not of us.

⁸ In all things we suffer tribulation, but we be not anguished, or distressed; we be made poor, but we lack nothing;^[b]

⁹ we suffer persecution, but we be not forsaken; we be made low, but we be not confounded; we be cast down, but we perish not.

¹⁰ And evermore we bear about the slaying of Jesus in our body [Evermore bearing about the mortifying of Jesus Christ in our body], that also the life of Jesus be showed in our bodies.

¹¹ For evermore we that live, be taken into death for Jesus, that [and] the life of Jesus be showed in our deadly flesh.

¹² Therefore death worketh in us, but life in you.

¹³ And we have the same spirit of faith [Forsooth having the same spirit of faith], as it is written, I have believed, wherefore I have spoken; and we believe, wherefore also we speak;

¹⁴ witting that he that raised Jesus, shall raise up also us with Jesus, and shall ordain [us] with you.

¹⁵ And all things [be done] for you, that a plenteous grace by many thankings be plenteous into the glory of God. [Soothly all things be done for you, that grace being plenteous by many in doing of thanks be plenteous into glory of God.]

¹⁶ For which thing we fail not, for though [but though] our outer man be corrupted; nevertheless the inner man is renewed from day to day.

¹⁷ But that light thing [light, or easy, thing] of our tribulation that lasteth now, but as it were by a moment, worketh in us over measure an everlasting burden into the highness of glory [worketh over manner, or measure, into highness the everlasting weight of glory in us];

¹⁸ while that we behold not those things that be seen, but those [things] that be not seen. For those things that be seen, be but during for a short time; but those things that be not seen, be everlasting^[c].

18 And the word of the Lord was made to me, and he said,

² What is it, that ye turn a parable among you into this proverb, in the land of Israel, and say, [The] Fathers ate a bitter grape, and the teeth of (the) sons be on edge, either (be) astonied? (What is this proverb, that ye have in the land of Israel, when you say, The fathers ate bitter grapes, but the children’s teeth be on edge, that is, they be astonished, or they be startled?)

³ I live, saith the Lord God, this parable shall no more be into a proverb to you in Israel. (As I live, saith the Lord God, this parable, or this saying, shall no longer be a proverb for you in Israel.)

⁴ Lo! all souls be mine; as the soul of the father, so and the soul of the son is mine (like the father’s soul, so also the son’s soul is mine). That soul that doeth sin, shall die.

⁵ And if a man is just, and doeth doom and rightfulness, (But if a man is righteous, and doeth what is just and right, or honest,)

⁶ (and) eateth not in [the] hills, and raiseth not his eyes to the idols of the house of Israel; and defouleth not the wife of his neighbour, and nigheth not to a woman defouled with unclean blood;

⁷ and maketh not a man sorry, yieldeth the wed to the debtor, ravisheth nothing by violence, giveth his bread to the hungry, and covereth a naked man with a cloth; (and maketh not a man sorrowful, but giveth back the pledge to the debtor, taketh nothing by force, giveth his bread to the hungry, and covereth a naked person with a cloak;)

⁸ lendeth not to usury, and taketh not more; turneth away his hand from wickedness, and maketh true doom betwixt man and man; (lendeth not for usury, and taketh not more than is just, or is right; turneth away his hand from wickedness, and maketh true justice between one person and another;)

⁹ and goeth in my commandments, and keepeth my dooms, that he do truth; this is a just man, he shall live in life, saith the Lord God. (and goeth in my commandments, and keepeth, or obeyeth, my laws, so that he do them in truth, or truthfully; this is a just, or a righteous, man, and he shall live, saith the Lord God.)

¹⁰ That if he engendereth a son, a thief, shedding out blood, and doeth (not) one of these things, (And if he begetteth a son, yea, a thief who sheddeth out blood, and doeth not any of these good, or righteous, things,)

¹¹ and soothly not doing all these things, but eating in hills, and defouling the wife of his neighbour; (and truly not doing any of these good things, that his father did, but eateth on hills, and defileth his neighbour’s wife;)

¹² making sorrowful a needy man and poor, ravishing ravens, not yielding a wed, raising his eyes to idols, doing abomination; (maketh sorrowful the needy and the poor, robbeth spoils, giveth not back a pledge, raiseth his eyes to idols, doeth abomination;)

¹³ giving to usury, and taking more; whether he shall live? he shall not live; when he hath done all these abominable things, he shall die by death, his blood shall be in him. (lendeth for usury, and taketh more than he should; shall he live? nay! he shall not live; for he hath done all these abominable things, he shall die, and his blood shall be upon him.)

¹⁴ That if he begetteth a son, which seeth all the sins of his father, which he did, and dreadeth, and doeth none like those; (And if he begetteth a son, who seeth all his father’s sins, which he did, and feareth, and doeth none like them;)

¹⁵ eateth not on hills, and raiseth not (up) his eyes to the idols of the house of Israel; and defouleth not the wife of his neighbour (and defileth not his neighbour’s wife),

¹⁶ and maketh not sorry a man, withholdeth not a wed, and ravisheth not raven, giveth his bread to the hungry, and covereth the naked with a cloth; (and maketh not any person sorrowful, withholdeth not a pledge, and robbeth not any spoils, but giveth his bread to the hungry, and covereth the naked with a cloak;)

¹⁷ turneth away his hand from the wrong of a poor man, taketh not usury and overabundance, that is, nothing more than he lent, and doeth my dooms, and goeth in my commandments; this son shall not die in the wickedness of his father, but he shall live in life. (turneth away his hand from doing wrong to the poor, taketh not usury and overabundance, that is, nothing more than he lent, and keepeth, or obeyeth, my laws, and goeth in my commandments; this son shall not die in the wickedness of his father, but he shall live.)

¹⁸ For his father made false challenge, and did violence to his brother, and wrought evil in the midst of his people, lo! he is dead in his wickedness. (Because his father oppressed, and did violence to his kinsman, and wrought evil in the midst of his people, lo! he shall die because of his wickedness.)

¹⁹ And ye say, Why beareth not the son the wickedness of the father? That is to say, for the son wrought doom and rightfulness, he kept all my commandments, and did those, he shall live in life. (And ye say, Why beareth not the son his father’s wickedness? Because the son did what was just and right, he kept all my commandments, and did them, and so he shall live.)

²⁰ That soul that doeth sin, shall die; the son shall not bear the wickedness of the father, and the father shall not bear the wickedness of the son; the rightfulness of a just man shall be on him, and the wickedness of a wicked man shall be on him (the righteousness of a just person shall be upon him, and the wickedness of a wicked person shall be upon him).

²¹ Forsooth if a wicked man doeth penance of all his sins which he wrought, and keepeth all my behests, and doeth doom and rightfulness, he shall live by life, and shall not die. (And if a wicked person doeth penance for all his sins which he did, and keepeth, or obeyeth, all my commands, and doeth what is just and right, then he shall live, and shall not die.)

²² I shall not have mind of all his wickednesses which he wrought; he shall live in his rightfulness which he wrought. (I shall not remember all his wickednesses which he did; he shall live in his righteousness, or because of his righteous deeds, which he hath done.)

²³ Whether the death of the wicked man is of my will, saith the Lord God, and not that he be converted from his ways, and live? (Is the death of the wicked person my desire, saith the Lord God, and not, rather, that he be turned from his evil ways, and so live?)

²⁴ Forsooth if a just man turneth away himself from his rightfulness, and doeth wickedness by all his abominations, which a wicked man is wont to work, whether he shall live? All his rightfulnesses which he did, shall not be had in mind; in his trespassing by which he trespassed, and in his sin which he sinned, he shall die in those. (And if a just person turneth himself away from his righteousness, and doeth wickedness with all his abominations, which a wicked person is wont to do, shall he live? Nay! All his righteousness which he did, shall not be remembered; and in the trespassing by which he trespassed, and in the sin in which he sinned, in those he shall die.)

²⁵ And ye said, The way of the Lord is not even. Therefore, the house of Israel, hear ye, whether my way is not even, and not more, your ways be depraved? (And ye said, The way of the Lord is not equal, or not fair. And so, O house of Israel, hear ye, is not my way equal, or fair, and not only that, but that your ways be depraved?)

²⁶ For when a rightful man turneth away himself from his rightfulness, and doeth wickedness, he shall die in it; he shall die in the unrightfulness which he wrought. (For when a righteous person turneth himself away from his righteousness, and doeth wickedness, he shall die in it; he shall die in the unrighteousness which he hath done.)

²⁷ And when a wicked man turneth away himself from his wickedness which he wrought, and doeth doom and rightfulness, he shall quicken his soul. (And when a wicked person turneth himself away from his wickedness which he hath done, and doeth what is just and right, he shall quicken his soul, that is, he shall save his own life.)

²⁸ For he beholding and turning away himself from all his wickednesses which he wrought, [he] shall live in life, and shall not die. (For by considering and then turning himself away from all of the wickednesses which he hath done, he shall live, and shall not die.)

²⁹ And the sons of Israel say, The way of the Lord is not even. Whether my ways be not even, ye house of Israel, and not more, your ways be depraved? (And the Israelites say, The way of the Lord is not equal, or not fair. Is not my way equal, or fair, ye house of Israel, and not only that, but that your ways be depraved? Yea!)

³⁰ Therefore, thou house of Israel, I shall deem each man by his ways, saith the Lord God. Turn ye together, and do ye penance for all your wickednesses, and wickedness shall not be to you into falling. (And so, O house of Israel, I shall judge each person by their ways, saith the Lord God. Altogether turn ye, and do ye penance for all your wickednesses, and wickedness shall not be to you into falling.)

³¹ Cast away from you all your trespassings, by which ye trespassed, and make ye a new heart and a new spirit to you (and get yourselves a new heart and a new spirit), and then why shall ye die, the house of Israel?

³² For I desire not the death of him that dieth, saith the Lord God (For I do not desire the death of anyone who dieth); turn ye again, and live ye.

62 To victory over Jeduthun, the psalm of David. Whether my soul shall not be subject to God; for mine health is of him. (To victory, to Jeduthun, the song of David. Surely my soul shall be made subject under God; for my salvation, or my deliverance, is from him.)

² For why he is both my God, and mine health; mine up-taker, I shall no more be moved. (For he is both my God, and my deliverer; yea, my defender, and I shall not be shaken, or defeated.)

³ How long fall ye on a man? all ye slain; as to a wall bowed, and as a wall of stone without mortar cast down. (How long shall ye fall upon a man? ye shall all be killed; ye shall be like a wall bowed down, yea, like a stone wall without mortar thrown down.)

⁴ Nevertheless they thought to put away my price, I ran in thirst; with their mouth they blessed, and in their heart they cursed. (Nevertheless they thought to put him down from his place of honour, and they delighted in lies; they blessed with their mouths, but they cursed in their hearts.)

⁵ Nevertheless, my soul, be thou subject to God; for my patience is of him. (Nevertheless, my soul, be thou made subject under God; for my hope of deliverance is in him.)

⁶ For he is my God, and my saviour; mine helper, I shall not pass out. (For he is my God, and my saviour; my helper, and I shall not be moved, or shaken.)

⁷ Mine health, and my glory is in God; God is the giver of mine help, and mine hope is in God. (My salvation, or my deliverance, and my glory be in God; God is the giver of my help, and my trust is in God.)

⁸ All the gathering together of the people, hope ye in God, pour ye out your hearts before him; God is our helper [into] without end (All the gathering together of the people, trust ye in God, pour ye out your hearts before him; God shall be our helper forever.)

⁹ Nevertheless the sons of men be (all in) vain; the sons of men be liars in balances, that they deceive of vanity into the same thing. (Nevertheless the lives of the sons and daughters of men be but a puff of air; yea, the sons and daughters of men all be liars, and if you put them on a balance, their lives shall be lighter than a breath, or a puff of air.)

¹⁰ Do not ye have hope in wickedness, and do not ye covet ravens; if riches be plenteous, do not ye set the heart thereto. (Do not ye have trust in wickedness, and do not ye desire, or lust after, stolen goods; if riches be plentiful, do not ye set your heart on it.)

¹¹ God spake once, I heard these two things; that power is of God (that power belongeth to God),

¹² and, thou Lord, mercy is to thee; for thou shalt yield to each man by his works. (and, O Lord, that true love is from thee; for thou shalt yield to each person according to his works.)

63 The psalm of David, when he was in the desert of Judah. God, my God, I wake to thee full early. My soul thirsted to thee; my flesh thirsted to thee full manyfold. In a land forsaken without way, and without water, (The song of David, when he was in the wilderness of Judah. God, my God, I wake up early, and I seek thee. My soul thirsteth for thee; my flesh greatly thirsteth for thee. Here in a desert/ed land, without a way, and without water.)

² so I appeared to thee in holy; that I should see thy virtue, and thy glory. (So I came to thee in the holy place; so that I could see thy strength, and thy glory.)

³ For thy mercy is better than lives (For thy love is better than living/is better than life itself); my lips shall praise thee.

⁴ So I shall bless thee in my life; and in thy name I shall raise mine hands. (So I shall bless thee all my life; and in thy name I shall raise up my hands.)

⁵ My soul be [ful]filled as with inner fatness and uttermore fatness; and my mouth shall praise with lips of full out joying (and my mouth shall praise thee with lips of rejoicing).

⁶ So I had mind on thee on my bed, in the morrowtides I shall think of thee; (And I remember thee as I lie on my bed, and in the morning, I think of thee;)

⁷ for thou hast been mine helper. And in the covering of thy wings I shall make full out joy, (for thou hast been my helper. And under the covering of thy wings I shall make great joy,)

⁸ my soul cleaved after thee; thy right hand took me up. (for my soul cleaveth to thee/for my soul followeth after thee; thy right hand lifteth me up.)

⁹ Forsooth they sought in vain my life, they shall enter into the lower things of earth; (And they, who seek to take my life, shall enter into the lower things of the earth, that is, into Sheol;)

¹⁰ they shall be betaken into the hands of sword, they shall be made the parts of foxes. (they shall be delivered into the hands of the sword, they shall be made a portion for foxes.)

¹¹ But the king shall be glad in God; and all men shall be praised that swear in him; for the mouth of them, that speak wicked things, is stopped. (But the king shall rejoice in God; and all those who swear by him shall praise him; for the mouths of them who speak wicked things shall be stopped.)