M’Cheyne Bible Reading Plan

10 Forsooth it was done after these things, that Nahash, [the] king of the sons of Ammon, died; and Hanun, his son, reigned for him (and his son Hanun reigned in his place).

² And David said, I shall do mercy with Hanun, the son of Nahash, as his father did mercy with me. Therefore David sent comforting (to) him by his servants on the death of the father (And David said, I shall show friendship to Nahash’s son Hanun, like his father showed to me. And so, by his servants, David sent words of comfort to Hanun on the death of his father). And when the servants of David had come into the land of the sons of Ammon,

³ the princes of the sons of Ammon said to Hanun, their lord, Guessest thou, that for the honour of thy father David hath sent comforters to thee; and not rather therefore David sent his servants to thee, that he should espy, and ensearch the city, and destroy it? (and not rather, that David sent his servants to thee to spy out, and to search through the city, so that later he could destroy it?)

⁴ Therefore Hanun took the servants of David, and shaved half the part of the beard of them, and he cutted away the middle clothes of them, till to the buttocks; and let go them. (And so Hanun took David’s servants, and shaved off half of their beards, and cut away half of their clothes, unto the buttocks, and then let them go.)

⁵ And when this was told to David, he sent into the coming of them, for the men were shamed full vilely (And when this was told to David, he sent men to meet them, for these men had been vilely shamed). And David commanded to them, (and said,) Dwell ye in Jericho, till your beard (hath) waxed, and then turn ye again.

⁶ And the sons of Ammon saw, that they had done wrong to David, and they sent, and hired with meed of Bethrehob of Syria, and of Zoba of Syria, twenty thousand of footmen, and of king Maacah, a thousand men, and of Ishtob, twelve thousand of men. (And the Ammonites saw that they had wronged David, and so they sent for, and hired for pay, Syrians from Bethrehob and from Zoba, yea, twenty thousand footmen, and a thousand men from King Maacah, and twelve thousand men from Tob.)

⁷ And when David had heard this, he sent (out) Joab, and all the host of fighters (and all his army of fighting men).

⁸ Therefore the sons of Ammon went out, and dressed battle array before them in the entering of the gate. And Zoba, and Rehob of Syria, and Ishtob, and Maacah, were asides half in the field. (And so the Ammonites went out, and dressed the battle array before them at the entrance to the city gate. And the Syrians from Zoba and from Rehob, and the men from Tob, and from Maacah, were asides half in the field.)

⁹ Therefore Joab saw, that the battle was made ready against him, both even against him and behind his back; and he chose to himself of all the chosen men of Israel (and he chose for himself the best men out of all Israel), and ordained (the) battle array against (the) Syrians.

¹⁰ Forsooth he betook to Abishai, his brother, the tother part of the people, which dressed (the) battle array against the sons of Ammon.

¹¹ And Joab said, If (the) men of Syria have the mastery against me, thou shalt be to me into help; and if the sons of Ammon have the mastery against thee, I shall help thee;

¹² be thou a strong man (be thou of good courage), and fight we for our people, and for the city of our God; for the Lord shall do that, that is good in his sight.

¹³ Therefore Joab and the people that was with him, began battle against men of Syria, which fled anon from his face. (And so Joab, and the men who were with him, began to fight against the Syrians, who fled at once from before them.)

¹⁴ And the sons of Ammon saw, that [the] men of Syria had fled; and they fled also from the face of Abishai, and entered into the city; and Joab turned again from the sons of Ammon, and came into Jerusalem (and then Joab left off fighting the Ammonites, and went back to Jerusalem).

¹⁵ And [the] men of Syria saw that they had fallen before Israel, and they were gathered together. (And when the Syrians saw that they had fallen before Israel, they gathered themselves together.)

¹⁶ And Hadadezer^[a] sent, and led out [the] men of Syria that were beyond the flood, and he brought forth the host of them; and Shobach, [the] master of the chivalry of Hadadezer, was the prince of them. (And Hadadezer sent for the Syrians who were on the other side of the Euphrates River, and they came forth to Helam; and Shobach, the master of Hadadezer’s cavalry, or of his army, was their leader.)

¹⁷ And when this was told to David, he drew together all Israel, and he passed over Jordan (and he crossed over the Jordan River), and came into Helam. And [the] men of Syria dressed (the) battle array against David, and fought against him.

¹⁸ And Syrians fled from the face of Israel; and David killed of the Syrians (the men in) seven hundred chariots, and forty thousand of horsemen; and he smote Shobach, the prince of the chivalry, the which was dead anon. (And the Syrians fled from the Israelites; and David killed of those Syrians the men in seven hundred chariots, and forty thousand horsemen; and he struck down Shobach, the leader of the cavalry, or of the army, who died on the battlefield.)

¹⁹ And all the kings, that were in help of Hadadezer, saw that they were overcome of Israel, and they made peace with Israel, and served them; and the Syrians dreaded to give (more) help to the sons of Ammon. (And when all the kings, who were subject to Hadadezer, saw that they were overcome by Israel, they made peace with Israel, and served them; and from then on the Syrians were afraid to give any more help to the Ammonites.)

3 Begin we therefore again to praise us selves? or whether we need, as some men, epistles of praising to you, or of you? [Begin we again to commend, or praise, ourselves? or whether we need, as some, praising letters to you, or of you?]

² Ye be our epistle, written in our hearts, which is known and read of all men,

³ and made open [and ye be made open], for ye be the epistle of Christ ministered of us, and written, not with ink, but by the Spirit of the living God; not in stone tables [not in stony tables], but in fleshly tables of heart.

⁴ For we have such trust by Christ to God;

⁵ not that we be sufficient to think any thing of us[selves], as of us, but our sufficience is of God.

⁶ Which also made us able ministers of the new testament, not by letter, but by Spirit; for the letter slayeth, but the Spirit quickeneth.

⁷ And if the ministration of death written by letter in stones [formed by letters in stones] was in glory, so that the children of Israel might not behold into the face of Moses, for the glory of his face, which is voided^[a],

⁸ how shall not the ministration of the Spirit be more in glory?

⁹ For if the ministration of condemnation was in glory [For why if the ministration of condemnation is in glory], much more the ministration of rightwiseness is plenteous in glory.

¹⁰ For neither that that was clear was glorified in this part for the excellent glory;

¹¹ and if that that is voided [for why if that that is voided], was by glory, much more that that dwelleth still is in glory.

¹² Therefore we that have such hope, use much trust;

¹³ and not as Moses laid a veil on his face [and not as Moses put a veil on his face], that the children of Israel should not behold into his face, which veil is voided.

¹⁴ But the wits of them be astonished; for [till] into this day the same veil in [the] reading of the old testament dwelleth not showed [dwelleth unshowed], for it is voided in Christ,

¹⁵ but [till] into this day, when Moses is read, the veil is put on their hearts [the veil is put upon their hearts].

¹⁶ But when Israel shall be converted to God, the veil shall be done away.

¹⁷ And the Spirit is the Lord; and where the Spirit of the Lord is, there is freedom.^[b]

¹⁸ And all we that with open face see the glory of the Lord, be transformed into the same image, from clearness into clearness, as of the Spirit of the Lord. [Forsooth all we with showed face beholding the glory of the Lord, be transformed into the same image, from clearness to clearness, as of the Spirit of the Lord.]

17 And the word of the Lord was made to me, and he said,

² Son of man, set forth a dark speech, and tell thou a parable to the house of Israel;

³ and thou shalt say, The Lord God saith these things. A great eagle of great wings, with long stretching out of members, full of feathers and of diversity, came to the Lebanon, and took away the marrow of the cedar.

⁴ He pulled away the highness of (the) boughs thereof, and bare it over into the land of Canaan, and setted it in the city of merchants. (He pulled away the highness of its branches, and carried it into the land of merchandising, and put it in the city of merchants.)

⁵ And he took of the seed of the land, and setted it in the land for seed, that it should make steadfast root on many waters (so that it would make a steadfast root by many waters); and he setted it in the higher part.

⁶ And when it had grown, it increased into a larger vinery, in low stature; for the boughs thereof beheld to that eagle, and the roots thereof were under that eagle; therefore it was made a vinery, and it made fruit into scions, and sent out boughs. (And when it had grown, it increased into a long spreading vine, on the ground; for its branches looked upward to that eagle, and its roots were under that eagle; and so it was made a vine, and it made its fruit among the leaves, and sent out its branches.)

⁷ And another great eagle was made, with great wings, and many feathers; and lo! this vinery as sending his roots to that eagle, stretched forth his scions to that eagle, that he should moist it (out) of the cornfloors of his seed. (And another great eagle was made, with great wings, and many feathers; and lo! this vine sending its roots toward that eagle, stretched forth its leaves toward that eagle, so that it could water itself from the threshing floors of its seed.)

⁸ Which is planted in a good land on many waters, that it make boughs, and bear fruit, that it be into a great vinery. (Which is planted in a good land by many waters, so that it can make branches, and bear fruit, and so that it be a great vine.)

⁹ Say thou, Ezekiel, The Lord God saith these things, Therefore whether he shall have prosperity? Whether Nebuchadnezzar shall not pull away the roots of him, and shall constrain the fruits of him? And he shall make dry all the scions of burgeoning thereof, and it shall be dry; and not in great arm, neither in much people, that he should draw it out by the roots. (Say thou, Ezekiel, The Lord God saith these things, And so shall it have prosperity? Shall Nebuchadnezzar not pull away its roots, and shall constrain its fruit? And he shall make dry all the leaves of its burgeoning, and it shall be dry; and he shall not need a great arm, nor a great many people, to draw it out by its roots.)

¹⁰ Lo! it is planted, therefore whether it shall have prosperity? Whether not when burning wind shall touch it, it shall be made dry, and shall wax dry in the cornfloors of his seed? (and shall grow dry on the threshing floors of its seed?)

¹¹ And the word of the Lord was made to me, and he said,

¹² Say thou to the house (of Israel) stirring (me) to wrath, Know ye not what these things signify? Say thou, Lo! the king of Babylon cometh into Jerusalem; and he shall take the king and the princes thereof, and he shall lead them to himself into Babylon (and he shall take hold of the king and its princes, or its leaders, and he shall bring them back with himself to Babylon).

¹³ And he shall take of the seed of the realm, and shall smite with it a bond of peace, and he shall take of it an oath; but also he shall take away the strong men of the land, (And he shall take one of the king’s children, and shall strike a covenant, or a treaty, with him, and he shall make him swear an oath; and he shall also take away the strong men of the land,)

¹⁴ that it be a meek realm, and be not raised [up], but that it keep the covenant of him, and hold it. (so that it be a humble kingdom, and not be raised up, but that it keep his covenant, and hold it firm.)

¹⁵ Which went away from him, and sent messengers into Egypt, that it should give to him horses and much people. Whether he that did these things, shall have prosperity, either shall get health? and whether he that breaketh [a] covenant, shall escape? (Who then went away from him, and sent messengers to Egypt, that they should give him horses and a great many people. Shall he who did these things, have prosperity, or shall get salvation, or deliverance? and shall he who breaketh a covenant, be able to escape?)

¹⁶ (As) I live, saith the Lord God, for in the place of the king that made him king (for there in the place of the king who made him king), whose oath he made void, and brake the covenant, which he had with him, (there) in the midst of Babylon he shall die.

¹⁷ And not in great host, neither in much people, Pharaoh shall make battle against him, in the casting of [an heap of] earth, and in building of pales, that he slay many persons. (And not with a great army, nor with a great many people, shall Pharaoh make battle against him, in the throwing up of heaps of earth, and in the building of stockades, that he kill many people.)

¹⁸ For he despised the oath, that he should break the bond of peace, and lo! he gave his hand; and when he hath done all these things, he shall not escape. (For he had so despised the oath, that he broke the covenant, or the treaty, and lo! he had raised up his hand, or he had sworn an oath to it; and now that he hath done all these things, he shall not escape.)

¹⁹ Therefore the Lord God saith these things, (As) I live, for I shall set on his head the oath which he despised, and the bond of peace which he brake (and the covenant which he broke).

²⁰ And I shall spread abroad my net [up]on him, and he shall be taken in my net, and I shall bring him into Babylon; and there I shall deem him in the trespassing, by which he despised me (and there I shall judge him for the trespassing, by which he despised me).

²¹ And all his fleers-away with all his company shall fall down by sword, forsooth the remnants shall be scattered into each wind; and ye shall know, that I the Lord spake.

²² The Lord God saith these things, And I shall take of the marrow of an high cedar, and I shall set a tender thing of the top of his branches (and I shall break a tender thing from off the top of its branches); I shall constrain (it), and I shall plant (it) on an high hill, and appearing far (off).

²³ In the high hill of Israel I shall plant it; and it shall break out into burgeoning, and it shall make fruit, and it shall be into a great cedar, and all birds shall dwell under it; each volatile shall make (a) nest under the shadow of his boughs. (On the high hill of Israel I shall plant it; and it shall break out into burgeoning, and it shall make fruit, and it shall be a great cedar, and all the birds shall live under it; each bird shall make a nest under the shadow of its branches.)

²⁴ And all [the] trees of the country shall know, that I am the Lord; I made low the high tree, and I enhanced the low tree, and I made dry the green tree, and I made the dry tree to bring forth boughs; I the Lord have spoken, and I have done. (And all the trees of the countryside shall know, that I am the Lord; I made low the high tree, and I lifted, or I raised, up the low tree, and I dried up the green tree, and I made the dry tree to bring forth branches; I the Lord have spoken, and I have done it.)

60 To victory, on the witnessing of (the) rose, the sweet song of David, to teach men, when he fought against Aram of floods, and Syria of Zobah; and Joab turned again, and smote Edom in the valley of salt pits, twelve thousand. God, thou hast put away us, and thou hast destroyed us; thou were wroth, and thou hast done mercy to us. (To victory, on the teaching of the lily, the sweet song of David, to teach men, when he fought against Aramnaharaim, and Aramzobah; and Joab returned, and struck down twelve thousand Edomites in the Valley of the Salt Pits. God, thou hast cast us away, and thou hast destroyed us; thou were angry, but now, show thou thy mercy to us/show thou us thy mercy.)

² Thou movedest the earth, and thou troubledest it; make thou whole (again) the sorrows thereof, for it is moved. (Thou hast shaken the earth, and thou hast troubled it; but now heal thou its wounds, for it is broken in pieces.)

³ Thou showedest hard things to thy people; thou gavest drink to us with the wine of compunction. (Thou hast shown thy people hard times; and thou hast made us stagger, as though we were drunk with wine.)

⁴ Thou hast given a signifying to them that dread thee; that they flee from the face of the bow. (Thou hast given a sign, or a warning, to those who fear thee/to those who revere thee; so that they can flee, or escape, from the face of the bow.)

⁵ That thy darlings be delivered; make thou safe with thy right hand, and hear thou me. (Save thy dear ones; yea, save thou us with thy right hand, and answer thou me.)^[a]

⁶ God spake by his holy (place); I shall be glad, and I shall part Shechem, and I shall mete the great valley of tabernacles. (God spoke in his holiness/God spoke from his sanctuary, and he said, I shall be glad, and I shall divide Shechem; and I shall measure out the Succoth Valley.)

⁷ Gilead is mine, and Manasseh is mine; and Ephraim is the strength of mine head. Judah is my king; (Gilead is mine, and Manasseh is mine; Ephraim is my helmet, and Judah is my sceptre.)

⁸ Moab is the pot of mine hope. Into Idumea I shall stretch forth my shoe; aliens be made subject to me. (But Moab is my washbowl. And I shall throw my shoes at Edom; and Philistia shall be made subject to me.)

⁹ Who shall lead me into a city made strong; who shall lead me into Idumea? (Who shall lead me into the strengthened, or the fortified, city? who shall lead me unto Edom?)

¹⁰ Whether not thou, God, that hast put away us; and shalt thou not, God, go out in our virtues? (Shalt not thou, O God, even though thou hast cast us off, or rejected us? or shalt not thou, O God, go out with our hosts, or our armies, any more?)

¹¹ Lord, give thou to us help (out) of tribulation; for the help of man is vain. (Lord, give thou us help in the time of trouble; for the help of man is worthless, yea, but an empty hope.)

¹² In God we shall make virtue; and he shall bring to nought them that trouble us/that disturb us. (With God’s help, we shall do valiantly/we shall have the victory; and he shall bring down those who trouble us into nothing.)

61 To victory on organs, to David himself. God, hear thou my beseeching; give thou attention to my prayer. (To victory, on instruments, the psalm, or the song, of David. God, hear thou my plea; give thou attention to my prayer.)

² From the ends of the land I cried to thee; the while mine heart was anguished, thou enhancedest me in a stone (and while my heart was anguished, thou liftedest me up on a rock). Thou leddest me forth,

³ for thou art made mine hope; a tower of strength from the face of the enemy. (for thou art made my hope; a tower of strength before my enemies.)

⁴ I shall dwell in thy tabernacle into worlds; I shall be covered in the covering of thy wings. (I shall live in thy Tent forever/I shall live in thy dwelling place forever; I shall be covered with the covering of thy wings.)

⁵ For thou, my God, hast heard my prayer; thou hast given heritage to them that dread thy name (thou hast given me the inheritance of those who fear thy name/of those who revere thy name).

⁶ Thou shalt add, either increase, days on[to] the days of the king; his years till into the day of generation and of generation. (Thou shalt add days onto the days of the king; yea, year upon year for many generations.)

⁷ He dwelleth [into] without end in the sight of God; who shall seek the mercy and truth of him? (He shall live before God forever; may thy love, and thy faithfulness, preserve, and protect him.)

⁸ So I shall say psalm to thy name into the world of world; that I yield my vows from day into day. (And I shall sing songs, or praises, to thy name forever and ever; as I offer my vows each day.)