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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
2 Samuel 6

Forsooth David gathered again all the chosen men of Israel, thirty thousand. (Then David gathered together all the chosen, or all the best, out of Israel, yea, thirty thousand men.)

And David rose, and went, and all the people that was with him of the men of Judah, to bring the ark of God, on which the name of the Lord of hosts, sitting in cherubim on that ark, was called. (And David rose up, and then he, and all the people who were with him, went to Baalath in Judah, to bring back from there the Ark of God, which beareth the name of the Lord of hosts, who is enthroned upon, or above, the cherubim.)

And they putted the ark of God on a new wain, and they took it from the house of Abinadab, that was in Gibeah (And they put the Ark of God on a new wagon, and they took it from Abinadab’s house, which was on the hill). And Uzzah and Ahio, the sons of Abinadab, drove the new wain.

And when they had taken it from the house of Abinadab, that was in Gibeah, and kept the ark of God, Ahio went before the ark. (And so they took it from Abinadab’s house, which was on the hill, who had kept the Ark of God safe; and Ahio went before the Ark.)

And David and all Israel played before the Lord, in all treen instruments of melody, and in harps, and citoles, and tympans, and trumps, and cymbals. (And David and all Israel played music before the Lord, on all the wooden instruments, and on harps, and lutes, and drums, or tambourines, and trumpets, and cymbals.)

Forsooth after that they came to the cornfloor of Nachon, Uzzah held forth his hand to the ark of God, and held it, for the oxen kicked, and bowed it. (But when they came to the threshing floor of Nachon, Uzzah put forth his hand to the Ark of God, and held it, for the oxen stumbled, and shook it.)

And the Lord was wroth by indignation against Uzzah, and smote him on the folly (and struck him down for his foolishness in touching the Ark); and he was dead there beside the ark of God.

And David was sorry, for the Lord had slain Uzzah; and the name of that place was called The Smiting of Uzzah till into this day. (And David was grieved that the Lord had killed Uzzah; and the name of that place is called Perezuzzah, or the Punishment of Uzzah, unto this day.)

And David dreaded the Lord in that day, and said, How shall the ark of the Lord enter to me? (And David feared the Lord that day, and said, How can I bring the Ark of the Lord back with me?)

10 And (so) he would not turn [aside] the ark of the Lord (un)to himself into the city of David, but he turned it [aside] into the house of Obededom of Gath.

11 And the ark of the Lord dwelled in the house of Obededom of Gath three months; and the Lord blessed Obededom, and all his house(hold). (And the Ark of the Lord stayed at the house of Obededom the Gittite for three months; and the Lord blessed Obededom, and all his family.)

12 And it was told to king David, that the Lord had blessed Obededom, and all his things, for the ark of God. And David said, I shall go, and bring the ark with blessing into mine house. Therefore David went, and brought the ark of God from the house of Obededom into the city of David with joy. (And it was told to King David, that the Lord had blessed Obededom, and all that he had/and all that was his, for keeping the Ark of God safe. And David said, Now I shall go, and bring the Ark of God with blessing to my house. And so David went, and brought the Ark of God from the house of Obededom to the City of David with great joy.)

13 And when they, that bare the ark of the Lord, had gone six paces, they offered an ox and a ram. (And when they, who carried the Ark of the Lord, had gone six paces, he offered an ox and a ram.)

14 And David smote in organs fastened to his arm (And David played on an instrument fastened to his arm); and he danced with all his strengths before the Lord; and David was clothed with (only) a linen surplice.

15 And David, and all the house of Israel, led forth the ark of [the] testament of the Lord/the ark of [the] witnessing of the Lord in hearty song, and in sound of trump. (And David, and all the house of Israel, brought forth the Ark of the Lord with hearty song, and the sound of trumpets.)

16 And when the ark of the Lord had entered into the city of David, Michal, the daughter of Saul, beheld by a window, and she saw the king skipping and dancing/hopping and dancing before the Lord; and she despised him in her heart.

17 And they brought in the ark of the Lord, and setted it in his place, in the midst of the tabernacle, which tabernacle David had made therefore/had made ready thereto; and David offered burnt sacrifices and peaceable (sacrifices) before the Lord. (And they brought in the Ark of the Lord, and set it in its place, in the midst of the Tent, which David had prepared for it; and David offered burnt sacrifices and peace offerings before the Lord.)

18 And when David had ended those, and had offered burnt sacrifices and peaceable (sacrifices), he blessed the people in the name of the Lord of hosts. (And when David had finished offering the burnt sacrifices and the peace offerings, he blessed the people in the name of the Lord of hosts.)

19 And he gave to all the multitude of Israel, as well to man as to woman, to each a cake of bread, and one part roasted of bugle flesh, and flour of wheat fried with oil; and all the people went forth, each into his house. (And he gave to all the multitude of Israel, yea, to each man and woman, a cake of bread, and a piece of roasted ox flesh, and wheat flour fried with oil; and then all the people went home.)

20 And David turned again to bless his house, and Michal, the daughter of Saul, went out into the coming of David, and said, How glorious was the king of Israel today, uncovering himself before the handmaids of his servants, and he was made naked, as if one of the knaves had been made naked? (And David returned to bless his own house, and Michal, Saul’s daughter, went out to meet David, and said, How glorious was the king of Israel today, uncovering himself before the slave-girls of his servants, yea, he was made naked, just like one of the knaves would be made naked!)

21 And David said to Michal, The Lord liveth, for I shall play, (or I shall dance,) before the Lord, that chose me rather than thy father, and rather than all the house of him, and commanded to me, that I should be duke on the people of the Lord of Israel; and I shall play, (And David said to Michal, As the Lord liveth, I shall dance before the Lord, who chose me rather than thy father, and all of his family, and who commanded to me that I should be the leader of the people of the Lord of Israel; and so I shall dance,)

22 and I shall be made more vile than I am yet made, and I shall be meek in mine eyes, and I shall appear more glorious with those handmaidens, of which thou hast spoken. (and I shall be made even more vile than I am yet made, and I shall be abased in thine eyes, but I shall appear more glorious to those slave-girls of whom thou hast spoken.)

23 Therefore a son was not born to Michal, the daughter of Saul, till into the day of her death. (And so no child was ever born to Saul’s daughter Michal, unto the day of her death.)

1 Corinthians 16

16 But of the gathering of money that be made into saints [Forsooth of the collects, or gatherings of money, that be made into saints], as I have ordained in the churches of Galatia, so also do ye

one day of the week. Each of you keep at himself [Each of you keep, or lay up, at himself], keeping that that pleaseth to him(self), that when I come, the gatherings be not made.

And when I shall be present, which men ye approve, I shall send them by epistles to bear your grace into Jerusalem. [Forsooth when I shall be present, whom ye shall prove by epistles, them I shall send to perfectly bear your grace into Jerusalem.]

That if it be worthy that also I go, they shall go with me.

But I shall come to you, when I shall pass by Macedonia; for why I shall pass by Macedonia.

But peradventure I shall dwell at you, or also dwell the winter, that ye lead me whither ever I shall go.

And I will not now see you in my passing [Soothly I will not now see you in passing], for I hope to dwell with you a while, if the Lord shall suffer.

But I shall dwell at Ephesus, unto Whitsuntide [till Whitsuntide].

For a great door and an open is opened to me [For why a great door and evident, or open, is opened to me], and many adversaries.

10 And if Timothy come, see ye that he be without dread with you, for he worketh the work of the Lord, as [and] I.

11 Therefore no man despise him; but lead him forth in peace, that he come to me; for I abide him with brethren.

12 But, brethren, I make known to you of Apollos, that I prayed him much, that he should come to you, with brethren. But it was not his will to come now; but he shall come, when he shall have leisure.

13 Walk ye, and stand ye in the faith; do ye manly, and be ye comforted in the Lord, [Wake ye, and stand ye in the faith; do ye manly, and be comforted in the Lord,]

14 and be all your things done in charity.

15 And, brethren, I beseech you, ye know the house of Stephanas, and of Fortunatus, and Achaicus, for they be the first fruits of Achaia, and into ministry of saints they have ordained themselves;

16 that also ye be subjects to such, and to each working together and travailing.

17 For I have joy in the presence of Stephanas, and Fortunatus, and Achaicus; for they filled that thing that failed to you [for they full-filled that thing that failed to you];

18 for they have refreshed both my spirit and yours. Therefore know ye them, that be such manner men.

19 All the churches of Asia greet you well. Aquila and Priscilla, with their home-church, greet you much in the Lord, at the which also I am harboured [Aquila and Priscilla greet you much in the Lord, at whom I am harboured, with their home-church].

20 All brethren greet you well. Greet ye well together in holy kiss.

21 My greeting by Paul's hand.

22 If any man loveth not our Lord Jesus Christ, be he cursed, Maranatha. [If any man love not our Lord Jesus Christ, be he cursed, Maranatha, that is, in the coming of the Lord.]

23 The grace of our Lord Jesus Christ be with you.

24 My charity be with you all in Christ Jesus our Lord. Amen.

Ezekiel 14

14 And men of the elders of Israel came to me, and sat before me. (And some of Israel’s elders came to me, and sat with me.)

And the word of the Lord was made to me, and he said,

Son of man, these men have set their uncleannesses in their hearts, and have set steadfastly the cause of stumbling of their wickedness against their face (and steadfastly have put the cause of stumbling of their wickedness before their faces). Whether I that am asked, shall answer to them?

For this thing speak thou to them, and thou shalt say to them, These things saith the Lord God, A man, a man of the house of Israel, that setteth his uncleannesses in his heart, and setteth steadfastly the cause of stumbling of his wickedness against his face (A man, a man of the house of Israel, who setteth his uncleannesses in his heart, and steadfastly setteth the cause of stumbling of his wickedness before his face), and cometh to the prophet, and asketh me by him, I the Lord shall answer to him in the multitude of his uncleannesses;

that the house of Israel be taken in their heart, by which they went away from me in all their idols. (so that the house of Israel be taken in their own hearts, by which they went away from me with all their idols.)

Therefore say thou to the house of Israel, The Lord God saith these things, Be ye converted (Be ye turned), and go ye away from your idols, and turn away your faces from all your filths.

For why a man, a man of the house of Israel, and of converts, whoever is a comeling in Israel, if he is aliened from me, and setteth his idols in his heart, and setteth steadfastly the cause of stumbling of his wickedness against his face (For a man, a man of the house of Israel, and of the converts, yea, whomever is a newcomer in Israel, if he is alienated from me, and steadfastly setteth the cause of stumbling of his wickedness before his face), and he cometh to the prophet, to ask me by him, I the Lord shall answer him by myself.

And I shall set my face on that man, and I shall make him into ensample, and into a proverb, and I shall lose him from the midst of my people; and ye shall know, that I am the Lord. (And I shall set my face against that person, and I shall make him into an example, and into a proverb, and I shall remove him from the midst of my people; and ye shall know, that I am the Lord.)

And when a prophet erreth, and speaketh a word, I the Lord shall deceive that prophet (I the Lord have deceived that prophet); and I shall stretch forth mine hand [up]on him, and I shall do him away from the midst of my people Israel.

10 And they shall bear their wickedness; by the wickedness of the asker, so the wickedness of the prophet shall be; (And they shall bear their wickedness; as the wickedness of the asker, so shall be the wickedness of the prophet;)

11 that the house of Israel err no more from me, neither be defouled in all their trespassings; but that it be into a people to me, and I be into God to them, saith the Lord of hosts. (so that the house of Israel no more go astray from me, nor be defiled with all their trespassings; but that they shall become my people, and I shall become their God, saith the Lord of hosts.)

12 And the word of the Lord was made to me, and he said,

13 Son of man, when the land sinneth against me, that it trespassing do trespass (that trespassing it do trespass), I shall stretch forth mine hand on it, and I shall all-break the staff of bread thereof; and I shall send hunger into it, and I shall slay of it man and beast.

14 And if these three men, Noe, Daniel, and Job, be in the midst thereof, they by their rightfulness shall deliver their souls, saith the Lord of hosts. (And even if these three men, Noah, Daniel, and Job, were in its midst, they would only be able to save their own souls, or their own lives, by their righteousness, saith the Lord of hosts.)

15 That if also I bring in worst beasts on the land, that I destroy it, and if it is without (a) way, for that no passer is for the beasts, (And if I should bring in evil, or wild, beasts on the land, so that I destroy it, and it is without a safe way, so that no one can pass through because of those beasts,)

16 and these three men that be before-said, be therein, I live, saith the Lord God, for they shall neither deliver sons, neither daughters, but they alone shall be delivered; forsooth the land shall be made desolate. (and if these three men who were spoken of before, were there, as I live, saith the Lord God, they would not be able to save even their own sons, or their own daughters, but they alone would be saved; and the land would be made desolate.)

17 Either if I bring in (a) sword on that land, and I say to the sword, Pass thou through the land, and I slay of it man and beast,

18 and these three men be in the midst thereof, I live, saith the Lord God, that they shall not deliver sons neither daughters, but they alone shall be delivered. (and if these three men were in its midst, as I live, saith the Lord God, they would not be able to save even their own sons, or their own daughters, but they alone would be saved.)

19 Forsooth if I bring in also pestilence on that land, and I shed out mine indignation on it in blood, that I do away from it man and beast, (And if I also bring in pestilence upon that land, and I pour out my indignation upon it in blood, so that I do away man and beast from it,)

20 and Noe, and Daniel, and Job, be in the midst thereof, I live, saith the Lord God, for they shall not deliver a son and a daughter, but they by their rightfulness shall deliver their souls. (and if Noah, and Daniel, and Job, were in its midst, as I live, saith the Lord God, they would not be able to save even their own son, or their own daughter, but they would save only their own souls, or their own lives, by their righteousness.)

21 For the Lord God saith these things, That though I send in my four worst dooms, sword, and hunger, and evil beasts, and pestilence, into Jerusalem, that I slay of it man and beast, (For the Lord God saith these things, Even though I send in my four worst judgements, sword, and famine, and wild beasts, and pestilence, into Jerusalem, so that I kill the people and the animals in it,)

22 nevertheless salvation of them that led out sons and daughters, shall be left therein. Lo! they shall go out to you, and ye shall see the way of them, and the findings of them; and ye shall be comforted on the evil, which I brought in on Jerusalem, in all things which I bare in on it. (nevertheless some of them shall be left alive there, and they shall be brought out, both sons and daughters. Lo! they shall go out to you, and ye shall see their ways, and their deeds; and ye shall be comforted, or satisfied, for all the evil, which I brought in upon Jerusalem, yea, for all the things which I brought in upon it.)

23 And they shall comfort you, when ye shall see the way of them, and the findings of them; and ye shall know, that not in vain I did all things, whatever things I did therein, saith the Lord Almighty. (And they shall comfort you, when ye shall see their ways, and their deeds; and ye shall know, that I have not done all these things in vain, or without justification, whatever things I did there, saith the Lord Almighty.)

Psalm 55

55 To victory in organs, the learning of David. God, hear thou my prayer, and despise thou not my beseeching; (To victory, on instruments, the teaching of David. God, hear thou my prayer, and despise thou not my plea;)

give thou attention to me, and hear thou me. I am sorrowful in mine exercising (I am grieved by my distress);

and I am disturbed of the face of the enemy, and of the tribulation of the sinner. For they bowed wickednesses into me; and in ire they were dis-easeful to me. (and I am made afraid by my enemies, and by the trouble which the sinners have brought upon me. For they bowed down wickednesses upon me; and with great anger they were very hateful to me.)

Mine heart was troubled in me; and the dread of death felled on me. (My heart was troubled within me; and the fear of death fell upon me.)

Dread and trembling came on me (Fear and trembling came upon me); and darknesses covered me.

And I said, Who shall give to me feathers, as of a culver; and I shall fly, and shall take rest? (And I said, Who shall give me wings like a dove? and then I can fly away, and get some rest.)

Lo! I went far away, and fled; and I dwelled in wilderness. (Lo! I would flee far away; and I would live in the wilderness.)

I abode him, that made me safe from the littleness, either dread, of spirit; and from tempest. (I would hasten, and make myself safe from the wind, and from the tempest.)

Lord, cast thou down, [and] part thou the tongues of them; for I saw wickedness and against-saying in the city.

10 By day and night wickedness shall (en)compass it on the walls thereof; and travail and unrightfulness be in the midst of them. (Day and night they surround the city, all along its walls; and trouble and unrighteousness be in its midst.)

11 And usury and guile failed not; from the streets thereof. (And greed, and deceit, always be found in its streets.)

12 For if mine enemy had cursed me; soothly I had suffered. And if he, that hated me, had spoken great things on me; in hap I had hid me from him. (For if my enemy had cursed me; truly I would have suffered it. And if he, who hated me, had spoken great things against me; I would have hid myself from him.)

13 But thou art a man of one will (with me); my leader, and my known. (But thou art a man of one mind with me; my leader, and my dear friend.)

14 Which tookest together sweet meats with me; we went with consent in(to) the house of God. (Who shared his good counsel with me; and we went together to the House of God.)

15 Death come on them; and go they down quick into hell (May death come upon them; and may they go down alive into Sheol, or the land of the dead). For waywardnesses be in the dwelling places of them; (and) in the midst of them.

16 But I cried to thee, Lord; and the Lord saved me. (But I shall cry to thee, Lord; and the Lord will save me.)

17 In the eventide, and [the] morrowtide, and in midday (and at midday), I shall tell, and show (him); and he shall hear my voice.

18 He shall again-buy my soul in peace from them, that nigh to me; for among many they were with me. (And he shall deliver my soul unto peace again, from those who come against me; for there were many against me.)

19 God shall hear; and he that is before the worlds shall make them low. For changing is not to them, and they dreaded not God; (God shall hear; and he who was before the worlds, shall humble them. For changing is not to them, and they do not fear God;)

20 he holdeth forth his hand in yielding. They defouled his testament, (indeed, they put forth their hands, against those who be at peace with them. They have broken their promise, or their covenant,)

21 the cheers thereof were parted from ire; and his heart nighed. The words thereof were softer than oil; and they be darts. (their words were smoother than butter; but battle was in their hearts. Their words were softer than oil; but they were as sharp as darts.)

22 Cast thy care, or thought, [(or) busyness,] on the Lord, and he shall fully nourish thee; and he shall not give [into] without end fluttering to a just man. (Cast thy burdens upon the Lord, and he shall nourish and protect thee; yea, he shall not allow the righteous to be moved, or shaken.)

23 But thou, God, shalt lead them forth; into the pit of death. Men-quellers and beguilers shall not have half their days; but, Lord, I shall hope in thee. (But murderers and deceivers shall not have half their days; for thou, God, shalt lead them forth, into the pit of death. But, O Lord, I shall put my trust in thee.)