Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
2 Samuel 4-5

And Ishbosheth, the son of Saul, heard that Abner had fallen down in Hebron; and his hands were discomforted, and all Israel was troubled. (And Ishbosheth, the son of Saul, heard that Abner had been killed in Hebron; and his hands were enfeebled, that is, he was afraid, and all Israel was troubled.)

And two men, princes of (raiding) companies, were to the son of Saul; name to the one was Baanah, and name to the tother was Rechab, the sons of Rimmon (the) Beerothite, of the sons of Benjamin; for also Beeroth is areckoned in Benjamin. (And two men, leaders of raiding parties, were officers for Saul’s son; one was named Baanah, and the other was named Rechab; they were the sons of Rimmon the Beerothite, of the sons of Benjamin, for Beeroth is reckoned as part of Benjamin.)

And men of Beeroth fled into Gittaim; and they were comelings there till to that time. (And the Beerothites had fled to Gittaim; and they had lived there until that time.)

And a son feeble in his feet was to Jonathan, the son of Saul; and he was five years eld, when the messenger came from Saul and Jonathan, from Jezreel, telling that they were dead (and he was five years old, when a message came from Jezreel about Saul and Jonathan, saying that they were dead). Therefore his nurse took him, and fled; and when she hasted to flee, she felled down, and the child was made lame; and the name of the child was Mephibosheth.

Therefore Rechab and Baanah, the sons of Rimmon of Beeroth, came, and entered in the hot (of the) day into the house of Ishbosheth, that slept upon his bed at midday; and the woman that kept the doors of the house, (who had been) purging wheat, (now also) slept fast. (And so Rechab and Baanah, the sons of Rimmon of Beeroth, came, and in the heat of the day entered into Ishbosheth’s house, while he slept on his bed at midday; and the woman who kept the doors of the house, had been purging wheat, but now she was also asleep.)

And they came till to the midst of the house, and took wheat; and Rechab, and Baanah, his brother, smote Ishbosheth in the share-bone, and fled. (And they came into the midst of the house, carrying wheat; and Rechab, and his brother Baanah, struck, or stabbed, Ishbosheth in the belly, and then fled.)

Soothly when they had entered into the house, he slept on his bed in a (bed-)closet; and they smited and killed him; and when they had taken [off] his head, they went by the way of desert in all that night. (Yea, when they entered into the house, he slept on his bed in the bed-chamber; and they struck, or stabbed, him and killed him; and when they had cut off his head, they left, and went by the way of the wilderness all that night.)

And they brought the head of Ishbosheth to David, in Hebron, and they said to the king, Lo! the head of Ishbosheth, the son of Saul, thine enemy, that sought thy life; and the Lord hath given today to our lord the king vengeance of Saul, and of his seed (yea, today the Lord hath avenged our lord the king upon Saul, and upon his descendants, or his family).

And David answered to Rechab, and Baanah, his brother, the sons of Rimmon of Beeroth, and said to them, The Lord liveth, that hath delivered my life from all anguish (As the Lord liveth, who hath delivered my life from all anguish);

10 for I held him that told to me, and said, Saul is dead, which man guessed himself to tell prosperities, and I killed him in Ziklag, to whom (he thought) it behooved me (to) give meed for (his) message; (for I took hold of him who told me, and said, Saul is dead, which man thought that he told good news, and I killed him in Ziklag, yea, he who thought it behooved me to give him a reward for his message;)

11 how much more now, when wicked men have slain a guiltless man in his house upon his bed, shall I not seek his blood of your hand, and shall not I do away you from the earth? (how much more now, when you wicked men have killed an innocent man in his own house on his own bed, will I not avenge his blood upon you, and shall I not do you away from the face of the earth?)

12 Therefore David commanded to his servants, and they killed them; and they cut off their hands and their feet, and hanged them over the cistern in Hebron (and hung them up near the pool in Hebron). Forsooth they took the head of Ishbosheth, and they buried it in the sepulchre of Abner, in Hebron.

And all the lineages of Israel came to David, in Hebron, and said, Lo! we be thy bone and thy flesh. (And all the tribes of Israel came to David, in Hebron, and said, Lo! we be thy flesh and blood.)

But also yesterday and the third day ago, when Saul was king upon us, thou leddest out, and leddest again Israel; forsooth the Lord said to thee, Thou shalt feed my people Israel, and thou shalt be duke upon Israel. (And yesterday and the third day ago, when Saul was king upon us, thou leddest out the people Israel, and leddest them in again; and the Lord said to thee, Thou shalt feed my people Israel, and thou shalt be the leader of Israel.)

Also and the elder men of Israel came to the king, into Hebron; and king David smote with them (a) bond of peace in Hebron, before the Lord; and they anointed David into king upon Israel. (And the elders of Israel came to the king in Hebron; and King David struck a covenant with them in Hebron, before the Lord; and they anointed David king upon Israel.)

David was a son of thirty years, when he began to reign, and he reigned forty years(.)

in Hebron; he reigned upon Judah seven years and six months; and in Jerusalem he reigned thirty and three years upon all Israel and Judah. (In Hebron, he reigned seven years and six months upon Judah; and in Jerusalem, he reigned thirty-three years upon all Israel and Judah.)

And the king went, and all [the] men that were with him, into Jerusalem, to Jebusites, the dweller(s) of the land. And it was said of them to David, Thou shalt not enter hither, no but thou do away blind men and lame, saying, David shall not enter hither. (And the king, and all the men who were with him, went to Jerusalem, unto the Jebusites, the inhabitants of the land. And they said to David, Thou shalt not come in here until thou do away all the blind and the crippled, that is to say, Thou, David, shalt never come in here.)

Forsooth David took the tower of Zion; this is the city of David. (But David captured the stronghold, or the fortress, of Zion; this is known as the City of David.)

For David had purposed in that day to have given meed to him, that had smitten Jebusites, and that had touched the gutters of the house roofs, and that had taken away lame men and blind, hating the life of David. Therefore it is said in common speech, A blind man and a lame shall not enter into the temple. (For David had put forth a reward that day, to anyone who struck down the Jebusites, yea, up to the gutters of the housetops, and who did away even the crippled and the blind, yea, any and all who hated the life of David. And so it is said in common speech, No one blind or crippled shall enter into the Temple.)

And David dwelled in the tower, and called it the city of David; and he builded by compass from Millo, and within. (And David lived in the stronghold, and called it the City of David; and he built all around from Millo, inwards.)

10 And he entered profiting, and increasing; and the Lord God of hosts was with him.

11 Also Hiram, king of Tyre, sent messengers to David, and cedar trees, and craftsmen of wood, and craftsmen of stones to (make) walls; and they builded the house of David.

12 And David knew, that the Lord had confirmed him king upon Israel, and that he had enhanced his realm upon his people Israel (and that he had raised up his kingdom for the sake of his people Israel).

13 Therefore David took yet (more) concubines, and wives of (the inhabitants of) Jerusalem, after that he came from Hebron; and also other sons and daughters were born to David.

14 And these be the names of them that were born to him in Jerusalem; Shammuah, and Shobab, and Nathan, and Solomon,

15 and Ibhar, and Elishua, and Nepheg, and Japhia,

16 and Elishama, and Eliada, and Eliphalet.

17 Then the Philistines heard, that they had anointed David king upon Israel, and all the Philistines went up to seek David. And when David had heard this, he went down into a stronghold.

18 And the Philistines came, and they were spread abroad in the valley of Rephaim. (And the Philistines came, and they were spread all over the Rephaim Valley.)

19 And David counselled with the Lord, and said, Whether I shall go up to Philistines, and whether thou shalt give them in mine hand? And the Lord said to David, Go thou up, for I shall betake the Philistines, and I shall give them in thine hand. (And David counselled with the Lord, and said, Shall I go up to the Philistines? and shalt thou give them into my hands? And the Lord said to David, Go thou up, for I shall deliver the Philistines into thy hands.)

20 Therefore David came into Baalperazim, and smote them there (and he struck them there), and said, The Lord hath parted mine enemies before me, as waters be parted. Therefore the name of that place was called Baalperazim, that is, The Field, either Plain, of Parting.

21 And they left there their sculptures, (or their images,) which David burnt, and his men. (And they left their idols there, which David and his men burned to ashes.)

22 And [the] Philistines added yet, that they should ascend, and they were spread abroad in the valley of Rephaim. (And the Philistines attacked again, and they were spread all over the Rephaim Valley.)

23 And David counselled with the Lord, and said, Whether I shall go up against the Philistines, and whether thou shalt betake them into mine hands? (And David counselled with the Lord, and said, Shall I go up against the Philistines, and shalt thou deliver them into my hands?) And the Lord answered, Thou shalt not go up against them, but compass thou them behind their back, and (then) thou shalt come to them on the contrary side of the pear trees.

24 And when thou shalt hear the sound of (a) cry going in the top(s) of (the) pear trees, then thou shalt begin (the) battle; for then the Lord shall go out before thy face, that he smite the tents of Philistines (for then the Lord shall go out before thee, and strike down the host, or the army, of the Philistines).

25 Therefore David did as the Lord commanded to him; and he smote the Philistines from Geba till they came to Gazer.

1 Corinthians 15

15 Soothly, brethren, I make the gospel known to you, which I have preached to you, which also ye have taken, in which [and] ye stand,

by which also ye shall be saved [by which and ye be saved]; by which reason I have preached to you, if ye hold, if ye have not believed idly.

For I betook to you at the beginning that thing which also I have received; that Christ was dead for our sins, by the scriptures;[a]

and that he was buried, and that he rose again in the third day, after [the] scriptures;

and that he was seen to Cephas, and after these things to eleven;

afterward he was seen to more than five hundred brethren together, of which many live yet, but some be dead[b];

afterward he was seen to James, and afterward to all the apostles.

And last of all he was seen also to me, as to a dead born child [as to a mis-born child].

For I am the least of the apostles, that am not worthy to be called apostle, for I pursued the church of God.

10 But by the grace of God I am that thing that I am; and his grace was not void in me [and his grace was not void, or idle, in me]. For I travailed more plenteously than all they [But I travailed more plenteously than all they]; but not I, but the grace of God with me.

11 But whether I, or they, so we have preached, and so ye have believed.

12 And if Christ is preached, that he rose again from death [from dead], how say some men among you [how say some in you], that the again-rising of dead men is not?

13 And if the again-rising of dead men is not, neither Christ rose again from death [neither Christ rose again].

14 And if Christ rose not, our preaching is vain, our faith is vain.

15 [Forsooth] And we be found false witnesses of God, for we have said witnessing against God, that he raised Christ, whom he raised not, if dead men rise not again.

16 For why if dead men rise not again, neither Christ rose again;

17 and if Christ rose not again, our faith is vain; and yet ye be in your sins.

18 And then they that have died in Christ, have perished. [Therefore and they that slept, or died, in Christ, have perished.]

19 If in this life only we be hoping in Christ, we be more wretches than all men.

20 But now Christ hath risen again from death, the first fruit of dead men; [Now forsooth Christ rose again, from dead, the first fruits of sleeping men;]

21 for death was by a man, and by a man is again-rising from death. [for soothly by a man death, and by a man again-rising of dead.]

22 And as in Adam all men die, so [and] in Christ all men shall be quickened.

23 But each man in his order; the first fruit, Christ [first fruits, Christ], afterward they that be of Christ, that believed in the coming of Christ;

24 afterward an end, when he shall betake the kingdom to God and to the Father, when he shall void all princehood, and power, and virtue.

25 But it behooveth him to reign, till he put all his enemies under his feet.

26 And at the last, death the enemy shall be destroyed; [Forsooth at the last, the enemy death shall be destroyed;]

27 for he hath made subject all things under his feet. And when he saith, all things be subject to him, without doubt except him that subjected all things to him.

28 And when all things [shall] be subjected to him, then the Son himself shall be subject to him, that made all things subject to him [that subjected all things to him], that God be all things in all things.

29 Else what shall they do, that be baptized for dead men, if in no wise dead men rise again [if in all manner dead men rise not again]? whereto [also] be they baptized for them?

30 And whereto be we in peril every hour?

31 Each day I die for your glory, brethren, which glory I have in Christ Jesus our Lord.

32 If after man I have fought to beasts at Ephesus [If after man I have fought to beasts, or against beasts, at Ephesus], what profiteth it to me, if dead men rise not again? Eat we, and drink we, for we shall die to morrow [Eat we, and drink we, to morrow forsooth we shall die].

33 Do not ye be deceived; for evil speeches destroy good conduct. [Do not ye be deceived; forsooth evil speeches corrupt, or destroy, good conduct, or virtues.]

34 Awake ye, just men, and do not ye do sin; for some men have ignorance of God, but to reverence I speak to you. [Wake ye, just, and do not ye sin; forsooth some have ignorance of God, to reverence I speak to you.]

35 But some man saith, How shall dead men rise again, or in what manner body shall they come?

36 [O!] unwise man, that thing that thou sowest, is not quickened, but it die first;

37 and that thing that thou sowest, thou sowest not the body that is to come, but a naked corn, as of wheat, or of some other seeds;

38 and God giveth to it a body, as he will, and to each of seeds a proper body.

39 Not each flesh is the same flesh, but one is of men, another is of beasts, another is of birds, another is of fishes.

40 And there be heavenly bodies, and there be earthly bodies [and earthly bodies]; but one glory is of heavenly bodies, and another is of earthly [bodies].

41 Another clearness is of the sun, another clearness is of the moon, and another clearness is of the stars; and a star diverseth from a star in clearness [forsooth a star diverseth from a star in clearness].

42 And so the again-rising of dead men. It is sown in corruption, it shall rise in uncorruption;

43 it is sown in unnobleness [it is sown in unnobility], it shall rise in glory; it is sown in infirmity, it shall rise in virtue;

44 it is sown a beastly body, it shall rise a spiritual body. If there is a beastly body, there is also a spiritual body;

45 as it is written, The first man Adam was made into a soul living, the last Adam into a spirit quickening.

46 But the first is not that that is spiritual [But not first was that body that is spiritual], but that that is beast-like, afterward that that is spiritual.

47 The first man of earth is earthly; the second man of heaven is heavenly [the second man of heaven is heaven-like].

48 Such as the earthly man is, such be [and] the earthly men; and such as the heavenly man is, such be also the heavenly men.

49 Therefore as we have borne the image of the earthly man, bear we also the image of the heavenly man [bear we and the image of the heavenly].

50 Brethren, I say this thing, that flesh and blood be not able to wield the kingdom of God, neither corruption shall wield uncorruption. [Brethren, I say this thing, that flesh and blood may not wield the kingdom of God, neither corruption shall wield incorruption.]

51 Lo! I say to you private of holy things [Lo! I say to you mystery, or private, of holy things]. And all we shall rise again, but not all we shall be changed;

52 in a moment, in the twinkling of an eye, in the last trump; for the trumpet shall sound, and dead men shall rise again, without corruption [forsooth the trump shall sing, and dead men shall rise again, incorrupt], and we shall be changed.

53 For it behooveth this corruptible thing to clothe uncorruption, and this deadly thing to put away undeadliness. [For it behooveth this corruptible thing for to clothe incorruption, and this deadly thing for to cloth undeadliness.]

54 But when this deadly thing shall clothe undeadliness, then shall the word be done, that is written, Death is swallowed up in victory[c].

55 Death, where is thy victory? Death, where is thy prick?

56 But the prick of death is sin; and the virtue of sin is the law.

57 But do we thankings to God [Forsooth thankings to God], that gave to us victory by our Lord Jesus Christ.

58 Therefore, my dear-worthy brethren, be ye steadfast, and unmoveable, being plenteous in work of the Lord, evermore witting that your travail is not idle in the Lord.

Ezekiel 13

13 And the word of the Lord was made to me, and he said,

Son of man, prophesy thou to the prophets of Israel that prophesy; and thou shalt say to them that prophesy of their heart, Hear ye the word of the Lord. (Son of man, prophesy thou against the prophets of Israel who prophesy; and thou shalt say to those who prophesy out of their own hearts, Hear ye the word of the Lord.)

The Lord God saith these things, Woe to the unwise prophets, that follow their spirit, and see nothing; (The Lord God saith these things, Woe to the unwise prophets, who follow their own spirit, and so see nothing;)

Israel, thy prophets were as foxes in desert[s]. (Israel, thy prophets were like foxes in the desert.)

Ye ascended not even against, neither again-setted a wall for the house of Israel, that ye should stand in battle in the day of the Lord. (Ye went not even against, nor set again, or fixed, the broken wall for the house of Israel, so that ye could stand in battle on the day of the Lord.)

They see vain things, and divine a leasing, and say, The Lord saith, when the Lord sent not them; and they continued to confirm the word. (They see empty and futile things, and divine a lie, and say, The Lord saith, when the Lord did not send them; and yet they continue to confirm their words.)

Whether ye saw not a vain vision, and spake false divining, and said, The Lord saith, when I spake not? (Saw ye not an empty and futile vision, and spoke false divining, and said, The Lord saith, when I did not speak?)

Therefore the Lord God saith these things, For ye spake vain things, and saw a leasing, therefore lo! I to you, saith the Lord God. (And so the Lord God saith these things, For ye spoke empty and futile things, and saw a lie, and so lo! I am against you, saith the Lord God.)

And mine hand shall be on the prophets that see vain things, and divine leasings (And my hand shall be against those prophets who see empty and futile things, and divine lies); they shall not be in the counsel(s) of my people, and they shall not be written in the scripture of the house of Israel, neither they shall enter into the land of Israel; and ye shall know, that I am the Lord God.

10 For they deceived my people, and said, Peace, peace, and no peace is; and it builded a wall, but they pargeted it with fen without chaffs. (For they deceived my people, and said, Peace, peace, when there was no peace; and they built a wall, but they mortared it with dirt without any chaff, that is, without any straw.)

11 Say thou to them that parget without tempering, that it shall fall down; for a strong rain shall be (over)flowing, and I shall give full great stones falling from above, and I shall give a wind of tempest that destroyeth. (Say thou to those who mortar it without tempering, that it shall fall down; for there shall be an overflowing rain, and I shall send some very great hailstones falling down from above, and I shall make a wind of tempest that shall destroy it.)

12 For lo! the wall fell down. Whether it shall not be said to you, Where is the pargeting, which ye pargeted? (For lo! when the wall falleth down, shall it not be said to you, Where is the mortar, which ye should have used?)

13 Therefore the Lord God saith these things, And I shall make the spirit of tempests to break out in mine indignation, and [a] strong rain flowing in my strong vengeance shall be (and there shall be a strong overflowing rain in my strong vengeance), and great (hail)stones in [my] wrath into wasting.

14 And I shall destroy the wall, which ye have pargeted without tempering, and I shall make it even with the earth; and the foundament thereof shall be showed, and it shall fall down, and it shall be wasted in the midst thereof; and ye shall know, that I am the Lord. (And I shall destroy the wall, which ye have mortared without tempering, and I shall bring it down to the ground; and its foundation shall be shown, and it shall fall down, and thou shalt be wasted, or shalt be destroyed, in its midst; and ye shall know, that I am the Lord.)

15 And I shall [ful]fill mine indignation in the wall, and in them that pargeted it without tempering; and I shall say to you, The wall is not, and they be not, that pargeted it, (And I shall fulfill my indignation upon the wall, and upon those who mortared it without tempering; and I shall say to you, The wall is not, and they be not, who mortared it,)

16 (that is,) the prophets of Israel, that prophesy to Jerusalem, and see to it the vision of peace, and peace is not, saith the Lord God. (that is, the prophets of Israel, who prophesied to Jerusalem, and saw a vision of peace for it, when there was no peace, saith the Lord God.)

17 And thou, son of man, set thy face against the daughters of thy people, that prophesy of their heart; and prophesy thou on them, (And thou, son of man, set thy face toward the daughters of thy people, who prophesy out of their own hearts; and prophesy thou against them,)

18 and say thou, The Lord God saith these things, Woe to them that sew together cushions under each cubit of [the] hand, and make pillows under the head of each age, to take souls; and when they deceived the souls of my people, they quickened the souls of them. (and say thou, The Lord God saith these things, Woe to those who sew bands for each wrist, and put veils on the heads of everyone, to hunt souls, or lives; and while they hunt the souls of my people, yet they keep their own souls safe.)

19 And they defouled me to my people, for an handful of barley, and for a gobbet of bread, that they should slay souls that die not, and quicken souls that live not; and they lied to my people, believing to leasings. (And they defiled me among my people, for a handful of barley, and for a piece of bread, so that they kill souls that should not die, and enliven souls that should not live; and they lied to my people, who believed the lies.)

20 For this thing the Lord God saith these things, Lo! I to your cushions, by which ye deceive souls flying; and I shall all-break those from (off) your arms, and I shall deliver [the] souls which ye deceive, souls (that ye make) to fly. (For this thing the Lord God saith these things, Lo! I am against your wristbands, with which ye hunt souls to make them fly; and I shall rip them off your arms, and I shall deliver, or shall set free, the souls which ye hunt to make fly.)

21 And I shall all-break your pillows, and I shall deliver my people from your hand (And I shall rip up your veils, and I shall deliver my people from out of your hands); and they shall no more be in your hands, to be robbed; and ye shall know, that I am the Lord.

22 For that that ye made falsely the heart of a just man to mourn, whom I made not sorry; and ye strengthened the hands of a wicked man, that he should not turn again from his evil way, and live. (Because ye falsely made the heart of the just, or of the righteous, to mourn, whom I have not made sorrowful; and ye strengthened the hands of the wicked, so that they would not turn from their evil ways, and live.)

23 Therefore ye shall not see vain things (And so ye shall not see empty and futile things again), and ye shall no more divine false divinings; and I shall deliver my people from your hand, and ye shall know, that I am the Lord.

Psalm 52-54

52 To victory, the psalm of David, when Doeg (the) Idumaean came, and told to Saul, and said to him, David came into the house of Ahimelech. What hast thou glory in malice; which art mighty in wickedness? (To victory, the song of David, when Doeg the Edomite came, and told Saul, and said to him, David went into the house of Ahimelech. Why hast thou glory in evil, or in wickedness, mighty man? but the goodness of God endureth forever.)

All day thy tongue thought unrightfulness; as a sharp razor thou hast done guile. (Thy tongue speaketh unrighteousness, sharp like a razor; yea, thou hast been deceitful.)

Thou lovedest malice more than benignity; and wickedness more than to speak equity. (Thou lovedest evil more than good; and lying more than telling the truth.)

Thou lovedest all words of casting down; with a guileful tongue. (Thou with a deceitful, or a lying, tongue.)

Therefore God shall destroy thee into the end, he shall draw thee out by the root, and he shall make thee to pass away from thy tabernacle; and thy root from the land of living men. (And so God shall destroy thee, or ruin thee, forever, yea, he shall draw thee out, and he shall make thee go far away from thy home; he shall root thee out from the land of the living.)

Just men shall see, and shall dread; and they shall laugh on him, (The righteous shall see it, and shall have fear; and then they shall laugh at him,)

and they shall say, Lo! the man that setted not God his helper. But he hoped in the multitude of his riches; and had mastery in his vanity. (and they shall say, Lo! the man who did not want God to be his helper. But he trusted in the multitude of his riches; and had the mastery through his wickedness.)

Forsooth I, as a fruitful olive tree in the house of God; hoped in the mercy of God [into] without end, and into the world of world. (But I am like a fruitful olive tree in the House of God; I trust in God’s love, forever and ever.)

I shall acknowledge to thee into the world, for thou hast done mercy to me; and I shall abide thy name, for it is good in the sight of thy saints. (O God, I shall praise thee forever, for thou hast done mercy to me; and I shall wait on thy name, for it is good in the sight of thy saints.)

53 To the overcomer by the quire, the learning of David. The unwise man said in his heart, God is not. They be corrupt, and made abominable in their wickednesses; none is that doeth good. (To the overcomer, or the victor, the teaching of David. The fool said in his heart, There is no God. Such men be corrupt, and they be made abominable in their wickednesses; there is no one who doeth good, no not one.)[a]

God beheld from heaven on the sons of men; that he see, if there is any understanding, either seeking God. (God looked down from heaven on the sons and daughters of men; to see if there is anyone who hath understanding, or is seeking God.)

All bowed away, they be made unprofitable (al)together; none is that doeth good, there is not till to one. (But they all have turned away, they all be made utterly unredeemable; there is no one who doeth good, no not one.)

Whether all men, that work wickedness, shall not know; which devour my people, as the meat of bread? They called not God; (Surely all those, who do evil, already know this; yea, they who devour my people, like people eat bread. They do not call on the Lord;)

there they trembled for dread, where no dread was. For God hath scattered the bones of them, that please men; they be shamed, for God hath forsaken them. (but they trembled there in fear, like never before. For God hath scattered the bones of those who please people; they be put to shame, for God hath deserted, or hath despised, them.)

Who shall give from Zion health to Israel? when the Lord hath turned the captivity of his people, Jacob shall full out make joy, and Israel shall be glad. (Who shall give victory/Who shall give salvation, or deliverance, to Israel out of Zion? When the Lord hath returned the prosperity of his people, then Jacob shall make full out joy, or rejoice; yea, Israel shall be glad.)

54 To victory in organs, either in psalms, the learning of David, when Ziphims came, and said to Saul, Whether David is not hid at us? God, in thy name, make thou me safe; and in thy virtue, deem thou me. (To victory, on instruments, or in songs, the teaching of David, when the Ziphims came, and said to Saul, David is hid with us! God, by the power of thy name, save thou me; and in thy strength, judge thou me.)

God, hear thou my prayer; with ears perceive thou the words of my mouth. (God, hear thou my prayer; listen thou to the words of my mouth.)

For aliens have risen against me, and strong men sought my life; and they setted not God before their sight. (For foreigners, or strangers, have risen against me, and strong men sought to take my life; and they never have a thought about God.)

For, lo! God helpeth me; and the Lord is the up-taker of my soul (and the Lord is my defender).

Turn thou away evils to mine enemies; and lose thou them in thy truth. (O Lord, turn thou back their own evil upon my enemies; and destroy thou them by thy truth.)

Willfully I shall sacrifice to thee; and, Lord, I shall acknowledge to thy name, for it is good. (I shall willingly sacrifice to thee, Lord; and I shall praise thy name, for it is good.)

For thou deliveredest me from all tribulation; and mine eye despised on mine enemies. (For thou hast rescued me from every trouble; and I have seen come to pass what I desire for my enemies/and my eyes have seen the defeat of my enemies.)