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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
2 Samuel 1

And it was done, after that Saul was dead, that David turned again from the slaying of Amalek, and he dwelled two days in Ziklag. (And it was done, after Saul died, that David returned from the slaughter of the Amalekites, and he stayed in Ziklag for two days.)

And in the third day a man appeared, coming from the tents of Saul with a cloth rent, and his head sprinkled with dust; and as he came to David, he felled upon his face, and worshipped him. (And on the third day a man appeared, coming from Saul’s camp with a torn cloak, and his head sprinkled with dirt, or with earth; and when he came to David, he fell on his face, and honoured him.)

And David said to him, From whence comest thou? And he said to David, I fled from the tents of Israel.

And David said to him, What is the word that is done there; show thou to me (What happened there; tell thou to me). And he said, The people of Israel hath fled from the battle, and many of the people felled (by the sword), and be dead; but also Saul, and Jonathan, his son, have perished.

And David said to the young man, that told to him, Whereof knowest thou, that Saul is dead, and Jonathan, his son? (And David said to the young man, who told him this, How knowest thou that Saul, and his son Jonathan, be dead?)

And the young man said, that told to him, By hap I came into the hill of Gilboa, and Saul leaned upon his spear; and chariots and horsemen nighed to him; (And the young man, who told him this, said, By happenstance I was on Mount Gilboa, and Saul was leaning on his spear; and the chariots and the horsemen came towards him;)

and he turned behind his back, and saw me, and called. To whom when I had answered, I am present; (and he looked behind his back, and saw me, and called to me. To whom when I had answered, I am here;)

he said to me, Who art thou? And I said to him, I am a man of Amalek.

And he spake to me, (and said,) Stand thou upon me, and slay me (and kill me); for anguishes hold me, and yet all my life is in me.

10 And (so) I stood upon him, and I slew him; for I knew that he might not live after the falling (for I knew that he could not live as soon as he fell); and I took the diadem, that was on his head, and the band from his arm, and I have brought them hither to thee, my lord.

11 Forsooth David took and rent his clothes, and (likewise) [all] the men that were with him;

12 and they wailed, and wept, and fasted till to eventide, on Saul, and Jonathan, his son, and on the people of the Lord, and on the house of Israel, for they had felled by sword. (and they wailed, and wept, and fasted until evening, for Saul, and for Jonathan, his son, and for the people of the Lord, and for the house of Israel, because they had fallen by the sword.)

13 And David said to the young man, that told to him, Of whence art thou? And he answered, I am the son of a man comeling, of a man of Amalek. (And David said to the young man, who told him the news, Where art thou from? And he answered, I am the son of a newcomer, or of a foreigner, I am an Amalekite.)

14 And David said to him, Why dreadest thou not to send thine hand, that thou shouldest slay the christ of the Lord? (And David said to him, Why fearest thou not, to put forth thy hand to kill the Lord’s anointed?)

15 And David called one of his young men, and said, Go thou, and fall on him. And he smote that young man, and he was dead (And he struck that young man, and he died).

16 And David said to him, Thy blood be on thine head; for thy mouth spake against thee, and said, I killed the christ of the Lord/I killed the anointed of the Lord.

17 Forsooth David bewailed such a wailing on Saul, and on Jonathan, his son; (And David bewailed this wailing, or this lament, for Saul, and for his son Jonathan;)

18 and he commanded, that they should teach the sons of Judah the bow, that is, the craft of shooting, as it is written in the Book of Just Men. (and he commanded, that they should teach the sons of Judah the use of the bow, that is, the craft of shooting arrows, as it is written in the Book of Jasher.)

19 And (so) David said, Israel, behold thou, for these that be dead, be wounded on thine high places; the noble men of Israel be slain upon thine hills. How have fallen [the] strong men? (How the strong have fallen!)

20 do not ye tell this in Gath, neither tell ye (it) in the way-lots of Askelon; lest peradventure the daughters of Philistines be glad, lest the daughters of uncircumcised men joy.

21 Hills of Gilboa, neither dew, neither rain come upon you, neither be they the fields of first fruits (nor be ye the fields of the first fruits); for the shield of (the) strong men was cast away there, the shield of Saul, as if he had not been anointed with oil.

22 Of the blood of slain men, of the fatness of strong men, the arrow of Jonathan went never aback, and the sword of Saul turned not again void.

23 Saul and Jonathan, amiable, and fair in their life, were not parted also in their death; they were swifter than eagles, stronger than lions. (Saul and Jonathan were so loved, and delightful, in their lives, and were not separated in their deaths; they were swifter than eagles, stronger than lions.)

24 Daughters of Israel, weep ye on Saul, that clothed you with fine red, and in (other) delights, that gave golden ornaments to your attire. (Daughters of Israel, weep ye for Saul, who clothed you in fine red, and in other delights, who gave gold ornaments for your attire.)

25 How have strong men fallen down in battle? Jonathan was slain in the high places. (How the strong have fallen in battle! Jonathan was killed on the hills.)

26 I make sorrow upon thee, my brother Jonathan, full fair and amiable more than the love of women; as a mother loveth her only son, so I loved thee. (I have sorrow for thee, my brother Jonathan, so delightful, and whose love for me was more than even the love of women; like a mother loveth her only son, so I loved thee.)

27 How therefore felled down strong men, and armours of battle perished? (How the strong have fallen, and the arms, or the weapons, of battle have perished!)

1 Corinthians 12

12 But of spiritual things, brethren, I will not that ye not know [I will not you to unknow].

For ye know, that when ye were heathen men, how ye were led going to dumb maumets. [Soothly ye know, for when ye were heathen men, as ye were led going to dumb simulacra.]

Therefore I make known to you, that no man speaking in the Spirit of God, saith parting from Jesus; and no man may say the Lord Jesus [is], but in the Holy Ghost.

And diverse graces there be, but it is all one Spirit [but the same Spirit is];

and diverse services there be, but it is all one Lord; [and partings of servings be, but the same Lord is;]

and diverse workings there be, but it is all one God [and partings of workings be, but the same God is], that worketh all things in all things.

And to each man the showing of Spirit is given to profit.

And the word of wisdom is given to one by Spirit [To another forsooth by Spirit the word of wisdom is given]; to another the word of knowing, by the same Spirit;

faith to another, in the same Spirit; to another, grace of healings[a], in one Spirit;

10 to another, the working of works of power; to another, prophecy; to another, very knowing of spirits; to another, kinds of languages; to another, expounding of words. [to another, the working of virtues; to another, prophecy; to another, discretion, or very knowing, of spirits; to another, kinds of tongues, or languages; to another, interpreting, or expounding, of words.]

11 And one and the same Spirit worketh all these things [Forsooth all these things one and the same Spirit worketh], parting to each by themselves as he will.

12 For as there is one body, and hath many members, and all the members of the body when those be many [when they be many], be one body, so also Christ.

13 For in one Spirit all we be baptized into one body, either Jews, either heathen, either servants, either free; and all we be filled with drink in one Spirit. [And soothly in one Spirit all we be baptized into one body, either Jews, or heathen, or servants, or free; and all we have drunk in one Spirit.]

14 For the body is not one member, but many.

15 If the foot shall say, For I am not the hand, I am not of the body; not therefore it is not of the body [not therefore is it not of the body(?)].

16 And if the ear saith [And if the ear shall say], For I am not the eye, I am not of the body; not therefore it is not of the body [not therefore is it not of the body(?)].

17 If all the body is the eye [If all the body were the eye], where is [the] hearing? and if all the body is hearing, where is [the] smelling?

18 But now God hath set members, and each of them in the body, as he would.

19 And if all were one member, where were the body?

20 But now there be many members, but one body.

21 And the eye may not say to the hand [Forsooth the eye shall not be able to say to the hand], I have no need to thy works; or again the head to the feet, Ye be not necessary to me.

22 But much more those that be seen to be the lower members of the body [But much more those that be seen to be more sick, or lower, members of the body], be more needful;

23 and those that we guess to be the unworthier members of the body, to them we give more honour; and those members that be unseemly, have more seemliness.[b]

24 For our seemly members have need of none; but God tempered the body, giving more honour to it, to whom it failed, [Forsooth our honest members of none have need; but God tempered the body, giving more worship to it, to whom it failed,]

25 that debate be not in the body, but that the members be busy into the same thing each for other [but that the members be busy into the same thing for each other].

26 And if one member suffereth any thing [And if one member suffer any thing], all members suffer therewith; either if one member joyeth [either if one member glorieth], all members joy together.

27 And ye be the body of Christ, and members of member. [Forsooth ye be the body of Christ, and members of members.]

28 But God set some men in the church, first apostles, the second time prophets [And soothly God put some in the church, first apostles, the second prophets], the third teachers, afterward works of power, afterward graces of healings, helpings, governings, kinds of languages, interpretations of words.

29 Whether all [be] apostles? whether all [be] prophets? Whether all teachers? whether all works of power?

30 whether all have grace of healings? whether all speak with languages? whether all expound [whether all interpret, or expound]?

31 But follow ye the better ghostly gifts. And yet I show to you a more excellent way.

Ezekiel 10

10 And I saw, and lo! in the firmament that was on the head(s) of cherubims, as a sapphire stone, and as the form of likeness of a king’s seat appeared thereon[a]. (And I saw, and lo! in the firmament that was over the heads of the cherubim, a sapphire stone, in the form of the likeness of a king’s throne, appeared above them.)

And he said to the man that was clothed in linen clothes, and spake, Enter thou in the midst of the wheels, that be under cherubims, and fill thine hand with coals of fire, that be betwixt cherubims, and shed thou out on the city. And he entered in my sight; (And he spoke to the man who was clothed in linen clothes, and said, Go thou into the midst of the wheels, that be under the cherubim, and fill thy hand with the coals of fire, that be between the cherubim, and pour thou them out upon the city. And he went in before my eyes;)

forsooth cherubims stood at the right side of the house (of the Lord), when the man entered, and a cloud filled the inner foreyard. (and the cherubim stood on the right side of the House of the Lord, when the man entered, and a cloud filled the inner courtyard.)

And the glory of the Lord was raised [up] from above cherubims to the threshold of the house (of the Lord); and the house was filled with a cloud, and the foreyard was filled with shining of the glory of the Lord. (And the glory of the Lord was raised up from above the cherubim to the threshold of the House of the Lord; and the House was filled with a cloud, and the courtyard was filled with the shining of the glory of the Lord.)

And the sound of wings of cherubims was heard till to the outermore foreyard, as the voice of Almighty God speaking. (And the sound of the wings of the cherubim was heard unto the outer courtyard, like the voice of Almighty God speaking.)

And when he had commanded to the man that was clothed in linen clothes, and had said, Take thou fire from the midst of the wheels, that be betwixt cherubims, he entered, and stood beside the wheel[s]. (And when he had commanded to the man who was clothed in linen clothes, and had said, Take thou fire from the midst of the wheels, that be between the cherubim/Take thou fire from between the wheels, that be under the cherubim, he entered, and stood beside the wheels.)

And cherub stretched forth his hand from the midst of cherubims, to the fire that was betwixt cherubims; and took, and gave into the hands of him that was clothed in linen clothes; and he took, and went out. (And a cherub stretched forth his hand from the midst of the cherubim, to the fire that was between the cherubim; and took it, and gave it into the hands of him who was clothed in linen clothes; and he took it, and went out.)

And the likeness of the hand of a man appeared in cherubims, under the wings of those. (And the likeness of a man’s hand appeared among the cherubim, under their wings.)

And I saw, and lo! four wheels were beside cherubims; one wheel beside one cherub, and another wheel beside another cherub; forsooth the likeness of wheels was as the sight of the stone chrysolyte. (And I saw, and lo! four wheels were beside the cherubim; one wheel beside one cherub, and another wheel beside another cherub, that is, one wheel beside each cherub; and the likeness of the wheels was like the sight, or the appearance, of a chrysolyte stone.)

10 And the beholding of those was one likeness of four, as if a wheel be in the midst of a wheel. (And the appearance of those four was of one form, of a wheel in the midst of a wheel.)

11 And when they went, they went into (the) four parts; those turned not again going, but to the place to which that that was the first wheel bowed to go, also [the] others followed, and turned not again. (And when they went, in any of the four directions, they did not turn from where they went, but the place to which the first wheel turned to go, the others also followed, and did not turn away from there.)

12 And all the body of those wheels, and the necks, and hands, and wings of the beasts, and the circles, were full of eyes, in the compass of (the) four wheels. (And all their bodies, and the necks, and hands, and wings of the creatures, or of the cherubim, and the wheels, were full of eyes, yea, even all around the four wheels.)

13 And he called those wheels voluble, or able to go all about, in mine hearing.

14 Forsooth one beast had four faces; one face was the face of cherub, and the second face was the face of a man, and in the third was the face of a lion, and in the fourth was the face of an eagle; (And one creature, or one cherub, had four faces; the first face was the face of a cherub/the first face was the face of an ox, or of a bull, and the second face was the face of a man, and the third face was the face of a lion, and the fourth face was the face of an eagle;)

15 and the cherubims were raised [up]. That is the beast, which I had seen beside the flood Chebar. (and then the cherubim raised themselves up. These were the same creatures, which I had seen by the Chebar River.)

16 And when cherubims went, also the wheels beside those went together (with them); when the cherubims raised [up] their wings, that those should be enhanced from the earth, the wheels abided not still, but also those were beside cherubims. (And when the cherubim went, the wheels also went beside them; and when the cherubim raised up their wings, so that they would be lifted up from the earth, the wheels were not still, but they went up beside the cherubim.)

17 The wheels stood with those cherubims standing, and were raised [up] with the cherubims raised [up]; for the spirit of life was in those wheels. (The wheels stopped when the cherubim stopped, and were raised, or were lifted, up when the cherubim were lifted up; for the spirit of life was in those wheels.)

18 And the glory of the Lord went out from the threshold of the temple, and stood on the cherubims. (And the glory of the Lord went out from the threshold of the Temple, and stood above the cherubim.)

19 And [the] cherubims raised [up] their wings, and were enhanced from the earth before me; and when those went out, also the wheels followed; and it stood in the entering of the east gate of the house of the Lord, and the glory of God of Israel was on those. (And the cherubim raised up their wings, and were lifted up from the ground before me; and when they went out, the wheels followed them; and they stood at the east gate of the House of the Lord, and the glory of the God of Israel was over them.)

20 That is the beast, which I saw under God of Israel, beside the flood Chebar. And I understood that four cherubims (they) were; (These were the same creatures, which I had seen under the God of Israel, by the Chebar River. And now I understood that they were four cherubim;)

21 four faces were to one, and four wings to one; and the likeness of the hand of a man was under the wings of those. (each one had four faces, and four wings; and the likeness of a man’s hand appeared under their wings.)

22 And the likeness of the cheers of those were those cheers which I had seen beside the flood Chebar; and the beholding of those, and the fierceness of each, was to enter before his face. (And the likenesses of their faces were like those faces which I had seen by the Chebar River; yea, their appearance, and the fierceness of each; and each one of them went straight ahead.)

Psalm 49

49 To victory, a psalm to the sons of Korah. All ye folks, hear these things; all ye that dwell in the world, perceive with ears. (To victory, a song for the sons of Korah. All ye nations, hear these things; all ye who live in the world, listen!)

All the sons of earth, and the sons of men; together the rich man, and the poor into one. (All the sons and daughters of the earth, the sons and daughters of men; yea, the rich and the poor, together as one.)

My mouth shall speak wisdom; and the thinking of mine heart shall speak prudence.

I shall bow down mine ear into a parable; I shall open my reason set forth in a psaltery. (I shall listen closely to a parable; then I shall set forth my understanding on a lute.)

Why shall I dread in the evil day? the wickedness of mine heel shall (en)compass me. (Why should I have fear, or be afraid, on the day of evil, when the wickedness of my enemies shall surround me?)

Which trust in their own virtue (They who trust in their wealth); and have glory in the multitude of their riches.

A brother again-buyeth not, shall a man again-buy? and he shall not give to God his pleasing. (No one shall ever be able to redeem himself; he shall never be able to pay God the price that he asketh for him.)

And he shall not (be able to) give the price of ransom for his soul; and he shall travail into without end, (Yea, he shall never be able to pay the price of ransom for his own soul; even if he could work forever,)

and he shall live yet into the end. He shall not see perishing, (so that he would live forever, and not see perishing, or corruption.)

10 when he shall see wise men dying; the unwise man and the fool shall perish together. And they shall leave their riches to aliens; (For he seeth that the wise die; and that the foolish and the ignorant perish together with them. But they all leave their riches to others, even strangers;)

11 and the sepulchres of them be the houses of them without end. The tabernacles of them be in generation and in generation; they called their names in their lands. (and their tombs, or their graves, shall be their houses forever. Yea, their dwelling places for all generations; even though their lands were once called by their own names.)

12 A man/Man, when he was in honour, understood not; he is comparisoned to unwise beasts, and is made like to those. (For anyone, even when he hath been given great honour, liveth not forever; he is comparable to the unthinking beasts, and soon is made like them.)

13 This way of them is cause of stumbling to them; and afterward they shall please (al)together in their mouth. (Their way is a trap for themselves; and for all who seek to please them.)

14 As sheep they be put in hell; death shall gnaw them. And just men shall be lords of them in the morrowtide; and the help of them shall wax eld in hell, for the glory of them/from the glory of them. (Like sheep they go down to Sheol, or the land of the dead; and death shall gnaw on them. The righteous shall be their lords; and their bodies shall grow old, or rotten, in Sheol, so different from their days of glory.)

15 Nevertheless God shall again-buy my soul from the power of hell; when he shall take me. (But God shall redeem my soul; and he shall take me away from the power of Sheol, or the power of death.)

16 Dread thou not (Fear thou not), when a man is made rich; and when the glory of his house is multiplied.

17 For when he shall die, he shall not take all things with him (he shall not take anything with him); and his glory shall not go down with him.

18 For his soul shall be blessed in his life; he shall acknowledge to thee, when thou hast done well to him. (Even though his soul shall be blessed in this life; and people shall praise him, when he hath done well for himself.)

19 He shall enter till into the generations of his fathers; and till into without end he shall not see light. (He shall go to the generations of his forefathers; and none of them shall ever see the light again.)

20 A man/Man, when he was in honour, understood not; he is comparisoned to unwise beasts, and is made like to those. (Anyone, even when he hath been given great honour, liveth not forever; he is comparable to the unthinking beasts, and soon is made like them.)