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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
1 Samuel 19

19 Soothly Saul spake to Jonathan, his son, and to all his servants, that they should slay David;

certainly Jonathan, the son of Saul, loved David greatly. And Jonathan showed to David, and said, Saul, my father, seeketh to slay thee; wherefore, I beseech, keep thyself tomorrow early; and thou shalt dwell privily, and thou shalt be hid. (but Jonathan, Saul’s son, greatly loved David. And Jonathan told David, My father Saul seeketh to kill thee; and so, I beseech thee, be careful tomorrow morning; remain thou in secret, and be thou hid.)

And I shall go out, and stand beside my father in the field, wherever he shall be; and I shall speak of thee to my father, and whatever thing I shall see/and whatever thing I shall understand of him, I shall tell thee (and whatever I shall learn from him, I shall tell thee).

Then Jonathan spake good things of David to Saul, his father, and said to him, King, do thou not sin against thy servant David, for he hath not sinned to thee, and his works be full good to thee; (Then Jonathan spoke good things about David to his father Saul, and said to him, O king, do not thou sin against thy servant David, for he hath not sinned against thee, and his works be very good towards thee;)

and he putted his life in his hand, and he killed the Philistine. And the Lord made great help to all Israel; thou sawest, and were glad; why therefore sinnest thou in guiltless blood, and wilt slay David, that is without guilt? (and he put his life in his hands, and he killed the Philistine. And the Lord won a great victory for all Israel; thou sawest this, and wast glad; and so why sinnest thou against innocent blood, and wilt kill David, who is without guilt?)

And when Saul had heard this, he was pleased with the speaking of Jonathan, and he swore, (As) The Lord liveth, for David shall not be slain.

And so Jonathan called David, and showed to him all these words (and told him all these things). And Jonathan brought in David to Saul, and he was before him as [he was] yesterday and the third day ago.

Forsooth (the) battle was moved again; and David went out, and fought against the Philistines, and he smote them with a great wound/with great fierceness, and they fled from his face.

And the evil spirit of the Lord was made upon Saul (And then again an evil spirit from the Lord came upon Saul); and he sat in his house, and held a spear; certainly David harped with his hand.

10 And Saul enforced to preen, that is pierce, with the spear (right through) David in(to) the wall; and David bowed [aside] from the face of Saul; and the spear without hurt of David was fixed into the wall; and David fled, and so he was saved in that night. (And Saul endeavoured to preen David with the spear, that is, to pierce right through him, into the wall; but David veered away from the spear thrown by Saul; and it was fixed into the wall without hurting him; and David fled, and so he was saved that night.)

11 Therefore Saul sent his knights in the night into the house of David, that they should keep him, and that he should be slain in the morrowtide. And when Michal, the wife of David, had told this to David, and said, If thou savest not thee in this night, thou shalt die tomorrow; (And so Saul sent his sergeants in the night to David’s house, to keep watch over him, and then to kill him in the morning. And Michal, David’s wife, told this to David, and said, If thou savest not thyself this night, thou shalt die tomorrow;)

12 and she let him down by a window. And David went, and fled thence, and (so) he was saved.

13 And Michal took an image (And Michal took an idol), and laid it on the bed of David, and she put a rough goatskin at the head thereof, and covered it with clothes.

14 Forsooth Saul sent sergeants, that should ravish David, and it was answered, that he was sick. (Then when Saul’s sergeants entered to take hold of David, she said that he was sick.)

15 And again Saul sent messengers, that they should see David, and he said, Bring ye him to me in the bed, that he be slain. (And Saul sent the men back to see David for themselves, and he said, Bring ye him to me in his bed, and then I shall kill him myself!)

16 And when the messengers had come, a simulacrum was found on the bed, and skins of goat at the head thereof. (And when the men had come in, they found the idol on the bed, with a goatskin at its head.)

17 And Saul said to Michal, Why scornedest thou me so (Why hast thou so scorned me), and deliveredest mine enemy, (so) that he fled? And Michal answered to Saul, For he spake to me, and said, Deliver thou me, (or) else I shall slay thee.

18 Forsooth David fled, and was saved; and he came to Samuel into Ramah, and told to him all things which Saul had done to him; and he and Samuel went, and dwelled in Naioth.

19 And it was told to Saul of men (And some men told this to Saul), saying to him, Lo! David is in Naioth in Ramah.

20 Therefore Saul sent men-slayers, that they should ravish (from) thence David; and when they had seen the company of prophets prophesying, and Samuel standing over them, the Spirit of the Lord was made in them, and they also began to prophesy. (And so Saul sent some men-killers to take hold of David there; and when they had seen the group of prophets prophesying, and Samuel standing at their head, the Spirit of the Lord was made upon them, and they also began to prophesy.)

21 And when this was told to Saul, he sent also other messengers; soothly and they prophesied. And again Saul sent the third messengers, and they prophesied. (And when this was told to Saul, he sent other men; and they also prophesied. And a third time Saul sent even more men, and they also prophesied.)

22 And Saul was wroth with irefulness; and he also went into Ramah (and then he went to Ramah), and he came unto the great cistern which is in Sechu, and he asked, and said, In what place be Samuel and David? And it was said to him, Lo! they be in Naioth in Ramah.

23 And he went (thither) into Naioth in Ramah; and the Spirit of the Lord was made also on him (And he went on toward Naioth in Ramah; and the Spirit of the Lord was also made upon him); and he went (on), and entered, and prophesied, till the while he came into Naioth in Ramah.

24 And Saul also unclothed him(self) of his clothes, and he prophesied with other men before Samuel, and he prophesied naked all that day and night. Wherefore a common saying went out, Whether and Saul be among [the] prophets? (And so a common saying went out, Is Saul now also among the prophets?)

1 Corinthians 1

Paul, called apostle of Jesus Christ, by the will of God, and Sosthenes, brother,

to the church of God that is at Corinth, to them that be hallowed in Christ Jesus, and called saints, with all that inwardly call the name of our Lord Jesus Christ, in each place of them and of ours,

grace to you and peace of God, our Father, and of the Lord Jesus Christ.

I do thankings to my God evermore for you, in the grace of God that is given to you in Christ Jesus.

For in all things ye be made rich in him, in each word, and in each knowing [and in each knowing, or science],

as the witnessing of Christ is confirmed in you;

so that nothing fail to you in any grace, that abide the showing of our Lord Jesus Christ [abiding the revelation, or showing, of our Lord Jesus Christ];

which also shall confirm you into the end without crime [which also shall confirm you till into the end without crime, or great sin], in the day of the coming of our Lord Jesus Christ.

A true God [Forsooth God is true], by whom ye be called into the fellowship of his Son Jesus Christ our Lord.

10 But, brethren, I beseech you, by the name of our Lord Jesus Christ, that ye all say the same thing, and that dissensions be not among you [and that schisms, or divisions, dissensions, or discords, be not among you]; but be ye perfect in the same wit, and in the same knowing.

11 For, my brethren, it is told to me of them that be at Chloe's, that strives be among you.

12 And I say that, that each of you saith, For I am of Paul, and I am of Apollos, and I am of Cephas, but I am of Christ. [Forsooth I say this thing, that each of you saith, Forsooth I am of Paul, forsooth I of Apollos, truly I of Cephas, that is, Peter, forsooth I of Christ.]

13 Whether Christ is parted? whether Paul was crucified for you, either ye be baptized in the name of Paul [or be ye baptized in the name of Paul]?

14 I do thankings to my God [I do thankings to God], that I baptized none of you, but Crispus and Gaius;

15 lest any man say, that ye be baptized in my name.

16 And I baptized also the house of Stephanas, but I know not, that I baptized any other [if I baptized any other].

17 For Christ sent me not to baptize, but to preach the gospel; not in wisdom of word, that the cross of Christ be not voided away.

18 For the word of the cross is folly to them that perish; but to them that be made safe, that is to say, to us, it is the virtue of God.

19 For it is written, I shall destroy the wisdom of wise men [I shall lose the wisdom of wise men], and I shall reprove the prudence of prudent men.

20 Where is the wise man? where is the wise lawyer [where is the writer, or man of law]? where is the purchaser of this world? Whether God hath not made the wisdom of this world fond [Whether God hath not made the wisdom of this world foolish]?

21 For the world in wisdom of God knew not God by wisdom [For why for in the wisdom of God the world knew not God by wisdom], it pleased to God, by [the] folly of preaching, to make them safe that believed.

22 For Jews seek signs, and Greeks seek wisdom;

23 but we preach Christ crucified, to Jews cause of stumbling [to Jews soothly offence], and to heathen men folly;

24 but to those Jews and Greeks that be called, we preach Christ the virtue of God and the wisdom of God. [forsooth to them called, Jews and Greeks, Christ the virtue of God, and the wisdom of God.]

25 For that that is folly thing of God, is wiser than men; and that that is the feeble thing of God [and that that is the sick thing, or frail, of God], is stronger than men.

26 But, brethren, see ye your calling [Forsooth, see ye your calling, brethren]; for not many wise men after the flesh, not many mighty, not many noble.

27 But God chose those things that be fond of the world, to confound wise men; and God chose the feeble things of the world, to confound the strong things; [But God chose those things that be foolish of the world, that he confound wise men; and God chose the sick things, or frail, of the world, that he confound the strong things;]

28 and God chose the unnoble things and despisable things of the world, and those things that be not, to destroy those things that be;

29 that each man have not glory in his sight. [that each flesh, or man, glory not in his sight.]

30 But of him ye be in Christ Jesus, which is made of God to us wisdom, and rightwiseness, and holiness, and again-buying;

31 that, as it is written, He that glorieth, have glory in the Lord [He that glorieth, glory in the Lord].

Lamentations 4

How is gold made dark, the best colour is changed? the stones of the saintuary be scattered in the head of all streets. (How the gold is made dark, the best colour is changed! the stones from the sanctuary be scattered at the head, or at the top, of every street.)

The noble sons of Zion, and clothed with the best gold, how be they areckoned into earthen vessels, into the work of the hands of a potter? (The noble sons of Zion, and clothed with the best gold, how they be reckoned like clay vessels, yea, the work of the hands of a potter!)

But also lamias made naked their teats, gave milk to their whelps; (but) the daughter of my people is cruel, as an ostrich in desert (like an ostrich in the wilderness).

The tongue of the sucking child cleaved to his palate in thirst; little children asked (for) bread, and none was that brake to them (but no one gave them any).

They that ate lustfully, perished in ways; they that were nourished in cradles, embraced turds. (They who ate lustfully, perished on the ways; they who were nourished in cradles, hung onto dung.)

And the wickedness of the daughter of my people is made more than the sin of (the) men of Sodom, that was destroyed in a moment, and hands took not therein.

(The) Nazarites thereof were whiter than snow, shininger than milk; ruddier than eld ivory, fairer than sapphire (redder than old ivory, more beautiful than sapphire).

The face of them was made blacker than coals, and they were not known in (the) streets; the skin cleaved to their bones, it dried, and was made as a stick (it dried up, and was made like a stick).

It was better to men slain with sword, than to men slain with hunger; for these men waxed rotten, they were wasted of the barrenness of [the] earth. (It was better for those who were killed with the sword, than for those killed by hunger; for these people slowly grew rotten, and they wasted away for the barrenness of the land.)

10 The hands of merciful women seethed their children; they were made the meats of those women in the sorrow of the daughter of my people. (The hands of merciful women boiled their own children; they were made the food for those women in the horror of the wounding of my people.)

11 The Lord [ful]filled his strong vengeance, he shedded out the ire of his indignation (he poured out his anger); and the Lord kindled a fire in Zion, and it devoured the foundaments thereof.

12 The kings of [the] earth, and all the dwellers of the world believed not (and all the inhabitants of the world could not believe it), that an adversary and [the] enemy should enter in by the gates of Jerusalem.

13 For the sins of the prophets thereof, and for [the] wickednesses of priests thereof, that shedded out the blood of just men in the midst thereof. (For the sins of its prophets, and for the wickednesses of its priests, who poured out the blood of the just in its midst.)

14 Blind men erred in streets, they were defouled in blood (They wandered about like the blind in the streets, they were defiled in blood); and when they might not go, they held (onto) their hems.

15 They cried to them, Depart away, ye defouled men, depart ye, go ye away, do not ye touch; forsooth they chided, and were stirred; they said among heathen men (they said among the heathen), God shall no more add to, that he dwell among them.

16 The face of the Lord parted them, he shall no more lay to, that he behold them; they were not ashamed of the faces of priests, neither they had mercy on eld men (they were not ashamed before the priests, nor did they have any mercy for the elders).

17 The while we stood yet, our eyes failed to our vain help; when we beheld attentive to a folk, that might not save us. (Yet while we stood, our eyes looked in vain for our help; we looked attentively for a nation, that could not save us.)

18 Our steps were slidery in the way of our streets; our end nighed, our days were [ful]filled, for our end came.

19 Our pursuers were swifter than the eagles of heaven; they pursued us on [the] hills, they setted ambushments to us in desert. (Our pursuers were swifter than the eagles of the heavens; they pursued us over the hills, they set ambush for us in the wilderness.)

20 The spirit of our mouth, Christ the Lord, was taken in our sins; to whom we said, We shall live in thy shadow among heathen men. (The very breath of our mouth, yea, the Lord’s anointed king, was caught in their sins; he of whom we had said, We shall live under thy shadow, among the heathen.)

21 Thou daughter of Edom, make joy, and be glad, that dwellest in the land of Uz; the cup shall come also to thee, thou shalt be made drunken, and shalt be made bare. (O daughter of Edom, rejoice, and be happy, thou who livest in the land of Uz; the cup shall also come to thee, and thou shalt be made drunk, and shalt be made naked.)

22 Thou daughter of Zion, thy wickedness is [ful]filled; he shall not add more, that he make thee to pass over (again into captivity); thou daughter of Edom, he shall visit thy wickedness, he shall uncover thy sins (O daughter of Edom, he shall punish thy wickedness, he shall uncover thy sins).

Psalm 35

35 To David. [The psalm of David.] Lord, deem thou them, that annoy me; overcome thou them, that fight against me. (The song of David. Lord, judge thou them, who harm me; overcome thou them, who fight against me.)

Take thou armours and shield; and rise up into help to me. (Take thou up arms, or weapons, and shield; and rise up to help me.)

Shed out the sword/Hold out the sword, and close (al)together (the way) against them that pursue me; say thou to my soul, I am thine health. (Draw out the sword, and close up the way against those who persecute me; say thou to me, I am thy salvation, or thy deliverance.)

They that seek my life; be shamed, and ashamed. They that think evils to me; be turned away backward, and be they shamed. (Let those who seek my life; be shamed, and ashamed. Let those who plot evil against me; be turned back, and be shamed.)

Be they made as dust before the face of the wind; and the angel of the Lord make them strait. (Let them be made like the dust in the wind; and let the angel of the Lord pursue them.)

Their way be made darkness, and sliderness; and the angel of the Lord pursue them. (Let their way be made dark, and slippery; and may the angel of the Lord strike them down.)

For without cause they hid to me the death of their snare; in vain they despised my soul. (For no reason, they hid their deadly snare for me/they hid their snare for me in a pit; for no reason, they despised me.)

The snare which he knoweth not come to him, and the taking which he hid take him; and fall he into the snare in that thing. (But let the snare catch him unawares, or by surprise, yea, let the trap which he himself hid, catch him; and let him fall to his own destruction in that thing.)

But my soul shall fully have joy in the Lord; and shall delight on his health. (But my soul shall have full out joy, or shall rejoice, in the Lord; and it shall delight in his salvation, or in his deliverance.)

10 All my bones shall say, Lord, who is like thee? Thou deliverest a poor man from the hand of his stronger; a needy man and poor from them that diversely ravish him. (All my bones said, Lord, who is like thee? Thou rescuest the poor from the hands of those who be stronger; yea, the poor and the needy from those who oppress them.)

11 Wicked witnesses rising (up) asked me things, which I knew not.

12 They yielded to me evils for goods; barrenness to my soul. (They gave me evil for good; making my soul barren.)

13 But when they were dis-easeful to me; I was clothed in an hair-shirt. I meeked my soul in fasting; and my prayer shall be turned (again) into my bosom. (But yet when they were sick; I was clothed in a hair-shirt. I humbled myself with fasting; and I prayed to the Lord for them.)

14 I pleased so as our neighbour, as our brother; I was made meek, so as mourning and sorrowful. (I went around, like he was my neighbour, or my brother; I was humbled, like one mourning and sorrowful for his own mother.)

15 And they were glad, and came together against me; torments were gathered on me, and I knew it not. They were scattered, and not compunct; (But when I was in torment, they were glad, and came together against me; yea, they were gathered together against me, and I knew not why. They tore me apart, and would not stop;)

16 they tempted me, they scorned me with mocking, they gnashed on me with their teeth.

17 Lord, when thou shalt behold, restore thou my soul from the wickedness of them; mine one alone from lions. (Lord, how long shalt thou but look at me? rescue thou me from their wicked assailings, yea, save my life from these lions.)

18 I shall acknowledge to thee in a great church; I shall praise thee in a firm people. (I shall give thanks to thee in the great congregation; I shall praise thee before many people.)

19 They that be adversaries wickedly to me, have not joy on me; that hate me without cause, and beckon with eyes. (Let not those who be my adversaries wickedly have joy over me; let not those who hate me for no reason, leer at me with delight.)

20 For soothly they spake (not) peaceably to me; and they speaking in wrathfulness of [the] earth, thought guiles. (For they do not speak peacefully; but they tell forth all kinds of lies, against those, who live quietly upon the earth.)

21 And they made large their mouth on me; they said, Well, well! our eyes have seen. (And they opened their mouths wide against me; and they said, Well, well! now our eyes have seen it all!)

22 Lord, thou hast seen, be thou not still; Lord, depart thou not from me. (Lord, thou hast seen all of this, so keep thou not silent; Lord, go thou not away from me.)

23 Rise up, and give attention to my doom; my God and my Lord, behold into my cause. (Rise up, and give me justice; my God and my Lord, please plead my case!)

24 My Lord God, deem thou me by thy rightfulness; and have they not joy on me. (My Lord God, judge thou me by thy righteousness; and do not let them have joy over me.)

25 Say they not in their hearts, Well, well, to our soul; neither say they, We shall devour him. (Let them not say in their hearts, Well, well; nor let them say, We have devoured him!)

26 Shame they, and dread they together; that joy for mine evils. Be they clothed with shame and dread; that speak evil things on me. (Let them all be ashamed, and fearful; who take joy over my suffering. Let them be clothed with shame and fear; who speak evil against me.)

27 Have they full joy, and be they glad, that will my rightfulness; and say they ever[more], The Lord be magnified, which desire the peace of his servant. (Have they full out joy, or rejoice, and be they glad, who desire my vindication; and let them say forevermore, The Lord be magnified, who delighteth in his servant’s prosperity.)

28 And my tongue shall bethink thy rightfulness; all day thy praising. (And my tongue shall speak of thy righteousness, or thy justice, and thy praises; all day long.)