M’Cheyne Bible Reading Plan

2 And Hannah worshipped, and said, Mine heart fully joyed in the Lord, and mine horn is raised in my God; my mouth is alarged on mine enemies, for I was glad in thine health. (And Hannah worshipped, and said, My heart full out joyeth in the Lord, and my head is raised up to my God; my mouth is enlarged upon my enemies, or harshly speaketh about them, and I am happy for thy help.)

² None is holy as the Lord is; for none other is, except thee, and none is strong as our God. (No one is as holy as the Lord is; for there is no other, except thee, and no one is as strong as our God.)

³ Do not ye multiply to speak high things, and have glory therein; eld things go away from your mouth; for God is Lord of knowings, and thoughts be made ready to him. (Do not ye continue to speak proud things, and have glory in it; let not proud words come out of your mouth; for God is the Lord of all knowledge, and he judgeth all that people do.)

⁴ The bow of strong men is overcome, and feeble men be girded with strength.

⁵ Men full-filled before, setted themselves to hire for loaves, and hungry men be filled; while the barren woman childed full many, and she that had many sons, was made sick. (Men filled full before, now hire themselves out to work for loaves, and hungry men be filled; while the barren woman bare a great many, and she who had many sons, was made feeble, or weak.)

⁶ The Lord slayeth, and quickeneth; he leadeth forth to hells, and bringeth again. (The Lord killeth, and maketh alive; he leadeth down to Sheol, or into the grave, and bringeth up again.)

⁷ The Lord maketh poor, and he maketh rich; he maketh low, and he raiseth up.

⁸ He raiseth a needy man from powder, and he raiseth a poor man from drit, that he sit with princes, and hold the seat of glory; for the ends of [the] earth be of the Lord, and he hath set the world on those. (He raiseth up the needy from the dust, and he raiseth up the poor from the dirt, so that they sit with princes, and have seats, or places, of honour; for the ends of the earth be the Lord’s, and he hath set the world upon them.)

⁹ He shall keep the feet of his saints, and wicked men shall be still (al)together in darknesses; for a man shall not be made strong in his own strength. (He shall guard the footsteps of his saints, and the wicked shall be still, or shall be silent, in the darkness; for no one shall be made strong by their own strength.)

¹⁰ [The] Adversaries of the Lord shall dread him, and from (the) heavens he shall thunder upon them; the Lord shall deem the ends of [the] earth, and he shall give lordship to his king, and he shall enhance the horn, that is, (the) power, of his Christ. (The Lord’s adversaries shall fear him, and he shall thunder upon them from heaven; the Lord shall judge the ends of the earth, and he shall give lordship to his king, yea, he shall enhance the horn, that is, the power, of his anointed king.)

¹¹ And Elkanah went into Ramah, into his house; and the child was (a) servant in the sight of the Lord before the face of Eli the priest.

¹² Forsooth the sons of Eli were the sons of Belial, and they knew not the Lord,

¹³ neither the office of (the) priests to the people; but whoever had offered sacrifice, the servant of the priest came, while the fleshes were in seething, and he had a fleshhook with three teeth in his hand;

¹⁴ and he sent it into the great vessel of stone, either into the cauldron, either into the pot, either into the pan; and whatever thing the fleshhook raised, the priest took that to himself; so they did to all Israel of men coming into Shiloh. (and he sent it into the great stone vessel, or the cauldron, or the pot, or the pan; and whatever thing the fleshhook raised up, or caught hold of, the priest took that for himself; and so they did to all Israel who came to Shiloh.)

¹⁵ Yea, before that they burnt the inner fatness, the priest’s servant came, and said to the offerer, Give thou flesh to me/Give to me the flesh, that I seethe it to the priest; for I shall not take of thee sodden flesh, but raw. (Yea, before that they burned the inner fatness, the priest’s servant came, and said to the offerer, Give thou to me the flesh, so that I can roast it for the priest; for I shall not take boiled flesh from thee, but only raw meat.)

¹⁶ And he that offered said to him, Be first the inner fatness burnt today after the custom, and take thou then to thee how much ever thy soul desireth. The which answered, and said to him, Nay, but thou shalt give it now; for else I shall take it by violence. (And if he who offered said to him, First let the inner fatness be burned today, after the custom, and then take thou for thyself however much thy soul desireth, the servant would answer, and say, No, thou shalt give it to me now; or else I shall take it by force.)

¹⁷ Therefore the sin of the young men was full grievous before the Lord; for they withdrew men from the sacrifice of the Lord (for they drew people away, or discouraged them, from sacrificing to the Lord).

¹⁸ Forsooth Samuel, a child girded with a linen cloth (a boy wearing a linen cloak), ministered before the face of the Lord.

¹⁹ And his mother made to him a little coat, the which (s)he brought to him in the days ordained to offer, and she went up with her husband, that he would offer a solemn offering, and his avow. (And his mother made a little coat for him, which she brought to him in the days ordained for offering, when she went up each year with her husband, when he offered a solemn sacrifice, and renewed his vow.)

²⁰ And Eli blessed Elkanah and his wife; and said, The Lord yield to thee seed of this woman, for the gift which thou hast given to the Lord. And they went into their place again. (And Eli blessed Elkanah and his wife; and said, May the Lord give thee children from this woman, for the loan which thou hast lent to the Lord. And then they went home again.)

²¹ Therefore the Lord visited Hannah, and she conceived, and childed three sons and two daughters. And the child Samuel was magnified at the Lord (But their boy Samuel grew up in the presence of the Lord).

²² And Eli was full eld, and he heard all the things that his sons did in all Israel, and how they slept with women, that waited at the door of the tabernacle. (And Eli grew very old, and he heard of all the improper things that his sons did to all Israel, and how they slept with the women, who served at the entrance to the Tabernacle of the Witnessing.)

²³ And he said to them, Why do ye such things, (yea,) the worst things, which I hear of (from) all the people?

²⁴ Do not ye, my sons; it is not a good fame, that I hear, that ye make the Lord’s people to do trespass. (Do not ye do this, my sons; for it is not a good report that I hear, that ye make the Lord’s people to trespass.)

²⁵ If a man sinneth against a man, God may be pleased to him by prayers and sacrifices; but if a man sinneth against the Lord, who shall pray for him? And they heard not the voice of their father, for God would slay them. (If a man sinneth against another man, God may make him appeased by prayers and sacrifices; but if a man sinneth against the Lord, who shall pray for him? But they would not listen to their father, for God had decided to kill them.)

²⁶ Forsooth the child Samuel profited, and increased, and pleased both God and men. (And the boy Samuel grew, and learned, and pleased both God and men.)

²⁷ Soothly a man of God came to Eli, and said to him, The Lord saith these things, Whether I was not showed apertly to the house of thy father, when he was in Egypt, in the house of Pharaoh? (And a man of God came to Eli, and said to him, The Lord saith these things, Was I not openly showed to thy father’s family, when they were in Egypt, in Pharaoh’s house?)

²⁸ And I chose him of all the lineages of Israel to be a priest to me, that he should go up to mine altar, and should burn incense to me, and that he should bear before me a priest’s cloak; and I gave to the house of thy father all things of the sacrifices of the sons of Israel. (And I chose him out of all the tribes of Israel to be my priest, so that he could go up to my altar, and burn incense to me, and that he would wear the ephod; and I gave to thy father’s family all of the sacrifices of the Israelites.)

²⁹ Why hast thou cast away with the heel my sacrifice, and my gifts, which I [have] commanded to be offered in the temple; and thou honouredest more thy sons than me, that ye eat the principal parts of each sacrifice of Israel my people? (Why hast thou kicked away my sacrifice, and my gifts, which I commanded to be offered in the Temple; and why hast thou honoured thy sons more than me, so that ye eat the principal, or the choicest, parts of each offering from my people Israel?)

³⁰ Therefore the Lord God of Israel saith these things, I speaking spake, that thine house, and the house of thy father, should minister in my sight till into without end; now forsooth the Lord saith, Far be this from me; but whoever honoureth me, I shall glorify him; forsooth they that despise me, shall be unnoble. (And so the Lord God of Israel saith these things, Before I said, that thy family, and thy father’s family, shall serve before me forevermore; but now the Lord saith, Far be this from me; yea, whoever honoureth me, I shall glorify him; but they who despise me, shall be despised.)

³¹ Lo! [the] days come, and I shall cut away thine arm, or thy power, and the arm of the house of thy father, that an eld man be not in thine house (so that no man shall grow old in thy family).

³² And thou shalt see thine enemy in the temple, in all the prosperities of Israel (amidst all of Israel’s prosperity); and an eld man shall not be in thine house in all days.

³³ Nevertheless I shall not utterly take away of thee a man from mine altar, but that thine eyes fail, and thy soul fail/and thy life languish; and a great part of thine house shall die, when it shall come to man’s age. (And I shall not utterly take away all of thy men from my altar, but he who is left, his eyes shall fail, and his soul shall fail/and his life shall languish; and a great part of thy family shall die, when they come to a man’s age.)

³⁴ Forsooth this shall be [the] sign, that shall come to thy two sons, Hophni and Phinehas; both they shall die in one day (they shall both die on the same day).

³⁵ And I shall raise to me a faithful priest, that shall do by mine heart and my soul; and I shall build to him a faithful house, and he shall go before my Christ in all days. (And I shall raise up a faithful priest for me, one who shall do according to my heart and my soul; and I shall build him a faithful family, and he shall go before my anointed king in all his days.)

³⁶ Forsooth it shall come, that whoever [still] dwelleth in thine house, that he come to bow for himself, in an half-penny of silver, and a cake of bread, and say, I beseech, suffer thou me to one part of the priest(s’) (offices), that I eat a morsel of bread. (And it shall come, that whoever still remaineth in thy family, he shall come to beg for himself, for a half-penny of silver, and for a cake of bread, and he shall say, I beseech thee, allow me to hold one of the priests’ offices, so that I can get a morsel of bread to eat.)

2 Therefore thou art unexcusable, each man that deemest, for in what thing thou deemest another, thou condemnest thyself; for thou doest the same things which thou deemest.

² And we know, that the doom of God is after truth against them, that do such things.

³ But guessest thou, man, that deemest them that do such things, and thou doest those things [and thou doest them], that thou shalt escape the doom of God?

⁴ Whether thou despisest the riches of his goodness, and the patience, and the long abiding? Knowest thou not, that the benignity of God leadeth thee to repenting? [Whether despisest thou the riches of his goodness, and patience, and long abiding? Unknowest thou, that the benignity, or good will, of God leadeth thee to penance?]

⁵ But after thine hardness and unrepentant heart, thou treasurest to thee wrath in the day of wrath [Forsooth after thy hardness and unrepentant heart, thou treasurest to thee wrath into the day of wrath] and of showing of the rightful doom of God,

⁶ that shall yield to each man after his works;

⁷ soothly to them that be by patience of good work, glory, and honour, and uncorruption, to them that seek everlasting life;

⁸ but to them that be of strife, and that assent not to truth, but believe to wickedness, wrath and indignation,

⁹ tribulation and anguish, into each soul of man that worketh evil, to the Jew first, and to the Greek [of Jew first and of the Greek];

¹⁰ but glory, and honour, and peace, to each man that worketh good thing, to the Jew first, and to the Greek.

¹¹ For acception of persons [that is, to put one before another without desert,] is not with God.

¹² For whoever have sinned without the law, shall perish without the law; and whoever have sinned in the law, they shall be deemed by the law. [For whoever sin without law, shall perish without law; and whoever in the law sin, shall be deemed by the law.]

¹³ For the hearers of the law be not just with God, but the doers of the law shall be made just.

¹⁴ For when heathen men that have not law, do naturally [do by kind] those things that be of the law, they not having such manner [of] law, be law to themselves,

¹⁵ that show the work of the law written in their hearts. For the conscience of them yieldeth to them a witnessing betwixt themselves of thoughts that be accusing or defending, [that show the work of law written in their hearts; the conscience of them yielding to them a witnessing and between themselves of thoughts accusing or also defending,]

¹⁶ in the day when God shall deem the privy things of men after my gospel, by Jesus Christ.

¹⁷ But if thou art named a Jew [Forsooth if thou art named a Jew], and restest in the law, and hast glory in God,

¹⁸ and hast known his will, and thou learned by the law approvest [provest] the more profitable things,

¹⁹ and trustest thyself to be a leader of blind men, the light of them that be in darknesses,

²⁰ a teacher of unwise men, a master of young children, that hast the form of knowing [having the form of science, or knowing,] and of truth in the law;

²¹ what then teachest thou another, and teachest not thyself? Thou that preachest that me shall not steal, stealest? [therefore thou that teachest another, teachest not thyself? Thou that preachest to not steal, stealest?]

²² Thou that teachest that me shall not do lechery, doest lechery? Thou that loathest maumets, doest sacrilege?^[a]

²³ Thou that hast glory in the law, unhonourest God by breaking of the law? [Thou that gloriest in the law, by breaking of the law unworshippest, or despisest, God?]

²⁴ For the name of God is blasphemed by you among heathen men, as [it] is written. [For the name of God by you is blasphemed among heathen men, as it is written.]

²⁵ For circumcision profiteth, if thou keep the law; but if thou be a trespasser against the law [forsooth if thou be a trespasser of the law], thy circumcision is made prepuce.

²⁶ Therefore if prepuce keep the rightwiseness of the law, whether his prepuce shall not be areckoned [shall not be reckoned] into circumcision?

²⁷ And the prepuce of kind that fulfilleth the law, shall deem thee, that by letter and circumcision art a trespasser against the law. [And the prepuce, which is of the kind, fulfilling the law, shall deem thee, that by letter and circumcision art trespasser of the law.]

²⁸ For he that is in open is not a Jew, neither it is circumcision that is openly in the flesh [neither the circumcision that is in the flesh in open];

²⁹ but he that is a Jew in hid, and the circumcision of heart, in spirit, not by the letter [not in letter], whose praising is not of men, but of God.

40 The word that was made of the Lord to Jeremy, after that he was delivered of Nebuzaradan, master of the chivalry, from Ramah, when he took him bound with chains, in the midst of all men that passed from Jerusalem, and from Judah, and were led into Babylon. (The word of the Lord that was made to Jeremiah, after that Nebuzaradan, the captain of the guard, had let him go from Ramah, where he had taken him bound with chains, in the midst of all those who were carried away captive from Jerusalem, and from Judah, and were being led captive to Babylon.)

² Therefore the prince of the chivalry took Jeremy, and said to him, Thy Lord God spake this evil on this place, (And so the captain of the guard took Jeremiah aside, and said to him, The Lord thy God spoke evil against this place,)

³ and the Lord hath brought (it in), and hath done (it), as he spake; for ye sinned to the Lord, and heard not the voice of him, and this word is done to you. (and now the Lord hath brought it to be, and hath done just as he said he would do; for ye all have sinned against the Lord, and did not listen to his voice, and so all of this hath come upon you.)

⁴ Now therefore lo! I have released thee today from the chains that be in thine hands (And so now lo! I release thee today from the chains that be upon thy hands); if it pleaseth thee to come with me into Babylon, come thou, and I shall set mine eyes on thee; soothly if it displeaseth thee to come with me into Babylon, sit thou here; lo! all the land is in thy sight, that that thou choosest, and whither it pleaseth thee to go, thither go thou,

⁵ and do not thou come with me. But dwell thou with Gedaliah, son of Ahikam, son of Shaphan, whom the king of Babylon made sovereign to the cities of Judah; therefore dwell thou with him in the midst of the people, either go thou, whither ever it pleaseth thee to go. And the master of [the] chivalry gave to him meats, and gifts, and let go him. (and do not thou feel compelled to come with me. Yea, stay thou with Gedaliah, the son of Ahikam, the son of Shaphan, whom the king of Babylon hath made the ruler over the cities of Judah; and so either stay thou with him in the midst of the people, or go thou, wherever it pleaseth thee to go. And the captain of the guard gave him food, and gifts, and let him go.)

⁶ Forsooth Jeremy came to Gedaliah, son of Ahikam, in Mizpah, and dwelled with him (and stayed with him), in the midst of the people that was left in the land.

⁷ And when all princes of the host had heard, that were scattered by countries, they and the fellows of them, that the king of Babylon had made Gedaliah sovereign of the land, the son of Ahikam, and that he had betaken to Gedaliah men, and women, and little children, and of [the] poor men of the land, that were not translated into Babylon, (And when all the leaders of the army, who were scattered in the countryside, yea, they and their fellows, had heard that the king of Babylon had made Gedaliah, the son of Ahikam, the ruler of the land, and that he had delivered to Gedaliah the men, and the women, and the little children, of the poor of the land, who were not carried away captive to Babylon,)

⁸ they came to Gedaliah, in Mizpah; and Ishmael, the son of Nethaniah, and Johanan, the son of Kareah, and Jonathan (that is, Ishmael, the son of Nethaniah, and Johanan, and Jonathan, the sons of Kareah), and Seraiah, the son of Tanhumeth, and the sons of Ephai, that were of (the) Netophathites, and Jezaniah, the son of (a) Maachathite; both they and their men came to Gedaliah.

⁹ And Gedaliah, the son of Ahikam, son of Shaphan, swore to them, and to the fellows of them, and said, Do not ye dread to serve [the] Chaldees; but dwell ye in the land, and serve ye the king of Babylon, and it shall be well to you. (And Gedaliah, the son of Ahikam, the son of Shaphan, swore to them, and to their fellows, and said, Do not ye fear to serve the Chaldeans; but live ye in the land, and serve ye the king of Babylon, and it shall be well with you.)

¹⁰ Lo! I dwell in Mizpah, for to answer to the commandment of [the] Chaldees, that be sent to us; forsooth gather ye vintage, and ripe corn, and oil, and keep ye in your vessels, and dwell ye in your cities which ye hold. (Lo! I must stay in Mizpah, in order to answer to the commandment of the Chaldeans, who be sent to us; but ye can gather the vintage, and the ripe corn, and the oil, and keep ye them in your vessels, and live ye in your cities which ye have taken, or occupied.)

¹¹ But also all the Jews, that were in Moab, and in the hosts of Ammon, and in Idumea, and in all the countries, when it is heard, that the king of Babylon had given residues, either remnants, in Judah, and that he had made sovereign on them Gedaliah, the son of Ahikam, son of Shaphan, (And all the Jews, who were in Moab, and in the land of Ammon, and in Edom, and in all the other countries, when they had heard that the king of Babylon had left a remnant in Judah, and that he had made Gedaliah, the son of Ahikam, the son of Shaphan, their ruler,)

¹² soothly all [the] Jews turned again from all [the] places, to which they had fled; and they came into the land of Judah, to Gedaliah, in Mizpah, and gathered wine and ripe corn full much. (truly all the Jews returned from all the places, to which they had fled; and they came to the land of Judah, to Gedaliah, in Mizpah, and gathered a great deal of wine and ripe corn.)

¹³ Forsooth Johanan, the son of Kareah, and all the princes of the host, that were scattered in the countries, came to Gedaliah in Mizpah, (And Johanan, the son of Kareah, and all the leaders, or all the officers, of the army, who were scattered in the countryside, came to Gedaliah in Mizpah,)

¹⁴ and said to him, Know thou, that Baalis, king of the sons of Ammon, hath sent Ishmael, the son of Nethaniah, to smite thy life. And Gedaliah, the son of Ahikam, believed not to them. (and said to him, Know thou, that Baalis, the king of the Ammonites, hath sent Ishmael, the son of Nethaniah, to strike down thy life. But Gedaliah, the son of Ahikam, did not believe them.)

¹⁵ Forsooth Johanan, the son of Kareah, said to Gedaliah asides half in Mizpah, and spake, I shall go, and slay Ishmael, the son of Nethaniah, while no man knoweth, lest he slay thy life, and all the Jews be scattered, that be gathered to thee, and the remnants of Judah shall perish. (Then Johanan, the son of Kareah, took Gedaliah aside in Mizpah, and said, I shall go, and kill Ishmael, the son of Nethaniah, while no one knoweth it, lest he kill thee, and then all the Jews be scattered, who now be gathered to thee, and so the remnant of Judah shall perish.)

¹⁶ And Gedaliah, the son of Ahikam, said to Johanan, the son of Kareah, Do not thou do this word, for thou speakest false of Ishmael. (But Gedaliah, the son of Ahikam, said to Johanan, the son of Kareah, Do not thou do this thing, for thou speakest falsely of Ishmael.)

15 The psalm of David. Lord, who shall dwell in thy tabernacle; either who shall rest in thine holy hill? (The song of David. Lord, who shall rest in thy Temple? who shall live on thy holy hill?)

² He that entereth without wem; and worketh rightfulness. He that speaketh truth in his heart; (He who goeth on the way without blemish, or without fault; and doeth what is right. He who speaketh the truth from his heart;)

³ which did not guile in his tongue. Nor did evil to his neighbour; and took not reproof against his neighbours. (and did not deceive with his tongue. Yea, he who did no evil to his neighbours; nor took up any reproach, or spreadeth any rumour, against them.)

⁴ A wicked man is brought to nought in his sight; but he glorifieth them that dread the Lord. He that sweareth to his neighbour, and deceiveth him not; (He who regardeth the wicked as worthless; but he honoureth those who fear the Lord/those who revere the Lord. He who sweareth an oath, or who promiseth, to his neighbour, and deceiveth him not;)

⁵ which gave not his money to usury; and took not gifts upon the innocent. He, that doeth these things, shall not be moved [into] without end. (who did not put out his money to usury; and who took no gifts, or bribes, to be against the innocent. He, who doeth these things, shall never be moved, or shaken, from his secure place in the Lord.)

16 Of the meek and simple, the psalm of David. Lord, keep thou me, for I have hoped in thee; (To the humble and the innocent, the song of David. Lord, keep thou me safe, for I put my trust in thee;)

² I said to the Lord, Thou art my God; for thou hast no need of my goods. (I said to the Lord, Thou art my God; and every good thing that I have, cometh from thee.)

³ To the saints that be in the land of him; he made wonderful all my wills in them. (To the wonderful saints of him who be in the land; in whom be all my delight.)

⁴ The sicknesses of them be multiplied; afterward they hasted. I shall not gather together the conventicles, either little covents/or small covents, of them of bloods; and I shall not be mindful of their names by my lips. (May the sicknesses of those who hasten after other gods, be multiplied. I shall not offer their blood offerings; and I shall not remember, or speak, their names with my lips.)

⁵ The Lord is [the] part of mine heritage, and of my passion; thou art, that shall restore mine heritage to me. (The Lord is the portion of my inheritance, and of my cup; thou art he, who shall restore my inheritance to me.)

⁶ Cords felled to me in full clear things; for mine heritage is full clear to me. (The cords, or the boundary-lines, fell to me in pleasant places; I am well content with my inheritance.)

⁷ I shall bless the Lord, that hath given understanding to me; furthermore and my reins have blamed me unto the night. (I shall bless the Lord, who hath given me understanding; and furthermore my innards have taught me, that is, my conscience hath taught me, in the night.)

⁸ I saw before (me) ever[more] the Lord in my sight; for he is at the right half to me, that I be not moved. (I see the Lord before me forevermore; for he is at my right hand, and I shall not be moved/and I cannot be shaken.)

⁹ For this thing mine heart was glad, and my tongue joyed fully; furthermore and my flesh shall rest in hope. (For this thing my heart was glad, and my tongue full out joyed, or rejoiced; and furthermore, my flesh shall rest with trust, or with confidence.)

¹⁰ For thou shalt not leave my soul in hell; neither thou shalt give thine holy (man) to see corruption. (For thou shalt not leave my soul in Sheol, or the land of the dead; nor shalt thou allow thy holy man to see corruption, or decay.)

¹¹ Thou hast made known to me the ways of life; thou shalt [full-]fill me with gladness with thy cheer; delightings be in thy right half unto the end. (Thou hast made known to me the way of life; thou shalt fill me full of gladness when I go before thee; delights be at thy right hand forever.)