M’Cheyne Bible Reading Plan

1 There was a man of Ramathaim in Zophim, of the hill (country) of Ephraim, and his name was Elkanah, the son of Jeroham, son of Elihi, son of Tohu, son of Zuph, of Ephraim.

² And Elkanah had two wives; the name to the one was Hannah, and the name of the second was Peninnah; and sons were to Peninnah; but Hannah had none free children. (And Elkanah had two wives; the name of the first was Hannah, and the name of the second was Peninnah; and Peninnah had children, but Hannah had no children.)

³ And that man went up from his city in the days that were ordained, to worship and to offer sacrifice to the Lord of hosts in Shiloh. And [the] two sons of Eli were there, Hophni and Phinehas, priests of the Lord.

⁴ Then the day came, and Elkanah offered, and he gave parts to Peninnah, his wife (and he gave portions to his wife Peninnah), and to all his sons and daughters;

⁵ forsooth he gave sorrowfully one part, either double, to Hannah, for he loved Hannah; forsooth the Lord had closed her womb. (and sorrowfully he gave only one special portion to Hannah; for he loved Hannah, but the Lord had closed up her womb.)

⁶ And (Peninnah,) her enemy tormented her, and anguished (her) greatly, in so much that she upbraided her, that the Lord had closed (up) her womb.

⁷ And so Peninnah did each year, when the time came that they went up into the house of the Lord; and so she stirred Hannah. And then she wept, and took no meat. (And Peninnah did so each year, when the time came that they went up to the House of the Lord; and so she tormented Hannah. And then Hannah wept, and ate no food.)

⁸ Therefore Elkanah, her husband, said to her, Hannah, why weepest thou, and why eatest thou not, and why is thine heart tormented? Whether I am not better to thee than be ten sons? (Am I not better to thee than ten sons?)

⁹ Soothly Hannah rose, after that she had eaten and drunk in Shiloh. And the while Eli [the priest] was on his great seat before the posts of the house of the Lord, (And Hannah rose up, after that she had eaten and drunk in Shiloh. And while Eli the priest was on his great throne, beside the door of the House of the Lord,)

¹⁰ and when she was in bitter sorrow of soul, she prayed (to) the Lord, and wept largely (and greatly wept);

¹¹ and she made a vow to the Lord, and said, Lord God of hosts, if thou beholdest, and seest the torment of thy servantess, and if thou hast mind of me, and forgettest not thine handmaid, and givest a son to thy servantess, I shall give him to the Lord all the days of his life, and a razor shall not come upon his head.

¹² And it was done, when she multiplied her prayers before the Lord, that Eli espied her mouth.

¹³ Forsooth Hannah spake in her heart, and only her lips were moved, and utterly her voice was not heard. Therefore Eli guessed her drunken, (And Hannah spoke in her heart, so that only her lips moved, but her voice was not heard. And so Eli guessed that she was drunk.)

¹⁴ and he said to her, How long shalt thou be drunken? Avoid thou a little the wine, by which thou art moist (Be thou done with the wine, by which thou art made drunk).

¹⁵ Hannah answered, and said, Nay, my lord, for I am an unhappy woman; I have not drunk wine, neither anything that may make drunken, but I have poured out my soul in the Lord’s sight (but I have poured out my soul before the Lord);

¹⁶ guess thou not thine handmaid as one of the daughters of Belial, for of the multitude of my sorrow and of my mourning I have spoken unto this present time. (think thou not that thy servantess is one of the daughters of Belial, for until this present time I have spoken out of the multitude of my sorrow, and of my mourning.)

¹⁷ Then Eli said to her, Go thou in peace, and (the) God of Israel give to thee the asking that thou hast prayed him (for).

¹⁸ And she said, I would that thine handmaid find grace in thine eyes. And the woman went into her way, and ate, and her cheers were no more changed diversely. (And she said, I desire that thy servantess find favour in thine eyes. And the woman went her way, and ate, and her face was no longer sad.)

¹⁹ And they rised (up) early, and worshipped before the Lord; and they turned again, and came into their house in Ramah. And Elkanah knew Hannah, his wife; and the Lord thought on her (and the Lord remembered her).

²⁰ And it was done after the compass of days, Hannah conceived, and childed a son, and called his name Samuel; for she had asked him of the Lord (for she had asked for him from the Lord).

²¹ And her husband Elkanah went up, and all his house, to offer a solemn sacrifice, and his avow to the Lord. (And then as before, her husband Elkanah, and all his household, or his family, went up to offer the annual sacrifice to the Lord, and to renew his vow.)

²² And Hannah went not up to that solemnity (But Hannah did not go up to that feast), for she had said to her husband, I shall not go (up), till the young child be weaned, and till I lead him thither, and he appear before the sight of the Lord, and dwell there continually.

²³ And Elkanah, her husband, said to her, Do thou that that seemeth good to thee, and dwell thou still till thou have weaned him; and I beseech, that the Lord [ful]fill his word. Therefore the woman abode, and gave milk to her son, till the time (that) she removed him from the milk.

²⁴ And (then) she brought him with her, after that she had weaned him, with three calves, and three bushels of meal, and an amphora, either a pot, of wine; and she brought him to the house of the Lord in Shiloh. And the child was yet full young.

²⁵ And they sacrificed a calf, and they offered the child to Eli.

²⁶ And Hannah said, My lord, I beseech thee, (as) thy soul liveth; I am the woman, that stood before thee here, and prayed (to) the Lord;

²⁷ for this child I prayed (I prayed for this child), and the Lord gave to me mine asking which I asked (of) him;

²⁸ therefore and I have given him to the Lord in all [the] days, in which he is given to the Lord. And they worshipped there the Lord. (and so I am lending him to the Lord; yea, for all his days, he shall be lent to the Lord. And then they worshipped the Lord there.)

1 Paul, the servant of Jesus Christ, called an apostle, separated into the gospel of God [parted into the gospel of God];

² which he had promised before by his prophets in holy scriptures

³ of his Son, which is made to him of the seed of David by the flesh, [of his Son, the which is made of the seed of David after the flesh,]

⁴ and he was before-ordained the Son of God in virtue, by the Spirit of hallowing of the again-rising of dead men, of Jesus Christ our Lord^[a]

⁵ by whom we have received grace and the office of apostle [by whom we have received grace and apostlehood, or state of apostle], to obey to the faith in all folks for his name,

⁶ among which ye be also called of Jesus Christ,

⁷ to all that be at Rome, darlings of God, and called holy, grace to you [to all that be at Rome, the loved of God, called holy, grace be to you], and peace of God our Father, and of the Lord Jesus Christ.

⁸ First I do thankings to my God, by Jesus Christ, for all you, for your faith is showed in all the world.

⁹ For God is a witness to me, to whom I serve in my spirit, in the gospel of his Son, that without ceasing I make mind of you ever in my prayers [whom I serve in my spirit, in the gospel of his Son, for without ceasing I make mind of you evermore in my prayers],

¹⁰ and beseech [praying], if in any manner sometime I have a speedy way in the will of God to come to you.

¹¹ For I desire to see you, to part somewhat to you of spiritual grace [that I give to you something of spiritual grace], that ye be confirmed,

¹² that is, to be comforted together in you, by [that] faith that is both yours and mine together.

¹³ And, brethren, I will not, that ye not know [that ye unknow], that oft I purposed to come to you, and I am letted [and I am forbidden] till this time, that I have some fruit in you, as [and] in other folks.

¹⁴ To Greeks and to barbarians, to wise men and to unwise men, I am debtor,

¹⁵ so that that is in me is ready to preach the gospel also to you that be at Rome.

¹⁶ For I shame not the gospel, for it is the virtue of God into health to each man that believeth, to the Jew first, and to the Greek.

¹⁷ For the rightwiseness of God is showed in it, of faith into faith, as it is written, For a just man liveth of faith.

¹⁸ For the wrath of God is showed from heaven on all unpiety and wickedness of those men, that withhold the truth of God in unrightwiseness. [Forsooth the wrath of God is showed from heaven upon all unpiety and unrightwiseness of those men, that withhold, or hold aback, the truth of God in unrightwiseness.]

¹⁹ For that thing of God that is known, is showed to them [For that that is known of God is shown, or made open, to them], for God hath showed to them.

²⁰ For the invisible things of him, that be understood, be beheld of the creature of the world, by those things that be made, yea, and the everlasting virtue of him and the Godhead, so that they may not be excused. [For the invisible things of him, of the creature of the world, by those things that be made, understood be beholden, and the everlasting virtue of him, and the Godhead, so that they be unexcusable.]

²¹ For when they had known God, they glorified him not as God, neither did thankings; but they vanished in their thoughts, and the unwise heart of them was darked [was darked, or made dark].

²² For they saying that themselves were wise [Soothly they saying themselves to be wise men], they were made fools.

²³ And they changed the glory of uncorruptible God into the likeness of an image of a deadly man [into the likeness of an image of corruptible man], and of birds, and of four-footed beasts, and of serpents.

²⁴ For which thing God betook them into the desires of their heart, into uncleanness, that they punish with wrongs their bodies in themselves.

²⁵ The which [men] changed the truth of God into lying, and praised and served a creature rather than the creator, that is blessed into worlds of worlds [that is blessed into worlds, or without end]. Amen.

²⁶ Therefore God betook them into passions of shame [Therefore God betook them into passions of evil fame, or shame]. For the women of them changed the natural use into that use that is against kind.

²⁷ Also the men [the males, or men,] forsook the natural use of woman, and burned in their desires together, and men into men wrought filthhood, and received into themselves the meed that behooved of their error [males into males working filthhood, and receiving in themselves the meed, or hire, that behooved of their error].

²⁸ And as they proved that they had not God in knowing [And as they proved not to have God in knowing], God betook them into a reprovable wit, that they do those things that be not suitable;

²⁹ that they be full-filled with all wickedness [full-filled with all wickedness], malice, fornication, covetousness, waywardness, full of envy, manslayings [manslaying], strife, guile, evil will,

³⁰ privy backbiters, detractors, hateful to God, debaters, proud, and high over measure [hateful to God, wrongful despisers, proud, high over measure], finders of evil things, not obedient to father and mother,

³¹ unwise, unmannerly, without love [without affection, or love], without bond of peace, without mercy.

³² The which when they had known the rightwiseness of God, understood not, that they that do such things be worthy the death, not only they that do those things [not only they that do such things], but also they that consent to the doers.

39 In the ninth year of Zedekiah, king of Judah, in the tenth month, Nebuchadnezzar, king of Babylon, and all his host (and all his army), came to Jerusalem, and they besieged it.

² Forsooth in the eleventh year of Zedekiah, in the fourth month, in the fifth day of the month (on the fifth day of the mouth), the city was opened;

³ and all the princes of the king of Babylon entered, and sat in the middle gate, Nergalsharezer, Samgarnebo, Sarsechim, Rabsaris, (another) Nergalsharezer, Rabmag, and all [the] other princes of the king of Babylon. (and all the leaders, or all the officers, of the king of Babylon entered, and sat at the Middle Gate, yea, Nergalsharezer, Samgarnebo, Sarsechim, Rabsaris, another Nergalsharezer, Rabmag, and all the other officers of the king of Babylon.)

⁴ And when Zedekiah, the king of Judah, and all the men warriors had seen them, they fled, and went out by night from the city, by the way of the garden of the king, and by the gate that was betwixt (the) two walls; and they went out to the way of (the) desert.

⁵ Forsooth the host of Chaldees pursued them, and they took Zedekiah in the field of wilderness of Jericho; and they took him, and brought to Nebuchadnezzar, king of Babylon, in Riblah, which is in the land of Hamath; and Nebuchadnezzar spake dooms to him. (And the Chaldean army pursued them, and they took hold of Zedekiah in the field of the Jericho wilderness; and they took him, and brought him to Nebuchadnezzar, the king of Babylon, in Riblah, which is in the land of Hamath; and Nebuchadnezzar passed judgement upon him/and Nebuchadnezzar spoke out his sentence, or his fate.)

⁶ And the king of Babylon killed the sons of Zedekiah in Riblah, before his eyes; and the king of Babylon (also) killed all the noble men of Judah.

⁷ Also he putted out the eyes of Zedekiah, and bound him in fetters, that he should be led into Babylon. (And he put out Zedekiah’s eyes, and bound him with fetters, so that he could be led to Babylon.)

⁸ And [the] Chaldees burnt with fire the house of the king (And the Chaldeans burned down the palace), and the house(s) of the common people, and destroyed the wall of Jerusalem.

⁹ And Nebuzaradan, the master of knights, translated into Babylon the residues of the people, that dwelled in the city, and the fleers-away, that had fled over to him, and the superfluous men of the common people, that were left. (And Nebuzaradan, the captain of the guard, carried away captive to Babylon the rest of the people, who lived in the city, and the fleers-away, who had fled over to him, and the rest of the common people, who were left there.)

¹⁰ And Nebuzaradan, the master of knights, left in the land of Judah, of the people of poor men, and gave to them vineries and cisterns in that day. (But Nebuzaradan, the captain of the guard, left some of the poor people in the land of Judah, and gave them vineyards and cisterns on that day.)

¹¹ Forsooth Nebuchadnezzar, king of Babylon, had commanded of Jeremy to Nebuzaradan, master of the chivalry, and said, (And Nebuchadnezzar, the king of Babylon, gave custody of Jeremiah to Nebuzaradan, the captain of the guard, and said,)

¹² Take thou him, and set thine eyes on him, and do thou nothing of evil to him; but as he will, so do thou to him (but whatever he desireth, do thou for him).

¹³ Therefore Nebuzaradan, the prince of the chivalry (And so Nebuzaradan, the captain of the guard), sent Nebushazban, and Rabsaris, and Nergalsharezer, and Rabmag, and all the principal men of the king of Babylon,

¹⁴ sent, and took Jeremy from the porch of the prison, and they betook him to Gedaliah, the son of Ahikam, son of Shaphan, that he should enter into the house, and dwell among the people. (yea, he sent them, and they took Jeremiah from the courtyard of the prison, and they delivered him to Gedaliah, the son of Ahikam, the son of Shaphan, so that he could go to his house, and live among the people.)

¹⁵ Forsooth the word of the Lord was made to Jeremy, when he was closed in the porch of the prison, and said (And the word of the Lord had come to Jeremiah, when he was enclosed in the courtyard of the prison, and said,)

¹⁶ Go thou, and say to Ebedmelech (the) Ethiopian, and speak thou, The Lord of hosts, God of Israel, saith these things, Lo! I shall bring my words on this city into evil, and not into good; and those shall be in thy sight in that day. (Go thou, and speak to Ebedmelech the Ethiopian, and say thou, The Lord of hosts, the God of Israel, saith these things, Lo! I shall bring to pass my words upon this city, for evil, and not for good, and it shall happen before thine eyes on that day.)

¹⁷ And I shall deliver thee in that day, saith the Lord, and thou shalt not be betaken into the hands of [the] men, which thou dreadest; (And I shall rescue thee on that day, saith the Lord, and thou shalt not be delivered into the hands of the people, whom thou fearest;)

¹⁸ but I delivering shall deliver thee, and thou shalt not fall down by (the) sword; but thy soul shall be into health to thee (but thy soul shall be saved for thee), for thou haddest trust in me, saith the Lord.

13 To the victory, [the psalm] of David. Lord, how long forgettest thou me, into the end? how long turnest thou away thy face from me? (To victory, the song of David. Lord, how long forgettest thou me, forever? how long turnest thou away thy face from me?)

² How long shall I set counsel in my soul; sorrow in my heart by day? How long shall mine enemy be raised up on me? (How long shall I suffer anguish in my soul; and each day have sorrow in my heart? How long shall my enemy be raised up over me?)

³ My Lord God, behold thou, and hear thou me. Lighten thou mine eyes, lest any time I sleep in death; (My Lord God, behold thou, and answer thou me. Give thou light to my eyes, lest any time I sleep in death;)

⁴ lest any time mine enemy say, I had the mastery against him. They, that trouble me, shall have joy, if I shall be stirred; (lest any time my enemy say, I had the mastery over him. For they, who trouble me, shall have joy, if I shall slip, or shall stumble/if I shall fall;)

⁵ but I hoped in thy mercy. Mine heart shall fully have joy in thine health; (but I trusted in thy love. My heart shall make full out joy in thy salvation/My heart shall rejoice in thy deliverance;)

⁶ I shall sing to the Lord, that giveth goods to me, and I shall say psalm to the name of the highest Lord. (I shall sing to the Lord, who giveth good things to me, yea, I shall sing a song to the name of the Most High Lord.)

14 To the victory, [the psalm] of David. The unwise man said in his heart, God is not. They be corrupt, and they be made abominable in their studies; none there is that doeth good, none is till to one. (To victory, the song of David. The fool said in his heart, There is no God. Such men be corrupt, and they be made abominable in their deeds; there is no one who doeth good, no not one.)^[a]

² The Lord beheld from heaven on the sons of men; that he see, if any is understanding, either seeking God. (The Lord looked down from heaven on the sons and daughters of men; to see if there is anyone who hath understanding, or is seeking God.)

³ All bowed away, (al)together they be made unprofitable; none is that doeth good, none is till to one (But they all have turned away, they all be made utterly unredeemable; there is no one who doeth good, no not one). The throat of them is an open sepulchre, they did guilefully with their tongues; the venom of snakes is under their lips. Whose mouth is full of cursing and bitterness; their feet be swift to shed out blood. Sorrow and cursedness is in the ways of them, and they knew not the way of peace; the dread of God is not before their eyes.

⁴ Whether all men that work wickedness shall not know; that devour my people, as (the) meat of bread? They called not the Lord; (Surely all those, who do evil, already know this; yea, they who devour my people, like men eat bread. They do not call on the Lord;)

⁵ they trembled there for dread, where was no dread; for the Lord is in a rightful generation. (but they trembled there in fear, like never before. For the Lord is with the upright generation.)

⁶ Thou hast shamed the counsel of a poor man; for the Lord is his hope. (Ye evil-doers, ye have frustrated the plans of the poor; but the Lord is their hope.)

⁷ Who shall give from Zion health to Israel? When the Lord hath turned away the captivity of his people; Jacob shall fully be joyful/Jacob shall (make) full out joy, and Israel shall be glad. (Who shall give victory/Who shall give salvation, or deliverance, to Israel out of Zion? When the Lord hath returned the prosperity of his people, then Jacob shall rejoice; yea, Israel shall be glad.)