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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Judges 20

20 Therefore all the sons of Israel went [out], and were gathered together as one man, from Dan till to Beersheba, and (also) from the land of Gilead, to the Lord in Mizpeh (before the Lord at Mizpeh);

and all the corners of peoples, and all the lineages of Israel, came together into the church of the people of God, four hundred thousand of footmen fighters. (and all the chief men of the people, of all the tribes of Israel, came together to a gathering of the people of God, yea, to four hundred thousand footmen who were ready to fight.)

And it was not hid from the sons of Benjamin, that the sons of Israel had gone up into Mizpeh.

And the deacon, [the] husband of the (secondary) wife that was slain, was asked, how so great felony was done; and he answered, I came with my (secondary) wife into Gibeah of Benjamin, and I turned thither. (And the Levite, the husband of the concubine who was murdered, was asked, How was this great felony done? and he answered, I came with my concubine to Gibeah in Benjamin, and I turned in there.)

And lo! [the] men of that city compassed in the night the house, in which I dwelled (And lo! the men of that city surrounded the house where I stayed that night), and they would slay me, and they travailed my (secondary) wife with unbelieveful madness of lechery; and at the last she was dead.

And I took, and cut her into gobbets (And I took her, and I cut her into pieces), and I sent those parts of her into all the terms of your possession; for so great (a) felony and so grievous (a) sin/and so great (a) sin was never done in Israel.

Now all ye sons of Israel (who) be present; deem ye, what ye ought to do.

And all the people stood, and answered as by the word of one man, (and said,) We shall not go hence into our tabernacles (We shall not go back to our tents), neither any of us shall enter into his house;

but we shall do this thing in common against Gibeah.

10 Ten men be chosen of an hundred, of all the lineages of Israel, and an hundred of a thousand, and a thousand of ten thousand, that they bear meats to the host, and that we, fighting against Gibeah of Benjamin, may yield to it for the trespass that that it deserveth. (Let ten men be chosen out of a hundred, out of all the tribes of Israel, and a hundred out of a thousand, and a thousand out of ten thousand, to carry food for the army, and the rest of us, fighting against Gibeah in Benjamin, yield to them what they deserve for this trespass.)

11 And (so) all the people, as one man, came together to the city (came together against the city of Gibeah), by the same thought and (of) one counsel.

12 And (the sons of) Israel sent messengers to all the lineage of Benjamin, and they said, Why so great felony is found in you? (And the Israelites sent messengers to all the tribe of Benjamin, and they said, Why is so great a felony found among you?)

13 Betake ye the men of Gibeah, that did this wickedness, that they die, and evil be done away from Israel. Which would not hear the commandment of their brethren, the sons of Israel, (Deliver ye unto us the men of Gibeah, who did this wickedness, so that they can die, and that this evil be done away from Israel. But they would not listen to the command of their kinsmen, the Israelites,)

14 but men of all the cities, that were of the part of Benjamin, came together into Gibeah, to help them, and to fight against all the people of Israel.

15 And twenty-six thousand were found of Benjamin, of men drawing out sword, besides the dwellers of Gibeah, which were seven hundred strongest men, (And there were twenty-six thousand Benjaminites, men drawing out the sword, besides the inhabitants of Gibeah, who were seven hundred of the strongest men,)

16 fighting so with the left hand as with the right hand, and casting so stones with slings at a certain thing, that they might smite also an hair, and the stroke of the stone should not be borne [away] into the tother part. (fighting with their left hand like with their right hand, and throwing stones with slings with such certainty, that they could strike a hair, and yet the stroke of the stone would never be borne aside into some other place.)

17 Also of the men of Israel, without the sons of Benjamin, were found four hundred thousand drawing out sword, and ready to battle. (And the Israelites, without the Benjaminites, were four hundred thousand men drawing out swords, and ready for battle.)

18 Which rose, and came into the house of God, that is in Shiloh; and they counselled with God, and said, Who shall be prince in our host of the battle against the sons of Benjamin? To whom the Lord answered, Judah be your duke. (And they rose up, and came into the House of God, that was in Bethel; and they counselled with God, and said, Who should be the leader of our army in the battle against the Benjaminites? To whom the Lord answered, Judah should be your leader.)

19 And anon the sons of Israel rose early, and setted tents against Gibeah. (And so early in the morning the Israelites rose up, and then pitched their tents opposite Gibeah.)

20 And from thence they went out to battle against Benjamin, and Israel began to fight against Gibeah.

21 And the sons of Benjamin went out of Gibeah, and killed of the sons of Israel in that day two and twenty thousand men.

22 And again (the next day,) the sons of Israel trusted in their own strength, and in (the) number of (their) people, and they dressed [the] battle array, in the same place in which they (had) fought before;

23 so nevertheless that they went up before to the house (of God), and they wept before the Lord unto [the] night, and they counselled with him, and said, Shall I go forth more to fight against the sons of Benjamin, my brethren, either nay? To whom he answered, Ascend ye to them, and begin ye the battle. (for they had gone up the evening before to the House of God, and they had wept before the Lord into the night, and had counselled with him, and had said, Should we go forth again to fight against our kinsmen, the Benjaminites, or not? To whom he answered, Go ye up to them, and make ye the battle.)

24 And (so) when the sons of Israel had gone forth to battle in the tother day against Benjamin,

25 the sons of Benjamin brake out from the gates of Gibeah, and came to (the sons of) Israel; and the sons of Benjamin were wild against Israel by so fierce slaying (and the Benjaminites were so wild against the Israelites with such fierce slaughter), that they threw down eighteen thousand men of Israel drawing out (the) sword.

26 Wherefore all the sons of Israel came (again) into the house of God, and they sat, and wept before the Lord, and they fasted in that day unto the eventide; and they offered to the Lord burnt sacrifices, and peaceable sacrifices (and they offered to the Lord burnt sacrifices, and peace offerings),

27 and they asked the Lord of their state. In that time, the ark of the bond of peace of God was there (For at that time, the Ark of the Covenant of the Lord was there);

28 and Phinehas, the son of Eleazar, the son of Aaron, was sovereign of the Lord’s house. Then they counselled (with) the Lord, and said, Shall we go out more to battle against the sons of Benjamin, our brethren, either shall we rest? To whom the Lord said, Go ye up against them, for tomorrow I shall betake (the sons of) Benjamin into your hands. (and Phinehas, the son of Eleazar, the son of Aaron, was the ruler of the Lord’s House. And again they counselled with the Lord, and said, Should we go out again to do more battle against our kinsmen the Benjaminites, or should we cease? To whom the Lord said, Go ye up against them, for tomorrow I shall deliver the Benjaminites into your hands.)

29 And the sons of Israel setted ambushments by compass of the city of Gibeah; (And so the Israelites set men in ambush all around the city of Gibeah;)

30 and the third time, as once and twice before, they brought forth the host against (the sons of) Benjamin.

31 But also then the sons of Benjamin brake out from the city boldly, and they pursued further the adversaries fleeing, so that they wounded of Israel, as they did in the first day, and the second, and they killed by two paths Israel turning (their) backs; of the which paths one was straight out into Bethel, and the tother into Gibeah. And Benjamin threw down about thirty men of Israel; (And then the Benjaminites broke out boldly from the city, and again they pursued their adversaries, and made them to flee; and they struck the Israelites, like they did on the first day, and on the second; and on two paths they killed the Israelites who had turned their backs to them; of the which paths one went straight out to Bethel, and the other into Gibeah. And so the Benjaminites threw down about thirty more men of Israel;)

32 for they guessed to destroy Israel as they did before; and by craft, Israel took counsel, feigning them to flee (but the Israelites had taken counsel, and by a carefully thought-out plan, feigned themselves to flee), (so) that they should draw (away the sons of) Benjamin from the city, and that they as fleeing should bring forth (the sons of) Benjamin to the foresaid paths.

33 Therefore all the sons of Israel rose (up out) of their seats, and setted battle array in the place which is called Baaltamar. And the ambushments, that were about the city, began to open themselves little and little, and to go forth from the west part of the city. (And so all the Israelites rose up out of their places, and made the battle array in the place which is called Baaltamar. And the men in ambush, who were all around the city, began to open themselves up little by little, and to go forth from the west part of the city.)

34 But also other ten thousand of men of all Israel excited the dwellers of the city to battles; and the battle was made grievous against the sons of Benjamin, and they understood not, that perishing nighed to them on each part. (And another ten thousand Israelites attacked the inhabitants of the city; and the battle was made grievous, or very hard, against the Benjaminites, and they did not understand, that death nighed to them on every side.)

35 And the Lord smote Benjamin in the sight of the sons of Israel, and Israel killed of them in that day five and twenty thousand and an hundred men, and all these were warriors and men drawing out sword. (And the Lord struck down the Benjaminites before the Israelites, and on that day the Israelites killed twenty-five thousand and a hundred men of them, and they were all warriors and men drawing out the sword.)

36 Soothly the sons of Benjamin began to flee, when they saw, that they were the lower. And the sons of Israel saw this, and gave to them place to flee, that they should come to the ambushments made ready, which they had set beside the city. (And the Benjaminites began to flee, when they saw, that they were losing. And the Israelites saw this, and gave them a place to which to flee, so that they would come to the men who were waiting in ambush, that they had positioned outside the city.)

37 And when these ambushments had risen up suddenly from [the] hid places, and Benjamin gave (their) backs to the slayers, they entered into the city, and they smote it by sharpness of sword. (And when those set in ambush had suddenly risen up from their hiding places, and the Benjaminites had given their backs to the killers, the Israelites entered into the city, and struck down the people with their sharp swords.)

38 Soothly the sons of Israel had given a sign to them which they had set in ambushments, that after that they had taken the city, they should kindle (a) fire, and that by smoke ascending on high, they should show the city (to be) taken. (And the Israelites had arranged a sign, or a signal, from those whom they had set in ambush, which was that after they had taken the city, they would kindle a fire, and that by the smoke going up on high, they would show that the city had been taken.)

39 And when the sons of Israel set in that battle saw this; for the sons of Benjamin guessed them to flee, and they followed busilier, when thirty men of their host were slain; (And so the Israelites set in the battle saw this; but the Benjaminites guessed them to flee, and they followed them more busily, for they had already killed thirty Israelites;)

40 and they saw as a pillar of smoke go up from the city. And also Benjamin beholding behind, when he saw his city taken, and the flames be borne on high, (yea, the Israelites saw the pillar of smoke go up from the city. And then the Benjaminites looking behind, also saw that their city had been taken, and the flames of it to be borne up on high.)

41 they that feigned to flee before, turned their face to Benjamin, and more strongly withstood him. And when the sons of Benjamin had seen this thing, (And then they who had feigned to flee before, now turned their faces to the Benjaminites/now turned to face the Benjaminites, and strongly stood against them. And when the Benjaminites had seen this,)

42 they were turned into flight, and they began to go to the way of desert; while also adversaries pursued them there; but also they, that had burnt the city, came against them. (they turned to flight, yea, to run away, and they started on the way to the wilderness; but their adversaries pursued them there; and then also they, who had burned down the city, came out against them.)

43 And so it was done, that Benjamin was slain of enemies on each part, neither there was any rest of men dying; and they felled, and were cast down at the east coast of the city of Gibeah. (And so it was done, that the Benjaminites were killed by their enemies on every side, nor was there any ceasing of men dying; and they fell, and were thrown down on the east side of the city of Gibeah.)

44 Forsooth they (of Benjamin), that were slain in the same place, were eighteen thousand of men, all strongest fighters. (And the Benjaminites, who were killed at that place, were eighteen thousand, very strong fighting men.)

45 And when they that (were) left alive of Benjamin had seen this, they fled into (the) wilderness, and they went to the stone, whose name is Rimmon (and they went to the Rock of Rimmon). And in that flight the sons of Israel went openly after (them), into diverse places (unto Gidom), and they killed of them five thousand men; and when (the sons of) Benjamin fled further, they pursued them, and killed also of them (an)other two thousand men.

46 And so it was done, that all that felled down of (the sons of) Benjamin in diverse places, were five and twenty thousand, fighters most ready to battles. (And so it was done, that all of the Benjaminites who fell down in diverse places that day, were twenty-five thousand fighting men, all ready for battle.)

47 And so six hundred men (were) left of all the number of Benjamin, that might escape, and flee into wilderness; and they sat in the stone of Rimmon four months. (And so only six hundred men escaped, and were left alive, of all the number of Benjamin, and they fled into the wilderness; and they sat at the Rock of Rimmon for four months.)

48 And the sons of Israel went out, and they smote with sword all the remnants of the city, from men unto work beasts; and (then) devouring flame wasted all the cities and (the) towns of Benjamin.

Acts 24

24 And after five days, Ananias, prince of priests, came down with some elder men, and Tertullus, a fair speaker [and Tertullus, some orator, or advocate], which went to the president against Paul.

And when Paul was summoned, Tertullus began to accuse him, and said, When in much peace we do by thee, and many things be amended by thy wisdom, [And Paul summoned, Tertullus began to accuse, saying, When in much peace we do by thee, and many things be amended by thy providence, or wisdom,]

evermore and every where, thou best Felix, we have received with all doing of thankings.

But lest I tarry thee longer, I pray thee, shortly hear us for thy meekness.

We have found this wicked man stirring dissension to all [the] Jews in all the world, and author of dissension of the sect of Nazarenes;[a]

and he also endeavored to defoul the temple; whom also we took, and would deem, after our law.

But Lysias, the tribune, came above with great strength, and delivered him from our hands;[b]

and commanded his accusers to come to thee [commanding his accusers to come to thee], of whom thou deeming, mayest know of all these things, of which we accuse him.

And Jews put to, and said, that these things had them so. [Forsooth and Jews casted to, saying that these things had them so.]

10 And Paul answered, when the president granted [to] him to say, Of many years I know thee, that thou art doomsman to this folk, and I shall do enough for me with good reason.

11 For thou mayest know, for to me be not more than twelve days [for to me be no more than twelve days], since I came up [for] to worship in Jerusalem;

12 and neither in the temple they found me disputing with any man, neither making concourse of the people, neither in the synagogues, neither in city;

13 neither they be able to prove to thee, of the which things they now accuse me. [neither they may prove to thee, of which things they now accuse me.]

14 But I acknowledge to thee this thing, that after the sect which they say heresy, so I serve to God the Father, believing to all things that be written in the law and prophets;

15 and I have hope in God, which also they themselves abide, the again-rising to coming of just men and wicked.[c]

16 In this thing [and] I study without hurting, to have conscience to God, and to men evermore.

17 But after many years, I came to do almsdeeds to my folk, and offerings, and avows [and offerings, and vows];

18 in which they found me purified in the temple, not with company, neither with noise. And they caught me, and they cried, and said [And they caught me, crying, and saying], Take away our enemy. And some Jews of Asia,

19 which it behooved to be now present at thee [whom it behooved to be now present at thee], and accuse, if they had any thing against me,

20 either these themselves say [or these themselves say], if they found in me any thing of wickedness, since I stand in the council,

21 but only of this [one] voice, by which I cried standing among them, For of the again-rising of dead men I am deemed this day of you [For of the again-rising of dead I am deemed this day of you].

22 Soothly Felix delayed them, and knew most certainly of the way [Soothly Felix deferred them, most certainly he knowing of the way], and said, When Lysias, the tribune, shall come down, I shall hear you.

23 And he commanded to a centurion to keep him, and that he had rest[d], neither to forbid any man to minister of his own things to him.

24 And after some days Felix came, with Drusilla his wife, that was a Jewess, and called Paul, and heard of him the faith that is in Christ Jesus.

25 And while he disputed of rightwiseness, and chastity, and of doom to coming [and of doom to come], Felix was made trembling, and answered, That pertaineth now, go; but in time opportune I shall call thee [soothly in time covenable I shall call thee].

26 Also he hoped, that money should be given to him of Paul; for which thing again he called him [for which thing and oft he called him], and spake with him.

27 And when two years were filled, Felix took a successor, Porcius Festus; and Felix would give grace to the Jews, and left Paul bound.[e]

Jeremiah 34

34 The word that was made of the Lord to Jeremy, when Nebuchadnezzar, king of Babylon, and all his host, and all the realms of [the] earth, that were under the power of his hand, and all peoples fought against Jerusalem, and against all cities thereof; and he said, (The word of the Lord that was made to Jeremiah, when Nebuchadnezzar, the king of Babylon, and all his army, and all the kingdoms of the earth, that were under the power of his hand, and all the peoples, fought against Jerusalem, and against all its nearby towns; and he said,)

The Lord God of Israel saith these things, Go thou, and speak to Zedekiah, king of Judah; and thou shalt say to him, The Lord saith these things, Lo! I shall betake this city into the hand of the king of Babylon, and he shall burn it by fire (Lo! I shall deliver this city into the hands of the king of Babylon, and he shall burn it down).

And thou shalt not escape from his hand, but thou shalt be taken by taking, and thou shalt be betaken into his hand (and thou shalt be delivered into his hands); and thine eyes shall see the eyes of the king of Babylon, and his mouth shall speak with thy mouth, and thou shalt enter into Babylon.

Nevertheless Zedekiah, the king of Judah, hear thou the word of the Lord; the Lord saith these things to thee, Thou shalt not die by sword,

but thou shalt die in peace; and by the burnings of thy fathers (and like the burning of incense for thy forefathers), the former kings that were before thee, so they shall burn (incense for) thee, and they shall bewail thee, (and say,) Woe! (my) lord; for I spake a word, saith the Lord.

And Jeremy, the prophet, spake to Zedekiah, king of Judah, all these words in Jerusalem.

And the host of the king of Babylon fought against Jerusalem, and against all the cities of Judah, that were left; against Lachish, and against Azekah; for why these strong cities were left of the cities of Judah.

The word that was made of the Lord to Jeremy, after that king Zedekiah smote bond of peace with all the people in Jerusalem, and preached, (The word of the Lord that was made to Jeremiah, after that King Zedekiah struck a covenant with all the people in Jerusalem, and had proclaimed,)

that each man should deliver his servant, and each man his handmaid, an Hebrew man and an Hebrew woman, free, and that they should not be lords of them, that is, in a Jew, and their brother. (that each person should set free their servants, and their servantesses, yea, any Hebrew man or woman, and that they should not be their lords, that is, of a Jew, their brother, or their sister.)

10 Therefore all the princes and all the people heard, which made covenant, that they should deliver each man his servant, and each man his handmaid, free, and should no more be lords of them; therefore they heard, and delivered (them); (And so when all the leaders and all the people, who had made the covenant, had heard that each person should set their servants, and their servantesses, free, and that they should no more be their lords; yea, when they had heard this, they indeed set them free;)

11 and they were turned afterward, and drew again their servants, and handmaids, which they had let go free, and they made them subject (again) into servants, and into servantesses. (but then afterward, they turned back, and drew again to themselves their servants, and servantesses, whom they had let go free, and they made them subject again into servants, and into servantesses.)

12 And the word of the Lord was made of the Lord to Jeremy, and said, (And so the word of the Lord was made to Jeremiah, and said,)

13 The Lord God of Israel saith these things, I smote a bond of peace with your fathers, in the day in which I led them out of the land of Egypt, out of the house of servage; and I said, (The Lord God of Israel saith these things, I struck a covenant with your forefathers, on the day when I led them out of the land of Egypt, from the house of servitude, or of slavery; and I said,)

14 When seven years be [ful]filled, each man deliver his brother, an Hebrew man, which is sold to him, and he shall serve thee six years, and (then) thou shalt deliver him from thee; and your fathers heard not me, neither bowed [in] their ear. (Every seven years, each person shall let their brother, a Hebrew man, who was sold to him, go free, yea, after that he hath served thee for six years, thou shalt let him go free from thee; but your forefathers did not listen to me, nor bowed in their ears.)

15 And ye be converted today, and ye did that, that is rightful before mine eyes, that ye preached each man freedom to his friend, and ye made (a) covenant in my sight, in the house wherein my name is called to help on that freedom. (And today ye turned, and ye did what was right before my eyes, in that ye preached freedom for each person to their friend, and ye made a covenant in my sight, in the House where my name is called on for help/and ye made a covenant before me, in the House which is called by my name.)

16 And ye turned again, and defouled my name, and ye brought again each man his servant, and each man his handmaid, which ye delivered, that they should be free, and of their own power; and ye made them subject, that they be servants and handmaids to you. (But then ye turned again, and defiled my name, and each person took back his servant, and his servantess, whom they had let go, so that they could be free, and under their own power; and ye made them subject again, so that they be your servants and your servantesses.)

17 Therefore the Lord saith these things, Ye heard not me, that ye preached freedom, each man to his brother, and each man to his friend; lo! (so now) I preach to you freedom, saith the Lord, and to sword, and to hunger, and to pestilence; and I shall give you into stirring to all realms of (the) earth. (And so the Lord saith these things, Ye did not listen to me, ye who proclaimed freedom, each person to their brother, and each person to their friend; so now lo! I proclaim freedom to you, saith the Lord, yea, freedom to the sword, and to hunger, and to pestilence; and I shall give you into stirring, or into loathing, by all the kingdoms of the earth.)

18 And I shall give the men, that brake my bond of peace, and kept not the words of [the] bond of peace, to which they assented in my sight, and kept not the calf which they cutted into two parts; (And I shall make those who broke my covenant, and did not keep, or obey, the words of the covenant, to which they assented before me, to become like the calf which they cut into two parts;)

19 and (they be) the princes of Judah, and the princes of Jerusalem, and the honest (and chaste) servants, and priests (that) went between the partings thereof, and all the people of the land, that went between the partings of the calf; (and these be the leaders of Judah, and the leaders of Jerusalem, and the eunuchs, and the priests who went between its parts, and all the people of the land, who went between the parts of the calf;)

20 and I shall give them into the hand of their enemies, and into the hand of them that seek their life; and the dead carrion of them shall be into meat to the volatiles of the air, and to the beasts of (the) earth. (and I shall give them into the hands, or into the power, of their enemies, and into the hands of those who seek their life; and their dead bodies shall be food for the birds of the air, and for the beasts of the earth.)

21 And I shall give Zedekiah, the king of Judah, and his princes, into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the hosts of the king of Babylon, that went away from you. (And I shall give Zedekiah, the king of Judah, and his leaders, into the hands of their enemies, and into the hands of those who seek their lives, and into the hands of the army of the king of Babylon, that went away from you.)

22 Lo! I command, saith the Lord, and I shall bring them again into this city; and they shall fight against it, and shall take it, and shall burn it with fire; and I shall give the cities of Judah into wilderness, for there is no dweller. (Lo! I command, saith the Lord, and I shall bring them again into this city; and they shall fight against it, and shall take it, and they shall burn it down; and I shall make the cities of Judah like a wilderness, or like a desert, where there be no inhabitants.)

Psalm 5-6

To the overcomer, on the heritages, the psalm of David. Lord, perceive thou my words with ears; understand thou my cry. (To the overcomer, for the inheritance, the song of David. Lord, hear thou my words; understand my cry.)

My king (My King), and my God; give thou attention to the voice of my prayer. For, Lord, I shall pray to thee;

hear thou early my voice. Early I shall stand nigh to thee, and I shall see; (hear thou my voice in the morning. Early in the morning I shall stand near to thee, and I shall see thee;)

for thou art God not desiring wickedness. Neither an evil-willed man shall dwell beside thee; (for thou art not a God who desireth wickedness. No one with an evil will shall stand beside thee;)

neither unjust men shall dwell before thine eyes. Thou hatest all them that work wickedness; (nor shall the unrighteous stand before thine eyes. Thou hatest all those who do evil;)

thou shalt lose them that speak leasing. The Lord shall hold abominable a man-queller, and a guileful man. (thou shalt destroy those who tell lies. And the Lord shall hold as abominable man-killers, that is, murderers, and liars.)

But Lord, in the multitude of thy mercy, I shall enter into thine house; I shall worship to(ward) thine holy temple in thy dread. (But Lord, because of thy great love, I shall enter into thy House; I shall bow toward thy holy Temple in reverence for thee.)

Lord, lead thou forth me in thy rightwiseness for mine enemies; (ad)dress thou my way in thy sight. (Lord, lead thou me forth in thy righteousness, because my enemies be all around me; direct thou my way before thee/direct thou me along thy way.)

For truth is not in their mouth; their heart is vain. Their throat is an open sepulchre, they did guilefully with their tongues; (For truth is not in their mouths; their hearts be empty. Their throats be an open tomb, or an open grave, and everything they say is deceitful, or corrupt;)

10 God, deem thou them. Fall they down from their thoughts; after the multitude of their wickednesses, or unpiousnesses, cast thou them down; for, Lord, they have stirred thee to wrath. (God, judge thou them. Let them fall by their own thoughts; throw thou them down after all their wickednesses; for, Lord, they have rebelled against thee.)

11 And all that hope in thee, be they glad; they shall make full out joy [into] without end, and thou shalt dwell in them. And all that love thy name shall have glory in thee; (But all who hope in thee, be they glad; they shall rejoice forever, and thou shalt live with them. And all who love thy name shall have glory in thee;)

12 for thou shalt bless the just man. Lord, thou hast crowned us, as with a shield of thy good will. (for thou shalt bless the righteous. Lord, thou hast surrounded us with thy favour, yea, like with a shield.)

To the overcomer in psalms, the psalm of David, on the eighth. Lord, reprove thou not me in thy strong vengeance; neither chastise thou me in thine ire. (To the overcomer, in songs, the song of David, on the eighth. Lord, do not thou condemn me in thy fury; nor chastise thou me in thy anger.)

Lord, have thou mercy on me, for I am sick (for I am weak, or feeble); Lord, make thou me whole, for all my bones be troubled.

And my soul is troubled greatly; but thou, Lord, how long? (And my soul is greatly troubled; but thou, O Lord, how long shalt thou wait?)

Lord, be thou converted/be thou turned again, and deliver my soul; make thou me safe, for thy mercy. (Lord, return thou, and rescue my soul; save thou me, in thy mercy/for the sake of thy love.)

For none there is in death, that is mindful of thee; but in hell who shall acknowledge to thee? (For there is no one among the dead, who remembereth thee; who shall praise thee in Sheol, or the land of the dead?/who shall praise thee in the grave?)

I travailed in my wailing, I shall wash my bed by each night; I shall moisten, either make wet, my bedstraw with my tears. (I am travailed, or made weary, from all my wailing, and each night I wash my bed with my weeping; yea, I moisten my bedstraw with my tears.)

Mine eye is troubled of strong vengeance; I wax eld among all mine enemies. (My eyes be full of grief; they grow old because of all my enemies.)

All ye that work wickedness, depart from me; for the Lord hath heard the voice of my weeping. (All ye who do evil, go away from me; for the Lord hath heard the sound of my weeping.)

The Lord hath heard my beseeching; the Lord hath received my prayer. (The Lord hath heard my plea; the Lord hath received my prayer.)

10 All mine enemies be ashamed, and be troubled greatly; be they turned (al)together, and be they ashamed full swiftly. (Let all my enemies be ashamed, and be greatly troubled; yea, let them be turned away, and be they quickly ashamed/and be they greatly confused.)