M’Cheyne Bible Reading Plan
Samson Is Born
13 Once again the Israelites started disobeying the Lord. So he let the Philistines take control of Israel for 40 years.
2 Manoah from the tribe of Dan lived in the town of Zorah. His wife was not able to have children, 3-5 (A) but one day an angel from the Lord appeared to her and said:
You have never been able to have any children, but very soon you will be pregnant and have a son. He will belong to God[a] from the day he is born, so his hair must never be cut. And even before he is born, you must not drink any wine or beer or eat any food forbidden by God's laws.
Your son will begin to set Israel free from the Philistines.
6 She went to Manoah and said, “A prophet who looked like an angel of God came and talked to me. I was so frightened, that I didn't even ask where he was from. He didn't tell me his name, 7 but he did say that I'm going to have a baby boy. I'm not supposed to drink any wine or beer or eat any food forbidden by God's laws. Our son will belong to God for as long as he lives.”
8 Then Manoah prayed, “Our Lord, please send that prophet again and let him tell us what to do for the son we are going to have.”
9 God answered Manoah's prayer, and the angel went back to Manoah's wife while she was resting in the fields. Manoah wasn't there at the time, 10 so she found him and said, “That same man is here again! He's the one I saw the other day.”
11 Manoah went with his wife and asked the man, “Are you the one who spoke to my wife?”
“Yes, I am,” he answered.
12 Manoah then asked, “When your promise comes true, what rules must he obey and what will be his work?”
13 “Your wife must be careful to do everything I told her,” the Lord's angel answered. 14 “She must not eat or drink anything made from grapes. She must not drink wine or beer or eat anything forbidden by God's laws. I told her exactly what to do.”
15 “Please,” Manoah said, “stay here with us for just a little while, and we'll fix a young goat for you to eat.” 16 Manoah didn't realize that he was really talking to one of the Lord's angels.
The angel answered, “I can stay for a little while, although I won't eat any of your food. But if you would like to offer the goat as a sacrifice to the Lord, that would be fine.”
17 Manoah said, “Tell us your name, so we can honor you after our son is born.”
18 “No,” the angel replied. “You don't need to know my name. And if you did, you couldn't understand it.”
19 So Manoah took a young goat over to a large rock he had chosen for an altar, and he built a fire on the rock. Then he killed the goat, and offered it with some grain as a sacrifice to the Lord. But then an amazing thing happened. 20 The fire blazed up toward the sky, and the Lord's angel went up toward heaven in the fire. Manoah and his wife bowed down low when they saw what happened.
21 Although the angel didn't appear to them again, they realized he was one of the Lord's angels. 22 Manoah said, “We have seen an angel.[b] Now we're going to die.”[c]
23 “The Lord isn't going to kill us,” Manoah's wife responded. “The Lord accepted our sacrifice and grain offering, and he let us see something amazing. Besides, he told us that we're going to have a son.”
24 Later, Manoah's wife did give birth to a son, and she named him Samson. As the boy grew, the Lord blessed him. 25 Then, while Samson was staying at Dan's Camp[d] between the towns of Zorah and Eshtaol, the Spirit of the Lord took control of him.
Trouble in Thessalonica
17 After Paul and his friends had traveled through Amphipolis and Apollonia, they went on to Thessalonica. A synagogue was in that city. 2 So as usual, Paul went there to worship, and on three Sabbaths he spoke to the people. He used the Scriptures 3 to show them that the Messiah had to suffer, but that he would rise from death. Paul also told them that Jesus is the Messiah he was preaching about. 4 Some of them believed what Paul had said, and they became followers with Paul and Silas. Some Gentiles[a] and many important women also believed the message.
5 The Jewish leaders were jealous and got some troublemakers who hung around the marketplace to start a riot in the city. They wanted to drag Paul and Silas out to the mob, and so they went straight to Jason's home. 6 But when they did not find them there, they dragged out Jason and some of the Lord's followers. They took them to the city authorities and shouted, “Paul and Silas have been upsetting things everywhere. Now they have come here, 7 and Jason has welcomed them into his home. All of them break the laws of the Roman Emperor by claiming that someone named Jesus is king.”
8 The officials and the people were upset when they heard this. 9 So they made Jason and the other followers pay bail before letting them go.
People in Berea Welcome the Message
10 That same night the Lord's followers sent Paul and Silas on to Berea, and after they arrived, they went to the synagogue. 11 The people in Berea were much nicer than those in Thessalonica, and they gladly accepted the message. Day after day they studied the Scriptures to see if these things were true. 12 Many of them put their faith in the Lord, including some important Greek women and several men.
13 When the Jewish leaders in Thessalonica heard that Paul had been preaching God's message in Berea, they went there and caused trouble by turning the crowds against Paul.
14 At once the followers sent Paul down to the coast, but Silas and Timothy stayed in Berea. 15 Some men went with Paul as far as Athens, and then returned with instructions for Silas and Timothy to join him as soon as possible.
Paul in Athens
16 While Paul was waiting in Athens, he was upset to see all the idols in the city. 17 He went to the synagogue to speak to the Jews and to anyone who worshiped with them. Day after day he also spoke to everyone he met in the market. 18 Some of them were Epicureans[b] and some were Stoics,[c] and they started arguing with him.
People were asking, “What is this know-it-all trying to say?”
Some even said, “Paul must be preaching about foreign gods! That's what he means when he talks about Jesus and about people rising from death.”[d]
19 They brought Paul before a council called the Areopagus, and said, “Tell us what your new teaching is all about. 20 We have heard you say some strange things, and we want to know what you mean.”
21 More than anything else the people of Athens and the foreigners living there loved to hear and to talk about anything new. 22 So Paul stood up in front of the council and said:
People of Athens, I see that you are very religious. 23 (A) As I was going through your city and looking at the things you worship, I found an altar with the words, “To an Unknown God.” You worship this God, but you don't really know him. So I want to tell you about him. 24 (B) This God made the world and everything in it. He is Lord of heaven and earth, and he doesn't live in temples built by human hands. 25 (C) He doesn't need help from anyone. He gives life, breath, and everything else to all people. 26 (D) From one person God made all nations who live on earth, and he decided when and where every nation would be.
27 (E) God has done all this, so that we will look for him and reach out and find him. He isn't far from any of us, 28 and he gives us the power to live, to move, and to be who we are. “We are his children,” just as some of your poets have said.
29 Since we are God's children, we must not think that he is like an idol made out of gold or silver or stone. He isn't like anything that humans have thought up and made. 30 In the past, God forgave all this because people did not know what they were doing. But now he says that everyone everywhere must turn to him. 31 He has set a day when he will judge the world's people with fairness. And he has chosen the man Jesus to do the judging for him. God has given proof of this to all of us by raising Jesus from death.
32 As soon as the people heard Paul say a man had been raised from death, some of them started laughing. Others said, “We will hear you talk about this some other time.” 33 When Paul left the council meeting, 34 some of the men put their faith in the Lord and went with Paul. One of them was a council member named Dionysius. A woman named Damaris and several others also put their faith in the Lord.
Jeremiah's Message in the Temple
(Jeremiah 7.1-15)
26 (A) Soon after Jehoiakim[a] became king of Judah, the Lord said:
2 Jeremiah, I have a message for everyone who comes from the towns of Judah to worship in my temple. Go to the temple courtyard and speak every word that I tell you. 3 Maybe the people will listen this time. And if they stop doing wrong, I will change my mind and not punish them for their sins. 4 Tell them that I have said:
You have refused to listen to me and to obey my laws and teachings. 5 Again and again I have sent my servants the prophets to preach to you, but you ignored them as well. Now I am warning you that if you don't start obeying me at once, 6 (B) I will destroy this temple, just as I destroyed the town of Shiloh.[b] Then everyone on earth will use the name “Jerusalem” as a curse word.
Jeremiah on Trial
7 The priests, the prophets, and everyone else in the temple heard what I said, 8-9 and as soon as I finished, they all crowded around me and started shouting, “Why did you preach that the Lord will destroy this temple, just as he destroyed Shiloh? Why did you say that Jerusalem will be empty and lie in ruins? You ought to be put to death for saying such things in the Lord's name!” Then they had me arrested.
10 The royal officers heard what had happened, and they came from the palace to the new gate of the temple to be the judges at my trial.[c] 11 While they listened, the priests and the prophets said to the crowd, “All of you have heard Jeremiah prophesy that Jerusalem will be destroyed. He deserves the death penalty.”
12-13 Then I told the judges and everyone else:
The Lord himself sent me to tell you about the terrible things he will do to you, to Jerusalem, and to the temple. But if you change your ways and start obeying the Lord, he will change his mind.
14 You must decide what to do with me. Just do whatever you think is right. 15 But if you put me to death, you and everyone else in Jerusalem will be guilty of murdering an innocent man, because everything I preached came from the Lord.
16 The judges and the other people told the priests and prophets, “Since Jeremiah only told us what the Lord our God had said, we don't think he deserves to die.”
17 Then some of the leaders from other towns stepped forward. They told the crowd that 18 (C) years ago when Hezekiah[d] was king of Judah, a prophet named Micah from the town of Moresheth had said:
“I, the Lord All-Powerful, say
Jerusalem will be plowed under
and left in ruins.
Thorns will cover the mountain
where the temple
now stands.”[e]
19 Then the leaders continued:
No one put Micah to death for saying that. Instead, King Hezekiah prayed to the Lord with fear and trembling and asked him to have mercy. Then the Lord decided not to destroy Jerusalem, even though he had already said he would.
People of Judah, if Jeremiah is killed, we will bring a terrible disaster on ourselves.
20-24 After these leaders finished speaking, an important man named Ahikam son of Shaphan spoke up for me as well. And so, I wasn't handed over to the crowd to be killed.
Uriah the Prophet
While Jehoiakim[f] was still king of Judah, a man named Uriah son of Shemaiah left his hometown of Kiriath-Jearim and came to Jerusalem. Uriah was one of the Lord's prophets, and he was saying the same things about Judah and Jerusalem that I had been saying. And when Jehoiakim and his officials and military officers heard what Uriah said, they tried to arrest him, but he escaped to Egypt. So Jehoiakim sent Elnathan son of Achbor and some other men after Uriah, and they brought him back. Then Jehoiakim had Uriah killed and his body dumped in a common burial pit.
Renters of a Vineyard
(Matthew 21.33-46; Luke 20.9-19)
12 (A) Jesus then told them this story:
A farmer once planted a vineyard. He built a wall around it and dug a pit to crush the grapes in. He also built a lookout tower. Then he rented out his vineyard and left the country.
2 When it was harvest time, he sent a servant to get his share of the grapes. 3 The renters grabbed the servant, beat him up, and sent him away without a thing.
4 The owner sent another servant, but the renters beat him on the head and insulted him terribly. 5 Then the man sent another servant, and they killed him. He kept sending servant after servant. They beat some of them and killed some.
6 The owner had a son he loved very much. Finally, he sent his son to the renters because he thought they would respect him. 7 But they said to themselves, “Someday he will own this vineyard. Let's kill him! That way we can have it all for ourselves.” 8 So they grabbed the owner's son, killed him, and threw his body out of the vineyard.
9 Jesus asked, “What do you think the owner of the vineyard will do? He will come and kill those renters and let someone else have his vineyard. 10 (B) You surely know that the Scriptures say,
‘The stone the builders
tossed aside
is now the most important
stone of all.
11 This is something
the Lord has done,
and it is amazing to us.’ ”
12 The leaders knew that Jesus was really talking about them, and they wanted to arrest him. But because they were afraid of the crowd, they let him alone and left.
Paying Taxes
(Matthew 22.15-22; Luke 20.20-26)
13 The Pharisees got together with Herod's followers.[a] Then they sent some men to trick Jesus into saying something wrong. 14 They went to him and said, “Teacher, we know that you are honest. You treat everyone with the same respect, no matter who they are. And you teach the truth about what God wants people to do. Tell us, should we pay taxes to the Emperor or not?”
15 Jesus knew what they were up to, and he said, “Why are you trying to test me? Show me a coin!”
16 They brought him a silver coin, and he asked, “Whose picture and name are on it?”
“The Emperor's,” they answered.
17 Then Jesus told them, “Give the Emperor what belongs to him and give God what belongs to God.” The men were amazed at Jesus.
Life in the Future World
(Matthew 22.23-33; Luke 20.27-40)
18 (C) The Sadducees did not believe that people would rise to life after death. So some of them came to Jesus and said:
19 (D) Teacher, Moses wrote that if a married man dies and has no children, his brother should marry the widow. Their first son would then be thought of as the son of the dead brother. 20 There were once seven brothers. The first one married, but died without having any children. 21 The second brother married his brother's widow, and he also died without having children. The same thing happened to the third brother, 22 and finally to all seven brothers. At last the woman died. 23 When God raises people from death, whose wife will this woman be? After all, she had been married to all seven brothers.
24 Jesus answered:
You are completely wrong! You don't know what the Scriptures teach. And you don't know anything about the power of God. 25 When God raises people to life, they won't marry. They will be like the angels in heaven. 26 (E) You surely know about people being raised to life. You know that in the story about Moses and the burning bush, God said, “I am the God worshiped by Abraham, Isaac, and Jacob.”[b] 27 He isn't the God of the dead, but of the living. You Sadducees are all wrong.
The Most Important Commandment
(Matthew 22.34-40; Luke 10.25-28)
28 (F) One of the teachers of the Law of Moses came up while Jesus and the Sadducees were arguing. When he heard Jesus give a good answer, he asked him, “What is the most important commandment?”
29 (G) Jesus answered, “The most important one says: ‘People of Israel, you have only one Lord and God. 30 You must love him with all your heart, soul, mind, and strength.’ 31 (H) The second most important commandment says: ‘Love others as much as you love yourself.’ No other commandment is more important than these.”
32 (I) The man replied, “Teacher, you are certainly right to say there is only one God. 33 (J) It is also true that we must love God with all our heart, mind, and strength, and that we must love others as much as we love ourselves. These commandments are more important than all the sacrifices and offerings that we could possibly make.”
34 When Jesus saw that the man had given a sensible answer, he told him, “You are not far from God's kingdom.” After this, no one dared ask Jesus any more questions.
About David's Son
(Matthew 22.41-46; Luke 20.41-44)
35 As Jesus was teaching in the temple, he said, “How can the teachers of the Law of Moses say the Messiah will come from the family of King David? 36 (K) The Holy Spirit led David to say,
‘The Lord said to my Lord:
Sit at my right side[c]
until I make your enemies
into a footstool for you.’
37 If David called the Messiah his Lord, how can the Messiah be his son?”[d]
The large crowd enjoyed listening to Jesus teach.
Jesus Condemns the Pharisees and the Teachers of the Law of Moses
(Matthew 23.1-36; Luke 20.45-47)
38 As Jesus was teaching, he said:
Guard against the teachers of the Law of Moses! They love to walk around in long robes and be greeted in the market. 39 They like the front seats in the synagogues and the best seats at banquets. 40 But they cheat widows out of their homes and pray long prayers just to show off. They will be punished most of all.
A Widow's Offering
(Luke 21.1-4)
41 Jesus was sitting in the temple near the offering box and watching people put in their gifts. He noticed that many rich people were giving a lot of money. 42 Finally, a poor widow came up and put in two coins worth only a few pennies. 43 Jesus told his disciples to gather around him. Then he said:
I tell you that this poor widow has put in more than all the others. 44 Everyone else gave what they didn't need. But she is very poor and gave everything she had. Now she doesn't have a cent to live on.
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