Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Joshua 11

11 And when Jabin, king of Hazor, had heard these things, he sent to Jobab, king of Madon, and to the king of Shimron, and to the king of Achshaph;

forsooth to the kings of the north, that dwelled in the hilly places, and in the plain against the south of Chinneroth, and in the field places, and (in the) countries of Dor, beside the sea, (and to the kings of the north, who lived in the hill country, and those on the plain to the south of the Sea of Galilee, or Lake Galilee, and in the valley, and in the countryside of Dor, on the west,)

and to (the) Canaanite from the east and (the) west, and to (the) Amorite, and Hittite, and Perizzite, and (the) Jebusite in the mountains, and to (the) Hivite, that dwelled at the roots of the hill of Hermon (who lived at the foot of Mount Hermon), in the land of Mizpeh.

And (they) all went out with their companies, a full much people, as the gravel which is in the brink of the sea (like the gravel, or the sand, which is at the seashore), and horses, and chariots, of great multitude.

And all these kings came together at the waters of Merom, to fight against Israel.

And the Lord said to Joshua, Dread thou not them, for tomorrow, in this same hour, I shall betake all these men to be wounded in the sight of Israel; thou shalt hock the horses of them, and thou shalt burn the chariots by fire. (And the Lord said to Joshua, Do not thou fear them, for tomorrow, at this same hour, I shall make all these men to be killed before the army of Israel; and thou shalt hock their horses, and thou shalt burn up their chariots with fire.)

And Joshua came, and all his host with him, against them suddenly, at the waters of Merom, and felled on them. (And so Joshua, and all his army, suddenly came against them, at the waters of Merom, and fell upon them.)

And the Lord betook them into the hands of (the host of) Israel; which smited them, and pursued (them) till to Great(er) Sidon, and the waters of Misrephothmaim (and Misrephothmaim on the west), and to the field of Mizpeh, which is at the east part thereof.

And Joshua smote so all them, that he left no things of them (And Joshua so struck down all of them, that he left nothing of them); and he did as the Lord commanded to him; he hocked their horses, and burnt their chariots.

10 And he turned again anon, and took Hazor, and smote by sword the king thereof (And at once he turned his army, and then took Hazor, and struck down its king with his sword); for Hazor held by eld time the princehood among all these realms.

11 And he smote all persons that dwelled there, he left not any relics, (or anything of value,) therein, but he wasted all things till to (the) death; also he destroyed that city by burning. (And he struck down all he people who lived there, he left nothing of value, or any remnant, there, but he destroyed everything unto the death; and he burned down that city to the ground.)

12 And he took all (the) cities by compass, and the kings of them, and smote (them), and did (them) away, as Moses, the servant of the Lord, commanded to him,

13 without [the] cities that were set in the great hills, and in [the] little hills; and Israel burnt (not) the other cities; flame wasted only one city, Hazor, the strongest. (but the men of Israel did not burn down the cities that were set in the great hills, or in the little hills; their fire burned down only one city, Hazor, the strongest.)

14 And (then) the sons of Israel parted to themselves all the prey, and the work beasts of these cities, when all the men of them were slain.

15 As the Lord commanded to his servant Moses, so Moses commanded to Joshua, and Joshua fulfilled all things; neither soothly he passed (over) one word of all the behests, that the Lord commanded to Moses (he did not pass over one word of all the commands, that the Lord had commanded to Moses).

16 And so Joshua took all the land of the hills, and of the south (And so Joshua took all the hill country, and the land of the south), [and] the land of Goshen, and the plain(s), and the west coast, and the hill of Israel, and the field places thereof;

17 and the part of the hill that ascendeth to Seir till to Baalgad, by the plain of Lebanon under the hill of Hermon (and from Mount Halak that goeth up to Seir unto Baalgad, by the plain of Lebanon under Mount Hermon); Joshua took, and smote, and killed all the kings of those places.

18 Joshua fought much time against these kings;

19 there was no city, which betook not itself to the sons of Israel, except (the) Hivites that dwelled in Gibeon; he took all (the other) men by battle. (there was no city which made peace with the Israelites, except the Hivites who lived in Gibeon; the Israelites took all the other cities in battle.)

20 For it was the sentence of the Lord, that the hearts of them should be made hard, and that they should fight against Israel, and should fall, and [they] should not deserve any mercy, and should perish (but should perish), as the Lord commanded, to Moses.

21 Joshua came in that time, and killed (the) Anakim, that is, (the) giants, from the hilly places of Hebron, and of Debir, and of Anab (from the hill country of Hebron, and Debir, and Anab), and from all the hill (country) of Judah, and of Israel, and did away their cities.

22 He left not any man of the generation of Anakim in the land of the sons of Israel, without the cities of Gaza, and Gath, and Ashdod (except in the cities of Gaza, and Gath, and Ashdod), in which alone they were left.

23 Then Joshua took all the land, as the Lord spake to Moses, and he gave it into (a) possession to the sons of Israel, by their parts and lineages (and he gave it to the Israelites for a possession, a portion to each tribe); and (so) the land rested from battles.

Psalm 144

144 A psalm of David. Blessed be my Lord God, that teacheth mine hands to war; and my fingers to battle. (A song of David. Blessed be the Lord my God, who traineth my hands for war; and my fingers for battle.)

My mercy, and my refuge; my taker up, and my deliverer. My defender, and I hoped in him; and thou makest subject my people under me. (My mercy, and my refuge; my defender, and my deliverer. Yea, my defender, and in whom I trust; and thou makest the peoples to be subject under me.)

Lord, what is a man, for thou hast made (thyself) known to him; either the son of man, for thou areckonest him of some value? (Lord, what is man, that thou hast taken notice of him?/that thou carest for him? or the son of a man, that thou reckonest, or esteemest, him of some value?)

A man is made like vanity; his days pass as shadow. (A person is but like vanity, yea, but a puff of air; his days pass like a shadow.)

Lord, bow down thine heavens, and come thou down; touch thou [the] hills, and they shall make smoke.

Light thou shining, and thou shalt scatter them (Send thou forth thy lightning, and thou shalt scatter thy enemies); send thou out thine arrows, and thou shalt trouble them.

Send out thine hand from on high, ravish me out, and deliver thou me from many waters; and from the hand of alien sons. (Send out thy hand from on high, and take me out of here, that is, rescue me; save thou me from the deep waters, and from the power of foreigners, or of strangers.)

The mouth of whom spake vanity (Their mouths spoke lies); and the right hand of them is the right hand of wickedness.

God, I shall sing to thee a new song; I shall say psalm to thee in psaltery of ten strings (yea, I shall sing a song to thee to the strains of a ten-stringed lute).

10 Which givest health to kings, which again-boughtest David, thy servant; from the wicked sword ravish thou out me. (Who givest salvation, or deliverance, to kings, and redeemest thy servant David; rescue thou me from the wicked sword.)

11 And deliver thou me from the hand of alien sons; the mouth of which spake vanity, and the right hand of them is the right hand of wickedness. (And save thou me from the power of foreigners, or of strangers; whose mouths spoke lies, and whose right hands be the right hands of wickedness, that is, they always break their oaths, or their pledges.)

12 Whose sons be as new plantings in their youth. The daughters of them be arrayed; adorned about as the likeness of a temple. (May our sons be like plants fully grown in their youth; may our daughters be arrayed, or adorned, like a palace.)

13 The cellars of them be full; bringing out from this vessel into that/from one vessel into another. The sheep of them be with lambs, plenteous in their goings out; (May our cellars be full; and we be able to bring forth from this vessel into that one/and we be able to bring forth from one vessel into another. May our sheep be with lambs; yea, plentiful and innumerable.)

14 their kine be fat. There is no falling of their wall, neither passing over (of it); neither cry is in the streets of them. (May all our kine be fat; and be there no parting in the walls of their wombs, nor any passing over of them. And may there be no cries of distress in all our streets.)

15 They said, The people is blessed, that hath these things; blessed is the people, whose Lord is the God of it. (And so we say, Happy be the people, who have things like we do; happy be the people, whose God is the Lord.)

Jeremiah 5

Compass ye the ways of Jerusalem, and look, and behold ye, and seek ye in the streets thereof, whether ye find a man doing doom, and seeking faith; and I shall be merciful to them. (Go ye about the ways of Jerusalem, and look, and behold ye, and seek ye in its streets, whether ye can find anyone doing justice, and seeking faith; and I shall be merciful to them.)

That if also they say, The Lord liveth, yea, they shall swear this falsely. (But even if they say, As the Lord liveth, yea, they shall swear this falsely.)

Lord, thine eyes behold faith; thou hast smitten them, and they made not sorrow; thou hast all-broken them, and they forsook to take chastising; they made their faces harder than a stone, and would not turn again. (Lord, thine eyes look for faithfulness; thou hast struck them, but they did not have sorrow; thou hast all-broken them, but they refused to accept their discipline, or their correction; they made their faces harder than a stone, and would not return to thee.)

Forsooth I said, In hap they be poor men, and fools, that know not the way of the Lord, and the doom of their God. (And I said, Perhaps they be the poor, and the foolish, and they do not know the way of the Lord, and the judgement, or the justice, of their God.)

Therefore I shall go to the principal men, and I shall speak to them; for they knew the way of the Lord, and the doom of their God. And lo! they have more broken together the yoke, and have broken [the] bonds. (And so I shall go to the principal men, or to the leaders, and I shall speak to them; for they knew the way of the Lord, and the judgement, or the justice, of their God. But lo! they also have altogether broken the yoke, and have broken their bonds.)

Therefore a lion of the wood smote them; a wolf at eventide wasted them, a leopard watching on the cities of them. Each man that goeth out of them, shall be taken; for the trespassings of them be multiplied, the turnings away of them be comforted (Each person who goeth out of them, shall be taken, or shall be torn apart; for their trespassings be multiplied, their turnings away be increased).

On what thing may I be merciful to thee? Thy sons have forsaken me, and swear by them that be not gods. I [full-]filled them, and they did adultery, and in the house of an whore they did lechery. (For what thing can I be merciful to thee? Thy children have deserted me, and swear by those that be not gods. I filled them full, and they still did adultery, that is, idolatry, yea, they still did lechery in a whorehouse.)

They be made horses, and stallions, lovers to women (lovers of women); each man neighed to the wife of his neighbour.

Whether I shall not visit on these things, saith the Lord, and shall not my soul take vengeance on such a folk? (Shall I not punish them for these things? saith the Lord, and shall not my soul take vengeance on such a nation?)

10 Go ye up on the walls thereof, and destroy ye; but do not ye make an ending. Do ye away the scions thereof, for they be not servants of the Lord.

11 For why the house of Israel and the house of Judah hath trespassed by trespassing against me, saith the Lord; (Because the house of Israel and the house of Judah have trespassed by trespassing against me, saith the Lord;)

12 they denied the Lord, and said, He is not, neither evil shall come [up]on us; we shall not see sword and hunger (we shall not see the sword and hunger).

13 The prophets spake against the wind, and none answer was in them; therefore these things shall come to them. (The prophets spoke nothing but wind, and there was no word of God in them; and so these things shall come to them.)

14 The Lord God of hosts saith these things, For ye spake this word, lo! I give my words in thy mouth into fire, and this people into trees, and it shall devour them. (The Lord God of hosts saith these things, Because ye spoke these words, lo! I shall make my words in thy mouth into fire, and this people into wood, and it shall devour them.)

15 Lo! thou house of Israel, saith the Lord, I shall bring on you a folk from [a]far; a strong folk, an old folk, a folk whose language thou shalt not know, neither shalt understand what it speaketh. (Lo! O house of Israel, saith the Lord, I shall bring upon you a nation from far away; a strong nation, an old nation, a nation whose language thou shalt not know, nor shalt thou understand what they say.)

16 The arrow case thereof is as an open sepulchre; all be strong men. (Its arrow case, or its quiver, is an open grave, or an empty tomb; they all be strong men.)

17 And it shall eat thy corns, and it shall devour thy bread, thy sons and thy daughters; it shall eat thy flock, and thy droves, it shall eat also thy vinery, and thy fig tree; it shall all-break thy strong cities with sword, in which thou hast trusted. (And they shall eat thy corn, or thy harvest, and shall devour thy bread, or thy food, and thy sons and thy daughters; they shall eat thy flocks, and thy herds, and they shall eat thy vines, and thy fig trees; and they shall all-break with the sword thy strong cities, in which thou hast trusted.)

18 Nevertheless in those days, saith the Lord, I shall not make you into (a) [full] ending. (Nevertheless in those days, saith the Lord, I shall not make an end of you.)

19 That if ye say, Why hath our Lord God done all these things to us? thou shalt say to them, As ye forsook me, and served an alien god in your land, so ye shall serve alien gods in a land not yours. (And when they ask, Why hath the Lord our God done all these things to us? thou shalt say to them, As ye deserted me, and served a strange, or a foreign, god in your own land, so now ye shall serve strange, or foreign, gods in a land not your own.)

20 Tell ye this to the house of Jacob, and make ye (it) heard in Judah, and say ye,

21 Hear, thou fond people, that hast none heart; which have eyes, and see not, and ears, and hear not. (Listen, O foolish people, ye who have no heart; yea, ye who have eyes, but cannot see, and ears, but cannot hear.)

22 Therefore shall not ye dread me, saith the Lord, and shall not ye make sorrow for my face? Which have set gravel to be a term, either end, to the sea, an everlasting commandment, which it shall not pass; and the waves thereof shall be moved, and shall not have power; and shall wax great, and shall not pass it. (And so shall ye not fear me, saith the Lord, and shall ye not tremble before my face? Yea, before I, who hath set the sand to be the term, or the boundary, of the sea, by an everlasting commandment, which it shall not pass over; and its waves shall be moved, but they shall not have the power to pass over it; yea, they shall grow great, but they shall not pass over it.)

23 Forsooth an heart unbelieveful and stirring (me) to wrath is made to this people; they departed, and went away, (But this people hath an unbelieving heart, and stirreth me to anger; they departed, and went away,)

24 and they said not in their heart, Dread we our Lord God, that giveth to us rain timeful, and lateful in his time; that keepeth to us the plenty of harvest of the year. (and they did not say in their hearts, Let us fear the Lord our God/Let us revere the Lord our God, who giveth us timely rain, and late rain in its time; and who giveth us the plenty of the harvest every year.)

25 Your wickednesses did away these things, and your sins forbidded good from (coming to) you.

26 For there be found wicked men in my people, setting treason, as fowlers setting snares and traps, to take men. (For the wicked be found among my people, setting treason, like fowlers settings snares and traps, to take hold of, or to catch, people.)

27 As a net, either a trap, (is) full of birds, so the houses of them be full of guile. (Like a net, or a trap, is full of birds, so their houses be full of deceit.)

28 Therefore they be magnified, and made rich, made fat within, and made fat withoutforth, and they passed worst my words; they deemed not the cause of a widow, they (ad)dressed not the cause of a fatherless child, and they deemed not the doom of poor men. (And so they be magnified, or enlarged, and made rich, made fat within, and made fat outside, and their deeds surpassed even those of the very worst; they judged not justly a widow’s case, they did not even address the case of a fatherless child, and they judged not justly for the poor.)

29 Whether I shall not visit on these things, saith the Lord, either shall not my soul take vengeance on such a folk? (Shall I not punish them for these things? saith the Lord, or shall I not take vengeance upon such a nation?)

30 Wonder and marvelous things be made in the land; (A horrible and terrible thing is done in the land;)

31 prophets prophesied leasing, and priests joyed with their hands, and my people loved such things. What therefore shall be done in the last thing thereof? (prophets prophesied lies, and the priests clapped their hands, and my people loved such things. And so what shall be done in its last things, or at the end of it all?)

Matthew 19

19 And it was done, when Jesus had ended these words, he passed from Galilee, and came into the coasts of Judaea over Jordan.

And much people followed him [And many companies followed him], and he healed them there.

And the Pharisees came to him, tempting him, and said, Whether it be leaveful to a man to leave his wife, for any cause?[a]

Which answered, and said to them, Have ye not read, for he that made men at the beginning, made them male and female?

And he said, For this thing a man shall leave father and mother, and he shall draw to his wife [and he shall cleave, or draw, to his wife]; and they shall be twain in one flesh.

And so they be not now twain, but one flesh. Therefore man separate not that thing that God hath joined [together]. [Therefore they be not two, but one flesh. Therefore a man part not that thing that God enjoined, or knit together.]

They say to him, What then commanded Moses, to give a libel of forsaking, and to leave of. [They say to him, What then commanded Moses, to give a little book of forsaking, and to forsake.]

And he said to them, For Moses, for the hardness of your heart, suffered you to leave your wives [And he saith to them, For Moses, at the hardness of your heart, suffered you to forsake your wives]; but from the beginning it was not so.

And I say to you, that whoever leaveth his wife, but for fornication, and weddeth another, doeth lechery [doeth adultery]; and he that weddeth the forsaken wife, doeth lechery [doeth adultery].

10 His disciples say to him, If the cause of a man with his wife is so, it speedeth not to be wedded [it speedeth not to wed].

11 And he said to them, Not all men take this word; but they to which it is given [but to whom it is given].

12 For there be geldings, which be so born of the mother's womb [which be thus born of their mother's womb]; and there be geldings, that be made of men; and there be geldings, that have gelded themselves, for the kingdom of heavens. He that may take, take he.

13 Then little children were brought to him, that he should put [his] hands to them, and pray. And the disciples blamed them.

14 But Jesus said to them, Suffer ye that little children come to me, and do not ye forbid them [But Jesus said to them, Suffer ye little children come to me, and do not ye forbid them to come to me]; for of such is the kingdom of heavens.

15 And when he had put to them hands, he went from thence. [And when he had put to them hands, he went thence.]

16 And lo! one came, and said to him, Good master, what good [thing] shall I do, that I have everlasting life?

17 Which saith to him, What askest thou me of good thing? There is one good God [Which said to him, What askest thou me of good thing? One is good God]. But if thou wilt enter into life, keep the commandments.

18 He saith to him, Which? And Jesus said, Thou shalt not do manslaying, thou shalt not do adultery, thou shalt not do theft, thou shalt not say false witnessing;

19 worship thy father and thy mother [honour thou thy father and thy mother], and, thou shalt love thy neighbour as thyself.

20 The young man saith to him, I have kept all these things from my youth, what yet faileth to me?

21 Jesus saith to him, If thou wilt be perfect, go, and sell all things that thou hast, and give to poor men, and thou shalt have treasure in heaven; and come, and follow me.

22 And when the young man had heard these words, he went away sorrowful, for he had many possessions.

23 And Jesus said to his disciples, I say to you truth, for a rich man of hard shall enter into the kingdom of heavens. [Forsooth Jesus said to his disciples, Truly I say to you, for of hard a rich man shall enter into the realm of heavens.]

24 And again I say to you, it is lighter a camel to pass through a needle's eye[b], than a rich man to enter into the kingdom of heavens.

25 When these things were heard, the disciples wondered greatly, and said [Truly these words heard, the disciples wondered greatly, saying], Who then may be safe?

26 Jesus beheld, and said to them, With men this thing is impossible; but with God all things be possible.

27 Then Peter answered, and said to him, Lo! we have forsaken all things, and we have followed thee; what then shall be to us [what therefore shall be to us]?

28 And Jesus said to them, Truly I say to you, that ye that have forsaken all things, and have followed me, in the regeneration when man's Son shall sit in the seat of his majesty, [also] ye shall sit on twelve seats [and ye shall sit on twelve seats, or sieges], deeming the twelve kindreds of Israel.

29 And every man that forsaketh house, [or] brethren or sisters [or brethren, or sistren], [or] father or mother, [or] wife or children, or fields, for my name, he shall take an hundredfold, and shall wield everlasting life.

30 But many shall be, the first the last, and the last the first.