M’Cheyne Bible Reading Plan
12 And Marie spake and Aaron against Moses, for his wife (was) a woman of Ethiopia, (And Miriam and Aaron spoke against Moses, for his wife was an Ethiopian woman,)
2 and they said, Whether God spake his will only by Moses? whether he spake not also to us in like manner? And when the Lord had heard this, he was wroth greatly (he was greatly angered);
3 for Moses was the mildest man, over all men that dwelled in earth. (for Moses was the humblest man, more humble than any other man who lived upon the face of the earth.)
4 And suddenly the Lord spake to Moses and to Aaron and to Marie, (and said,) Go out ye three alone to the tabernacle of the bond of peace. And when they were gone in, (And suddenly the Lord spoke to Moses and Aaron and Miriam, and said, Ye three go out alone to the Tabernacle of the Covenant. And when they had gone out to it,)
5 the Lord came down in a pillar of cloud, and he stood in the entering of the tabernacle, and called Aaron and Marie. And when they had gone forth, (the Lord came down in a pillar of cloud, and he stood at the entrance to the Tabernacle, and called Aaron and Miriam. And when they had come forth,)
6 he said to them, Hear ye my words; if any among you is a prophet of the Lord, I shall appear to him in revelation, either I shall speak to him by a dream.
7 And he said, And my servant Moses is not such, the which is most faithful in all mine house; (Then he said, But my servant Moses is not such a prophet, for he alone is most faithful in all my household;)
8 for I speak to him mouth to mouth, and he seeth God openly, and not by dark speeches, either dark likenesses, and figures. Why therefore dreaded ye not to backbite my servant Moses? (and I speak with him face to face, and he seeth God openly, and not only through riddles. Yea, he hath even seen my form, or my figure! So why do ye not fear to backbite my servant Moses?)
9 And the Lord was wroth against them, and he went away.
10 And the cloud went away, that was on the tabernacle, and lo! Marie appeared shining with leprosy (and lo! Miriam had become leprous), white as snow. And when Aaron beheld her, and saw her besprinkled with leprosy,
11 he said to Moses, My lord, I beseech thee, put thou not this sin upon us, which we did follily (for we acted foolishly),
12 (and) that this woman be not made as dead, and as a dead born thing that is cast out of the mother’s womb; lo! now the half of her flesh is devoured, or over-covered, with leprosy (lo! now half of her flesh hath been devoured by the leprosy!).
13 And Moses cried to the Lord, and said, Lord, I beseech thee, heal thou her.
14 To whom the Lord answered, If her father had spit into her face, whether she ought not to be full-filled with shame, namely seven days? Therefore be she separated out of the tents by seven days, and afterward she shall be called again (And so let her be set apart from the tents for seven days, and then she shall be called back again).
15 And so Marie was excluded, or put, out of the tents by seven days; and the people was not moved from that place, till Marie was called again. (And so Miriam was sent away from the tents for seven days; and the people did not move from that place, until Miriam was called back again.)
16 And the people went forth from Hazeroth, when the tents were set in the desert of Paran. (And then the people went forth from Hazeroth, and pitched their tents in the wilderness of Paran.)
13 And there the Lord spake to Moses, and said,
2 Send thou men, that shall behold the land of Canaan, which I shall give to the sons of Israel; of each lineage send thou one man of the princes. (Send thou some men, to look over the land of Canaan, which I shall give to the Israelites; send thou one of the leaders from each tribe.)
3 Moses did that that the Lord commanded, and sent from the desert of Paran (the) princes, (the) men of which these be the names. (Moses did what the Lord commanded, and sent from the wilderness of Paran twelve of their leaders, of which these be their names.)
4 Of the lineage of Reuben, Shammua, the son of Zaccur.
5 Of the lineage of Simeon, Shaphat, the son of Hori.
6 Of the lineage of Judah, Caleb, the son of Jephunneh.
7 Of the lineage of Issachar, Igal, the son of Joseph.
8 Of the lineage of Ephraim, Oshea, the son of Nun. (Of the tribe of Ephraim, Hoshea, or Joshua, the son of Nun.)
9 Of the lineage of Benjamin, Palti, the son of Raphu.
10 Of the lineage of Zebulun, Gaddiel, the son of Sodi.
11 Of the lineage of Joseph, of the generation of Manasseh, Gaddi, the son of Susi. (Of the tribe of Joseph, that is, of the tribe of Manasseh, Gaddi, the son of Susi.)
12 Of the lineage of Dan, Ammiel, the son of Gemalli.
13 Of the lineage of Asher, Sethur, the son of Michael.
14 Of the lineage of Naphtali, Nahbi, the son of Vophsi.
15 Of the lineage of Gad, Geuel, the son of Machi.
16 These be the names of [the] men, which Moses sent to behold the land of Canaan; and Moses called Oshea, the son of Nun, Joshua. (These be the names of the men, whom Moses sent to look over the land of Canaan; and Moses called Hoshea, the son of Nun, Joshua.)
17 Therefore Moses sent them to behold the land of Canaan, and said to them, Go ye up by the south coast; and when ye come [in]to the hills, (And so Moses sent them to look over the land of Canaan, and he said to them, Go ye up by the Negeb, or by the southern part, and when ye come into the hill country,)
18 behold ye the land, what manner land it is; and behold ye the people which is the dweller thereof, whether it is strong, either feeble, few in number, either many; (look over the land, and see what it is like; and look over the people who live there, whether they be strong, or feeble, and few in number, or many;)
19 whether that land is good, either evil (or bad); what manner cities be there, walled, either without walls;
20 whether the land is fat, either barren, whether it is full of woods, either without trees. Be ye comforted, and bring ye to us of the fruits of that land. Soothly then the time was, when [the] grapes first ripe might be eaten. (whether the land is fertile, or barren, whether it is full of woods, or without trees. Be ye strengthened, that is, be ye of good courage, and bring ye to us some of the fruits of that land. For it was then the time when the first ripe grapes could be eaten.)
21 And when they had gone up, they espied the land, from the desert of Zin till to Rehob, as men enter to Hamath. (And so when they had gone up, they spied out the land, from the wilderness of Zin unto Rehob, as people go to Hamath.)
22 And they went up to the south coast, and came into Hebron, where Ahiman, and Sheshai, and Talmai, the sons of Anak, were; for Hebron was made seven years before Tanis, the city of Egypt. (And they went up by the Negeb, or by the southern part, and came to Hebron, where Ahiman, and Sheshai, and Talmai, the sons of the giants, were living; for Hebron was built seven years before Tanis, the city of Egypt.)
23 And they went to the strand of [the] cluster, and they cutted down a scion with his grapes, which two men bare with a bearing staff; also they took of [the] pomegranates, and of the figs of that place, (And they went to the Eshcol Valley, and cut down a branch with all of its grapes, which two men had to carry on a carrying bar, or a carrying pole; and they also took pomegranates and figs from that place,)
24 which is called Nahal-eshcol, that is, the strand of (the) grape(s), or the strand of (the) cluster, for the sons of Israel bare a cluster from thence. (which they called Nahal-eshcol, that is, the Eshcol Valley, or the Valley of the Cluster of Grapes, for the Israelites carried a cluster of grapes from there.)
25 And the spyers of the land [turned again], when they had compassed all the country(side), after forty days (And the spies returned, when they had gone about all the countryside, yea, after forty days)
26 they came to Moses and Aaron, and to all the company of the sons of Israel, into the desert of Paran, which is in Kadesh. And the spyers spake to them, and showed the fruits of the land to all the multitude, (they came back to Moses and Aaron, and to all the company of the Israelites, at Kadesh in the wilderness of Paran. And the spies spoke to them, and to all the multitude, and showed them the fruits of the land,)
27 and they told, and said (and they spoke to Moses, and said), We came to the land, to which thou sentest us, which land truly floweth with milk and honey, as it may be known by these fruits;
28 but it hath most strong dwellers, and great cities, and walled (but it hath very strong inhabitants, and great walled cities); we saw there the kindred of (the) Anakim, that is, (of the) giants;
29 Amalek dwelleth there in the south; Hittites, and Jebusites, and Amorites dwell in the hilly places; forsooth Canaanites dwell beside the sea, and beside the floods of Jordan. (and the Amalekites live there in the south; and the Hittites, and Jebusites, and Amorites live in the hill country; and the Canaanites live by the Mediterranean Sea, and along the Jordan River.)
30 Among these things, or sayings, Caleb peaced the grouching of the people, that was made against Moses, and said, Go we up, and wield we the land, for we be able to get it. (Then after these words, Caleb tried to calm the grumbling of the people, and said, No matter! We shall go up, and take the land, for we be well able to get it.)
31 Soothly the other spyers, that were with him, said, We be not able to go up to this people, for it is stronger than we. (But the other spies who went with him said, We shall not be able to go up against these people, for they all be stronger than us!)
32 And they spake evil of the land which they had beheld, to the sons of Israel, and said, The land that we compassed devoureth his dwellers; the people that we beheld is of large stature; (And so, they gave a bad report about the land which they had seen, to the Israelites, and said, The land which we went about shall eat up anyone who shall go there to live; and the people, who we saw there, be of very large stature;)
33 there we saw some wonders against kind, of the sons of Anak, of the kind of giants, to which we were comparisoned, and were seen as locusts. (yea, we saw some wonders against kind there, the sons of Anak, who be giants, and compared to them, we felt as small as locusts, or like grasshoppers.)
49 To victory, a psalm to the sons of Korah. All ye folks, hear these things; all ye that dwell in the world, perceive with ears. (To victory, a song for the sons of Korah. All ye nations, hear these things; all ye who live in the world, listen!)
2 All the sons of earth, and the sons of men; together the rich man, and the poor into one. (All the sons and daughters of the earth, the sons and daughters of men; yea, the rich and the poor, together as one.)
3 My mouth shall speak wisdom; and the thinking of mine heart shall speak prudence.
4 I shall bow down mine ear into a parable; I shall open my reason set forth in a psaltery. (I shall listen closely to a parable; then I shall set forth my understanding on a lute.)
5 Why shall I dread in the evil day? the wickedness of mine heel shall (en)compass me. (Why should I have fear, or be afraid, on the day of evil, when the wickedness of my enemies shall surround me?)
6 Which trust in their own virtue (They who trust in their wealth); and have glory in the multitude of their riches.
7 A brother again-buyeth not, shall a man again-buy? and he shall not give to God his pleasing. (No one shall ever be able to redeem himself; he shall never be able to pay God the price that he asketh for him.)
8 And he shall not (be able to) give the price of ransom for his soul; and he shall travail into without end, (Yea, he shall never be able to pay the price of ransom for his own soul; even if he could work forever,)
9 and he shall live yet into the end. He shall not see perishing, (so that he would live forever, and not see perishing, or corruption.)
10 when he shall see wise men dying; the unwise man and the fool shall perish together. And they shall leave their riches to aliens; (For he seeth that the wise die; and that the foolish and the ignorant perish together with them. But they all leave their riches to others, even strangers;)
11 and the sepulchres of them be the houses of them without end. The tabernacles of them be in generation and in generation; they called their names in their lands. (and their tombs, or their graves, shall be their houses forever. Yea, their dwelling places for all generations; even though their lands were once called by their own names.)
12 A man/Man, when he was in honour, understood not; he is comparisoned to unwise beasts, and is made like to those. (For anyone, even when he hath been given great honour, liveth not forever; he is comparable to the unthinking beasts, and soon is made like them.)
13 This way of them is cause of stumbling to them; and afterward they shall please (al)together in their mouth. (Their way is a trap for themselves; and for all who seek to please them.)
14 As sheep they be put in hell; death shall gnaw them. And just men shall be lords of them in the morrowtide; and the help of them shall wax eld in hell, for the glory of them/from the glory of them. (Like sheep they go down to Sheol, or the land of the dead; and death shall gnaw on them. The righteous shall be their lords; and their bodies shall grow old, or rotten, in Sheol, so different from their days of glory.)
15 Nevertheless God shall again-buy my soul from the power of hell; when he shall take me. (But God shall redeem my soul; and he shall take me away from the power of Sheol, or the power of death.)
16 Dread thou not (Fear thou not), when a man is made rich; and when the glory of his house is multiplied.
17 For when he shall die, he shall not take all things with him (he shall not take anything with him); and his glory shall not go down with him.
18 For his soul shall be blessed in his life; he shall acknowledge to thee, when thou hast done well to him. (Even though his soul shall be blessed in this life; and people shall praise him, when he hath done well for himself.)
19 He shall enter till into the generations of his fathers; and till into without end he shall not see light. (He shall go to the generations of his forefathers; and none of them shall ever see the light again.)
20 A man/Man, when he was in honour, understood not; he is comparisoned to unwise beasts, and is made like to those. (Anyone, even when he hath been given great honour, liveth not forever; he is comparable to the unthinking beasts, and soon is made like them.)
2 The word which Isaiah, the son of Amoz, saw on Judah and Jerusalem. (The vision which Isaiah, the son of Amoz, saw concerning Judah and Jerusalem.)
2 And in the last days the hill of the house of the Lord shall be made ready in the top of [the] hills, and shall be raised above little hills. And all heathen men shall flow to him; (And in the last days the mountain of the House, or the Temple, of the Lord shall be higher than the tops of all the hills, yea, it shall be raised up above all the hills. And all the heathen shall come to it;)
3 and many peoples shall go, and shall say, Come ye, ascend we to the hill of the Lord, and to the house of God of Jacob; and he shall teach us his ways, and we shall go in the paths of him. For why the law shall go out of Zion, and the word of the Lord from Jerusalem. (and many peoples shall go, and shall say, Come ye, let us go up the mountain of the Lord, to the House of the God of Jacob; and he shall teach us his ways, and we shall go on his paths. For the Law shall go out from Zion, yea, the word of the Lord from Jerusalem.)
4 And he shall deem heathen men, and he shall reprove many peoples; and they shall weld together their swords into shares[a], and their spears into sickles, either scythes; folk shall no more raise sword against folk, and they shall no more be exercised, either haunted, to battle. (And he shall judge the heathen, and he shall rebuke many peoples; and they shall weld together their swords into plowshares, and their spears into sickles, or into scythes; nation shall no more raise sword against nation, and they shall no more prepare for battle.)
5 Come ye, the house of Jacob, and go we in the light of the Lord.
6 Forsooth thou hast cast away thy people, the house of Jacob, for they be filled as sometime before; and they had false diviners by the chittering of birds, as (the) Philistines, and they cleaved to alien children (and they married foreigners, or strangers).
7 The land is filled with silver and gold, and none end is of the treasures thereof; and the land thereof is filled with horses, and the four-horsed carts thereof be unnumberable. (The land is filled with silver and gold, and there is no end to its treasures; and the land is filled with horses, and its chariots be innumerable.)
8 And the land thereof is filled with idols, and they worship the work of their hands, which their fingers made;
9 and a man bowed himself, and a man of full age was made low. Therefore forgive thou not to them. (yea, people bowed before them, even mature people made themselves low. And so do not thou forgive them.)
10 Enter thou, people of Judah, into a stone, be thou hid in a ditch in (the) earth, from the face of the dread of the Lord, and from the glory of his majesty. (Enter thou, people of Judah, into a cave, be thou hid in a ditch in the ground, from the fear of the Lord, and the glory of his majesty.)
11 The eyes of an high man (shall) be made low, and the highness of men shall be bowed down; forsooth the Lord alone shall be enhanced in that day (for only the Lord shall be exalted on that day).
12 For the day of the Lord of hosts shall be on each proud man and high, and on each boaster, and he shall be made low; (For the day of the Lord of hosts shall be on each proud person, who thinketh himself to be high, and on each boaster, and they shall be made low;)
13 and on all the cedars of the Lebanon high and raised (up), and on all the oaks of Bashan,
14 and on all high mountains, and on all little hills, that be raised [up];
15 and on each high tower, and on each strong wall;
16 and on all ships of Tarshish, and on all thing which is fair in sight. (and on all ships of Tarshish, and on everything which is beautiful to see.)
17 And all the highness of men shall be bowed down, and the highness of men shall be made low; and the Lord alone shall be raised [up] in that day (and the Lord alone shall be raised up on that day),
18 and idols shall be broken together utterly. (and the idols shall be altogether and utterly broken.)
19 And they shall enter into the dens of stones, and into the swallows of [the] earth, from the face of the inward dread of the Lord, and from the glory of his majesty, when he shall rise to smite the land. (And they shall enter into caves of stone, and into hollows of the earth, from the fear of the Lord, and the glory of his majesty, when he shall rise to strike the land.)
20 In that day a man shall cast away the idols of his silver, and the simulacra of his gold, which he had made to himself, for to worship mouldwarps and bats. (On that day a man shall throw away his idols of silver, and his idols of gold, which he had made for himself to worship, and he shall leave them for the moles and the bats.)
21 And he shall enter into [the] chinks, either crazings, of stones, and into the caves of hard rocks, from the face of the inward dread of the Lord, and from the glory of his majesty, when he shall rise to smite the land. (And he shall enter into the crevices of stone, and into the caves of hard rock, from the fear of the Lord, and the glory of his majesty, when he shall rise to strike the land.)
22 Therefore cease ye from a man, whose spirit is in his nostrils, for he is (but) areckoned (as) high. (And so have ye no more to do with man, who is not worth anything more, than the breath from his own nostrils.)
10 For the law having a shadow of good things to come, not that image of things, may never make men approaching perfect by those same sacrifices, which they offer without ceasing by all years; [Forsooth the law having shadow of goods to come, not that image of things, by all years by those same hosts, which they offer without ceasing, never may make men coming nigh perfect;]
2 else they should have ceased to be offered, for as much as the worshippers cleansed once, had not furthermore conscience of sin [had no conscience of sin furthermore].
3 But in them [by oft offering] mind of sins is made by all years.
4 For it is impossible that sins be done away by blood of bulls, and of bucks of goats.
5 Therefore he entering into the world, saith, Thou wouldest not sacrifice and offering; but thou hast shaped a body to me;
6 [and] burnt sacrifices also for sin pleased not to thee.
7 Then I said, Lo! I come; in the beginning of the book it is written of me, that I do thy will, [thou] God.
8 He saying before, That thou wouldest not sacrifices, and offerings, and burnt sacrifices for sin [He above saying, or before, For thou wouldest not hosts, and offerings, and burnt sacrifices, for sin], nor those things be pleasant to thee, which be offered by the law,
9 then I said, Lo! I come, that I do thy will, God. He doeth away the first, that he make steadfast the second.
10 In which will we be hallowed by the offering of the body of Christ Jesus once.
11 And each priest is ready ministering each day, and oft times offering the same sacrifices, which be never able to do away sins.[a]
12 But this man offering one sacrifice for sins, for evermore sitteth in the right half of God the Father [for evermore sitteth on the right half of God the Father];
13 from thenceforth abiding, till his enemies be put a stool of his feet [till his enemies be put a stool under his feet].
14 For by one offering he made perfect for ever hallowed men.
15 And the Holy Ghost witnesseth to us; for after that he said [forsooth afterward he said],
16 This is the testament, which I shall witness to them after those days, the Lord saith [saith the Lord], in giving my laws in the hearts of them, and in the souls of them I shall above write them;
17 and now I shall no more think on the sins and the wickedness of them [and wickednesses of them].
18 And where remission of these is, now is there none offering for sin.
19 Therefore, brethren, having trust into the entering of holy things in the blood of Christ,
20 which [he] hallowed to us a new way, and living by the covering [by a veil, or covering], that is to say, his flesh,
22 approach we with very heart in the plenty of faith [nigh we with very heart in the plenty of faith]; and be our hearts sprinkled from an evil conscience, and our bodies washed with clean water,
23 and hold we the confession of our hope, bowing to no side [hold we the confession of our hope unbowing, unpliable]; for he is true that hath made the promise.
24 And behold we together in the stirring of charity and of good works;
25 not forsaking our gathering together, as it is the custom to some men, but comforting [them], and by so much the more, by how much ye see the day approaching.[b]
26 For why now a sacrifice for sins is not left to us, that sin willfully, after that we have taken the knowing of truth. [Forsooth to us sinning willfully, after the knowing of truth taken, now an host for sins is not left.]
27 For why some abiding of doom is dreadful, and the following of fire, which shall waste adversaries.
28 Who that breaketh Moses' law, dieth without any mercy, by two or three witnesses;
29 how much more guess ye, that he deserveth worse torments [him to deserve worse torments], which defouleth the Son of God, and holdeth the blood of the testament polluted, in which he is hallowed, and doeth despite [and shall do wrong, or despite,] to the Spirit of grace?
30 For we know him that said, To me vengeance, and I shall yield. And again, For the Lord shall deem his people.
31 It is fearedful to fall into the hands of God living.[c]
32 And have ye mind on the former days, in which ye were lightened, and suffered great strife of passions [in which ye lightened sustained great strife, or fight, of passions].
33 And in the tother ye were made a spectacle by shames and tribulations; in another ye were made fellows of men living so. [And soothly in the tother ye were made a spectacle by reproofs and tribulations; in the tother forsooth ye be made fellows of men living so.]
34 For also to bound men ye had compassion, and ye received with joy the robbing of your goods, knowing that ye have a better and a dwelling substance [and ye received with joy the raven of your goods, knowing you to have a better and dwelling substance].
35 Therefore do not ye lose your trust, which hath great rewarding.
36 For patience is needful to you, that ye do the will of God, and bring again the promise [that ye doing the will of God, bring again the promise].
37 For yet a little, and he that is to come shall come, and he shall not tarry.
38 For my just man liveth of faith; that if he withdraweth himself, he shall not please to my soul.
39 But we be not the sons of withdrawing away into perdition, but of faith into [the] getting of soul.
2001 by Terence P. Noble