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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Revised Standard Version Catholic Edition (RSVCE)
Version
Numbers 12-13

Aaron and Miriam Jealous of Moses

12 Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman; and they said, “Has the Lord indeed spoken only through Moses? Has he not spoken through us also?” And the Lord heard it. Now the man Moses was very meek, more than all men that were on the face of the earth. And suddenly the Lord said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. And the Lord came down in a pillar of cloud, and stood at the door of the tent, and called Aaron and Miriam; and they both came forward. And he said, “Hear my words: If there is a prophet among you, I the Lord make myself known to him in a vision, I speak with him in a dream. Not so with my servant Moses; he is entrusted with all my house. With him I speak mouth to mouth, clearly, and not in dark speech; and he beholds the form of the Lord. Why then were you not afraid to speak against my servant Moses?”

And the anger of the Lord was kindled against them, and he departed; 10 and when the cloud removed from over the tent, behold, Miriam was leprous, as white as snow. And Aaron turned towards Miriam, and behold, she was leprous. 11 And Aaron said to Moses, “Oh, my lord, do not[a] punish us because we have done foolishly and have sinned. 12 Let her not be as one dead, of whom the flesh is half consumed when he comes out of his mother’s womb.” 13 And Moses cried to the Lord, “Heal her, O God, I beseech thee.” 14 But the Lord said to Moses, “If her father had but spit in her face, should she not be shamed seven days? Let her be shut up outside the camp seven days, and after that she may be brought in again.” 15 So Miriam was shut up outside the camp seven days; and the people did not set out on the march till Miriam was brought in again. 16 After that the people set out from Haze′roth, and encamped in the wilderness of Paran.

Spies Sent into Canaan

13 The Lord said to Moses, “Send men to spy out the land of Canaan, which I give to the people of Israel; from each tribe of their fathers shall you send a man, every one a leader among them.” So Moses sent them from the wilderness of Paran, according to the command of the Lord, all of them men who were heads of the people of Israel. And these were their names: From the tribe of Reuben, Sham′mu-a the son of Zaccur; from the tribe of Simeon, Shaphat the son of Hori; from the tribe of Judah, Caleb the son of Jephun′neh; from the tribe of Is′sachar, Igal the son of Joseph; from the tribe of E′phraim, Hoshe′a the son of Nun; from the tribe of Benjamin, Palti the son of Raphu; 10 from the tribe of Zeb′ulun, Gad′diel the son of Sodi; 11 from the tribe of Joseph (that is from the tribe of Manas′seh), Gaddi the son of Susi; 12 from the tribe of Dan, Am′miel the son of Gemal′li; 13 from the tribe of Asher, Sethur the son of Michael; 14 from the tribe of Naph′tali, Nahbi the son of Vophsi; 15 from the tribe of Gad, Geu′el the son of Machi. 16 These were the names of the men whom Moses sent to spy out the land. And Moses called Hoshe′a the son of Nun Joshua.

17 Moses sent them to spy out the land of Canaan, and said to them, “Go up into the Negeb yonder, and go up into the hill country, 18 and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, 19 and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, 20 and whether the land is rich or poor, and whether there is wood in it or not. Be of good courage, and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes.

21 So they went up and spied out the land from the wilderness of Zin to Rehob, near the entrance of Hamath. 22 They went up into the Negeb, and came to Hebron; and Ahi′man, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zo′an in Egypt.) 23 And they came to the Valley of Eshcol, and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they brought also some pomegranates and figs. 24 That place was called the Valley of Eshcol,[b] because of the cluster which the men of Israel cut down from there.

The Report of the Spies

25 At the end of forty days they returned from spying out the land. 26 And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh; they brought back word to them and to all the congregation, and showed them the fruit of the land. 27 And they told him, “We came to the land to which you sent us; it flows with milk and honey, and this is its fruit. 28 Yet the people who dwell in the land are strong, and the cities are fortified and very large; and besides, we saw the descendants of Anak there. 29 The Amal′ekites dwell in the land of the Negeb; the Hittites, the Jeb′usites, and the Amorites dwell in the hill country; and the Canaanites dwell by the sea, and along the Jordan.”

30 But Caleb quieted the people before Moses, and said, “Let us go up at once, and occupy it; for we are well able to overcome it.” 31 Then the men who had gone up with him said, “We are not able to go up against the people; for they are stronger than we.” 32 So they brought to the people of Israel an evil report of the land which they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants; and all the people that we saw in it are men of great stature. 33 And there we saw the Nephilim (the sons of Anak, who come from the Nephilim); and we seemed to ourselves like grasshoppers, and so we seemed to them.”

Psalm 49

The Folly of Trust in Riches

To the choirmaster. A Psalm of the Sons of Korah.

49 Hear this, all peoples!
Give ear, all inhabitants of the world,
both low and high,
    rich and poor together!
My mouth shall speak wisdom;
    the meditation of my heart shall be understanding.
I will incline my ear to a proverb;
    I will solve my riddle to the music of the lyre.

Why should I fear in times of trouble,
    when the iniquity of my persecutors surrounds me,
men who trust in their wealth
    and boast of the abundance of their riches?
Truly no man can ransom himself,[a]
    or give to God the price of his life,
for the ransom of his[b] life is costly,
    and can never suffice,
that he should continue to live on for ever,
    and never see the Pit.

10 Yea, he shall see that even the wise die,
    the fool and the stupid alike must perish
    and leave their wealth to others.
11 Their graves[c] are their homes for ever,
    their dwelling places to all generations,
    though they named lands their own.
12 Man cannot abide in his pomp,
    he is like the beasts that perish.

13 This is the fate of those who have foolish confidence,
    the end of those[d] who are pleased with their portion.Selah
14 Like sheep they are appointed for Sheol;
    Death shall be their shepherd;
straight to the grave they descend,[e]
    and their form shall waste away;
    Sheol shall be their home.[f]
15 But God will ransom my soul from the power of Sheol,
    for he will receive me.Selah

16 Be not afraid when one becomes rich,
    when the glory[g] of his house increases.
17 For when he dies he will carry nothing away;
    his glory[h] will not go down after him.
18 Though, while he lives, he counts himself happy,
    and though a man gets praise when he does well for himself,
19 he will go to the generation of his fathers,
    who will never more see the light.
20 Man cannot abide in his pomp,
    he is like the beasts that perish.

Isaiah 2

The Future House of God

The word which Isaiah the son of Amoz saw concerning Judah and Jerusalem.

It shall come to pass in the latter days
    that the mountain of the house of the Lord
shall be established as the highest of the mountains,
    and shall be raised above the hills;
and all the nations shall flow to it,
    and many peoples shall come, and say:
“Come, let us go up to the mountain of the Lord,
    to the house of the God of Jacob;
that he may teach us his ways
    and that we may walk in his paths.”
For out of Zion shall go forth the law,
    and the word of the Lord from Jerusalem.
He shall judge between the nations,
    and shall decide for many peoples;
and they shall beat their swords into plowshares,
    and their spears into pruning hooks;
nation shall not lift up sword against nation,
    neither shall they learn war any more.[a]

Judgment Pronounced on Arrogance

O house of Jacob,
    come, let us walk
    in the light of the Lord.

For thou hast rejected thy people,
    the house of Jacob,
because they are full of diviners[b] from the east
    and of soothsayers like the Philistines,
    and they strike hands with foreigners.
Their land is filled with silver and gold,
    and there is no end to their treasures;
their land is filled with horses,
    and there is no end to their chariots.
Their land is filled with idols;
    they bow down to the work of their hands,
    to what their own fingers have made.
So man is humbled,
    and men are brought low—
    forgive them not!
10 Enter into the rock,
    and hide in the dust
from before the terror of the Lord,
    and from the glory of his majesty.
11 The haughty looks of man shall be brought low,
    and the pride of men shall be humbled;
and the Lord alone will be exalted
    in that day.

12 For the Lord of hosts has a day
    against all that is proud and lofty,
    against all that is lifted up and high;[c]
13 against all the cedars of Lebanon,
    lofty and lifted up;
    and against all the oaks of Bashan;
14 against all the high mountains,
    and against all the lofty hills;
15 against every high tower,
    and against every fortified wall;
16 against all the ships of Tarshish,
    and against all the beautiful craft.
17 And the haughtiness of man shall be humbled,
    and the pride of men shall be brought low;
    and the Lord alone will be exalted in that day.
18 And the idols shall utterly pass away.
19 And men shall enter the caves of the rocks
    and the holes of the ground,
from before the terror of the Lord,
    and from the glory of his majesty,
    when he rises to terrify the earth.

20 In that day men will cast forth
    their idols of silver and their idols of gold,
which they made for themselves to worship,
    to the moles and to the bats,
21 to enter the caverns of the rocks
    and the clefts of the cliffs,
from before the terror of the Lord,
    and from the glory of his majesty,
    when he rises to terrify the earth.
22 Turn away from man
    in whose nostrils is breath,
    for of what account is he?

Hebrews 10

Christ’s Sacrifice Once for All

10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near.[a] Otherwise, would they not have ceased to be offered? If the worshipers had once been cleansed, they would no longer have any consciousness of sin. But in these sacrifices there is a reminder of sin year after year. For it is impossible that the blood of bulls and goats should take away sins.

Consequently, when Christ[b] came into the world, he said,

“Sacrifices and offerings thou hast not desired,
but a body hast thou prepared for me;
in burnt offerings and sin offerings thou hast taken no pleasure.
Then I said, ‘Lo, I have come to do thy will, O God,’
as it is written of me in the roll of the book.”

When he said above, “Thou hast neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “Lo, I have come to do thy will.” He abolishes the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ[c] had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 then to wait until his enemies should be made a stool for his feet. 14 For by a single offering he has perfected for all time those who are sanctified. 15 And the Holy Spirit also bears witness to us; for after saying,

16 “This is the covenant that I will make with them
after those days, says the Lord:
I will put my laws on their hearts,
and write them on their minds,”

17 then he adds,

“I will remember their sins and their misdeeds no more.”

18 Where there is forgiveness of these, there is no longer any offering for sin.

A Call to Persevere

19 Therefore, brethren, since we have confidence to enter the sanctuary by the blood of Jesus, 20 by the new and living way which he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful; 24 and let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

26 For if we sin deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful prospect of judgment, and a fury of fire which will consume the adversaries. 28 A man who has violated the law of Moses dies without mercy at the testimony of two or three witnesses. 29 How much worse punishment do you think will be deserved by the man who has spurned the Son of God, and profaned the blood of the covenant by which he was sanctified, and outraged the Spirit of grace? 30 For we know him who said, “Vengeance is mine, I will repay.” And again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God.

32 But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, 33 sometimes being publicly exposed to abuse and affliction, and sometimes being partners with those so treated. 34 For you had compassion on the prisoners, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. 35 Therefore do not throw away your confidence, which has a great reward. 36 For you have need of endurance, so that you may do the will of God and receive what is promised.

37 “For yet a little while,
and the coming one shall come and shall not tarry;
38 but my righteous one shall live by faith,
and if he shrinks back,
my soul has no pleasure in him.”

39 But we are not of those who shrink back and are destroyed, but of those who have faith and keep their souls.

Revised Standard Version Catholic Edition (RSVCE)

The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.