M’Cheyne Bible Reading Plan
Miriam and Aaron Speak Against Moses
12 Miriam [Ex. 15:20] and Aaron [C Moses’ sister and brother] began to talk against Moses because of his Cushite wife (he had married a Cushite [C perhaps Zipporah (Hab. 3:7), but more likely an Ethiopian]). 2 They said, “Is Moses the only one the Lord speaks through? Doesn’t he also speak through us?” And the Lord heard this.
3 (Now Moses was very ·humble [or devout]. He was the ·least proud [L most humble; or most devout] person on earth.)
4 So the Lord suddenly spoke to Moses, Aaron, and Miriam and said, “All three of you come to the Meeting Tent.” So they went. 5 The Lord came down in a pillar of cloud [C representing his presence; Ex. 13:21] and stood at the entrance to the Tent. He called to Aaron and Miriam, and they both came near. 6 He said, “Listen to my words:
When prophets are among you,
I, the Lord, ·will show myself [make myself known] to them in visions;
I will speak to them in dreams [C indirectly].
7 But this is not true with my servant Moses.
I trust him to lead all my ·people [L house].
8 I speak face to face with him—
clearly, not with hidden meanings [C directly].
He has even seen the form of the Lord [Heb. 3:1–6].
·You should be [L Why are you not…?] afraid
to speak against my servant Moses.”
9 The Lord was very angry with them, and he left.
10 When the cloud lifted from the Tent and Aaron turned toward Miriam, she was as white as snow; she had a skin disease [C rendering her ritually unclean; Num. 5:2; Lev. 13:2]. 11 Aaron said to Moses, “Please, my ·master [lord], ·forgive us for our foolish sin [do not punish us for our foolish sin; L do not lay sin on us that we foolishly committed]. 12 Don’t let her be like a baby who is ·born dead [stillborn]. (Sometimes a baby is born with half of its flesh eaten away.)”
13 So Moses cried out to the Lord, “God, please heal her!”
14 The Lord answered Moses, “If her father had spit in her face, ·she would [L would she not…?] have been shamed for seven days, so ·put her [she was shut] outside the camp for seven days. After that, she may come back.” 15 So Miriam was ·put [shut] outside of the camp for seven days, and the people did not move on until she came back.
16 After that, the people left Hazeroth and camped in the ·Desert [Wilderness] of Paran.
The Spies Explore Canaan
13 The Lord said to Moses, 2 “Send men to ·explore [spy on] the land of Canaan, which I will give to the ·Israelites [L sons/T children of Israel]. Send one leader from each tribe [Deut. 1:19–46].”
3 So Moses obeyed the Lord’s command and sent the ·Israelite leaders [L leaders of the sons/T children of Israel] out from the ·Desert [Wilderness] of Paran. 4 These are their names: from the tribe of Reuben, Shammua son of Zaccur; 5 from the tribe of Simeon, Shaphat son of Hori; 6 from the tribe of Judah, Caleb son of Jephunneh; 7 from the tribe of Issachar, Igal son of Joseph; 8 from the tribe of Ephraim, Hoshea son of Nun; 9 from the tribe of Benjamin, Palti son of Raphu; 10 from the tribe of Zebulun, Gaddiel son of Sodi; 11 from the tribe of Manasseh (a tribe of Joseph), Gaddi son of Susi; 12 from the tribe of Dan, Ammiel son of Gemalli; 13 from the tribe of Asher, Sethur son of Michael; 14 from the tribe of Naphtali, Nahbi son of Vophsi; 15 from the tribe of Gad, Geuel son of Maki.
16 These are the names of the men Moses sent to explore the land. (Moses gave Hoshea son of Nun the new name Joshua.)
17 Moses sent them to ·explore [spy on] Canaan and said, “Go through ·southern Canaan [the Negev] and then into the mountains. 18 See what the land looks like. Are the people who live there strong or weak? Are there a few or many? 19 What kind of land do they live in? Is it good or bad? What about the towns they live in—are they ·open like camps [unwalled], or do they have walls? 20 What about the soil? Is it ·fertile [rich] or poor? ·Are there trees there [L Does it have trees or not]? ·Try to [or Be courageous and] bring back some of the fruit from that land.” (It was the season for the first grapes.)
21 So they went up and ·explored [spied on] the land, from the ·Desert [Wilderness] of Zin all the way to Rehob by Lebo Hamath. 22 They went through the ·southern area [Negev] to Hebron, where Ahiman, Sheshai, and Talmai [Josh. 15:14; Judg. 1:10; 1 Chr. 9:17], the descendants of Anak lived [Deut. 1:28; 2:10–11, 21; 9:2; Josh. 11:21–22]. (The city of Hebron had been built seven years before Zoan in Egypt.) 23 In the Valley of Eshcol, they cut off a branch of a grapevine that had one bunch of grapes on it and carried that branch on a pole between two of them. They also got some pomegranates and figs. 24 That place was called the Valley of Eshcol [C “Bunch”], because the ·Israelites [L sons/T children of Israel] cut off the bunch of grapes there. 25 After forty days of ·exploring [spying on] the land, the men returned to the camp.
26 They came back to Moses and Aaron and all the ·Israelites [L community/congregation/assembly of the sons/T children of Israel] at Kadesh, in the ·Desert [Wilderness] of Paran. The men reported to them and showed ·everybody [L all the community/congregation/assembly] the fruit from the land. 27 They ·told [reported to] Moses, “We went to the land where you sent us, and it is a ·fertile land [L land flowing with milk and honey; Ex. 3:8]! Here is some of its fruit. 28 But the people who live there are strong. Their cities are walled and very large. We even saw some Anakites there. 29 The Amalekites live in the ·southern area [Negev; Ex. 17:8–16]; the Hittites, Jebusites [C inhabitants in and around Jerusalem], and Amorites live in the mountains; and the Canaanites live near the sea and along the Jordan River.”
30 Then Caleb told the people near Moses to be quiet, and he said, “We should certainly go up and take the land for ourselves. We can certainly do it.”
31 But the men who had gone with him said, “We can’t attack those people; they are stronger than we are.” 32 And those men gave the ·Israelites [L sons/T children of Israel] a bad report about the land they ·explored [spied on], saying, “The land that we ·explored [spied on] ·is too large to conquer [L devours its inhabitants]. All the people we saw are very tall. 33 We saw the Nephilim people there [C perhaps named for the pre-flood people mentioned in Gen. 6:4]. (The Anakites come from the Nephilim people.) We felt like grasshoppers, and we looked like grasshoppers to them.”
Trusting Money Is Foolish
For the director of music. A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as Temple musicians; 1 Chr. 6:22].
49 Listen to this, all you ·nations [peoples];
·listen [L give ear], all you who live on earth.
2 Listen, both ·great [high] and ·small [low],
rich and poor together.
3 ·What I say is wise [L My mouth speaks wisdom],
and ·my heart speaks with [L the meditation of my heart is] understanding.
4 I will ·pay attention [extend my ear] to a ·wise saying [proverb];
I will ·explain [solve] my riddle on the ·harp [lyre].
5 Why should I ·be afraid of [fear] ·bad [evil] days?
·Why should I fear when evil people […when the guilt of deceivers/the treacherous] surround me?
6 They ·trust [find refuge] in their ·money [wealth]
and ·brag [boast] about their riches.
7 No one can ·buy back [ransom; redeem] the life of ·another [or a brother].
No one can ·pay [L give a ransom to] God for his own life,
8 because the ·price [ransom; redemption] of a life is ·high [precious].
No payment is ever enough.
9 Do people live forever?
Don’t they all ·face death [L see the Pit; 16:10]?
10 See, even wise people die.
Fools and stupid people also ·die [perish; Eccl. 2:12–16]
and ·leave [abandon; forsake] their wealth to others.
11 Their graves will ·always [forever] be their homes.
·They will live there from now on [L …their dwelling to all generations],
even though they named places after themselves.
12 Even rich people do not ·live forever [abide];
like the animals, people ·die [perish; Eccl. 3:19].
13 This is ·what will happen to [L the way/path for] those who trust in themselves
and ·to their followers [or the end of those; L after them] who ·believe them [L are pleased with their mouth]. ·
14 Like sheep, they ·must die [L head to Sheol; C the grave or the underworld],
and death will be their shepherd.
·Honest [Virtuous; Upright] people will ·rule [have dominion] over them in the morning,
and their bodies will ·rot in a grave [waste away in Sheol] far from ·home [their grand homes].
15 But God will ·save [ransom; redeem] my life
and will take me from ·the grave [or the underworld; L Sheol; v. 14]. ·
16 Don’t be afraid of ·rich [wealthy] people
because their houses are more ·beautiful [or substantial].
17 They don’t take anything ·to the grave [when they die];
their ·wealth [substance] won’t go down with them.
18 Even though they were ·praised [blessed] when they were alive—
and people may praise you when you ·succeed [do well]—
19 they will go to where their ancestors are [C the grave].
They will never see light again.
20 Rich people with no understanding
are just like animals that ·die [perish].
The Message About Jerusalem
2 Isaiah son of Amoz saw this ·message [vision; word] about Judah and Jerusalem:
2 [L It shall be] In the ·last [final; latter] days
the mountain ·on which the Lord’s Temple stands [L of the house of the Lord; C Mount Zion]
will ·become [be established as; endure as] the ·most important [chief; or highest] of all mountains.
It will be ·raised [exalted] above the hills,
and ·people from all nations [L all nations] will come streaming to it.
3 Many ·nations [peoples] will come and say,
“Come, let us go up to the mountain of the Lord,
to the ·Temple [L house] of the God of Jacob.
·Then [or So that] he will teach us his ·ways [standards; path],
and we will ·obey his teachings [L walk in his paths].”
·His teachings [The Law; Instruction; L Torah] will go out from Jerusalem;
the ·message [word] of the Lord will go out from Jerusalem.
4 He will ·settle arguments among [judge/mediate between] the ·nations [peoples]
and will ·make decisions [settle disputes] for many ·peoples [nations].
Then they will ·make [beat; hammer] their swords into ·plows [T plowshares; C the metal tip of the plow]
and their spears into ·hooks for trimming trees [pruning hooks].
Nations will no longer ·fight [L raise the sword against] other nations,
nor will they train for war anymore [Mic. 4:1–3].
5 Come, ·family [descendants; L house] of Jacob,
and let us ·follow the way [L walk in the light] of the Lord.
A Terrible Day Is Coming
6 Lord, you have ·left [abandoned; rejected] your people,
the ·family [descendants; L house] of Jacob,
because they have become filled ·with wrong ideas from people in the East [or with superstitions from the East; L from the East].
They ·try to tell the future [consult soothsayers; practice divination] like the Philistines [Lev. 19:26; Deut. 18:9–14],
and ·they have completely accepted those foreign ideas [or they clasp hands/make alliances with foreigners; or the children of foreigners are everywhere].
7 Their land has been filled with silver and gold;
there ·are a great many [L is no end/limit to their] treasures there.
Their land has been filled with horses;
there ·are many [L is no end/limit to their] chariots there [C Israel was to rely on God, not on horses and chariots; Deut. 17:16–17].
8 Their land is full of idols.
The people worship ·these idols they made with [L the work of] their own hands
and shaped with their own fingers [Rom. 1:23].
9 People will ·be humbled [be brought low; or bow down to worship]
and will bow low ·with shame [or in worship].
God, do not ·forgive [spare; L lift] them.
10 Go into the ·caves of the cliffs [L rocks];
·dig holes and hide in the ground [L hide in the dust/ground]
from the ·anger [terror; terrible presence] of the Lord
and from ·his great power [the majesty/glory/splendor of his majesty]!
11 ·Proud people [L The eyes of the proud] will be ·made humble [brought down],
and ·they [human arrogance/loftiness] will ·bow low with shame [be humbled].
·At that time [L In that day] only the Lord will still be ·praised [exalted].
12 The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] has a ·certain day planned [L day]
when he will ·punish [bring judgment on; turn against] all the proud and all those who ·brag [are lifted up],
and they will ·no longer be important [be humbled/humiliated/brought low].
13 ·He will bring down [L …against] all the ·tall [exalted and mighty/lifted up] cedar trees from Lebanon
and all the great oak trees of Bashan,
14 all the ·tall [lofty; exalted] mountains
and the high hills,
15 every ·tall [lofty] tower
and every ·high, strong [fortified] wall,
16 all the ·trading ships [L ships of Tarshish; C large trading vessels capable of going to distant ports; Tarshish may have been in Spain (Tartessus) or an island in the eastern Mediterranean; 23:1; Jon. 1:3]
and the beautiful ·ships [vessels].
17 ·Proud people [Human pride] will be made humble,
and ·they [arrogant people] will ·bow low with shame [be brought low].
·At that time [L In that day] only the Lord will be ·praised [exalted],
18 but all the idols will ·be gone [disappear; pass away].
19 People will run to caves in the ·rocky cliffs [rocks]
and ·will dig holes and hide [L to holes] in the ground
from the ·anger [terror; terrible presence] of the Lord
and ·his great power [the majesty/glory/splendor of his majesty; v. 10],
when he ·stands [rises] to shake the earth.
20 ·At that time [L In that day] people will throw away
their gold and silver idols,
which they made for themselves to worship;
they will throw them away to the bats and moles.
21 Then the people will hide in ·caves [caverns/crevices in rocks]
and ·cracks [clefts] in the rocks
from the ·anger [terror; terrible presence] of the Lord
and ·his great power [the majesty/glory/splendor of his majesty; v. 19],
when he stands to ·shake [tremble; or terrify] the earth.
22 Stop trusting in people to save you [L Cease from man/people],
·because people are only human [L whose breath is in his nostrils];
·they aren’t able to help you [what good are they; or why do you esteem them?].
10 The law is only an ·unclear picture [L shadow] of the good things coming in the future; it is not the ·real thing [reality itself; true image of them]. The people under the law offer the same sacrifices every year, but these sacrifices can never make perfect those who come near to worship God. 2 If the law could make them perfect, the sacrifices would have already ·stopped [ceased; been abolished]. The worshipers would ·be made clean [L have been cleansed/purified once for all; C forever], and they would no longer have a ·sense of [consciousness of; feeling of guilt about] sin. 3 But these sacrifices remind them of their sins every year, 4 because it is impossible for the blood of bulls and goats to take away sins.
5 So when ·Christ [L he] came into the world, he said:
“You did not ·want [desire] sacrifices and offerings,
but you have ·prepared a body for me [or given me a body].
6 You ·did not ask for [were not pleased with; took no delight in] burnt offerings
and offerings to take away sins.
7 Then I said, ‘·Look [or Here I am; T Behold], I have come.
It is written about me in the ·book [scroll].
·God [L O God], I have come to do ·what you want [your will; Ps. 40:6–8].’”
8 In this Scripture ·he first said [or cited above he said], “You did not ·want [desire] sacrifices and offerings. You ·did not ask for [were not pleased with; took no delight in] burnt offerings and offerings to take away sins [v. 6].” (These are all sacrifices that the law ·commands [requires; prescribes].) 9 Then he said, “·Look [or Here I am; T Behold], I have come to do ·what you want [your will; v. 7].” God ·ends [abolishes; takes away] the ·first system of sacrifices [L first] so he can ·set up [establish] the ·new system [L second]. 10 And ·because of this [L by God’s will/desire/intention], we are ·made holy [sanctified; set apart to God] through the sacrifice Christ made in his body ·once and for all time [L once for all; 7:27; 9:12, 26].
11 ·Every day [Day after day] ·the priests [L every priest] stand and do their ·religious [priestly] service, ·often [again and again] offering the same sacrifices. Those sacrifices can never take away sins. 12 But after ·Christ [L this one; C this priest] offered one sacrifice for sins, forever, he sat down at the right ·side [L hand] of God [1:3, 13; Ps. 110:1a]. 13 And now ·Christ [L he] waits there for his enemies to be ·put under his power [L made a footstool for his feet; 1:13; Ps. 110:1b]. 14 With one ·sacrifice [offering] he made perfect forever those who are being ·made holy [sanctified; set apart to God].
15 The Holy Spirit also ·tells [testifies/bears witness to] us about this. First he says:
16 “This is the ·agreement [covenant; contract] I will make
with them ·at that time [L after those days], says the Lord.
I will put my ·teachings [laws] in their hearts
and write them on their minds [8:10; Jer. 31:33].”
17 Then he says:
“Their sins and ·the evil things they do [their lawless/wicked actions]—
I will not remember anymore [8:12; Jer. 31:34].”
18 Now when these have been forgiven, there is no more need for a ·sacrifice [offering] for sins.
Continue to Trust God
19 So, brothers and sisters, ·we are completely free [L since we have confidence…; C this “since” clause continues through v. 22] to enter the ·Most Holy Place [sanctuary; L holy things; T Holy of Holies] without fear ·because of [or by means of] the blood of Jesus’ death. 20 We can enter through a new and living way that Jesus ·opened [or restored; renewed; or inaugurated] for us. It leads through the curtain—Christ’s ·body [T flesh; C like the curtain of the Most Holy Place, Christ’s body, sacrificed for us, provides access to the presence of God]. 21 And since we have a great priest over God’s house, 22 let us come near to God with a ·sincere [true] heart and a ·sure [confident] faith, because we have ·been made free [L had our hearts sprinkled; C sacrificial blood was sprinkled on people and things to purify them] from a ·guilty [evil] conscience, and our bodies have been washed with pure water [C water was used in Judaism for ritual purification]. 23 Let us hold ·firmly [without wavering] to the hope that we have confessed, because ·we can trust God to do what he promised [L the one who promised is faithful].
24 Let us think about ·each other and help each other [or how to provoke/rouse/encourage each another] to show love and do good deeds. 25 You should not ·stay away from [neglect; forsake] ·the church meetings [meeting together], as some are doing [C some were abandoning Christianity and returning to Judaism], but you should encourage each other [C to stay faithful to Christ and to other believers], and even more so as you see the day coming [C the day of the Lord, when Christ will return].
26 If we ·decide to [deliberately] go on sinning after we have learned the ·truth [L knowledge of the truth], there is no longer any sacrifice for sins. 27 There is nothing but ·fear in waiting for the [a fearful/terrifying expectation/prospect of] judgment and the ·terrible [raging; furious] fire that will ·destroy [consume; devour] ·all those who live against God [the enemies of God; L those who oppose; the adversaries]. 28 Anyone who ·refused to obey [rejected; disregarded] the law of Moses was put to death without mercy on the basis of the ·evidence [testimony] provided by two or three witnesses [Deut. 17:6]. 29 So how much worse punishment do you think is deserved by those who ·do not respect [trample on; show contempt for] the Son of God, who ·look at the blood of the agreement that made them holy as no different from others’ blood [L profane/treat as unholy/common the blood of the covenant], who insult the Spirit of God’s grace? 30 We know that God said, “·I will punish those who do wrong [T Vengeance is mine]; I will repay them [Deut. 32:35].” And he also said, “The Lord will judge his people [Deut. 32:36; Ps. 135:14].” 31 It is a ·terrible [dreadful; terrifying] thing to fall into the hands of the living God.
32 Remember those ·days in the past [or early days of your faith] when you first ·learned the truth [L were enlightened]. You ·remained strong [endured; persevered] through a hard struggle with many sufferings. 33 Sometimes you were ·hurt and attacked before crowds of people [L exposed to public shame/ridicule and persecution/oppression], and sometimes you shared with those who were being treated that way. 34 You ·helped [had sympathy for; or suffered with] the prisoners [C probably Christians imprisoned for their faith]. You even had joy when ·all that you owned [your property] was ·taken from you [seized; confiscated], because you knew you had ·something [L a possession; property] better and more lasting.
35 So do not ·lose [throw away] ·the courage you had in the past [or your confident trust in God; or your boldness], which has a great reward. 36 You must ·hold on [persevere; endure], so you can do ·what God wants [the will of God] and receive what he has promised. 37 For in a very short time [Is. 26:20],
“The One who is coming will come
and will not delay.
38 ·Those who are right with me [L My righteous one]
will live by faith.
But if they ·turn back with fear [shrink back],
·I [L My soul] will not be pleased with them [Hab. 2:3–4].”
39 But we are not those who ·turn back [shrink back] and are ·lost [destroyed]. We are people who have faith ·and are saved [leading to the possession/ preservation of life/the soul].
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