M’Cheyne Bible Reading Plan
Pharaoh’s Dreams
41 After two whole years, Pharaoh had a dream that he was standing by the Nile. 2 Seven fine-looking and fattened cows suddenly came up out of the river, and they grazed in the meadow. 3 Then seven other cows came up after them out of the river, ugly and gaunt, and stood by the other cows on the riverbank. 4 The ugly and gaunt cows ate up the seven fine-looking and fattened cows. Then Pharaoh awoke.
5 He slept and dreamed a second time. Seven ears of grain suddenly came up on one stalk, plump and good. 6 Then seven thin ears, scorched by the east wind, sprang up after them. 7 The seven thin ears devoured the seven plump and full ears. Then Pharaoh awoke and realized it was a dream.
8 In the morning his spirit was troubled, and he sent and called for all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.
9 Then the chief cupbearer spoke to Pharaoh, saying, “Today I remember my offenses. 10 Pharaoh was angry with his servants and put me in confinement in the captain of the guard’s house, both me and the chief baker. 11 And we had a dream in the same night, he and I. We, each of us, dreamed according to the interpretation of his own dream. 12 A young Hebrew man was with us there, a servant to the captain of the guard. We told him and he interpreted our dreams for us. To each man he interpreted according to his own dream. 13 It happened just as he interpreted. He restored me to my position, and the baker was hanged.”
14 So Pharaoh sent and called for Joseph, and they brought him hastily out of the dungeon. He shaved himself, changed his clothes, and came to Pharaoh.
15 Pharaoh said to Joseph, “I have dreamed a dream, and there is no one who can interpret it. I have heard it said of you that you can understand a dream to interpret it.”
16 Joseph answered Pharaoh, saying, “It is not in me. God will give Pharaoh a favorable answer.”
17 Then Pharaoh said to Joseph, “In my dream, I stood on the bank of the Nile. 18 And suddenly there came up out of the river seven cows, fattened and fine-looking, and they grazed in the reeds. 19 Then seven other cows came up after them, poor and very ugly and gaunt. I have never seen such ugliness in all the land of Egypt. 20 And the gaunt and ugly cows ate up the first seven fat cows. 21 And when they had eaten them up, no one would have known that they had eaten them, for they were still as ugly as before. Then I awoke.
22 “I also saw in my dreams seven ears of grain, full and good, suddenly come up on one stalk. 23 Then seven ears, thin and scorched by the east wind, sprang up after them. 24 And the thin ears swallowed the seven good ears. So I told this to the magicians, but there was no one who could explain it to me.”
25 Then Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same. God has shown Pharaoh what He is about to do. 26 The seven good cows are seven years, and the seven good ears are seven years. The dreams are one. 27 The seven gaunt and ugly cows that came up after them are seven years, and the seven empty ears scorched by the east wind will be seven years of famine.
28 “It is as I have spoken to Pharaoh. God has shown Pharaoh what He is about to do. 29 Seven years of great abundance will come throughout all the land of Egypt. 30 However, there will arise after them seven years of famine. All the abundance will be forgotten in the land of Egypt, and the famine will consume the land. 31 The abundance will be unknown in the land because of the famine following, for it will be very severe. 32 The reason the dream was repeated to Pharaoh twice is because the matter is established by God, and God will soon bring it to pass.
33 “Now, therefore, let Pharaoh seek out a man who is discerning and wise and set him over the land of Egypt. 34 Let Pharaoh do this, and let him appoint officials over the land and collect the fifth part of the produce of the land of Egypt in the seven abundant years. 35 Let them gather all the food from those good years that come and lay up grain under the authority of Pharaoh, and let them keep food in the cities. 36 This food will be for a reserve for the land for the seven years of famine which will be in the land of Egypt, so that the land does not perish during the famine.”
Joseph Rises to Power
37 The counsel seemed good to Pharaoh and to all of his servants. 38 Pharaoh said to his servants, “Can we find anyone like this man, in whom is the Spirit of God?”
39 And Pharaoh said to Joseph, “Since God has shown you all this, there is no one as discerning and wise as you. 40 You will be over my house, and according to your word all my people will be ruled. Only in regard to the throne will I be greater than you.”
41 Then Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.” 42 Pharaoh took off his ring from his hand and put it on Joseph’s hand and arrayed him in clothes of fine linen and put a gold chain around his neck. 43 Then he had him ride in the second chariot which was his, and they cried out before him, “Bow the knee!” So he set him over all the land of Egypt.
44 Pharaoh said to Joseph, “I am Pharaoh, and without your consent no man will lift up his hand or foot in all the land of Egypt.” 45 Pharaoh called Joseph’s name Zaphenath-Paneah, and he gave him a wife, Asenath the daughter of Potiphera priest of On.[a] And Joseph went out over all the land of Egypt.
46 Joseph was thirty years old when he stood before Pharaoh, the king of Egypt. And Joseph went out from the presence of Pharaoh and went throughout all the land of Egypt. 47 In the seven abundant years the earth brought forth plentifully. 48 So he gathered up all the food of the seven years which was in the land of Egypt and laid up the food in the cities. He put in every city the food of the fields which surrounded the city. 49 Joseph gathered great quantities of grain as the sand of the sea until he stopped measuring it, for it was beyond measure.
50 Before the years of famine came, two sons were born to Joseph, whom Asenath, the daughter of Potiphera priest of On, bore to him. 51 Joseph called the name of the firstborn Manasseh, “For God,” he said, “has made me forget all my trouble and all my father’s house.” 52 The name of the second he called Ephraim, saying, “For God has caused me to be fruitful in the land of my affliction.”
53 The seven years of abundance that were in the land of Egypt ended. 54 The seven years of famine began to come, just as Joseph had said. The famine was in all lands, but there was food in all the land of Egypt. 55 When all the land of Egypt was hungry, the people cried to Pharaoh for food, and Pharaoh said to all the Egyptians, “Go to Joseph. Do whatever he says to you.”
56 The famine was over all the face of the earth, so Joseph opened all the storehouses and sold to the Egyptians, and the famine was severe throughout the land of Egypt. 57 Moreover, all countries came to Egypt to Joseph to buy grain, because the famine was so severe in all the lands.
The Triumphant Entry Into Jerusalem(A)
11 When they drew near Jerusalem and came to Bethphage and Bethany at the Mount of Olives, He sent out two of His disciples 2 and said to them, “Go into the village opposite you. As soon as you enter it, you will find a colt tied, on which no one has ever sat. Untie it and bring it here. 3 If anyone says to you, ‘Why are you doing this?’ say ‘The Lord has need of it,’ and immediately he will send it here.”
4 They went their way and found the colt tied by the door outside on the street. And they untied it. 5 Some of those who stood there said to them, “What are you doing untying the colt?” 6 They answered just as Jesus had commanded. And they let them go. 7 They brought the colt to Jesus and threw their garments on it. And He sat upon it. 8 Many spread their garments on the street. And others cut down branches off the trees and scattered them on the street. 9 Those who went before and those who followed cried out, saying:
“Hosanna!
‘Blessed is He who comes in the name of the Lord!’[a]
10 Blessed is the kingdom of our father David that is coming in the name of the Lord!
Hosanna in the highest!”
11 Jesus entered Jerusalem and went into the temple. When He had looked around at everything, as the hour was now late, He went out to Bethany with the twelve.
The Cursing of the Fig Tree(B)
12 On the next day when they had returned from Bethany, He was hungry. 13 Seeing from afar a fig tree with leaves, He went to see if perhaps He might find anything on it. When He came to it, He found nothing except leaves, for it was not the season for figs. 14 Jesus said to it, “May no one ever eat fruit from you again.” And His disciples heard it.
The Cleansing of the Temple(C)
15 And they came to Jerusalem. Jesus went into the temple and began to drive out those who sold and bought in the temple, and He overturned the tables of the moneychangers and the seats of those who sold doves. 16 And He would not allow anyone to carry any vessel through the temple. 17 And He taught them, and said, “Is it not written, ‘My house shall be called a house of prayer for all nations’[b]? But you have made it a ‘den of thieves.’[c] ”
18 The scribes and chief priests heard it and looked for a way to kill Him. For they feared Him, because all the people were astonished at His teaching.
19 When evening came, He went out of the city.
The Lesson From the Fig Tree(D)
20 In the morning, as they passed by, they saw the fig tree withered from the roots. 21 Peter, calling to remembrance, said to Him, “Rabbi, look! The fig tree which You cursed has withered away.”
22 Jesus answered them, “Have faith in God. 23 For truly I say to you, whoever says to this mountain, ‘Be removed and be thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, he will have whatever he says. 24 Therefore I say to you, whatever things you ask when you pray, believe that you will receive them, and you will have them. 25 And when you stand praying, forgive if you have anything against anyone, so that your Father who is in heaven may also forgive you your sins. 26 But if you do not forgive, neither will your Father who is in heaven forgive your sins.”
The Question of Jesus’ Authority(E)
27 They came again to Jerusalem, and as He was walking in the temple, the chief priests and the scribes and the elders came to Him, 28 and said, “By what authority are You doing these things, and who gave You this authority to do them?”
29 Jesus answered them, “I will also ask of you one question. Answer Me, and I will tell you by what authority I do these things. 30 Was the baptism of John from heaven or from men? Answer Me.”
31 They debated among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Why then did you not believe him?’ 32 But if we say, ‘From men’ ”—they feared the people, for everyone held John to be a real prophet.
33 So they answered Jesus, “We do not know.”
Jesus answered them, “Neither will I tell you by what authority I do these things.”
Job: My Suffering Is Endless
7 “Is there not a time of hard service for a man upon earth?
Are not his days also like the days of a hired worker?
2 Like a servant, he longs for the shade,
and like a hired worker, he looks for his wages,
3 so I have been assigned months of futility,
and nights of trouble have been appointed to me.
4 When I lie down, I say,
‘When will I arise and the night be ended?’
And I am full of restlessness until the dawn.
5 My flesh is covered with worms and caked with dirt;
my skin is broken, and has become loathsome.
6 “My days fly more swiftly than a weaver’s shuttle,
and are spent without hope.
7 Oh, remember that my life is a breath!
My eye will never again see good.
8 The eye of him who sees me will behold me no more;
your eyes will be on me, but I will be no more.
9 As the cloud disappears and vanishes away,
so he who goes down to Sheol will come up no more.
10 He will never return to his house,
and his place will not recognize him anymore.
11 “Therefore, I will not restrain my mouth;
I will speak in the anguish of my spirit;
I will complain in the bitterness of my soul.
12 Am I the sea, or a sea monster,
that You set a guard over me?
13 When I say, ‘My bed will comfort me,
my couch will ease my complaint,’
14 then You scare me with dreams
and terrify me with visions,
15 so that my soul chooses strangling,
even death rather than my life.
16 I loathe my life; I would not live forever;
let me alone, for my days are emptiness.
17 “What is man, that You should exalt him,
and that You should set Your heart on him,
18 and that You should visit him every morning,
and test him every moment?
19 How long until You look away from me?
Will You not let me alone until I swallow my saliva?
20 Have I sinned? What am I doing to You,
O You watcher of men?
Why have You set me as Your target,
so that I am a burden to myself?
21 And why do You not pardon my transgression
and take away my iniquity?
For now I will lie down in the dust;
and You will seek me diligently, but I will not be.”
The Remnant of Israel
11 I say then, has God rejected His people? God forbid! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 2 God has not rejected His people whom He foreknew. Do you not know what the Scripture says of Elijah? How he pleads with God against Israel, saying, 3 “Lord, they have killed Your prophets and destroyed Your altars. I alone am left, and they seek my life”?[a] 4 But what is the divine reply to him? “I have kept for Myself seven thousand men, who have not bowed the knee to Baal.”[b] 5 So then at this present time there is a remnant according to the election of grace. 6 And if by grace, then it is no longer by works; otherwise grace would no longer be grace. But if it is by works, then is it no longer by grace; otherwise work would no longer be work.
7 What then? Israel has not obtained what it was seeking. But the elect obtained it, and the rest were hardened. 8 As it is written:
“God has given them a spirit of slumber,
eyes that would not see
and ears that would not hear,
to this very day.”[c]
9 And David says:
“Let their table become a snare and a trap,
a stumbling block and a retribution to them.
10 Let their eyes be darkened, so that they may not see,
and always bow down their backs.”[d]
The Salvation of the Gentiles
11 I say then, have they stumbled that they should fall? God forbid! But through their transgression salvation has come to the Gentiles, to make them jealous. 12 Now if their transgression means riches for the world, and their failure means riches for the Gentiles, how much more will their fullness mean?
13 For I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry, 14 if somehow I may make my kinsmen jealous and may save some of them. 15 For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? 16 If the first portion of the dough is holy, the batch is also holy. And if the root is holy, so are the branches.
17 But if some of the branches were broken off, and you, being a wild olive shoot, were grafted in among them and became a partaker with them of the root and richness of the olive tree, 18 do not boast against the branches. If you boast, remember you do not sustain the root, but the root sustains you. 19 You will say then, “The branches were broken off, so that I might be grafted in.” 20 This is correct. They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but fear. 21 For if God did not spare the natural branches, neither will He spare you.
22 Therefore consider the goodness and severity of God—severity toward those who fell, but goodness toward you, if you continue in His goodness. Otherwise, you also will be cut off. 23 And these also, if they do not remain in unbelief, will be grafted in, for God is able to graft them in again. 24 For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are the natural branches, be grafted into their own olive tree?
The Restoration of Israel
25 For I do not want you to be ignorant of this mystery, brothers, lest you be wise in your own estimation, for a partial hardening has come upon Israel until the fullness of the Gentiles has come in. 26 And so all Israel will be saved, as it is written:
“The Deliverer will come out of Zion,
and He will remove ungodliness from Jacob”;[e]
27 “for this is My covenant with them,
when I shall take away their sins.”[f]
28 As concerning the gospel, they are enemies for your sake, but as regarding the election, they are beloved for the sake of the patriarchs. 29 For the gifts and calling of God are irrevocable. 30 For just as you once were disobedient to God, but have now received mercy through their disobedience, 31 so these also have now been disobedient, that they also may receive mercy by the mercy shown to you. 32 For God has imprisoned them all in disobedience, so that He might be merciful to all.
33 O the depth of the riches and wisdom and knowledge of God!
How unsearchable are His judgments
and unfathomable are His ways!
34 “For who has known the mind of the Lord?
Or who has become His counselor?”[g]
35 “Or who has first given to Him,
and it shall be repaid to him?”[h]
36 For from Him and through Him and to Him are all things.
To Him be glory forever! Amen.
The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.