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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Living Bible (TLB)
Version
Judges 16

16 One day Samson went to the Philistine city of Gaza and spent the night with a prostitute. Word soon spread that he had been seen in the city, so the police were alerted and many men of the city lay in wait all night at the city gate to capture him if he tried to leave.

“In the morning,” they thought, “when there is enough light, we’ll find him and kill him.”

Samson stayed in bed with the girl until midnight, then went out to the city gates and lifted them, with the two gateposts, right out of the ground. He put them on his shoulders and carried them to the top of the mountain across from Hebron!

Later on he fell in love with a girl named Delilah over in the valley of Sorek. The five heads of the Philistine nation went personally to her and demanded that she find out from Samson what made him so strong, so that they would know how to overpower and subdue him and put him in chains.

“Each of us will give you a thousand dollars for this job,” they promised.

So Delilah begged Samson to tell her his secret. “Please tell me, Samson, why you are so strong,” she pleaded. “I don’t think anyone could ever capture you!”

“Well,” Samson replied, “if I were tied with seven raw-leather bowstrings, I would become as weak as anyone else.”

So they brought her the seven bowstrings, and while he slept[a] she tied him with them. Some men were hiding in the next room, so as soon as she had tied him up she exclaimed, “Samson! The Philistines are here!”

Then he snapped the bowstrings like cotton thread,[b] and so his secret was not discovered.

10 Afterward Delilah said to him, “You are making fun of me! You told me a lie! Please tell me how you can be captured!”

11 “Well,” he said, “if I am tied with brand new ropes which have never been used, I will be as weak as other men.”

12 So that time, as he slept,[c] Delilah took new ropes and tied him with them. The men were hiding in the next room, as before. Again Delilah exclaimed, “Samson! The Philistines have come to capture you!”

But he broke the ropes from his arms like spiderwebs!

13 “You have mocked me again and told me more lies!” Delilah complained. “Now tell me how you can really be captured.”

“Well,” he said, “if you weave my hair into your loom . . . !”

14 So while he slept, she did just that and then screamed, “The Philistines have come, Samson!” And he woke up and yanked his hair away, breaking the loom.

15 “How can you say you love me when you don’t confide in me?” she whined. “You’ve made fun of me three times now, and you still haven’t told me what makes you so strong!”

16-17 She nagged at him every day until he couldn’t stand it any longer and finally told her his secret.

“My hair has never been cut,” he confessed, “for I’ve been a Nazirite to God since before my birth. If my hair were cut, my strength would leave me, and I would become as weak as anyone else.”

18 Delilah realized that he had finally told her the truth, so she sent for the five Philistine leaders.

“Come just this once more,” she said, “for this time he has told me everything.”

So they brought the money with them. 19 She lulled him to sleep with his head in her lap, and they brought in a barber and cut off his hair. Delilah began to hit him, but she could see that his strength was leaving him.

20 Then she screamed, “The Philistines are here to capture you, Samson!” And he woke up and thought, “I will do as before; I’ll just shake myself free.” But he didn’t realize that the Lord had left him. 21 So the Philistines captured him and gouged out his eyes and took him to Gaza, where he was bound with bronze chains and made to grind grain in the prison. 22 But before long his hair began to grow again.

23-24 The Philistine leaders declared a great festival to celebrate the capture of Samson. The people made sacrifices to their god Dagon and excitedly praised him.

“Our god has delivered our enemy Samson to us!” they gloated as they saw him there in chains. “The scourge of our nation who killed so many of us is now in our power!” 25-26 Half drunk by now, the people demanded, “Bring out Samson so we can have some fun with him!”

So he was brought from the prison and made to stand at the center of the temple, between the two pillars supporting the roof. Samson said to the boy who was leading him by the hand, “Place my hands against the two pillars. I want to rest against them.”

27 By then the temple was completely filled with people. The five Philistine leaders were there as well as three thousand people in the balconies[d] who were watching Samson and making fun of him.

28 Then Samson prayed to the Lord and said, “O Lord Jehovah, remember me again—please strengthen me one more time, so that I may pay back the Philistines for the loss of at least one of my eyes.”

29 Then Samson pushed against the pillars with all his might.

30 “Let me die with the Philistines,” he prayed.

And the temple crashed down upon the Philistine leaders and all the people. So those he killed at the moment of his death were more than those he had killed during his entire lifetime. 31 Later, his brothers and other relatives came down to get his body, and they brought him back home and buried him between Zorah and Eshtaol, where his father, Manoah, was buried. He had led Israel for twenty years.

Acts 20

20 When it was all over, Paul sent for the disciples, preached a farewell message to them, said good-bye and left for Greece, preaching to the believers along the way in all the cities he passed through. He was in Greece three months and was preparing to sail for Syria when he discovered a plot by the Jews against his life, so he decided to go north to Macedonia first.

Several men were traveling with him, going as far as Turkey;[a] they were Sopater of Berea, the son of Pyrrhus; Aristarchus and Secundus, from Thessalonica; Gaius, from Derbe; and Timothy; and Tychicus and Trophimus, who were returning to their homes in Turkey, and had gone on ahead and were waiting for us at Troas. As soon as the Passover ceremonies ended, we boarded ship at Philippi in northern Greece and five days later arrived in Troas, Turkey, where we stayed a week.

On Sunday[b] we gathered for a Communion service, with Paul preaching. And since he was leaving the next day, he talked until midnight! The upstairs room where we met was lighted with many flickering lamps; and as Paul spoke on and on, a young man named Eutychus, sitting on the windowsill, went fast asleep and fell three stories to his death below. 10-12 Paul went down and took him into his arms. “Don’t worry,” he said, “he’s all right!” And he was! What a wave of awesome joy swept through the crowd! They all went back upstairs and ate the Lord’s Supper together; then Paul preached another long sermon—so it was dawn when he finally left them!

13 Paul was going by land to Assos, and we went on ahead by ship. 14 He joined us there and we sailed together to Mitylene; 15 the next day we passed Chios; the next, we touched at Samos; and a day later we arrived at Miletus.

16 Paul had decided against stopping at Ephesus this time, as he was hurrying to get to Jerusalem, if possible, for the celebration of Pentecost.

17 But when we landed at Miletus, he sent a message to the elders of the church at Ephesus asking them to come down to the boat to meet him.

18 When they arrived he told them, “You men know that from the day I set foot in Turkey until now 19 I have done the Lord’s work humbly—yes, and with tears—and have faced grave danger from the plots of the Jews against my life. 20 Yet I never shrank from telling you the truth, either publicly or in your homes. 21 I have had one message for Jews and Gentiles alike—the necessity of turning from sin to God through faith in our Lord Jesus Christ.

22 “And now I am going to Jerusalem, drawn there irresistibly by the Holy Spirit,[c] not knowing what awaits me, 23 except that the Holy Spirit has told me in city after city that jail and suffering lie ahead. 24 But life is worth nothing unless I use it for doing the work assigned me by the Lord Jesus—the work of telling others the Good News about God’s mighty kindness and love.

25 “And now I know that none of you among whom I went about teaching the Kingdom will ever see me again. 26 Let me say plainly that no man’s blood can be laid at my door, 27 for I didn’t shrink from declaring all God’s message to you.

28 “And now beware! Be sure that you feed and shepherd God’s flock—his church, purchased with his blood—for the Holy Spirit is holding you responsible as overseers. 29 I know full well that after I leave you, false teachers, like vicious wolves, will appear among you, not sparing the flock. 30 Some of you yourselves will distort the truth in order to draw a following. 31 Watch out! Remember the three years I was with you—my constant watchcare over you night and day and my many tears for you.

32 “And now I entrust you to God and his care and to his wonderful words that are able to build your faith and give you all the inheritance of those who are set apart for himself.

33 “I have never been hungry for money or fine clothing— 34 you know that these hands of mine worked to pay my own way and even to supply the needs of those who were with me. 35 And I was a constant example to you in helping the poor; for I remembered the words of the Lord Jesus, ‘It is more blessed to give than to receive.’

36 When he had finished speaking, he knelt and prayed with them, 37 and they wept aloud as they embraced him in farewell, 38 sorrowing most of all because he said that he would never see them again. Then they accompanied him down to the ship.

Jeremiah 29

29 1-2 After Jeconiah the king, the queen mother, the court officials, the tribal officers, and craftsmen had been deported to Babylon by Nebuchadnezzar, Jeremiah wrote them a letter from Jerusalem, addressing it to the Jewish elders, priests, prophets, and to all the people. He sent the letter with Elasah (son of Shaphan) and Gemariah (son of Hilkiah) when they went to Babylon as King Zedekiah’s ambassadors to Nebuchadnezzar. And this is what the letter said:

The Lord Almighty, the God of Israel, sends this message to all the captives he has exiled to Babylon from Jerusalem:

Build homes and plan to stay; plant vineyards, for you will be there many years. Marry and have children, and then find mates for them and have many grandchildren. Multiply! Don’t dwindle away! And work for the peace and prosperity of Babylon. Pray for her, for if Babylon has peace, so will you.

The Lord Almighty, the God of Israel, says: Don’t let the false prophets and mediums who are there among you fool you. Don’t listen to the dreams that they invent, for they prophesy lies in my name. I have not sent them, says the Lord. 10 The truth is this: You will be in Babylon for seventy years. But then I will come and do for you all the good things I have promised and bring you home again. 11 For I know the plans I have for you, says the Lord. They are plans for good and not for evil, to give you a future and a hope. 12 In those days when you pray, I will listen. 13 You will find me when you seek me, if you look for me in earnest.

14 Yes, says the Lord, I will be found by you, and I will end your slavery and restore your fortunes; I will gather you out of the nations where I sent you and bring you back home again to your own land.

15 But now, because you accept the false prophets among you and say the Lord has sent them, 16-17 I will send war, famine, and plague upon the people left here in Jerusalem—on your relatives who were not exiled to Babylon, and on the king who sits on David’s throne—and make them like rotting figs, too bad to eat. 18 And I will scatter them around the world. And in every nation where I place them they will be cursed and hissed and mocked, 19 for they refuse to listen to me though I spoke to them again and again through my prophets.

20 Therefore listen to the word of God, all you Jewish captives over there in Babylon. 21 The Lord Almighty, the God of Israel, says this about your false prophets, Ahab (son of Kolaiah) and Zedekiah (son of Maaseiah), who are declaring lies to you in my name: Look, I am turning them over to Nebuchadnezzar to execute publicly. 22 Their fate shall become proverbial of all evil, so that whenever anyone wants to curse someone he will say, “The Lord make you like Zedekiah and Ahab whom the king of Babylon burned alive!” 23 For these men have done a terrible thing among my people. They have committed adultery with their neighbors’ wives and have lied in my name. I know, for I have seen everything they do, says the Lord.

24 And say this to Shemaiah the dreamer:[a] 25 The Lord, the God of Israel, says: You have written a letter to Zephaniah (son of Maaseiah) the priest, and sent copies to all the other priests and to everyone in Jerusalem. 26 And in this letter you have said to Zephaniah, “The Lord has appointed you to replace Jehoiada as priest in Jerusalem. And it is your responsibility to arrest any madman who claims to be a prophet and to put him in the stocks and collar. 27 Why haven’t you done something about this false prophet Jeremiah of Anathoth? 28 For he has written to us here in Babylon saying that our captivity will be long; that we should build permanent homes and plan to stay many years; that we should plant fruit trees, for we will be here to eat the fruit from them for a long time to come.”

29 Zephaniah took the letter over to Jeremiah and read it to him! 30 Then the Lord gave this message to Jeremiah:

31 Send an open letter to all the exiles in Babylon and tell them this: The Lord says that because Shemaiah the Nehelamite has “prophesied” to you when I didn’t send him and has fooled you into believing his lies, 32 I will punish him and his family. None of his descendants shall see the good I have waiting for my people, for he has taught you to rebel against the Lord.

Mark 15

15 Early in the morning the chief priests, elders and teachers of religion—the entire Supreme Court—met to discuss their next steps. Their decision was to send Jesus under armed guard to Pilate, the Roman governor.[a]

Pilate asked him, “Are you the King of the Jews?”

“Yes,” Jesus replied, “it is as you say.”

3-4 Then the chief priests accused him of many crimes, and Pilate asked him, “Why don’t you say something? What about all these charges against you?”

But Jesus said no more, much to Pilate’s amazement.

Now, it was Pilate’s custom to release one Jewish prisoner each year at Passover time—any prisoner the people requested. One of the prisoners at that time was Barabbas, convicted along with others for murder during an insurrection.

Now a mob began to crowd in toward Pilate, asking him to release a prisoner as usual.

“How about giving you the ‘King of Jews’?” Pilate asked. “Is he the one you want released?” 10 (For he realized by now that this was a frameup, backed by the chief priests because they envied Jesus’ popularity.)

11 But at this point the chief priests whipped up the mob to demand the release of Barabbas instead of Jesus.

12 “But if I release Barabbas,” Pilate asked them, “what shall I do with this man you call your king?”

13 They shouted back, “Crucify him!”

14 “But why?” Pilate demanded. “What has he done wrong?” They only roared the louder, “Crucify him!”

15 Then Pilate, afraid of a riot and anxious to please the people, released Barabbas to them. And he ordered Jesus flogged with a leaded whip, and handed him over to be crucified.

16-17 Then the Roman soldiers took him into the barracks of the palace, called out the entire palace guard, dressed him in a purple robe, and made a crown of long, sharp thorns and put it on his head. 18 Then they saluted, yelling, “Yea! King of the Jews!” 19 And they beat him on the head with a cane, and spat on him, and went down on their knees to “worship” him.

20 When they finally tired of their sport, they took off the purple robe and put his own clothes on him again, and led him away to be crucified.

21 Simon of Cyrene, who was coming in from the country just then, was pressed into service to carry Jesus’ cross. (Simon is the father of Alexander and Rufus.)

22 And they brought Jesus to a place called Golgotha. (Golgotha means skull.) 23 Wine drugged with bitter herbs was offered to him there, but he refused it. 24 And then they crucified him—and threw dice for his clothes.

25 It was about nine o’clock in the morning when the crucifixion took place.

26 A signboard was fastened to the cross above his head, announcing his crime. It read, “The King of the Jews.”

27 Two robbers were also crucified that morning, their crosses on either side of his. 28 [b]And so the Scripture was fulfilled that said, “He was counted among evil men.”

29-30 The people jeered at him as they walked by, and wagged their heads in mockery.

“Ha! Look at you now!” they yelled at him. “Sure, you can destroy the Temple and rebuild it in three days! If you’re so wonderful, save yourself and come down from the cross.”

31 The chief priests and religious leaders were also standing around joking about Jesus.

“He’s quite clever at ‘saving’ others,” they said, “but he can’t save himself!”

32 “Hey there, Messiah!” they yelled at him. “You ‘King of Israel’! Come on down from the cross and we’ll believe you!”

And even the two robbers dying with him cursed him.

33 About noon, darkness fell across the entire land,[c] lasting until three o’clock that afternoon.

34 Then Jesus called out with a loud voice, “Eli, Eli, lama sabachthani?”[d] (“My God, my God, why have you deserted me?”)

35 Some of the people standing there thought he was calling for the prophet Elijah. 36 So one man ran and got a sponge and filled it with sour wine and held it up to him on a stick.

“Let’s see if Elijah will come and take him down!” he said.

37 Then Jesus uttered another loud cry and dismissed his spirit.

38 And the curtain[e] in the Temple was split apart from top to bottom.

39 When the Roman officer standing beside his cross saw how he dismissed his spirit, he exclaimed, “Truly, this was the Son of God!”

40 Some women were there watching from a distance—Mary Magdalene, Mary (the mother of James the Younger and of Joses), Salome, and others. 41 They and many other Galilean women who were his followers had ministered to him when he was up in Galilee, and had come with him to Jerusalem.

42-43 This all happened the day before the Sabbath. Late that afternoon Joseph from Arimathea, an honored member of the Jewish Supreme Court (who personally was eagerly expecting the arrival of God’s Kingdom), gathered his courage and went to Pilate and asked for Jesus’ body.

44 Pilate couldn’t believe that Jesus was already dead so he called for the Roman officer in charge and asked him. 45 The officer confirmed the fact, and Pilate told Joseph he could have the body.

46 Joseph bought a long sheet of linen cloth and, taking Jesus’ body down from the cross, wound it in the cloth and laid it in a rock-hewn tomb, and rolled a stone in front of the entrance.

47 (Mary Magdalene and Mary the mother of Joses were watching as Jesus was laid away.)

Living Bible (TLB)

The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.