M’Cheyne Bible Reading Plan
17 1-3 Then the Lord said to Moses, “Tell the people of Israel that each of their tribal chiefs is to bring you a wooden rod with his name inscribed upon it. Aaron’s name is to be on the rod of the tribe of Levi. 4 Put these rods in the inner room of the Tabernacle where I meet with you, in front of the Ark. 5 I will use these rods to identify the man I have chosen: for buds will grow on his rod! Then at last this murmuring and complaining against you will stop!”
6 So Moses gave the instructions to the people, and each of the twelve chiefs (including Aaron) brought him a rod. 7 He put them before the Lord in the inner room of the Tabernacle, 8 and when he went in the next day, he found that Aaron’s rod, representing the tribe of Levi, had budded and was blossoming, and had ripe almonds hanging from it!
9 When Moses brought them out to show the others, they stared in disbelief! Then each man except Aaron claimed his rod. 10 The Lord told Moses to place Aaron’s rod permanently beside the Ark as a reminder of this rebellion. He was to bring it out and show it to the people again[a] if there were any further complaints about Aaron’s authority; this would ward off further catastrophe to the people. 11 So Moses did as the Lord commanded him.
12-13 But the people of Israel only grumbled the more. “We are as good as dead,” they whined. “Everyone who even comes close to the Tabernacle dies. Must we all perish?”
18 The Lord now spoke to Aaron: “You and your sons and your family are responsible for any desecration of the sanctuary,” he said, “and will be held liable for any impropriety in your priestly work.
2-3 “Your kinsmen, the tribe of Levi, are your assistants; but only you and your sons may perform the sacred duties in the Tabernacle itself. The Levites must be careful not to touch any of the sacred articles or the altar, lest I destroy both them and you. 4 No one who is not a member of the tribe of Levi shall assist you in any way. 5 Remember, only the priests are to perform the sacred duties within the sanctuary and at the altar. If you follow these instructions, the wrath of God will never again fall upon any of the people of Israel for violating this law. 6 I say it again—your kinsmen the Levites are your assistants for the work of the Tabernacle. They are a gift to you from the Lord. 7 But you and your sons, the priests, shall personally handle all the sacred service, including the altar and all that is within the veil, for the priesthood is your special gift of service. Anyone else who attempts to perform these duties shall die.”
8 The Lord gave these further instructions to Aaron: “I have given the priests all the gifts which are brought to the Lord by the people; all these offerings presented to the Lord by the gesture of waving them before the altar belong to you and your sons, by permanent law. 9 The grain offerings, the sin offerings, and the guilt offerings are yours, except for the sample presented to the Lord by burning upon the altar. All these are most holy offerings. 10 They are to be eaten only in a most holy place, and only by males. 11 All other gifts presented to me by the gesture of waving them before the altar are for you and your families, sons and daughters alike. For all the members of your families may eat these unless anyone is ceremonially impure at the time.
12 “Yours also are the first-of-the-harvest gifts the people bring as offerings to the Lord—the best of the olive oil, wine, grain, 13 and every other crop. Your families may eat these unless they are ceremonially defiled at the time. 14-15 So everything that is dedicated to the Lord shall be yours, including the firstborn sons of the people of Israel, and the firstborn of their animals. 16 However, you may never accept the firstborn sons, nor the firstborn of any animals that I do not permit for food. Instead, there must be a payment of two and a half dollars made for each firstborn child. It is to be brought when he is one month old.
17 “However, the firstborn of cows, sheep, or goats may not be bought back; they must be sacrificed to the Lord.[b] Their blood is to be sprinkled upon the altar, and their fat shall be burned as a fire offering; it is very pleasant to the Lord. 18 The meat of these animals shall be yours, including the breast and right thigh that are presented to the Lord by the gesture of waving before the altar. 19 Yes, I have given to you all of these ‘wave offerings’ brought by the people of Israel to the Lord; they are for you and your families as food; this is a permanent contract[c] between the Lord and you and your descendants.
20 “You priests may own no property nor have any other income, for I am all that you need.
21 “As for the tribe of Levi, your relatives, they shall be paid for their service with the tithes from the entire land of Israel.
22 “From now on, Israelites other than the priests and Levites shall not enter the sanctuary lest they be judged guilty and die. 23 Only the Levites shall do the work there, and they shall be guilty if they fail. This is a permanent law among you, that the Levites shall own no property in Israel, 24 for the people’s tithes, offered to the Lord by the gesture of waving before the altar, shall belong to the Levites; these are their inheritance, and so they have no need for property.”
25-26 The Lord also said to Moses, “Tell the Levites to give to the Lord a tenth of the tithes they receive—a tithe of the tithe, to be presented to the Lord by the gesture of waving before the altar. 27 The Lord will consider this as your first-of-the-harvest offering to him of grain and wine, as though it were from your own property. 28-29 This tithe of the tithe shall be selected from the choicest part of the tithes you receive as the Lord’s portion, and shall be given to Aaron the priest. 30 It shall be credited to you just as though it were from your own threshing floor and winepress. 31 Aaron and his sons and their families may eat it in their homes or anywhere they wish, for it is their compensation for their service in the Tabernacle. 32 You Levites will not be held guilty for accepting the Lord’s tithes if you then give the best tenth to the priests. But beware that you do not treat the holy gifts of the people of Israel as though they were common, lest you die.”
55 Listen to my prayer, O God; don’t hide yourself when I cry to you. 2 Hear me, Lord! Listen to me! For I groan and weep beneath my burden of woe.
3 My enemies shout against me and threaten me with death. They surround me with terror and plot to kill me. Their fury and hatred rise to engulf me. 4 My heart is in anguish within me. Stark fear overpowers me. 5 Trembling and horror overwhelm me. 6 Oh, for wings like a dove, to fly away and rest! 7 I would fly to the far-off deserts and stay there. 8 I would flee to some refuge from all this storm.
9 O Lord, make these enemies begin to quarrel among themselves—destroy them with their own violence and strife.[a] 10 Though they patrol their walls night and day against invaders, their real problem is internal—wickedness and dishonesty are entrenched in the heart of the city. 11 There is murder and robbery there, and cheating in the markets and wherever you look.
12 It was not an enemy who taunted me—then I could have borne it; I could have hidden and escaped. 13 But it was you, a man like myself, my companion and my friend. 14 What fellowship we had, what wonderful discussions as we walked together to the Temple of the Lord on holy days.
15 Let death seize them and cut them down in their prime, for there is sin in their homes, and they are polluted to the depths of their souls.
16 But I will call upon the Lord to save me—and he will. 17 I will pray morning, noon, and night, pleading aloud with God; and he will hear and answer. 18 Though the tide of battle runs strongly against me, for so many are fighting me, yet he will rescue me. 19 God himself—God from everlasting ages past—will answer them! For they refuse to fear him or even honor his commands.
20 This friend of mine betrayed me—I who was at peace with him. He broke his promises. 21 His words were oily smooth, but in his heart was war. His words were sweet, but underneath were daggers.
22 Give your burdens to the Lord. He will carry them. He will not permit the godly to slip or fall. 23 He will send my enemies to the pit of destruction. Murderers and liars will not live out half their days. But I am trusting you to save me.
7 During the reign of Ahaz (the son of Jotham and grandson of Uzziah), Jerusalem was attacked by King Rezin of Syria and King Pekah of Israel (the son of Remaliah). But it was not taken; the city stood. 2 However, when the news came to the royal court, “Syria is allied with Israel against us!” the hearts of the king and his people trembled with fear as the trees of a forest shake in a storm.
3 Then the Lord said to Isaiah, “Go out to meet King Ahaz, you and Shear-jashub, your son. You will find him at the end of the aqueduct that leads from Gihon Spring to the upper reservoir, near the road that leads down to the bleaching field. 4 Tell him to quit worrying. Tell him he needn’t be frightened by the fierce anger of those two has-beens, Rezin and Pekah. 5 Yes, the kings of Syria and Israel are coming against you.
“They say, 6 ‘We will invade Judah and throw her people into panic. Then we’ll fight our way into Jerusalem and install the son of Tabeel as their king.’
7 “But the Lord God says: This plan will not succeed, 8 for Damascus will remain the capital of Syria alone, and King Rezin’s kingdom will not increase its boundaries. And within sixty-five years Ephraim, too, will be crushed and broken.[a] 9 Samaria is the capital of Ephraim alone, and King Pekah’s power will not increase. You don’t believe me? If you want me to protect you, you must learn to believe what I say.”
10 Not long after this, the Lord sent this further message to King Ahaz:
11 “Ask me for a sign, Ahaz, to prove that I will indeed crush your enemies as I have said. Ask anything you like, in heaven or on earth.”[b]
12 But the king refused. “No,” he said, “I’ll not bother the Lord with anything like that.”
13 Then Isaiah said: O House of David, you aren’t satisfied to exhaust my patience; you exhaust the Lord’s as well! 14 All right then, the Lord himself will choose the sign—a child shall be born to a virgin![c] And she shall call him Immanuel (meaning, “God is with us”). 15-16 By the time this child is weaned[d] and knows right from wrong, the two kings you fear so much—the kings of Israel and Syria—will both be dead.
17 But later on,[e] the Lord will bring a terrible curse on you and on your nation and your family. There will be terror such as has not been known since the division of Solomon’s empire into Israel and Judah—the mighty king of Assyria will come with his great army!
18 At that time the Lord will whistle for the army of Upper Egypt,[f] and of Assyria too, to swarm down upon you like flies and destroy you, like bees to sting and to kill. 19 They will come in vast hordes, spreading across the whole land, even into the desolate valleys, caves, and thorny parts, as well as to all your fertile acres. 20 In that day the Lord will take this “razor”—these Assyrians you have hired to save you[g]—and use it on you to shave off everything you have: your land, your crops, your people.
21-22 When they finally stop plundering, the whole nation will be a pastureland; whole flocks and herds will be destroyed, and a farmer will be fortunate to have a cow and two sheep left. But the abundant pastureland will yield plenty of milk, and everyone left will live on curds and wild honey. 23 At that time the lush vineyards will become patches of briars. 24 All the land will be one vast thornfield, a hunting ground overrun by wildlife. 25 No one will go to the fertile hillsides where once the gardens grew, for thorns will cover them; cattle, sheep, and goats will graze there.
1 From: James, a servant of God and of the Lord Jesus Christ.
To: Jewish Christians scattered everywhere. Greetings!
2 Dear brothers, is your life full of difficulties and temptations? Then be happy, 3 for when the way is rough, your patience has a chance to grow. 4 So let it grow, and don’t try to squirm out of your problems. For when your patience is finally in full bloom, then you will be ready for anything, strong in character, full and complete.
5 If you want to know what God wants you to do, ask him, and he will gladly tell you, for he is always ready to give a bountiful supply of wisdom to all who ask him; he will not resent it. 6 But when you ask him, be sure that you really expect him to tell you, for a doubtful mind will be as unsettled as a wave of the sea that is driven and tossed by the wind; 7-8 and every decision you then make will be uncertain, as you turn first this way and then that. If you don’t ask with faith, don’t expect the Lord to give you any solid answer.
9 A Christian who doesn’t amount to much in this world should be glad, for he is great in the Lord’s sight. 10-11 But a rich man should be glad that his riches mean nothing to the Lord, for he will soon be gone, like a flower that has lost its beauty and fades away, withered—killed by the scorching summer sun. So it is with rich men. They will soon die and leave behind all their busy activities.
12 Happy is the man who doesn’t give in and do wrong when he is tempted, for afterwards he will get as his reward the crown of life that God has promised those who love him. 13 And remember, when someone wants to do wrong it is never God who is tempting him, for God never wants to do wrong and never tempts anyone else to do it. 14 Temptation is the pull of man’s own evil thoughts and wishes. 15 These evil thoughts lead to evil actions and afterwards to the death penalty from God. 16 So don’t be misled, dear brothers.
17 But whatever is good and perfect comes to us from God, the Creator of all light, and he shines forever without change or shadow. 18 And it was a happy day for him when[a] he gave us our new lives through the truth of his Word, and we became, as it were, the first children in his new family.
19 Dear brothers, don’t ever forget that it is best to listen much, speak little, and not become angry; 20 for anger doesn’t make us good, as God demands that we must be.
21 So get rid of all that is wrong in your life, both inside and outside, and humbly be glad for the wonderful message we have received, for it is able to save our souls as it takes hold of our hearts.
22 And remember, it is a message to obey, not just to listen to. So don’t fool yourselves. 23 For if a person just listens and doesn’t obey, he is like a man looking at his face in a mirror; 24 as soon as he walks away, he can’t see himself anymore or remember what he looks like. 25 But if anyone keeps looking steadily into God’s law for free men, he will not only remember it but he will do what it says, and God will greatly bless him in everything he does.
26 Anyone who says he is a Christian but doesn’t control his sharp tongue is just fooling himself, and his religion isn’t worth much. 27 The Christian who is pure and without fault, from God the Father’s point of view, is the one who takes care of orphans and widows, and who remains true to the Lord—not soiled and dirtied by his contacts with the world.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.