M’Cheyne Bible Reading Plan

17 And de he said legō to pros · ho his autos disciples mathētēs, “ It is eimi inevitable anendektos that ho occasions ho for stumbling skandalon will come erchomai, but plēn woe ouai to the one through dia whom hos they come erchomai! ² It is better lysiteleō for him autos if ei a millstone lithos mylikos is hung perikeimai around peri · ho his autos neck trachēlos and kai he is cast rhiptō into eis the ho sea thalassa than ē that hina he should cause skandalizō one heis of ho these houtos little mikros ones to stumble .

³ “ Be on your heautou guard prosechō! If ean your sy brother adelphos sins hamartanō, · ho rebuke epitimaō him autos, and kai if ean he repents metanoeō, forgive aphiēmi him autos. ⁴ And kai if ean he sins hamartanō against eis you sy seven heptakis times in ho a day hēmera, and kai seven heptakis times returns epistrephō to pros you sy saying legō, ‘ I repent metanoeō,’ you must forgive aphiēmi him autos.”

⁵ · kai The ho apostles apostolos said legō to the ho Lord kyrios, “ Increase prostithēmi our hēmeis faith pistis!” ⁶ And de the ho Lord kyrios said legō, “ If ei you had echō faith pistis like hōs a grain kokkos of mustard sinapi seed , you could an say legō to ho this houtos sycamore sykaminos, ‘ Be uprooted ekrizoō and kai planted phyteuō in en the ho sea thalassa,’ and kai it would an obey hypakouō you hymeis. ⁷ Which tis one · de of ek you hymeis, having echō a servant plowing arotriaō or ē tending poimainō sheep , who hos, when he comes eiserchomai in from ek the ho field agros, will say legō to him autos, ‘ Come here parerchomai at once eutheōs and recline anapiptō at dinner ’? ⁸ Will he not ouchi, rather alla, say legō to him autos, ‘ Prepare hetoimazō what tis I am to eat deipneō, then kai change perizōnnymi clothes and wait diakoneō on me egō while heōs I eat esthiō and kai drink pinō, and kai after meta this houtos you sy may eat esthiō and kai drink pinō’? ⁹ Does he express echō thanks charis to the ho servant because hoti he did poieō the ho things that were commanded diatassō? ¹⁰ So houtōs · kai it is with you hymeis. When hotan you have done poieō all pas that ho was commanded diatassō, say legō, ‘ We are eimi unworthy achreios servants; we have done poieō no more than hos we were obliged opheilō to do poieō.’”

¹¹ · kai As en · ho Jesus was on his way poreuō to eis Jerusalem Ierousalēm, · kai he autos passed dierchomai through dia the region between mesos Samaria Samareia and kai Galilee Galilaia. ¹² · kai As he autos entered eiserchomai a certain tis village kōmē, ten deka men anēr with leprosy lepros met apantaō him autos, who hos normally stood histēmi at a distance porrōthen. ¹³ · kai They autos raised airō their voices phōnē, saying legō, “ Jesus Iēsous, Master epistatēs, have mercy eleeō on us hēmeis!” ¹⁴ · kai When he saw them, he said legō to them autos, “ Go poreuō and show epideiknymi yourselves heautou to the ho priests hiereus.” And kai as en · ho they autos went hypagō they were made clean katharizō. ¹⁵ Then de one heis of ek them autos, when he saw that hoti he had been healed iaomai, returned hypostrephō, praising doxazō God theos in meta a loud megas voice phōnē, · ho ¹⁶ and kai fell piptō on epi his face prosōpon at para · ho Jesus’ autos feet pous, giving eucharisteō him autos thanks— and kai he autos was eimi a Samaritan Samaritēs. ¹⁷ Then de Jesus Iēsous responded apokrinomai, · ho saying legō, “ Were not ouchi · ho ten deka made clean katharizō? The ho · de other nine ennea, where pou are they? ¹⁸ Were they not ou found heuriskō, so as to return hypostrephō and give didōmi praise doxa to ho God theos, except ei mē · ho this houtos foreigner allogenēs?” ¹⁹ Then kai he said legō to the man autos, “ Get anistēmi up and go poreuō; · ho your sy faith pistis has made sōzō you sy well .”

²⁰ Having been asked eperōtaō · de by hypo the ho Pharisees Pharisaios when pote the ho kingdom basileia of ho God theos would come erchomai, he answered apokrinomai them autos, · kai saying legō, “ The ho kingdom basileia of ho God theos will not ou come erchomai with meta observation paratērēsis. ²¹ Nor oude will they say legō, ‘ Look idou, here hōde it is!’ or ē, ‘ There ekei it is!’ For gar behold idou, the ho kingdom basileia of ho God theos is eimi in the midst entos of you hymeis.”

²² And de he said legō to pros the ho disciples mathētēs, “ Days hēmera are coming erchomai when hote you will desire epithumeō to see one heis of the ho days hēmera of the ho Son hyios of ho Man anthrōpos, and kai you will not ou see horaō it. ²³ And kai they will say legō to you hymeis, ‘ Look idou, there ekei!’ or ē, ‘ Look idou, here hōde!’ Do not mē go out aperchomai or mēde pursue diōkō them. ²⁴ For gar just as hōsper the ho lightning astrapē, when it flashes astraptō, lights up lampō from ek one ho end hypo of ho heaven ouranos to eis the ho other hypo ouranos, so houtōs will be eimi the ho Son hyios of ho Man anthrōpos in en · ho his autos day hēmera. ²⁵ But de first prōton he autos must dei suffer paschō many polys things and kai be rejected apodokimazō by apo · ho this houtos generation genea. ²⁶ And kai just kathōs as it was ginomai in en the ho days hēmera of Noah Nōe, so houtōs also kai will it be eimi in en the ho days hēmera of the ho Son hyios of ho Man anthrōpos. ²⁷ They were eating esthiō, they were drinking pinō, they were marrying gameō, they were being given gamizō in marriage , until achri the day hēmera in which hos Noah Nōe went eiserchomai into eis the ho ark kibōtos and kai the ho flood kataklysmos came erchomai and kai destroyed apollymi them all pas. ²⁸ Likewise homoiōs, just kathōs as it was ginomai in en the ho days hēmera of Lot Lōt: they were eating esthiō, they were drinking pinō, they were buying agorazō, they were selling pōleō, they were planting phyteuō, they were building oikodomeō; ²⁹ but de on the day hēmera in which hos Lot Lōt went exerchomai out of apo Sodom Sodoma, fire pyr and kai sulfur theion rained brechō down from apo heaven ouranos and kai destroyed apollymi them all pas. ³⁰ It will be eimi just like this kata · ho on hos the day hēmera the ho Son hyios of ho Man anthrōpos is revealed apokalyptō.

³¹ “ On en that ekeinos · ho day hēmera the one who hos is eimi on epi the ho housetop dōma, and kai · ho his autos belongings skeuos are in en the ho house oikia, must not mē go katabainō down to get airō them autos, and kai likewise homoiōs the ho one who is in en the field agros must not mē turn epistrephō back eis ho. · ho ³² Remember mnēmoneuō · ho Lot’ s Lōt wife gynē. ³³ Whoever hos ean tries zēteō to retain · ho his autos life psychē for himself peripoieō will lose apollymi it autos, and de whoever hos loses apollymi his life will preserve zōiogoneō it autos. ³⁴ I tell legō you hymeis, on that houtos · ho night nyx there will be eimi two dyo in epi one heis bed klinē; · ho one heis will be taken paralambanō and kai the ho other heteros left aphiēmi behind . ³⁵ There will be eimi two dyo women grinding alēthō at epi the ho mill together autos; · ho one heis will be taken paralambanō and de the ho other heteros left aphiēmi behind .” ³⁷ Then kai the disciples said legō to him autos in response apokrinomai, “ Where pou, Lord kyrios?” And de he ho said legō to them autos, “ Where hopou the ho corpse sōma is, there ekei also kai the ho vultures aetos will be gathered episynagō.”

2 So gar I decided krinō this houtos within myself emautou, not mē to come erchomai to pros you hymeis again palin with en sorrow lypē. ² For gar if ei I egō cause you hymeis sorrow lypeō, then kai who tis is there ho to make me egō glad euphrainō except ei mē the ho one made sorrowful lypeō by ek me egō? ³ And kai I wrote graphō this houtos very thing autos so that hina when I came erchomai, I would echō not mē have echō sorrow lypē from apo those hos who ought dei to make me egō rejoice chairō, having confidence peithō in epi you hymeis all pas that hoti · ho my emos joy chara would be eimi the joy of you hymeis all pas. ⁴ For gar out ek of much polys distress thlipsis and kai anguish synochē of heart kardia I wrote graphō to you hymeis, with dia many polys tears dakryon, not ou to hina cause you sorrow lypeō but alla to hina let you know ginōskō the ho love agapē that hos I have echō especially perissoterōs for eis you hymeis. ⁵ But de if ei anyone tis has caused sorrow lypeō, he has caused sorrow lypeō not ou for me egō, but alla in apo some measure meros— not mē to hina overstate the case epibareō—for all pas of you hymeis. ⁶ This houtos punishment epitimia on ho such a person toioutos · ho · ho by hypo the ho majority polys is enough hikanos for him, ⁷ so that hōste you hymeis should rather mallon forgive charizomai and kai console parakaleō him, lest mē pōs he toioutos be swallowed up katapinō by ho excessive perissoteros sorrow lypē. · ho ⁸ So dio I urge parakaleō you hymeis to show that your love agapē for eis him autos is real kyroō. ⁹ For eis this houtos reason also kai I wrote graphō you: to hina discover ginōskō whether you hymeis could · ho stand the test dokimē— if ei in eis everything pas you are eimi obedient hypēkoos. ¹⁰ Now de the one to whom hos you forgive charizomai anything tis, I also kagō do the same; for gar indeed kai, what hos I egō have forgiven charizomai— if ei I have forgiven charizomai anything tis—I did so for dia your hymeis benefit in en the presence prosōpon of Christ Christos, ¹¹ lest hina mē we be taken advantage pleonekteō of by hypo · ho Satan Satanas; for gar we are agnoeō not ou unaware of agnoeō his autos · ho intentions noēma.

¹² When I came erchomai · de to eis · ho Troas Trōias to eis proclaim the ho gospel euangelion of ho Christ Christos, even kai though anoigō a door thura had been opened anoigō for me egō by en the Lord kyrios, ¹³ I had echō no ou relief anesis for ho my egō spirit pneuma, · ho because I egō could not mē find heuriskō my egō brother adelphos Titus Titos · ho there. So alla I said good-bye apotassō to them autos and went exerchomai on to eis Macedonia Makedonia. ¹⁴ But de thanks charis be to ho God theos, who ho is always pantote leading thriambeuō us hēmeis in triumph in en · ho Christ Christos, and kai through dia us hēmeis is making known phaneroō the ho fragrance osmē of the ho knowledge gnōsis of him autos in en every pas place topos. ¹⁵ For hoti we are eimi an aroma euōdia of Christ Christos to ho God theos among en those ho who are being saved sōzō. · kai Among en those ho who are perishing apollymi ¹⁶ we are a deadly ek fume osmē that eis kills thanatos, but de to the former hos we are a life-giving ek fragrance osmē that eis brings life zōē. And kai who tis is adequate hikanos for pros ministry like this houtos? ¹⁷ For gar we are eimi not ou like hōs · ho so many polys, peddling kapēleuō the ho word logos of ho God theos. To the contrary alla, in en Christ Christos we speak laleō in the sight katenanti of God theos as hōs men of ek sincerity eilikrineia, as hōs men sent from ek God theos.