M’Cheyne Bible Reading Plan
Chapter 2
1 And Hannah prayed:[a]
“My heart exults in the Lord,
my horn is exalted by my God.
I have swallowed up my enemies;
I rejoice in your victory.(A)
2 There is no Holy One like the Lord;
there is no Rock like our God.(B)
3 Speak boastfully no longer,
Do not let arrogance issue from your mouths.[b]
For an all-knowing God is the Lord,
a God who weighs actions.(C)
4 “The bows of the mighty are broken,
while the tottering gird on strength.(D)
5 The well-fed hire themselves out for bread,
while the hungry no longer have to toil.
The barren wife bears seven sons,
while the mother of many languishes.(E)
6 “The Lord puts to death and gives life,
casts down to Sheol and brings up again.(F)
7 The Lord makes poor and makes rich,
humbles, and also exalts.
8 He raises the needy from the dust;
from the ash heap lifts up the poor,
To seat them with nobles
and make a glorious throne their heritage.
“For the pillars of the earth are the Lord’s,
and he has set the world upon them.(G)
9 He guards the footsteps of his faithful ones,
but the wicked shall perish in the darkness;
for not by strength does one prevail.
10 The Lord’s foes shall be shattered;
the Most High in heaven thunders;
the Lord judges the ends of the earth.
May he give strength to his king,
and exalt the horn of his anointed!”(H)
11 When Elkanah returned home to Ramah, the child remained in the service of the Lord under the priest Eli.
Wickedness of Eli’s Sons. 12 Now the sons of Eli were wicked; they had respect neither for the Lord 13 nor for the priests’ duties toward the people. When someone offered a sacrifice, the priest’s servant would come with a three-pronged fork, while the meat was still boiling,(I) 14 and would thrust it into the basin, kettle, caldron, or pot. Whatever the fork brought up, the priest would take for himself. They treated all the Israelites who came to the sanctuary at Shiloh in this way. 15 In fact, even before the fat was burned, the priest’s servant would come and say to the one offering the sacrifice, “Give me some meat to roast for the priest. He will not accept boiled meat from you, only raw meat.” 16 And if this one protested, “Let the fat be burned first, then take whatever you wish,” he would reply, “No, give it to me now, or else I will take it by force.”(J) 17 Thus the young men sinned grievously in the presence of the Lord, treating the offerings to the Lord with disdain.
The Lord Rewards Hannah. 18 Meanwhile the boy Samuel, wearing a linen ephod,[c] was serving in the presence of the Lord. 19 His mother used to make a little garment for him, which she would bring him each time she went up with her husband to offer the customary sacrifice. 20 And Eli would bless Elkanah and his wife, as they were leaving for home. He would say, “May the Lord repay you with children from this woman for the gift she has made to the Lord!” 21 The Lord favored Hannah so that she conceived and gave birth to three more sons and two daughters, while young Samuel grew up in the service of the Lord.(K)
Eli’s Futile Rebuke. 22 When Eli was very old, he kept hearing how his sons were treating all Israel, and that they were behaving promiscuously[d] with the women serving at the entry of the meeting tent. 23 So he said to them: “Why are you doing such things? I hear from everyone that your behavior is depraved. 24 Stop this, my sons! The report that I hear the Lord’s people spreading is not good. 25 If someone sins against another, anyone can intercede for the sinner with the Lord; but if anyone sins against the Lord, who can intercede[e] for the sinner?” But they disregarded their father’s warning, since the Lord wanted them dead. 26 Meanwhile, young Samuel was growing in stature and in worth in the estimation of the Lord and the people.(L)
The Fate of Eli’s House.[f] 27 A man of God came to Eli and said to him: “Thus says the Lord: I went so far as to reveal myself to your father’s house when they were in Egypt as slaves to the house of Pharaoh. 28 I chose them out of all the tribes of Israel to be my priests, to go up to my altar, to burn incense, and to wear the ephod[g] in my presence; and I assigned all the fire offerings of the Israelites to your father’s house.(M) 29 Why do you stare greedily at my sacrifices and at the offerings that I have prescribed? Why do you honor your sons more than you honor me, fattening yourselves with the choicest part of every offering of my people Israel? 30 (N)This, therefore, is the oracle of the Lord, the God of Israel: I said in the past that your family and your father’s house should minister in my presence forever. But now—oracle of the Lord: Far be it from me! I will honor those who honor me, but those who despise me shall be cursed. 31 Yes, the days are coming when I will break your strength and the strength of your father’s house, so that no one in your family lives to old age. 32 You shall witness, like a disappointed rival, all the benefits enjoyed by Israel, but no member of your household shall ever grow old. 33 I will leave you one man at my altar to wear out his eyes and waste his strength, but the rest of your family shall die by the sword. 34 This is a sign for you—what happens to your two sons, Hophni and Phinehas. Both of them will die on the same day.(O) 35 I will choose a faithful priest who shall do what I have in heart and mind. I will establish a lasting house for him and he shall serve in the presence of my anointed forever. 36 Then whoever is left of your family will grovel before him for a piece of silver or a loaf of bread, saying: Please assign me a priestly function, that I may have a crust of bread to eat.”(P)
Chapter 2
God’s Just Judgment. 1 [a]Therefore, you are without excuse,(A) every one of you who passes judgment.[b] For by the standard by which you judge another you condemn yourself, since you, the judge, do the very same things. 2 We know that the judgment of God on those who do such things is true. 3 Do you suppose, then, you who judge those who engage in such things and yet do them yourself, that you will escape the judgment of God?(B) 4 Or do you hold his priceless kindness, forbearance, and patience in low esteem, unaware that the kindness of God would lead you to repentance?(C) 5 By your stubbornness and impenitent heart,(D) you are storing up wrath for yourself for the day of wrath and revelation of the just judgment of God, 6 (E)who will repay everyone according to his works:[c] 7 eternal life to those who seek glory, honor, and immortality through perseverance in good works, 8 but wrath and fury to those who selfishly disobey the truth and obey wickedness.(F) 9 Yes, affliction and distress will come upon every human being who does evil, Jew first and then Greek. 10 (G)But there will be glory, honor, and peace for everyone who does good, Jew first and then Greek. 11 [d](H)There is no partiality with God.
Judgment by the Interior Law.[e] 12 All who sin outside the law will also perish without reference to it, and all who sin under the law will be judged in accordance with it.(I) 13 For it is not those who hear the law who are just in the sight of God; rather, those who observe the law will be justified.(J) 14 For when the Gentiles who do not have the law by nature observe the prescriptions of the law, they are a law for themselves even though they do not have the law.(K) 15 They show that the demands of the law are written in their hearts,[f] while their conscience also bears witness and their conflicting thoughts accuse or even defend them 16 on the day when, according to my gospel, God will judge people’s hidden works through Christ Jesus.(L)
Judgment by the Mosaic Law.[g] 17 Now if you call yourself a Jew and rely on the law and boast of God(M) 18 and know his will and are able to discern what is important since you are instructed from the law,(N) 19 and if you are confident that you are a guide for the blind and a light for those in darkness,(O) 20 that you are a trainer of the foolish and teacher of the simple,(P) because in the law you have the formulation of knowledge and truth— 21 then you who teach another, are you failing to teach yourself? You who preach against stealing, do you steal?(Q) 22 You who forbid adultery, do you commit adultery? You who detest idols, do you rob temples? 23 You who boast of the law, do you dishonor God by breaking the law? 24 (R)For, as it is written, “Because of you the name of God is reviled among the Gentiles.”[h]
25 (S)Circumcision, to be sure, has value if you observe the law; but if you break the law, your circumcision has become uncircumcision.(T) 26 Again, if an uncircumcised man keeps the precepts of the law, will he not be considered circumcised?(U) 27 Indeed, those who are physically uncircumcised but carry out the law will pass judgment on you, with your written law and circumcision, who break the law. 28 One is not a Jew outwardly. True circumcision is not outward, in the flesh.(V) 29 Rather, one is a Jew inwardly, and circumcision is of the heart, in the spirit, not the letter; his praise is not from human beings but from God.(W)
Chapter 40
Jeremiah Still in Judah. 1 The word[a] which came to Jeremiah from the Lord, after Nebuzaradan, captain of the bodyguard, had released him in Ramah, where he found him a prisoner in chains among the captives of Jerusalem and Judah being exiled to Babylon.(A) 2 The captain of the bodyguard took charge of Jeremiah and said to him, “The Lord, your God, decreed ruin for this place. 3 Now he has made it happen, accomplishing what he decreed; because you sinned against the Lord and did not listen to his voice, this decree has been realized against you. 4 Now, I release you today from the chains upon your hands; if you want to come with me to Babylon, then come: I will look out for you. But if you do not want to come to Babylon, very well. See, the whole land lies before you; go wherever you think good and proper.(B) 5 Or go to Gedaliah, son of Ahikam, son of Shaphan, whom the king of Babylon has set over the cities of Judah. Stay with him among the people. Or go wherever you want!” The captain of the bodyguard gave him food and gifts and let him go.(C) 6 So Jeremiah went to Gedaliah, son of Ahikam, in Mizpah,[b] and dwelt with him among the people left in the land.(D)
7 When the military leaders still in the field with their soldiers heard that the king of Babylon had set Gedaliah, son of Ahikam, over the land and had put him in charge of men, women, and children, from the poor of the land who had not been deported to Babylon, 8 they and their soldiers came to Gedaliah in Mizpah: Ishmael, son of Nethaniah; Johanan, son of Kareah; Seraiah, son of Tanhumeth; the sons of Ephai of Netophah; and Jezaniah of Beth-maacah. 9 Gedaliah, son of Ahikam, son of Shaphan, swore an oath to them and their men: “Do not be afraid to serve the Chaldeans. Stay in the land and serve the king of Babylon, so that everything may go well with you.(E) 10 As for me, I will remain in Mizpah, as your representative before the Chaldeans when they come to us. You, for your part, harvest the wine, the fruit, and the oil, store them in jars, and remain in the cities you occupied.” 11 Then all the Judahites in Moab, in Ammon, in Edom, and those in all other lands heard that the king of Babylon had left a remnant in Judah and had set over them Gedaliah, son of Ahikam, son of Shaphan. 12 They all returned to the land of Judah from the places to which they had scattered. They went to Gedaliah at Mizpah and had a rich harvest of wine and fruit.
Assassination of Gedaliah. 13 Now Johanan, son of Kareah, and all the military leaders in the field came to Gedaliah in Mizpah 14 and said to him, “Surely you are aware that Baalis, the Ammonite king,[c] has sent Ishmael, son of Nethaniah, to assassinate you?”(F) But Gedaliah, son of Ahikam, would not believe them. 15 Then Johanan, son of Kareah, said secretly to Gedaliah in Mizpah: “Please let me go and kill Ishmael, son of Nethaniah; no one will know it. What if he assassinates you? All the Judahites who have now rallied behind you would scatter and the remnant of Judah would perish.” 16 Gedaliah, son of Ahikam, answered Johanan, son of Kareah, “You must not do that. What you are saying about Ishmael is a lie!”
Psalm 15[a]
The Righteous Israelite
1 (A)A psalm of David.
I
Lord, who may abide in your tent?[b]
Who may dwell on your holy mountain?
II
2 Whoever walks without blame,(B)
doing what is right,
speaking truth from the heart;
3 Who does not slander with his tongue,
does no harm to a friend,
never defames a neighbor;
4 Who disdains the wicked,
but honors those who fear the Lord;
Who keeps an oath despite the cost,
5 lends no money at interest,[c]
accepts no bribe against the innocent.(C)
III
Whoever acts like this
shall never be shaken.
Psalm 16[d]
God the Supreme Good
I
Keep me safe, O God;
in you I take refuge.
2 I say to the Lord,
you are my Lord,
you are my only good.
3 As for the holy ones who are in the land,
they are noble,
in whom is all my delight.
4 [f]They multiply their sorrows
who court other gods.
Blood libations to them I will not pour out,
nor will I take their names upon my lips.
5 Lord, my allotted portion and my cup,
you have made my destiny secure.(E)
6 [g]Pleasant places were measured out for me;
fair to me indeed is my inheritance.
II
7 I bless the Lord who counsels me;
even at night my heart exhorts me.
8 I keep the Lord always before me;
with him at my right hand, I shall never be shaken.(F)
9 Therefore my heart is glad, my soul rejoices;
my body also dwells secure,
10 For you will not abandon my soul to Sheol,
nor let your devout one see the pit.[h](G)
11 You will show me the path to life,
abounding joy in your presence,
the delights at your right hand forever.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.