M’Cheyne Bible Reading Plan
Chapter 4
Memorial Stones. 1 After the entire nation had completed the crossing of the Jordan, 2 the Lord said to Joshua: Choose twelve men(A) from the people, one from each tribe, 3 and command them, “Take up twelve stones from this spot in the Jordan riverbed where the priests have been standing.(B) Carry them over with you, and place them where you are to stay tonight.”
4 Summoning the twelve men he had selected from among the Israelites, one from each tribe, 5 Joshua said to them: “Go to the Jordan riverbed in front of the ark of the Lord, your God; lift to your shoulders one stone apiece, so that they will equal in number the tribes of the Israelites. 6 In the future, these are to be a sign among you. When your children ask you,[a] ‘What do these stones mean to you?’(C) 7 you shall answer them, ‘The waters of the Jordan ceased to flow before the ark of the covenant of the Lord when it crossed the Jordan.’(D) Thus these stones are to serve as a perpetual memorial to the Israelites.” 8 The twelve Israelites did as Joshua had commanded: they took up twelve stones from the Jordan riverbed as the Lord had said to Joshua, one for each of the tribes of the Israelites. They carried them along to the camp site, and there they placed them. 9 Joshua set up the twelve stones that had been in the Jordan riverbed on the spot where the priests stood who were carrying the ark of the covenant. They are there to this day.
10 [b]The priests carrying the ark stood in the Jordan riverbed until everything had been done that the Lord had commanded Joshua to tell the people, just as Moses had commanded Joshua. The people crossed over quickly, 11 and when all the people had completed the crossing, the ark of the Lord also crossed; and the priests were now in front of them. 12 The Reubenites, Gadites, and half-tribe of Manasseh, armed, marched in the vanguard of the Israelites, as Moses had ordered. 13 About forty thousand troops, equipped for battle, crossed over before the Lord to the plains of Jericho for war.
14 That day the Lord exalted Joshua in the sight of all Israel,(E) and so during his whole life they feared him as they had feared Moses.
15 Then the Lord said to Joshua: 16 Command the priests carrying the ark of the covenant to come up from the Jordan. 17 Joshua commanded the priests, “Come up from the Jordan,” 18 and when the priests carrying the ark of the covenant of the Lord had come up from the Jordan riverbed, as the soles of their feet regained the dry ground, the waters of the Jordan resumed their course and as before overflowed all its banks.
19 The people came up from the Jordan on the tenth day of the first month, and camped in Gilgal on the eastern limits of Jericho.(F) 20 At Gilgal Joshua set up the twelve stones that had been taken from the Jordan, 21 saying to the Israelites, “In the future, when your children ask their parents, ‘What do these stones mean?’ 22 you shall inform them, ‘Israel crossed the Jordan here on dry ground.’ 23 For the Lord, your God, dried up the waters of the Jordan in front of you until you crossed over, just as the Lord, your God, had done at the Red Sea, drying it up in front of us until we crossed over,(G) 24 in order that all the peoples of the earth may know that the hand of the Lord is mighty, and that you may fear the Lord, your God, forever.”(H)
Psalm 129[a]
Against Israel’s Enemies
1 A song of ascents.
I
Viciously have they attacked me from my youth,
let Israel say now.(A)
2 Viciously have they attacked me from my youth,(B)
yet they have not prevailed against me.
3 Upon my back the plowers plowed,
as they traced their long furrows.(C)
4 But the just Lord cut me free
from the ropes of the wicked.[b]
II
5 May they recoil in disgrace,
all who hate Zion.
6 May they be like grass on the rooftops[c]
withered in early growth,(D)
7 Never to fill the reaper’s hands,
nor the arms of the binders of sheaves,
8 And with none passing by to call out:
“The blessing of the Lord be upon you![d]
We bless you in the name of the Lord!”(E)
Psalm 130[e]
Prayer for Pardon and Mercy
1 A song of ascents.
I
Out of the depths[f] I call to you, Lord;
2 Lord, hear my cry!
May your ears be attentive
to my cry for mercy.(F)
3 If you, Lord, keep account of sins,
Lord, who can stand?(G)
4 But with you is forgiveness
and so you are revered.[g]
II
5 I wait for the Lord,
my soul waits
and I hope for his word.(H)
6 My soul looks for the Lord
more than sentinels for daybreak.(I)
More than sentinels for daybreak,
7 let Israel hope in the Lord,
For with the Lord is mercy,
with him is plenteous redemption,(J)
8 And he will redeem Israel
from all its sins.(K)
Psalm 131[h]
Humble Trust in God
1 A song of ascents. Of David.
Chapter 64
1 As when brushwood is set ablaze,
or fire makes the water boil!
Then your name would be made known to your enemies
and the nations would tremble before you,
2 While you worked awesome deeds we could not hope for,[a]
3 such as had not been heard of from of old.
No ear has ever heard, no eye ever seen,
any God but you
working such deeds for those who wait for him.(A)
4 Would that you might meet us doing right,
that we might be mindful of you in our ways!
Indeed, you are angry; we have sinned,
we have acted wickedly.
5 We have all become like something unclean,
all our just deeds are like polluted rags;
We have all withered like leaves,
and our crimes carry us away like the wind.(B)
6 There are none who call upon your name,
none who rouse themselves to take hold of you;
For you have hidden your face from us
and have delivered us up to our crimes.
A Final Plea
7 [b]Yet, Lord, you are our father;
we are the clay and you our potter:
we are all the work of your hand.
8 Do not be so very angry, Lord,
do not remember our crimes forever;
look upon us, who are all your people!
9 Your holy cities have become a wilderness;
Zion has become wilderness, Jerusalem desolation!(C)
10 Our holy and glorious house
in which our ancestors praised you
Has been burned with fire;
all that was dear to us is laid waste.
11 Can you hold back, Lord, after all this?
Can you remain silent, and afflict us so severely?
Chapter 12
Picking Grain on the Sabbath. 1 [a]At that time Jesus was going through a field of grain on the sabbath.(A) His disciples were hungry and began to pick the heads[b] of grain and eat them.(B) 2 When the Pharisees saw this, they said to him, “See, your disciples are doing what is unlawful to do on the sabbath.” 3 He said to them,[c] “Have you not read what David(C) did when he and his companions were hungry, 4 how he went into the house of God and ate the bread of offering,(D) which neither he nor his companions but only the priests could lawfully eat? 5 [d]Or have you not read in the law that on the sabbath the priests serving in the temple violate the sabbath and are innocent?(E) 6 I say to you, something greater than the temple is here. 7 [e]If you knew what this meant, ‘I desire mercy, not sacrifice,’(F) you would not have condemned these innocent men. 8 [f](G)For the Son of Man is Lord of the sabbath.”
The Man with a Withered Hand. 9 (H)Moving on from there, he went into their synagogue. 10 And behold, there was a man there who had a withered hand. They questioned him, “Is it lawful to cure on the sabbath?”[g] so that they might accuse him. 11 [h]He said to them, “Which one of you who has a sheep that falls into a pit on the sabbath will not take hold of it and lift it out? 12 How much more valuable a person is than a sheep. So it is lawful to do good on the sabbath.” 13 Then he said to the man, “Stretch out your hand.” He stretched it out, and it was restored as sound as the other. 14 But the Pharisees[i] went out and took counsel against him to put him to death.(I)
The Chosen Servant.[j] 15 When Jesus realized this, he withdrew from that place. Many [people] followed him, and he cured them all,[k] 16 but he warned them not to make him known. 17 This was to fulfill what had been spoken through Isaiah the prophet:
18 “Behold, my servant whom I have chosen,(J)
my beloved in whom I delight;
I shall place my spirit upon him,
and he will proclaim justice to the Gentiles.
19 He will not contend[l] or cry out,
nor will anyone hear his voice in the streets.
20 A bruised reed he will not break,
a smoldering wick he will not quench,
until he brings justice to victory.
21 And in his name the Gentiles will hope.”[m]
Jesus and Beelzebul.[n] 22 (K)Then they brought to him a demoniac who was blind and mute. He cured the mute person so that he could speak and see. 23 [o](L)All the crowd was astounded, and said, “Could this perhaps be the Son of David?” 24 [p](M)But when the Pharisees heard this, they said, “This man drives out demons only by the power of Beelzebul, the prince of demons.” 25 (N)But he knew what they were thinking and said to them,[q] “Every kingdom divided against itself will be laid waste, and no town or house divided against itself will stand. 26 And if Satan drives out Satan, he is divided against himself; how, then, will his kingdom stand? 27 And if I drive out demons by Beelzebul, by whom do your own people[r] drive them out? Therefore they will be your judges. 28 [s](O)But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you. 29 [t]How can anyone enter a strong man’s house and steal his property, unless he first ties up the strong man? Then he can plunder his house. 30 [u](P)Whoever is not with me is against me, and whoever does not gather with me scatters. 31 (Q)Therefore, I say to you, every sin and blasphemy will be forgiven people, but blasphemy against the Spirit[v] will not be forgiven. 32 And whoever speaks a word against the Son of Man will be forgiven; but whoever speaks against the holy Spirit will not be forgiven, either in this age or in the age to come.
A Tree and Its Fruits. 33 (R)“Either declare[w] the tree good and its fruit is good, or declare the tree rotten and its fruit is rotten, for a tree is known by its fruit. 34 [x](S)You brood of vipers, how can you say good things when you are evil? For from the fullness of the heart the mouth speaks. 35 A good person brings forth good out of a store of goodness, but an evil person brings forth evil out of a store of evil. 36 [y](T)I tell you, on the day of judgment people will render an account for every careless word they speak. 37 By your words you will be acquitted, and by your words you will be condemned.”
The Demand for a Sign.[z] 38 Then some of the scribes and Pharisees said to him, “Teacher,[aa] we wish to see a sign from you.”(U) 39 He said to them in reply, “An evil and unfaithful[ab] generation seeks a sign, but no sign will be given it except the sign of Jonah the prophet. 40 Just as Jonah was in the belly of the whale three days and three nights,[ac] so will the Son of Man be in the heart of the earth three days and three nights. 41 [ad]At the judgment, the men of Nineveh will arise with this generation and condemn it, because they repented at the preaching of Jonah; and there is something greater than Jonah here. 42 At the judgment the queen of the south will arise with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here.(V)
The Return of the Unclean Spirit.[ae] 43 (W)“When an unclean spirit goes out of a person it roams through arid regions searching for rest but finds none. 44 Then it says, ‘I will return to my home from which I came.’ But upon returning, it finds it empty, swept clean, and put in order. 45 Then it goes and brings back with itself seven other spirits more evil than itself, and they move in and dwell there; and the last condition of that person is worse than the first. Thus it will be with this evil generation.”
The True Family of Jesus.[af] 46 (X)While he was still speaking to the crowds, his mother and his brothers appeared outside, wishing to speak with him. 47 [Someone told him, “Your mother and your brothers are standing outside, asking to speak with you.”][ag] 48 But he said in reply to the one who told him, “Who is my mother? Who are my brothers?” 49 And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers. 50 For whoever does the will of my heavenly Father is my brother, and sister, and mother.”
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.