M’Cheyne Bible Reading Plan
The Second Passover
9 In the first month of the second year after their departure from the land of Egypt, the Lord told Moses in the Wilderness of Sinai,(A) 2 “The Israelites are to observe the Passover at its appointed time.(B) 3 You must observe it at its appointed time on the fourteenth day of this month at twilight; you are to observe it according to all its statutes and ordinances.”(C) 4 So Moses told the Israelites to observe the Passover, 5 and they observed it in the first month on the fourteenth day at twilight in the Wilderness of Sinai. The Israelites did everything as the Lord had commanded Moses.
6 But there were some men who were unclean because of a human corpse, so they could not observe the Passover on that day.(D) These men came before Moses and Aaron the same day 7 and said to him, “We are unclean because of a human corpse. Why should we be excluded from presenting the Lord’s offering at its appointed time with the other Israelites?”
8 Moses replied to them, “Wait here until I hear what the Lord commands for you.”
9 Then the Lord spoke to Moses: 10 “Tell the Israelites: When any one of you or your descendants is unclean because of a corpse(E) or is on a distant journey, he may still observe the Passover to the Lord. 11 Such people are to observe it in the second month, on the fourteenth day at twilight. They are to eat the animal with unleavened bread and bitter herbs;(F) 12 they may not leave any of it until morning or break any of its bones.(G) They must observe the Passover according to all its statutes.
13 “But the man who is ceremonially clean, is not on a journey, and yet fails to observe the Passover is to be cut off from his people, because he did not present the Lord’s offering at its appointed time. That man will bear the consequences of his sin.
14 “If an alien resides with you and wants to observe the Passover to the Lord,(H) he is to do it according to the Passover statute and its ordinances. You are to apply the same statute to both the resident alien and the native of the land.”(I)
Guidance by the Cloud
15 On the day the tabernacle was set up, the cloud covered the tabernacle, the tent of the testimony,(J) and it appeared like fire above the tabernacle from evening until morning. 16 It remained that way continuously: the cloud would cover it,[a] appearing like fire at night.(K) 17 Whenever the cloud was lifted up above the tent, the Israelites would set out; at the place where the cloud stopped, there the Israelites camped.(L) 18 At the Lord’s command the Israelites set out, and at the Lord’s command they camped. As long as the cloud stayed over the tabernacle, they camped.
19 Even when the cloud stayed over the tabernacle many days, the Israelites carried out the Lord’s requirement and did not set out. 20 Sometimes the cloud remained over the tabernacle for only a few days. They would camp at the Lord’s command and set out at the Lord’s command. 21 Sometimes the cloud remained only from evening until morning; when the cloud lifted in the morning, they set out. Or if it remained a day and a night, they moved out when the cloud lifted. 22 Whether it was two days, a month, or longer,[b] the Israelites camped and did not set out as long as the cloud stayed over the tabernacle. But when it was lifted, they set out. 23 They camped at the Lord’s command, and they set out at the Lord’s command. They carried out the Lord’s requirement according to his command through Moses.
Psalm 45
A Royal Wedding Song
For the choir director: according to “The Lilies.”(A) A Maskil of the sons of Korah. A love song.
1 My heart is moved by a noble theme
as I recite my verses to the king;
my tongue is the pen of a skillful writer.(B)
2 You are the most handsome of men;[a]
grace flows from your lips.(C)
Therefore God has blessed you forever.(D)
3 Mighty warrior, strap your sword at your side.
In your majesty and splendor(E)—
4 in your splendor ride triumphantly
in the cause of truth, humility, and justice.
May your right hand show your awe-inspiring acts.(F)
5 Your sharpened arrows pierce the hearts of the king’s enemies;
the peoples fall under you.(G)
6 Your throne,(H) God, is[b] forever and ever;
the scepter of your kingdom is a scepter of justice.(I)
7 You love righteousness and hate wickedness;(J)
therefore God, your God, has anointed you with the oil of joy
more than your companions.
8 Myrrh, aloes, and cassia perfume all your garments;
from ivory palaces harps bring you joy.(K)
9 Kings’ daughters are among your honored women;(L)
the queen, adorned with gold from Ophir,
stands at your right hand.(M)
10 Listen, daughter, pay attention and consider:
Forget your people and your father’s house,(N)
11 and the king will desire your beauty.
Bow down to him, for he is your lord.(O)
12 The daughter of Tyre, the wealthy people,
will seek your favor with gifts.(P)
7 How beautiful are your sandaled feet, princess
The curves of your thighs are like jewelry,
the handiwork of a master.
2 Your navel is a rounded bowl;
it never lacks mixed wine.
Your belly is a mound of wheat
surrounded by lilies.
3 Your breasts are like two fawns,
twins of a gazelle.(B)
4 Your neck is like a tower of ivory,(C)
your eyes like pools in Heshbon
by Bath-rabbim’s gate.
Your nose is like the tower of Lebanon
looking toward Damascus.
5 Your head crowns you[b] like Mount Carmel,
the hair of your head like purple cloth—
a king could be held captive(D) in your tresses.
6 How beautiful you are and how pleasant,(E)
my love, with such delights!
7 Your stature is like a palm tree;
your breasts are clusters of fruit.
8 I said, “I will climb the palm tree
and take hold of its fruit.”(F)
May your breasts be like clusters of grapes,
and the fragrance of your breath like apricots.(G)
9 Your mouth[c] is like fine wine(H)—
Woman
flowing smoothly for my love,
gliding past my lips and teeth![d]
10 I am my love’s,
and his desire(I) is for me.(J)
11 Come, my love,
let’s go to the field;
let’s spend the night among the henna blossoms.[e]
12 Let’s go early to the vineyards;
let’s see if the vine has budded,
if the blossom has opened,
if the pomegranates are in bloom.(K)
There I will give you my caresses.
13 The mandrakes(L) give off a fragrance,
and at our doors is every delicacy,
both new and old.
I have treasured them up for you, my love.
The Greatness of Melchizedek
7 For this Melchizedek, king of Salem, priest of God Most High, met Abraham and blessed him as he returned from defeating the kings, 2 and Abraham gave him a tenth of everything. First, his name means king of righteousness, then also, king of Salem, meaning king of peace. 3 Without father, mother, or genealogy, having neither beginning of days nor end of life, but resembling the Son of God,(A) he remains a priest forever.
4 Now consider how great this man was: even Abraham the patriarch(B) gave a tenth of the plunder to him. 5 The sons of Levi who receive the priestly office have a command according to the law to collect a tenth from the people(C)—that is, from their brothers and sisters—though they have also descended from Abraham. 6 But one without this[a] lineage collected a tenth from Abraham and blessed the one who had the promises.(D) 7 Without a doubt, the inferior is blessed by the superior. 8 In the one case, men who will die receive a tenth, but in the other case, Scripture testifies that he lives.(E) 9 And in a sense Levi himself, who receives a tenth, has paid a tenth through Abraham, 10 for he was still within his ancestor[b] when Melchizedek met him.
A Superior Priesthood
11 Now if perfection came through the Levitical priesthood (for on the basis of it the people received the law(F)), what further need was there for another priest to appear, said to be according to the order of Melchizedek and not according to the order of Aaron?(G) 12 For when there is a change of the priesthood, there must be a change of law as well. 13 For the one these things are spoken about belonged to a different tribe. No one from it has served at the altar. 14 Now it is evident that our Lord came from Judah,(H) and Moses said nothing about that tribe concerning priests.
15 And this becomes clearer if another priest like Melchizedek appears, 16 who did not become a priest based on a legal regulation about physical[c] descent but based on the power of an indestructible life. 17 For it has been testified:
18 So the previous command is annulled because it was weak and unprofitable(J) 19 (for the law perfected(K) nothing), but a better hope is introduced, through which we draw near to God.(L)
20 None of this happened without an oath. For others became priests without an oath, 21 but he became a priest with an oath made by the one who said to him:
22 Because of this oath, Jesus has also become the guarantee of a better covenant.(N)
23 Now many have become Levitical priests, since they are prevented by death from remaining in office. 24 But because he remains forever, he holds his priesthood permanently. 25 Therefore, he is able to save completely those who come to God through him, since he always lives to intercede(O) for them.
26 For this is the kind of high priest we need: holy, innocent, undefiled, separated from sinners, and exalted above the heavens.(P) 27 He doesn’t need to offer sacrifices every day, as high priests do—first for their own sins, then for those of the people. He did this once for all time when he offered himself.(Q) 28 For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son,(R) who has been perfected(S) forever.
The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.