M’Cheyne Bible Reading Plan
Chapter 14
Purification After Scaly Infection. 1 [a]The Lord said to Moses: 2 (A)This is the ritual for someone that had a scaly infection at the time of that person’s purification.(B) The individual shall be brought to the priest, 3 who is to go outside the camp.(C) If the priest, upon inspection, finds that the scaly infection has healed in the afflicted person, 4 he shall order that two live, clean birds,[b] as well as some cedar wood, scarlet yarn, and hyssop be obtained for the one who is to be purified.(D) 5 [c]The priest shall then order that one of the birds be slaughtered over an earthen vessel with fresh water in it. 6 Taking the living bird with the cedar wood, the scarlet yarn and the hyssop, the priest shall dip them, including the live bird, in the blood of the bird that was slaughtered over the fresh water, 7 and then sprinkle seven times on the person to be purified from the scaly infection. When he has thus purified that person, he shall let the living bird fly away over the countryside.(E) 8 The person being purified shall then wash his garments, shave off all hair, and bathe in water,[d] and so become clean. After this the person may come inside the camp, but shall still remain outside his or her tent for seven days.(F) 9 On the seventh day this individual shall again shave off all hair, of the head, beard, and eyebrows—all hair must be shaved—and also wash his garments and bathe the body in water, and so become clean.
10 On the eighth day the individual shall take two unblemished male lambs, one unblemished yearling ewe lamb, three tenths of an ephah of bran flour mixed with oil for a grain offering, and one log[e] of oil. 11 The priest who performs the purification ceremony shall place the person who is being purified, as well as all these offerings, before the Lord at the entrance of the tent of meeting. 12 Taking one of the male lambs, the priest shall present it as a reparation offering,(G) along with the log of oil, raising them as an elevated(H) offering before the Lord. 13 This lamb shall be slaughtered in the sacred place where the purification offering and the burnt offering are slaughtered, because the reparation offering is like the purification offering; it belongs to the priest and is most holy. 14 [f](I)Then the priest shall take some of the blood of the reparation offering and put it on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified. 15 The priest shall also take the log of oil and pour some of it into the palm of his own left hand; 16 then, dipping his right finger in the oil on his left palm, he shall sprinkle some of it with his finger seven times before the Lord. 17 Of the oil left in his hand the priest shall put some on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified, over the blood of the reparation offering. 18 The rest of the oil in his hand the priest shall put on the head(J) of the one being purified. Thus shall the priest make atonement for the individual before the Lord. 19 The priest shall next offer the purification offering,(K) thus making atonement on behalf of the one being purified from the uncleanness. After this the burnt offering shall be slaughtered. 20 The priest shall offer the burnt offering(L) and the grain offering on the altar before the Lord. Thus shall the priest make atonement for the person, and the individual will become clean.
Poor Person’s Sacrifices. 21 If a person is poor and cannot afford so much,(M) that person shall take one male lamb for a reparation offering, to be used as an elevated offering in atonement, one tenth of an ephah of bran flour mixed with oil for a grain offering, a log of oil, 22 and two turtledoves or pigeons, which the individual can more easily afford, the one as a purification offering and the other as a burnt offering. 23 On the eighth day of purification the person shall bring them to the priest, at the entrance of the tent of meeting before the Lord. 24 Taking the lamb of the reparation offering, along with the log of oil, the priest shall raise them as an elevated offering before the Lord. 25 When the lamb of the reparation offering has been slaughtered, the priest shall take some of its blood, and put it on the lobe of the right ear, on the thumb of the right hand, and on the big toe of the right foot of the person being purified. 26 The priest shall then pour some of the oil into the palm of his own left hand 27 and with his right finger sprinkle some of the oil in his left palm seven times before the Lord. 28 Some of the oil in his hand the priest shall also put on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified, where he had sprinkled the blood of the reparation offering. 29 The rest of the oil in his hand the priest shall put on the head of the one being purified. Thus shall he make atonement for the individual before the Lord. 30 Then, of the turtledoves or pigeons, such as the person can afford, 31 the priest shall offer one as a purification offering and the other as a burnt offering,(N) along with the grain offering. Thus shall the priest make atonement before the Lord for the person who is being purified. 32 This is the ritual for one afflicted with a scaly infection who has insufficient means for purification.
Fungal Infection of Houses. 33 [g]The Lord said to Moses and Aaron: 34 When you come into the land of Canaan, which I am giving you to possess, if I put(O) a fungal infection in any house of the land you occupy, 35 the owner of the house shall come and report to the priest, “Something like an infection has appeared in my house.” 36 The priest shall then order the house to be cleared out before he goes in to examine the infection, lest everything in the house become unclean. Only after this is he to go in to examine the house. 37 If the priest, upon inspection, finds that the infection on the walls of the house consists of greenish or reddish spots(P) which seem to go deeper than the surface of the wall, 38 he shall go out of the house to the doorway and quarantine the house for seven days. 39 On the seventh day the priest shall return. If, upon inspection, he finds that the infection has spread on the walls, 40 he shall order the infected stones to be pulled out and cast in an unclean place outside the city. 41 The whole inside of the house shall then be scraped, and the mortar that has been scraped off shall be dumped in an unclean place outside the city. 42 Then other stones shall be brought and put in the place of the old stones, and new mortar obtained and plastered on the house. 43 If the infection breaks out once more in the house after the stones have been pulled out and the house has been scraped and replastered, 44 the priest shall come; and if, upon inspection, he finds that the infection has spread in the house, it is a corrosive fungus in the house, and it is unclean. 45 It shall be pulled down, and all its stones, beams and mortar shall be hauled away to an unclean place outside the city. 46 (Q)Whoever enters a house while it is quarantined shall be unclean until evening. 47 Whoever sleeps or eats in such a house shall also wash his garments.
48 (R)If the priest finds, when he comes to the house, that the infection has in fact not spread in the house after the plastering, he shall declare the house clean, since the infection has been healed. 49 To purify the house, he shall take two birds, as well as cedar wood, scarlet yarn, and hyssop. 50 One of the birds he shall slaughter over an earthen vessel with fresh water in it. 51 Then, taking the cedar wood, the hyssop and the scarlet yarn, together with the living bird, he shall dip them all in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times. 52 Thus he shall purify the house with the bird’s blood and the fresh water, along with the living bird, the cedar wood, the hyssop, and the scarlet yarn. 53 He shall then let the living bird fly away over the countryside outside the city. Thus he shall make atonement for the house, and it will be clean.
54 This is the ritual for every kind of human scaly infection and scall, 55 and for fungus diseases in garments and houses— 56 for marks, lesions and blotches— 57 to give direction when there is a state of uncleanness and when a state of cleanness. This is the ritual for scaly infection.
Psalm 17[a]
Prayer for Rescue from Persecutors
1 A prayer of David.
I
Hear, Lord, my plea for justice;
pay heed to my cry;
Listen to my prayer
from lips without guile.
2 From you let my vindication come;
your eyes see what is right.
3 You have tested my heart,
searched it in the night.(A)
You have tried me by fire,
but find no malice in me.
My mouth has not transgressed
4 as others often do.
As your lips have instructed me,
I have kept from the way of the lawless.
5 My steps have kept to your paths;
my feet have not faltered.(B)
II
6 I call upon you; answer me, O God.
Turn your ear to me; hear my speech.
7 Show your wonderful mercy,
you who deliver with your right arm
those who seek refuge from their foes.
8 [b]Keep me as the apple of your eye;
hide me in the shadow of your wings
9 from the wicked who despoil me.(C)
III
My ravenous enemies press upon me;(D)
10 [c]they close their hearts,
they fill their mouths with proud roaring.
11 Their steps even now encircle me;
they watch closely, keeping low to the ground,
12 Like lions eager for prey,
like a young lion lurking in ambush.
13 Rise, O Lord, confront and cast them down;
rescue my soul from the wicked.
14 Slay them with your sword;
with your hand, Lord, slay them;
snatch them from the world in their prime.
Their bellies are being filled with your friends;
their children are satisfied too,
for they share what is left with their young.
15 I am just—let me see your face;
when I awake, let me be filled with your presence.(E)
Chapter 28
1 The wicked flee though none pursue;
but the just, like a lion, are confident.
2 If a land is rebellious, its princes will be many;
but with an intelligent and wise ruler there is stability.[a]
3 One who is poor and extorts from the lowly
is a devastating rain that leaves no food.[b]
4 Those who abandon instruction[c] praise the wicked,
but those who keep instruction oppose them.
5 The evil understand nothing of justice,[d]
but those who seek the Lord understand everything.
6 Better to be poor and walk in integrity
than rich and crooked in one’s ways.(A)
7 Whoever heeds instruction is a wise son,
but whoever joins with wastrels disgraces his father.
8 Whoever amasses wealth by interest and overcharge[e]
gathers it for the one who is kind to the poor.
9 Those who turn their ears from hearing instruction,(B)
even their prayer is an abomination.
10 Those who mislead the upright into an evil way
will themselves fall into their own pit,
but the blameless will attain prosperity.
11 The rich are wise in their own eyes,
but the poor who are intelligent see through them.
12 When the just triumph, there is great glory;
but when the wicked prevail, people hide.[f]
13 Those who conceal their sins do not prosper,
but those who confess and forsake them obtain mercy.[g]
14 Happy those who always fear;[h]
but those who harden their hearts fall into evil.
15 A roaring lion or a ravenous bear
is a wicked ruler over a poor people.
16 The less prudent the rulers, the more oppressive their deeds.
Those who hate ill-gotten gain prolong their days.
17 Though a person burdened with blood guilt is in flight even to the grave,
let no one offer support.
18 Whoever walks blamelessly is safe,
but one whose ways are crooked falls into a pit.
19 Those who cultivate their land will have plenty of food,
but those who engage in idle pursuits will have plenty of want.(C)
20 The trustworthy will be richly blessed;
but whoever hastens to be rich will not go unpunished.(D)
21 To show partiality is never good:(E)
for even a morsel of bread one may do wrong.[i]
22 Misers hurry toward wealth,
not knowing that want is coming toward them.[j]
23 Whoever rebukes another wins more favor
than one who flatters with the tongue.
24 Whoever defrauds father or mother and says, “It is no sin,”(F)
is a partner to a brigand.
25 The greedy person stirs up strife,
but the one who trusts in the Lord will prosper.
26 Those who trust in themselves are fools,
but those who walk in wisdom are safe.
27 Those who give to the poor have no lack,(G)
but those who avert their eyes, many curses.
28 When the wicked prevail, people hide;
but at their fall the just abound.(H)
II. Warning Against Deception Concerning the Parousia
Chapter 2
Christ and the Lawless One.[a] 1 We ask you, brothers, with regard to the coming of our Lord Jesus Christ and our assembling with him,(A) 2 not to be shaken out of your minds suddenly, or to be alarmed either by a “spirit,”[b] or by an oral statement, or by a letter allegedly from us to the effect that the day of the Lord is at hand.(B) 3 Let no one deceive you in any way. For unless the apostasy comes first and the lawless one is revealed,[c] the one doomed to perdition, 4 (C)who opposes and exalts himself above every so-called god and object of worship, so as to seat himself in the temple of God,[d] claiming that he is a god— 5 do you not recall that while I was still with you I told you these things? 6 And now you know what is restraining,[e] that he may be revealed in his time. 7 [f]For the mystery of lawlessness is already at work. But the one who restrains is to do so only for the present, until he is removed from the scene.(D) 8 And then the lawless one will be revealed, whom the Lord [Jesus] will kill with the breath of his mouth and render powerless by the manifestation of his coming,(E) 9 the one whose coming springs from the power of Satan in every mighty deed and in signs and wonders that lie,(F) 10 and in every wicked deceit for those who are perishing because they have not accepted the love of truth so that they may be saved. 11 Therefore, God is sending them a deceiving power so that they may believe the lie, 12 that all who have not believed the truth but have approved wrongdoing may be condemned.
13 But we ought to give thanks to God for you always, brothers loved by the Lord, because God chose you as the firstfruits[g] for salvation through sanctification by the Spirit and belief in truth.(G) 14 To this end he has [also] called you through our gospel to possess the glory of our Lord Jesus Christ.(H) 15 Therefore, brothers, stand firm and hold fast to the traditions that you were taught, either by an oral statement or by a letter of ours.[h]
16 May our Lord Jesus Christ himself and God our Father, who has loved us and given us everlasting encouragement and good hope through his grace, 17 encourage your hearts and strengthen them in every good deed and word.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.