M’Cheyne Bible Reading Plan
Chapter 10
Nadab and Abihu. 1 [a]Aaron’s sons Nadab and Abihu took their censers and, putting incense on the fire they had set in them,(A) they offered before the Lord unauthorized fire, such as he had not commanded. 2 Fire therefore came forth from the Lord’s presence and consumed them,(B) so that they died in the Lord’s presence. 3 Moses then said to Aaron, “This is as the Lord said:
Through those near to me I will be sanctified;
in the sight of all the people I will obtain glory.”[b](C)
But Aaron said nothing. 4 [c]Then Moses summoned Mishael and Elzaphan, the sons of Aaron’s uncle Uzziel, with the order, “Come, carry your kinsmen from before the sanctuary to a place outside the camp.” 5 So they drew near and carried them by means of their tunics outside the camp, as Moses had commanded.
Conduct of the Priests. 6 Moses said to Aaron and his sons Eleazar and Ithamar, “Do not dishevel your hair(D) or tear your garments,(E) lest you die and bring God’s wrath also on the whole community. While your kindred, the rest of the house of Israel, may mourn for those whom the Lord’s fire has burned up, 7 you shall not go beyond the entrance of the tent of meeting,(F) else you shall die; for the anointing oil of the Lord is upon you.” So they did as Moses told them.
8 The Lord said to Aaron: 9 When you are to go to the tent of meeting, you and your sons are forbidden, by a perpetual statute throughout your generations, to drink any wine or strong drink, lest you die.(G) 10 You must be able to distinguish between what is sacred and what is profane, and between what is clean and what is unclean;[d](H) 11 and you must be able to teach the Israelites all the statutes that the Lord has given them through Moses.
The Eating of the Priestly Portions. 12 Moses said to Aaron and his surviving sons, Eleazar and Ithamar, “Take the grain offering[e] left over from the oblations to the Lord, and eat it beside the altar in the form of unleavened cakes, since it is most holy. 13 You must eat it in a sacred place because it is your and your sons’ due from the oblations to the Lord; such is the command I have received. 14 (I)The brisket of the elevated offering and the leg[f] of the contribution, however, you and your sons and daughters may eat, in a clean place; for these have been assigned to you and your children as your due from the communion sacrifices of the Israelites. 15 The leg of the contribution and the brisket of the elevated offering shall be brought in with the oblations of fat to be raised as an elevated offering before the Lord. They shall belong to you and your children as your due forever, as the Lord has commanded.”
16 Moses inquired closely about the goat of the purification offering[g] and discovered that it had all been burned. So he was angry with the surviving sons of Aaron, Eleazar and Ithamar, and said, 17 (J)“Why did you not eat the purification offering in the sacred place, since it is most holy? It has been given to you that you might remove the guilt of the community and make atonement for them before the Lord. 18 Since its blood was not brought inside the sanctuary, you should certainly have eaten the offering in the sanctuary, as I was commanded.” 19 Aaron answered Moses, “Even though they presented their purification offering and burnt offering before the Lord today, still this misfortune has befallen me. Had I then eaten of the purification offering today, would it have been pleasing to the Lord?” 20 On hearing this, Moses was satisfied.
Psalm 11[a]
Confidence in the Presence of God
1 For the leader. Of David.
I
In the Lord I take refuge;
how can you say to me,
“Flee like a bird to the mountains!(A)
2 See how the wicked string their bows,
fit their arrows to the string
to shoot from the shadows at the upright of heart.(B)
3 [b]If foundations are destroyed,
what can the just one do?”
II
4 The Lord is in his holy temple;
the Lord’s throne is in heaven.(C)
God’s eyes keep careful watch;
they test the children of Adam.
5 The Lord tests the righteous and the wicked,
hates those who love violence,
6 And rains upon the wicked
fiery coals and brimstone,
a scorching wind their allotted cup.[c](D)
7 The Lord is just and loves just deeds;
the upright will see his face.
Psalm 12[d]
Prayer Against Evil Tongues
1 For the leader; “upon the eighth.” A psalm of David.
I
2 Help, Lord, for no one loyal remains;
the faithful have vanished from the children of men.(E)
3 They tell lies to one another,
speak with deceiving lips and a double heart.(F)
II
4 May the Lord cut off all deceiving lips,
and every boastful tongue,
5 Those who say, “By our tongues we prevail;
when our lips speak, who can lord it over us?”(G)
III
6 “Because they rob the weak, and the needy groan,
I will now arise,” says the Lord;
“I will grant safety to whoever longs for it.”(H)
IV
VI. Second Solomonic Collection, Collected Under King Hezekiah[a]
Chapter 25
1 These also are proverbs of Solomon.(A) The servants of Hezekiah,[b] king of Judah, transmitted them.
2 [c]It is the glory of God to conceal a matter,
and the glory of kings to fathom a matter.[d]
3 Like the heavens in height, and the earth in depth,
the heart of kings is unfathomable.
4 [e]Remove the dross from silver,
and it comes forth perfectly purified;
5 Remove the wicked from the presence of the king,
and his throne is made firm through justice.
6 [f]Claim no honor in the king’s presence,
nor occupy the place of superiors;
7 For it is better to be told, “Come up closer!”
than to be humbled before the prince.(B)
8 What your eyes have seen
do not bring forth too quickly against an opponent;
For what will you do later on
when your neighbor puts you to shame?
9 [g]Argue your own case with your neighbor,
but the secrets of others do not disclose;
10 Lest, hearing it, they reproach you,
and your ill repute never ceases.
11 Golden apples in silver settings
are words spoken at the proper time.
12 A golden earring or a necklace of fine gold—
one who gives wise reproof to a listening ear.
13 Like the coolness of snow in the heat of the harvest
are faithful messengers for those who send them,
lifting the spirits of their masters.
14 Clouds and wind but no rain—
the one who boasts of a gift not given.
15 By patience is a ruler persuaded,(C)
and a soft tongue can break a bone.
16 [h]If you find honey, eat only what you need,
lest you have your fill and vomit it up.
17 Let your foot be seldom in your neighbors’ house,
lest they have their fill of you—and hate you.
18 A club, sword, or sharp arrow—
the one who bears false witness against a neighbor.(D)
19 A bad tooth or an unsteady foot—
a trust betrayed in time of trouble.[i]
20 Like the removal of clothes on a cold day, or vinegar on soda,
is the one who sings to a troubled heart.
21 [j]If your enemies are hungry, give them food to eat,
if thirsty, give something to drink;(E)
22 For live coals you will heap on their heads,
and the Lord will vindicate you.
23 The north wind brings rain,
and a backbiting tongue, angry looks.
24 It is better to dwell in a corner of the housetop
than in a mansion with a quarrelsome wife.[k](F)
25 Cool water to one faint from thirst
is good news from a far country.
26 A trampled fountain or a polluted spring—[l]
a just person fallen before the wicked.
27 To eat too much honey is not good;
nor to seek honor after honor.[m]
28 A city breached and left defenseless
are those who do not control their temper.
III. Specific Exhortations
Chapter 4
General Exhortations. 1 Finally, brothers, we earnestly ask and exhort you in the Lord Jesus that, as you received from us how you should conduct yourselves to please God—and as you are conducting yourselves—you do so even more. 2 For you know what instructions[a] we gave you through the Lord Jesus.
Holiness in Sexual Conduct.[b] 3 This is the will of God, your holiness: that you refrain from immorality, 4 that each of you know how to acquire a wife for himself in holiness and honor, 5 not in lustful passion as do the Gentiles who do not know God;(A) 6 not to take advantage of or exploit a brother in this matter, for the Lord is an avenger in all these things, as we told you before and solemnly affirmed. 7 For God did not call us to impurity but to holiness. 8 Therefore, whoever disregards this, disregards not a human being but God, who [also] gives his holy Spirit to you.(B)
Mutual Charity. 9 On the subject of mutual charity you have no need for anyone to write you, for you yourselves have been taught by God to love one another.(C) 10 Indeed, you do this for all the brothers throughout Macedonia. Nevertheless we urge you, brothers, to progress even more,(D) 11 and to aspire to live a tranquil life, to mind your own affairs, and to work with your [own] hands, as we instructed you, 12 that you may conduct yourselves properly toward outsiders and not depend on anyone.
Hope for the Christian Dead. 13 We do not want you to be unaware, brothers, about those who have fallen asleep, so that you may not grieve like the rest, who have no hope. 14 For if we believe that Jesus died and rose, so too will God, through Jesus, bring with him those who have fallen asleep.(E) 15 Indeed, we tell you this, on the word of the Lord, that we who are alive, who are left until the coming of the Lord,[c] will surely not precede those who have fallen asleep.(F) 16 For the Lord himself, with a word of command, with the voice of an archangel and with the trumpet of God, will come down from heaven, and the dead in Christ will rise first.(G) 17 Then we who are alive, who are left, will be caught up together[d] with them in the clouds to meet the Lord in the air. Thus we shall always be with the Lord. 18 Therefore, console one another with these words.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.