M’Cheyne Bible Reading Plan
Chapter 30
Altar of Incense. 1 For burning incense you shall make an altar of acacia wood,(A) 2 with a square surface, a cubit long, a cubit wide, and two cubits high, with horns that are of one piece with it. 3 Its grate on top, its walls on all four sides, and its horns you shall plate with pure gold. Put a gold molding around it. 4 Underneath the molding you shall put gold rings, two on one side and two on the opposite side, as holders for the poles used in carrying it. 5 Make the poles, too, of acacia wood and plate them with gold. 6 This altar you are to place in front of the veil that hangs before the ark of the covenant where I will meet you.(B)
7 On it Aaron shall burn fragrant incense. Morning after morning, when he prepares the lamps, 8 and again in the evening twilight, when he lights the lamps, he shall burn incense. Throughout your generations this shall be the regular incense offering before the Lord. 9 On this altar you shall not offer up any profane incense, or any burnt offering or grain offering; nor shall you pour out a libation upon it. 10 Once a year Aaron shall purge its horns.(C) Throughout your generations he is to purge it once a year with the blood of the atoning purification offering. This altar is most sacred to the Lord.
Census Tax. 11 The Lord also told Moses: 12 When you take a census(D) of the Israelites who are to be enrolled, each one, as he is enrolled, shall give the Lord a ransom for his life, so that no plague may come upon them for being enrolled. 13 This is what everyone who is enrolled must pay: a half-shekel, according to the standard of the sanctuary shekel—twenty gerahs to the shekel—a half-shekel contribution to the Lord.(E) 14 Everyone who is enrolled, of twenty years or more, must give the contribution to the Lord. 15 The rich need not give more, nor shall the poor give less, than a half-shekel in this contribution to the Lord to pay the ransom for their lives. 16 (F)When you receive this ransom money from the Israelites, you shall donate it to the service of the tent of meeting, that there it may be a reminder of the Israelites before the Lord of the ransom paid for their lives.
The Basin. 17 The Lord told Moses: 18 For ablutions you shall make a bronze basin with a bronze stand. Place it between the tent of meeting and the altar, and put water in it.(G) 19 Aaron and his sons shall use it in washing their hands and feet.(H) 20 When they are about to enter the tent of meeting, they must wash with water, lest they die. Likewise when they approach the altar to minister, to offer an oblation to the Lord, 21 they must wash their hands and feet, lest they die. This shall be a perpetual statute for him and his descendants throughout their generations.
The Anointing Oil. 22 The Lord told Moses: 23 Take the finest spices: five hundred shekels of free-flowing myrrh; half that amount, that is, two hundred and fifty shekels, of fragrant cinnamon; two hundred and fifty shekels of fragrant cane; 24 five hundred shekels of cassia—all according to the standard of the sanctuary shekel; together with a hin of olive oil; 25 and blend them into sacred anointing oil,(I) perfumed ointment expertly prepared.(J) With this sacred anointing oil 26 you shall anoint the tent of meeting and the ark of the covenant, 27 the table and all its utensils, the menorah and its utensils, the altar of incense 28 and the altar for burnt offerings with all its utensils, and the basin with its stand. 29 When you have consecrated them, they shall be most sacred; whatever touches them shall be sacred. 30 Aaron and his sons you shall also anoint and consecrate as my priests.(K) 31 Tell the Israelites: As sacred anointing oil this shall belong to me throughout your generations. 32 It may not be used in any ordinary anointing of the body, nor may you make any other oil of a like mixture. It is sacred, and shall be treated as sacred by you. 33 Whoever prepares a perfume like this, or whoever puts any of this on an unauthorized person, shall be cut off from his people.
The Incense. 34 (L)The Lord told Moses: Take these aromatic substances: storax and onycha and galbanum, these and pure frankincense in equal parts; 35 and blend them into incense. This fragrant powder, expertly prepared, is to be salted and so kept pure and sacred. 36 Grind some of it into fine dust and put this before the covenant in the tent of meeting where I will meet you. This incense shall be treated as most sacred by you. 37 You may not make incense of a like mixture for yourselves; you must treat it as sacred to the Lord. 38 Whoever makes an incense like this for his own enjoyment of its fragrance, shall be cut off from his people.
Chapter 9
The Man Born Blind. 1 [a]As he passed by he saw a man blind from birth.(A) 2 [b]His disciples asked him,(B) “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him.(C) 4 We have to do the works of the one who sent me while it is day. Night is coming when no one can work.(D) 5 While I am in the world, I am the light of the world.”(E) 6 When he had said this, he spat on the ground and made clay with the saliva, and smeared the clay on his eyes,(F) 7 and said to him, “Go wash[c] in the Pool of Siloam” (which means Sent). So he went and washed, and came back able to see.(G)
8 His neighbors and those who had seen him earlier as a beggar said, “Isn’t this the one who used to sit and beg?” 9 Some said, “It is,” but others said, “No, he just looks like him.” He said, “I am.” 10 So they said to him, “[So] how were your eyes opened?” 11 He replied, “The man called Jesus made clay and anointed my eyes and told me, ‘Go to Siloam and wash.’ So I went there and washed and was able to see.” 12 And they said to him, “Where is he?” He said, “I don’t know.”
13 They brought the one who was once blind to the Pharisees. 14 Now Jesus had made clay[d] and opened his eyes on a sabbath.(H) 15 So then the Pharisees also asked him how he was able to see. He said to them, “He put clay on my eyes, and I washed, and now I can see.” 16 So some of the Pharisees said, “This man is not from God, because he does not keep the sabbath.” [But] others said, “How can a sinful man do such signs?” And there was a division among them.(I) 17 So they said to the blind man again, “What do you have to say about him, since he opened your eyes?” He said, “He is a prophet.”(J)
18 Now the Jews did not believe that he had been blind and gained his sight until they summoned the parents of the one who had gained his sight. 19 They asked them, “Is this your son, who you say was born blind? How does he now see?” 20 His parents answered and said, “We know that this is our son and that he was born blind. 21 We do not know how he sees now, nor do we know who opened his eyes. Ask him, he is of age; he can speak for himself.” 22 [e](K)His parents said this because they were afraid of the Jews, for the Jews had already agreed that if anyone acknowledged him as the Messiah, he would be expelled from the synagogue. 23 For this reason his parents said, “He is of age; question him.”(L)
24 So a second time they called the man who had been blind and said to him, “Give God the praise![f] We know that this man is a sinner.”(M) 25 He replied, “If he is a sinner, I do not know. One thing I do know is that I was blind and now I see.” 26 So they said to him, “What did he do to you? How did he open your eyes?” 27 He answered them, “I told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?” 28 They ridiculed him and said, “You are that man’s disciple; we are disciples of Moses! 29 We know that God spoke to Moses, but we do not know where this one is from.”(N) 30 The man answered and said to them, “This is what is so amazing, that you do not know where he is from, yet he opened my eyes. 31 We know that God does not listen to sinners, but if one is devout and does his will, he listens to him.(O) 32 [g]It is unheard of that anyone ever opened the eyes of a person born blind. 33 If this man were not from God, he would not be able to do anything.”(P) 34 They answered and said to him, “You were born totally in sin, and are you trying to teach us?” Then they threw him out.
35 When Jesus heard that they had thrown him out, he found him and said, “Do you believe in the Son of Man?” 36 He answered and said, “Who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him and the one speaking with you is he.”(Q) 38 He said, “I do believe, Lord,” and he worshiped him. 39 [h]Then Jesus said, “I came into this world for judgment, so that those who do not see might see, and those who do see might become blind.”(R)
40 Some of the Pharisees who were with him heard this and said to him, “Surely we are not also blind, are we?”(S) 41 Jesus said to them, “If you were blind, you would have no sin; but now you are saying, ‘We see,’ so your sin remains.(T)
Chapter 6
Miscellaneous Proverbs[a]
Against Going Surety for One’s Neighbor
1 [b]My son, if you have become surety to your neighbor,(A)
given your hand in pledge to another,
2 You have been snared by the utterance of your lips,
caught by the words of your mouth;
3 So do this, my son, to free yourself,
since you have fallen into your neighbor’s power:
Go, hurry, rouse your neighbor!
4 Give no sleep to your eyes,
nor slumber to your eyelids;
5 Free yourself like a gazelle from the hunter,
or like a bird from the hand of the fowler.
The Ant and the Sluggard at Harvest
6 [c]Go to the ant,(B) O sluggard,
study her ways and learn wisdom;
7 For though she has no chief,
no commander or ruler,
8 She procures her food in the summer,
stores up her provisions in the harvest.
9 How long, O sluggard, will you lie there?
when will you rise from your sleep?
10 A little sleep, a little slumber,
a little folding of the arms to rest—[d]
11 Then poverty will come upon you like a robber,
and want like a brigand.
The Scoundrel
12 [e]Scoundrels, villains, are they
who deal in crooked talk.
13 Shifty of eye,
feet ever moving,
pointing with fingers,
14 They have perversity in their hearts,
always plotting evil,
sowing discord.
15 Therefore their doom comes suddenly;
in an instant they are crushed beyond cure.
What the Lord Rejects
16 There are six things the Lord hates,
yes, seven[f] are an abomination to him;
17 [g]Haughty eyes, a lying tongue,
hands that shed innocent blood,
18 A heart that plots wicked schemes,
feet that are quick to run to evil,
19 The false witness who utters lies,
and the one who sows discord among kindred.
Warning Against Adultery[h]
20 Observe, my son, your father’s command,
and do not reject your mother’s teaching;
21 Keep them fastened over your heart always,
tie them around your neck.
22 When you lie down they[i] will watch over you,
when you wake, they will share your concerns;
wherever you turn, they will guide you.
23 For the command is a lamp, and the teaching a light,
and a way to life are the reproofs that discipline,
24 Keeping you from another’s wife,
from the smooth tongue of the foreign woman.(C)
25 Do not lust in your heart after her beauty,
do not let her captivate you with her glance!(D)
26 For the price of a harlot
may be scarcely a loaf of bread,
But a married woman
is a trap for your precious life.
27 [j]Can a man take embers into his bosom,
and his garments not be burned?
28 Or can a man walk on live coals,
and his feet not be scorched?
29 So with him who sleeps with another’s wife—
none who touches her shall go unpunished.(E)
30 Thieves are not despised
if out of hunger they steal to satisfy their appetite.
31 Yet if caught they must pay back sevenfold,
yield up all the wealth of their house.
32 But those who commit adultery have no sense;
those who do it destroy themselves.
33 [k]They will be beaten and disgraced,
and their shame will not be wiped away;
34 For passion enrages the husband,
he will have no pity on the day of vengeance;
35 He will not consider any restitution,
nor be satisfied by your many bribes.
V. Exhortation to Christian Living
Chapter 5
The Importance of Faith.[a] 1 For freedom[b] Christ set us free; so stand firm and do not submit again to the yoke of slavery.(A)
2 It is I, Paul, who am telling you that if you have yourselves circumcised, Christ will be of no benefit to you.(B) 3 Once again I declare to every man who has himself circumcised(C) that he is bound to observe the entire law.[c] 4 You are separated from Christ, you who are trying to be justified by law; you have fallen from grace. 5 (D)For through the Spirit, by faith, we await the hope of righteousness. 6 (E)For in Christ Jesus, neither circumcision nor uncircumcision counts for anything, but only faith working through love.[d]
Be Not Misled.[e] 7 You were running well;[f] who hindered you from following [the] truth? 8 (F)That enticement does not come from the one who called you.[g] 9 A little yeast leavens the whole batch of dough.(G) 10 I am confident of you in the Lord that you will not take a different view, and that the one who is troubling you will bear the condemnation, whoever he may be.(H) 11 As for me, brothers, if I am still preaching circumcision,[h] why am I still being persecuted? In that case, the stumbling block of the cross has been abolished.(I) 12 Would that those who are upsetting you might also castrate themselves![i]
Freedom for Service.[j] 13 For you were called for freedom, brothers.(J) But do not use this freedom as an opportunity for the flesh; rather, serve[k] one another through love. 14 For the whole law(K) is fulfilled in one statement, namely, “You shall love your neighbor as yourself.”[l] 15 But if you go on biting and devouring one another, beware that you are not consumed by one another.
16 (L)I say, then: live by the Spirit and you will certainly not gratify the desire of the flesh.[m] 17 For the flesh has desires against the Spirit, and the Spirit against the flesh; these are opposed to each other, so that you may not do what you want.(M) 18 But if you are guided by the Spirit, you are not under the law.(N) 19 [n]Now the works of the flesh are obvious: immorality, impurity, licentiousness,(O) 20 idolatry, sorcery, hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness, dissensions, factions,(P) 21 occasions of envy,[o] drinking bouts, orgies, and the like. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22 In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness,(Q) 23 gentleness, self-control. Against such there is no law.(R) 24 Now those who belong to Christ [Jesus] have crucified their flesh with its passions and desires.(S) 25 If we live in the Spirit, let us also follow the Spirit.(T) 26 Let us not be conceited, provoking one another, envious of one another.(U)
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.